Southgate draws on ideas within history, philosophy, literature, psychology, and theology to explore two traditions: contentment with our situation as it is, and the aspiration to transcend it. He discusses the possibility of escape from intellectual constraints, and advocates a positive 'duty of discontent', and its implications.

Historical studies of white racial thought focus exclusively on white ideas about the "Negroes". Bay's study is the first to examine the reverse -- black ideas about whites, and, consequently, black understandings of race and racial categories. Bay examines African-American ideas about white racial character and destiny in the nineteenth and early twentieth centuries. In examining black racial thought, this work also explores the extent to which black Americans accepted or rejected 19th century notions about innate racial characteristics.

Confronting the issue of the unacceptable as a social category, this collection of international essays provides distinctive perspectives on the theme of what is deemed socially acceptable. The book reveals the ways category of the unacceptable reflects sexual, racial and political fault-lines of a society.

Entries in this dictionary focus on the people, organizations, events, and ideas that have been significant in the slightly more than two centuries of political communication in this country. The intent is to highlight those events and ideas that still have significance today--thus from the signing of the Declaration of Independence to the threshold of the 21st century.

The history of political communication and how that history has repeated itself is examined in this volume. Entries arranged from A to Z, deal with freedom of the press and the major threats to freedom of the press; successful and unsuccessful political campaigns, and the changes that have occurred in political communication as well as the tradition that has emerged in the slightly more than two centuries we have been engaged in it. By offering the reader insight into the evolution of political communication as an academic field, this reference will be useful to students and scholars in the disciplines of political science, political communication, mass communication, U.S. history, and related fields, as well as academic and selected public libraries.

Industry, Space and Competition rediscovers the contributions of the past on industrial organization and spatial economics and analyses these within the context of current movements towards globalization, regionalization and localization.It re-examines the work of von Thunen, Marshall, Weber and Perroux as well as re-assessing less well-known authors including Quesnay, George and Hearn whose contributions have previously been largely disregarded. The book analyses their contributions to spatial economics, industrial organization and economic geography within an historical context. The authors then go on to discuss related issues which are not strictly from the discipline of economics. Finally the authors propose that there should be more interaction with other disciplines including history and geography in order to gain a greater understanding of the subject. This book will be welcomed by historians of economic thought, regional economists, industrial economists, especially those interested in industrial organisation and competition, and scholars of international economics and economic geography.

An intellectual and cultural history of mid-twentieth century plans for European integration, this book calls into question the usual pre- and post-war periodizations that have structured approaches to twentieth-century European history. It focuses not simply on the ideas of leading politicians but analyses debates about Europe in "civil society" and the party-political sphere in Germany, asking if, and how, a "permissive consensus" was formed around the issue of integration. Taking Germany as its case study, the book offers context to the post-war debates, analysing the continuities that existed between interwar and post-war plans for European integration. It draws attention to the abiding scepticism of democracy displayed by many advocates of integration, indeed suggesting that groups across the ideological spectrum converged around support for European integration as a way of constraining the practice of democracy within nation-states.

This unique book deals with the most serious macroeconomic failure experienced in the US in the post-war period and the great inflation of the late 1960s and 1970s. It is the first detailed analysis, using Federal Reserve documents, of the thinking behind the inflationary monetary policy during this period. The book examines documentary evidence, including minutes, memos and reports and interviews with people who were closely involved in making policy decisions, to explain the monetary policy that led to this inflation. Thomas Mayer considers forecasting errors and wage and price controls in his attempt to explain why the inflation occurred and places some of the blame on ineffective operating procedures, institutional inefficiencies, and political pressures on the Federal Reserve. The author concludes that much of the responsibility for the mistaken policies lies with academic economists who underestimated the dangers of inflation and encouraged the Federal Reserve to focus on an unattainable employment goal. Monetary Policy and the Great Inflation in the United States will be welcomed by economists, political scientists and economic historians interested in monetary policy.

This study examines the development of Marxist-Leninist ideology in the U.S.S.R. from its origins to the collapse of the Soviet regime. Alfred Evans argues that Soviet Marxism-Leninism was subject to significant adaptation under various leaders, contrary to the widespread impression that official Soviet ideology remained static after Stalin. While taking account of scholarly literature on each of the periods covered, the work is significant for being based principally on an analysis of primary (Soviet) sources. Evans' integrated analysis of changes in ideology during the post-Stalin decades is an important contribution to the literature in political science, political economy, and Soviet studies.

Volume XVI/2 of History of Universities contains the customary mix of learned articles, book reviews, conference reports, and bibliographical information, which makes this publication such an indispensable tool.

What does music have to say about modernity? How can this apparently unworldly art tell us anything about modern life? In Out of Time, author Julian Johnson begins from the idea that it can, arguing that music renders an account of modernity from the inside, a history not of events but of sensibility, an archaeology of experience. If music is better understood from this broad perspective, our idea of modernity itself is also enriched by the specific insights of music. The result is a rehearing of modernity and a rethinking of music - an account that challenges ideas of linear progress and reconsiders the common concerns of music, old and new. If all music since 1600 is modern music, the similarities between Monteverdi and Schoenberg, Bach and Stravinsky, or Beethoven and Boulez, become far more significant than their obvious differences. Johnson elaborates this idea in relation to three related areas of experience - temporality, history and memory; space, place and technology; language, the body, and sound. Criss-crossing four centuries of Western culture, he moves between close readings of diverse musical examples (from the madrigal to electronic music) and drawing on the history of science and technology, literature, art, philosophy, and geography. Against the grain of chronology and the usual divisions of music history, Johnson proposes profound connections between musical works from quite different times and places. The multiple lines of the resulting map, similar to those of the London Underground, produce a bewildering network of plural connections, joining Stockhausen to Galileo, music printing to sound recording, the industrial revolution to motivic development, steam trains to waltzes. A significant and groundbreaking work, Out of Time is essential reading for anyone interested in the history of music and modernity.

Volume XXI/1 of History of Universities contains the customary mix of learned articles, book reviews, conference reports, and bibliographical information, which makes this publication such an indispensable tool for the historian of higher education. Its contributions range widely geographically, chronologically, and in subject-matter. The volume is, as always, a lively combination of original research and invaluable reference material.

The book describes the innovations that enabled botany, in the Eighteenth century, to emerge as an independent science, independent from medicine and herbalism. This encompassed the development of a reliable system for plant classification and the invention of a nomenclature that could be universally applied and understood. The key that enabled Linnaeus to devise his classification system was the discovery of the sexuality of plants. The book, which is intended for the educated general reader, proceeds to illustrate how many aspects of French life were permeated by this revolution in botany between about 1760 to 1815, a botanophilia sometimes inflated into botanomania. The reader should emerge with a clearer understanding of what the Enlightenment actually was in contrast to some popular second-hand ideas today.

The following Treatise presents the sum of a course of Lectures, which, for six or eight years past, I have been in the habit of delivering to successive classes, on the subject of Intellectual Philosophy. One thing I may say in relation to this subject, without boasting. No class have yet passed through this course, without becoming deeply interested in the science of Mental Philosophy; and, in their judgment, receiving great benefit from the truths developed, as well as from the method of development which was adopted. Hence the desire has been very generally expressed by those who have attended the course of instruction, as well as by others who have become acquainted with the general features of the system taught, to have it presented to the public in a form adapted to popular reading. In conformity to such suggestions, as well as to the permanent convictions of my own mind, the following Treatise has been prepared. In preparing it, it has been my aim to reject light from no source whatever from which it could be obtained, and at the same time to maintain the real prerogative of manly independence of thought. Since the publication of the first edition of this work, the author has had the benefit resulting from successive years in teaching the same, and of a careful reading of other works upon the same subject. In this manner, he has been enabled to perceive defects that needed correction in the work, as first presented. The work is now given to the public, as the result of his mature reflections upon this fundamental science. ASA MAHAN (1799-1889) was America's foremost Christian educator, reformer, philosopher, and pastor. He was founding president of two colleges and oneuniversity, where he was able to inspire numerous reforms, publish authoritative philosophical texts, and promote powerful revivals like his close associate Charles Finney. He led the way on all important fronts while being severely persecuted. He introduced the new curriculum later adopted by Harvard, was the first to instruct and grant liberal college degrees to white and colored women, advised Lincoln during the Civil War, and among many other remarkable achievements, was a father to the early evangelical and holiness movements.

This book provides a uniquely detailed case study of the origins of millenarianism within the vast opera of one of its earliest and most influential Calvinist exponents: the Herborn encyclopedist Johann Heinrich Alsted (1588-1638). The young Alsted, it emerges, looked forward not to the millennium of Apocalypse 20 but to a brief, final period of enhanced illumination described in a poorly understood central European tradition of astrological, alchemical, spiritualist, and generally occult' prophetic speculation. It was the disasters following the Bohemian Revolt of 1618 which forced Alsted to recast these expectations as the more exclusively scriptural expectation of a literal millennium; and the material for this revision was found in a protracted dispute over the millennium between senior theologians in Herborn and Heidelberg and a little-known work on the conversion of the Jews by one of the figures most probably behind the composition of the Rosicrucian manifestos. Based on study of the full range of Alsted's works, his diverse sources, and widely dispersed manuscript material, the result is the first English book on 17th-century continental millenarianism and the first monograph in any language exclusively devoted to the origins of the doctrine within mainstream Protestantism.

This book offers an interpretation of the major logical, philosophical/theological, and poetic writings of Boethius, Abelard, and Alan of Lille. In this interdisciplinary study, Abelard and Alan of Lille are placed with Boethius as creatively reformulating the Boethian methods, vocabulary, and literary forms so influential in the 12th century. The author examines the theories of language of these thinkers and the ways in which those theories form part of their speculative projects and spiritual aspirations. What emerges are significant structural and narrative connections between the problems of how words illuminate things, how the mind comprehends God, and how the individual reaches beatitude.

This volume aims to assess the longstanding debate over the role played by the Italian Renaissance in the history of European intellectual culture. The authors engage in an interpretative conversation with thinkers such as Jacob Burckardt, Ernst Cassirer, Eugenio Garin, Paul Oskar Kristeller, whose works have influenced critical discourse on modernity and Renaissance Humanism over the last one hundred and fifty years. The studies presented in this collection contribute to this discussion from a variety of perspectives: scientific, theological, political, and literary. The result is a multifaceted illumination of the intellectual history of the Italian Renaissance.

An unfamiliar portrait of Renaissance Florence is depicted in this volume where we find not only some celebrated humanist-oriented thinkers but also their scholastic friends and rivals, discussing matters pertaining to moral psychology. The rationale here is to illuminate the shadowlands of Renaissance philosophy and the intellectual history of late 15th-century Italy by bringing into focus the important role played by scholastic thinkers in the Italian Renaissance. Questions and problems regarding e.g. the intellect and the will, evil and conscience, cognition and love are treated through detailed accounts of debates and texts which were rarely discussed previously.

1999 is the 100th year anniversary of the publication of Veblen's The Theory of the Leisure Class. This volume commemorates and celebrates Veblen's seminal contribution to the analysis of consumerist capitalism and assesses the book's relevance to the twenty-first century. Veblen's Leisure Class was a pioneering effort to come to terms with industrial capitalism's consumer culture, and it became the foundation for much of contemporary institutional economics. This book examines Veblen's contribution to the analysis of the new global economy, the growth of the women's movement, inequality, consumption and gambling at the turn of the century. It concludes by analysing the effects of the globalization of capitalism. This book will be of great interest to scholars of the history of economic thought and particularly those interested in how we can relate Veblen's classic work to society today and in the future.

The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts?
Having surveyed the historical background of this debate in "The Problem of Divine Foreknowledge and "Future Contingents from Aristotle to Suarez (Brill: 1988), William Lane Craig now attempts to address these issues critically. His wide-ranging discussion brings together a thought- provoking array of related topics such as logical fatalism, multivalent logic, backward causation, precognition, time travel, counterfactual logic, temporal necessity, Newcomb's Problem, middle knowledge, and relativity theory.
The present work serves both as a useful survey of the extensive literature on theological fatalism and related fields and as a stimulating assessment of the possibility of divine foreknowledge of future free acts.

The role of Islam in the modern state and the interpretation and implementation of Shari'a law are widely debated. The concept of Liberalism, as taken from the ideological writings of Ahmad Amin (1886-1954) and Husayn Amin (1932-), offers a unique view on the development and reception of these issues in 20th century Egyptian thought. Makoto Mizutani here assesses the roles and contributions of these influential thinkers, and shows how together they can be seen as representative of the 'journey of liberalism' in the contemporary Arab world. Through their writings, the change in their respective times can be seen, thus presenting a paradigm shift: Ahmad Amin's Arab-Islamic perspective from the beginning of the 20th century and Husayn Amin's one nation perspective which emerged in the latter half of the century. Against the backdrop of recent developments in the region, the author places Liberalism against a broader socio-political context, and offers an original perspective - that in understanding the intellectual origins of Liberalism in Egypt, an insight can be gained into the future of contemporary Islamic thought, both within and outside the Arab world. Drawing on historical Arabic source materials and contemporary articles, the author analyses the ideological roots of the struggle towards Arab democratization and argues that, although recent movements appear innovative at first, they really derive from a century-old framework of Arab Islamic political notions and traditions. This book will prove essential reading for students and specialists of Middle Eastern history and politics, and especially to readers grappling to understand the elements of current upheavals in the region.

Romanticism on the Road challenges critical orthodoxy by arguing that Wordsworth rejected the political dogmas of his age. Refusing to ally with either radicals or conservatives after the French Revolution, the poet seizes on vagrants to attack the binary thinking dominating public affairs and to question the value of the Georgian domestic ideal. Drawing on current and historical discussions of homelessness, the study offers a cultural history of vagrancy and explains why Wordsworth chose the homeless to bear his message.

These essays by nine distinguished historians deal with prominent personalities in German history over the last two centuries; and they are dominated by two themes. First, they trace the growth and flowering of German culture in areas like print and architecture and painting and how this transformed relationships and procedures in everyday life. Second, they follow the rise of a political consciousness on the part of the Germans, and the consequences this consciousness had for nationalism in the 19th and 20th centuries. In throwing light on the art of Schinkel and Liebermann, on the undertakings of Lichtwark, on the policies of Bismarck, and on the ordeals of Rathenau and Hitler and Beck and Faulhaber and Brandt, these nine essays offer a salutary guidepost to a past that is as rich as it is terrifying.