Can societies fall ill? Can institutions die, or social practices degenerate? Must social norms be embodied? To what extent is social action habitual? Is social life part of nature or does it transcend it? This book explores the meaning and many facets of naturalism in social philosophy. It investigates the consequences of concepts such as "second nature" and "forms of life" for social philosophy. It analyses the ways in which social action, gender, work and morality are embodied. It surveys the conceptions of nature at play in social criticism. It provides students and experts of social philosophy with both an overview and critical analyses of the many facets of naturalism in social philosophy from Hume and Hegel to Contemporary Critical Theory. Contributors: Louis Carre, Fabian Freyenhagen, Martin Hartmann, Axel Honneth, Thomas Khurana, Steven Levine, Sabrina Lovibond, Arvi Sarkela, Barbara Stiegler, Mariana Teixeira, Italo Testa

The construction and the role of the economic canon, the accepted list of great works and great authors, has been the subject of much recent literary and historical debate. By contrast, the concept of the canon has been largely dormant in the study of the history of economics, with the canonical sequence of Smith, Ricardo, Marx, etc. constituting the skeleton for most teaching and research. This important collection represents the first critical attempt at exploring and defining the relationship between the canon and the construction of the history of economics.

The human species is very young, but in a short time it has acquired some striking, if biologically superficial, variations across the planet. As this book shows, however, none of those biological variations can be understood in terms of discrete races, which do not actually exist as definable entities. Starting with a consideration of evolution and the mechanisms of diversification in nature, this book moves to an examination of attitudes to human variation throughout history, showing that it was only with the advent of slavery that considerations of human variation became politicized. It then embarks on a consideration of how racial classifications have been applied to genomic studies, demonstrating how individualized genomics is a much more effective approach to clinical treatments. It also shows how racial stratification does nothing to help us understand the phenomenon of human variation, at either the genomic or physical levels.

The Code of Hammurabi, Martin Luther's Ninety-Five Theses, the radical notions that launched the French Revolution and the beliefs that propelled the American Civil Rights Movement are a few of the thousands of concepts described in this chronicle of intellectual history. Presenting the ideas of philosophers, prophets, scholars, critics, educators, revolutionaries and reformers, the chronology concentrates on the famous - as well as infamous - concepts that have changed the world. Here, too, are the historical turning points that resulted from the application of those ideas - the natural flow of the American Revolution from the concept of democratic liberalism, for example, or the Russian Revolution from Marxism.

Alan Penn traces the development of military drill, and of physical drill and exercises, for pupils in elementary schools from 1870-1914. Militarism was inseparable from imperialism in Britain no less than in the case of its European rivals. Its proponents saw schools as an ideal means by which the nation's youth might be given an early introduction to military drill, handling weapons, and even to firing them.

As group therapy nears its 100th anniversary and as we simultaneously approach the next century, this author team looks back on the past and present developments and identifies future trends.The emphasis of this text is to understand the advances which have taken place in group treatment over the years, regardless of what historical events created or influenced them, and to focus on what the clinical and research data has identified as reputable and beneficial forms of group psychotherapy. As the book's title implies, the primary concern is pragmatic and is geared to students and practitioners of group therapy who whish to advance their existing base of knowledge and to enhance and broaden their leadership skills. In order to accomplish this goal, the text is designed to provide a brief historical context against which one can compare and contrast contemporary group methods and identify long-standing trends in the group field. This will be followed by an overview of the basic principles of group treatment with specific reference to leadership and membership issues involved in clinical decision making and choice of group interventions selected. The focus in the latter part of the text will be on the newer uses of group and an in-depth discussion of the theory, structure, and practice of these innovative group formats. Selected forms of group therapy which are unique, underemphasized in the group literature, and which demonstrate creative adaptation of traditional group theory and technique will form the focal points for this section. The text concludes with some speculation about groups of the future and about further applications of group treatment to meet the needs of people in arapidly changing world.

Hobbes' philosophy is one of the high points of a century of great philosophical achievement and Leviathan is recognized as one of the great classics of political theory. But the response from his contemporaries to Hobbes's materialist system and his secular analysis of society was largely ferociously hostile, demonstrating the challenging and indeed frightening nature of his ideas. This collection of many of the major contemporary responses to his thought by leading figures, mostly never republished, provides an outstanding source for assessing his immediate impact and the long-term importance of his work.

The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

The Collected Works of John Stuart Mill took thirty years to complete and is acknowledged as the definitive edition of J.S. Mill and as one of the finest works editions ever completed. Mill's contributions to philosophy, economics, and history, and in the roles of scholar, politician and journalist can hardly be overstated and this edition remains the only reliable version of the full range of Mill's writings. Each volume contains extensive notes, a new introduction and an index. Many of the volumes have been unavailable for some time, but the Works are now again available, both as a complete set and as individual volumes.

Herbert Spencer was regarded by the Victorians as the foremost philosopher of the age, the prophet of evolution at a time when the idea had gripped the popular imagination. His ambition was to construct a "Synthetic Philosophy" which unified all knowledge by demonstrating evolution to be at work throughout the universe from the nebulae to human society. In so doing he made important contributions to biology, psychology, sociology, and philosophy, and his writ ran from the intellectual elite - Darwin called him "our great philosopher" - through the professional classes to the working men whom Beatrice Webb once overheard discussing his ideas on a train. Until recently Spencer's posthumous reputation rested almost exclusively on his social and political thought, which has itself frequently been subject to serious misrepresentation. But historians of ideas now recognise that an acquaintance with Spencer's thought is essential for the proper understanding of many aspects of Victorian intellectual life, and the present selection is designed to answer this need.

The relationship between liquids and gases engaged the attention of a number of distinguished scientists in the mid 19th Century. In a definitive paper published in 1869, Thomas Andrews described experiments he performed on carbon dioxide and from which he concluded that a critical temperature exists below which liquids and gases are distinct phases of matter, but above which they merge into a single fluid phase. During the years which followed, other natural phenomena were discovered to which the same critical point description can be applied - such as ferromagnetism and solutions. This book provides an historical account of theoretical explanations of critical phenomena which ultimately led to a major triumph of statistical mechanics in the 20th Century - with the award of the Nobel Prize for Physics

"On the Origins of Classical Economics" takes issue with the assumption that modern Economics began with Adam Smith and the publication of "The Wealth of Nations" and shows that the origins of classical economic theory have much deeper roots. It deals with the origin and early development of the classical theory of distribution up to 1767 and stresses the concept of economic "surplus" as a key determinant of economic phenoma, especially income distribution and commodity exchange rates. It follows the transmission of ideas from Petty to the Classical School through such writers as Cantillon, Quesnay and Steuart. "On the Origins of Classical Economics" is designed to meet the need for an understanding of the cetral elements of the early history of the classical tradistion.

This introduction should be welcomed by all students looking for an accessible guide to the many historical debates and issues arising from the ever-growing literature on the origins of the feminist movement.

Geoffrey Lloyd engages in a wide-ranging exploration of what we can learn from the study of ancient civilisations that is relevant to fundamental problems, both intellectual and moral, that we still face today. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible to talk meaningfully of 'science' and of its various constituent disciplines, 'astronomy', 'geography', 'anatomy', and so on, in the ancient world? Are logic and its laws universal? Is there one ontology - a single world - to which all attempts at understanding must be considered to be directed? When we encounter apparently very different views of reality, how far can that be put down to a difference in conceptions of what needs explaining, or of what counts as an explanation, or to different preferred modes of reasoning or styles of inquiry? Do the notions of truth and belief represent reliable cross-cultural universals? In another area, what can ancient history teach us about today's social and political problems? Are the discourses of human nature and of human rights universally applicable? What political institutions do we need to help secure equity and justice within nation states and between them? Lloyd sets out to answer all these questions, and to convince us that the science and culture of ancient Greece and China provide precious resources to advance modern debates.

This is a study of the transmission of political ideas across languages and cultures, and in particular of a notably fruitful encounter between two distinct branches of eighteenth-century political discourse: the reception of Scottish civic ideas, developed most powerfully in the works of the Edinburgh historian-philosopher Adam Ferguson, by Geman intellectuals of the Enlightenment and Romantic eras. Fania Oz-Salzberger's detailed and challenging analysis places Ferguson in the context of the Scottish Enlightenment, and explores the impact of his theories on German Enlightenment thinkers. She traces the passage of Ferguson's civic humanism across linguistic and cultural borders, and highlights the linguistic stumbling-blocks and conceptual tensions that resulted. Dr Oz-Salzberger argues that there resulted a complex and largely unintentional shift of Scottish civic concepts into a German vocabulary of spiritual perfection and inner life, and that the misreading of Ferguson and other Scottish thinkers contributed much to the richness of German intellectual life in the late eighteenth and early nineteenth centuries.

Spinoza's Theologico-Political Treatise is simultaneously a work of philosophy and a piece of practical politics. It defends religious pluralism, a republican form of political organisation, and the freedom to philosophise, with a determination that is extremely rare in seventeenth-century thought. But it is also a fierce and polemical intervention in a series of Dutch disputes over issues about which Spinoza and his opponents cared very deeply. Susan James makes the arguments of the Treatise accessible, and their motivations plain, by setting them in their historical and philosophical context. She identifies the interlocking theological, hermeneutic, historical, philosophical, and political positions to which Spinoza was responding, shows who he aimed to discredit, and reveals what he intended to achieve. The immediate goal of the Treatise is, she establishes, a local one. Spinoza is trying to persuade his fellow citizens that it is vital to uphold and foster conditions in which they can cultivate their capacity to live rationally, free from the political manifestations and corrosive psychological effects of superstitious fear. At the same time, however, his radical argument is designed for a broader audience. Appealing to the universal philosophical principles that he develops in greater detail in his Ethics, and drawing on the resources of imagination to make them forceful and compelling, Spinoza speaks to the inhabitants of all societies, including our own. Only in certain political circumstances is it possible to philosophise, and learn to live wisely and well.

Character and Culture by Irving Babbitt is the latest volume in the Library of Conservative Thought. Babbitt was the leader of the twentieth-century intellectual and cultural movement called American Humanism or the New Humanism. More than half a century after his death his intellectual staying power remains undiminished. The qualities that marked Irving Babbitt as a thinker and cultural critic of the first rank are richly represented in "Character and Culture. "First published togetherin 1940 (under the misleading title "Spanish Character), "these essays span his scholarly career and cover a wide range of subjects. The diverse topics discussed here--aesthetics, ethics, religion, politics, literature--are illuminated by the same unifying vision of human existence that informs and structures all of Babbitt's writing.

Babbitt never took up a subject out of idle curiosity. All of his books and articles grew out of a desire to address certain fundamental questions of life and letters. The essaysin this volume are as worthy of attention now as when they were originally written. Set in then- philosophical and historical context by Claes G. Ryn's new introduction, they are a good place to start for persons who wish to acquaint themselves not only with Babbitt's central ideas but with the scope of his mind and interests. Readers familiar with other books by Babbitt may recognize particular ideas and formulations but will also find much new material to ponder.

Ryn's introduction provides a comprehensive look at Irving Babbitt's life, career, writings, and influence. He shows how Babbitt has survived and sustained often harsh criticism from representatives of dominant trends. Ryn describes his writing style as having "a kind of rugged American elegance." The substantial critical introduction also elucidates Babbitt's central ideas in relation to the volume. "Character and Culture "will be of interest to scholars of literature, philosophers, historians, theologians, and political theorists. The extensive index to all of Babbitt's books, including this one, increases the value of the volume.

Since the early decades of the 20th century, the notion of the hormonally-constructed body has become the dominant mode of conceptualizing bodies, particularly female bodies, to such an extent that it is often assumed to be a natural phenomenon. This book challenges the idea that there is such a thing as a "natural" body and demonstrates that it is the process by which scientific claims achieve universal status that constructs such discourses as natural facts. The work tells the story of scientists' search for the many tons of ovaries, testes and urine that were required in experiments to develop the hormonal body concept. It traces the origins of sex hormones and follows their development through mass-production as drugs to their eventual transformation into the contraceptive pill.

"Religion and politics are necessarily related", declared Ronald Reagan, while addressing an ecumenical prayer breakfast of 17,000 people in Dallas. But how are they connected? Many popular images of God - King, Lord, and Judge - are essentially political, while concepts of might, majesty, dominion, and power are used of both God and the state. This work explores the relations between these images and their political context through the analogy between divine and civil government, and considers what images of God may legitimately be employed by Christians in the 20th century. David Nicholls suggests that religious conceptions have often affected political thinking - theological rhetoric, child of political experience, may also be mother of political change. Drawing upon politics, theology, history, sociology, anthropology, and literary criticism, this text should be of interest to all concerned with the relation between Christianity and politics.

eBook available with sample pages: 0203418573

This study assesses the significance of the hunting cult as a major element of the imperial experience in Africa and Asia. Through a study of the game laws and the beginnings of conservation in the 19th and early-20th centuries, the author demonstrates the racial inequalities which existed between Europeans and indigenous hunters. Africans were denied access to game, and the development of game reserves and national parks accelerated this process. Indigenous hunters in Africa and India were turned into "poachers" and only Europeans were permitted to hunt. In India, the hunting of animals became the chief recreation of military officers and civilian officials, a source of display and symbolic dominance of the environment. Imperial hunting fed the natural history craze of the day, and many hunters collected trophies and specimens for private and public collections as well as contributing to hunting literature. Adopting a radical approach to issues of conservation, this book links the hunting cult in Africa and India to the development of conservation, and consolidates widely-scattered material on the importance of hunting to the economics and nutrition of African societies. -- .

In Kant's Struggle for Autonomy: On the Structure of Practical Reason, Raef Zreik presents an original synoptic view of Kant's practical philosophy, uncovering the relatively hidden architectonics of Kant's system and critically engaging with its broad implications. He begins by investigating the implicit strategy that guides Kant in making the distinctions that establish the autonomous spheres: happiness, morality, justice, public order-legitimacy. The organizing principle of autonomy sets these spheres apart, assuming there is self-sufficiency for each sphere. Zreik then develops a critique of this strategy, showing its limits, its costs, and its inherent instability. He questions self-sufficiency and argues that autonomy is a matter of ongoing struggle between the forces of separation and unification. Zreik proceeds to suggest that we "read Kant backward," reading early Kant in light of late Kant. This reading reveals Kant's strategy of both taking things apart and putting them together, focusing on the joints, transitions, and metastructures of the system. The image emanating from this account of Kant's legal and moral philosophy is of an intimate yet tragic conflict within Kant's thought-one that leaves us to our own judgment as to where to draw the boundaries between spheres, opening the door for politicizing Kant's practical philosophy.

Neo-Confucianism, the state sponsored orthodoxy of China's later empires, is now recognized as an important key to understanding China. This study looks at the roots of Neo-Confucianism in an age when Buddhism and Taoism had eclipsed the Confucian tradition in importance. Li Ao (c. 772-836 A.D.), though generally acknowledged as a forerunner of Neo-Confucianism, is still regarded as deeply influenced by Buddhism. The historical reasons for the creation of this image of Li Ao are examined, prior to a close investigation of the actual circumstances which shaped his "Fu-hsing shu" "Book of Returing to One's True Nature" the essay which had the deepest influence on the development of early Neo-Confucianism. Although common assumptions about Buddhist influence on Li Ao are questioned, the true importance of the essay emerges in the typically Chinese patterns of thought which it exhibits and which gave it an impact transcending the immediate circumstances that prompted its writing.

At a time when socialism appears to be on the wane, anthropological analyses of its origins and worldwide diffusion are long overdue. The aspirations of socialists have led to many dead-ends, and revolutionary claims must be carefully scrutinized against a background of cultural communities. Yet there are few, if any, peoples in today's world who remain unaffected by socialism, both as a political force and as a set of ideas, and no-one can doubt that its cultural legacies will make themselves felt in years to come, in the so-called First and Third worlds, as well as in its Eurasian heartlands. While anthropological work illuminates some of the mechanisms of the recent changes which have removed socialists from power in many countries it also reveals the factors which have given socialism such a profound worldwide impact, and which helped socialist societies to reproduce themselves effectively for so long. "Socialism" presents diverse examples of ideals and realities and offers detailed ethnographic accounts of specific groups such as rural cultivators in China and Tanzania, gypsies in Hungary, actors in Czechoslovakia, and village women in Poland and Industrial North-East England.