Wittgenstein: Connections and Controversies consists of thirteen thematically linked essays on different aspects of the philosophy of Wittgenstein. After an introductory overview of Wittgenstein's philosophy the following essays fall into two classes. Some investigate connections between the philosophy of Wittgenstein and other philosophers or philosophical trends. Others enter into some of the controversies that, over the last two decades, have raged over the interpretation of one aspect or another of Wittgenstein's writings. These far-ranging essays, several of them previously unpublished or difficult to find, shed much light upon different aspects of Wittgenstein's thought, and upon the controversies which it has stimulated.

This book argues that the work of the Austrian economists, including Carl Menger, Joseph Schumpeter, Ludwig von Mises and Friedrich Hayek, has been too narrowly interpreted. Through a study of Viennese politics and culture, it demonstrates that the project they were engaged in was much broader: the study and defense of a liberal civilization. Erwin Dekker shows the importance of the civilization in their work and how they conceptualized their own responsibilities toward that civilization, which was attacked left and right during the interwar period. Dekker argues that what differentiates their position is that they thought of themselves primarily as students of that civilization rather than as social scientists, or engineers. This unique focus and approach is related to the Viennese setting of the circles, which constitute the heart of Viennese intellectual life in the interwar period.

The Heirs of Plato is the first full study of the various directions in philosophy taken by Plato's followers in the first seventy years after his death in 347 BC - the period generally known as 'The Old Academy', unjustly neglected by historians of philosophy. Lucid and accessible, John Dillon's book provides an introductory chapter on the school itself, and a summary of Plato's philosophical heritage, before looking at each of the school heads and other chief characters, exploring both what holds them together and what sets them apart.

Almost three hundred years after his birth in 1694, this is the first comprehensive study of Voltaire's contes philosophiques - the philosophical tales for which he is now best remembered and which include the masterpiece Candide. The Fables of Reason situates each of the twenty-six stories in its historical and intellectual context and offers new readings and approaches in the light of modern critical thinking. It rejects the traditional view that Voltaire's contes were the private expression of his philosophical perplexity, written merely in the margins of his historiography and his campaigns against the Establishment. Arguing that narrative is Voltaire's essential mode of thought, the book stresses the role of the reader and shows how the contes are designed less to communicate a set of truths than to encourage independence of mind. Roger Pearson has written a witty, lucid and scholarly guide to the `fables of reason' with which Voltaire undermined - and continues to undermine - the religious, philosophical, and economic `fables', by which other thinkers have tried to explain and direct human experience.

Authenticity is everywhere: political leaders invoke the idea to gain our support, advertisers use it to sell their products. But is authenticity a dangerous hoax? What is, and is not, authentic has been hotly debated ever since the concept was invented. Many academics have sought to "unmask" authenticity claims as deceptive. This book takes a different approach. In chapters covering historical and contemporary examples, the authors explore why authenticity, real or imagined, exercises such a powerful hold on our imaginations. The chapters trace how invocations of authenticity borrow from one another, across arenas such as philosophy and theology, encounters with nature, leisure, and mass consumption, political and corporate leadership, left-wing and right-wing ideologies. This cultural history of authenticity is of interest to academic and lay readers alike, who are interested in the significance and history of a concept that shapes how we understand ourselves and the world we live in.

This book explores the importance of bodily fluids to the development of medical knowledge in the eighteenth century. While the historiography has focused on the role of anatomy, this study shows that the chemical analyses of bodily fluids in the Dutch Republic radically altered perceptions of the body, propelling forwards a new system of medicine. It examines the new research methods and scientific instruments available at the turn of the eighteenth century that allowed for these developments, taken forward by Herman Boerhaave and his students. Each chapter focuses on a different bodily fluid - saliva, blood, urine, milk, sweat, semen - to investigate how doctors gained new insights into physiological processes through chemical experimentation on these bodily fluids. The book reveals how physicians moved from a humoral theory of medicine to new chemical and mechanical models for understanding the body in the early modern period. In doing so, it uncovers the lives and works of an important group of scientists which grew to become a European-wide community of physicians and chemists.

Challenging the view that managerialism is a form of capitalism and that capitalism has eclipsed socialism, Pena shows that the managerial or new class is an exploiting class. The work of Thorstein Veblen, James Burnham, John Kenneth Galbraith, and Kevin Phillips, he suggests, forms a little-known century-long tradition of reflection on the managerial revolution as well as on the conflux of values and socioeconomic practices that Pena dubs economic barbarism. Building on the work of these thinkers, he argues that industrial barbarism and the managerial revolution led to the decline of U.S. capitalism and its replacement by managerialism, a form of nationalistic socialism in which educated white-collar personnel employed by the state and corporate bureaucracies have become a new exploiting class that receives the bulk of the national wealth. Thus managerialism replaced industrial barbarism with a new form of economic barbarism.

This managerial barbarism has fostered an unequal distribution of wealth that has penalized the middle and lower classes with stagnant or declining incomes, growing job insecurity, unemployment, and underemployment. Unless managerialism can find a way out of persistent poverty and declining living-wage job opportunities, these problems are likely to continue afflicting a sizable portion of the population. If managers put an end to economic barbarism, they have a chance to create a society characterized by generalized prosperity, leisure, and opportunity. It is more likely, however, that economic barbarism will continue to be an integral part of managerialism and, consequently, managerialism will face a sudden social upheaval or a gradual decline.

This book explores the concept of deference as used by historians and political scientists. Often confused and judged to be outdated, it shows how deference remains central to understanding British politics to the present day. This study aims to make sense of how political deference has functioned in different periods and how it has played a crucial role in legitimising British politics. It shows how deference sustained what are essentially English institutions, those which dominated the Union well into the second half of the twentieth century until the post-1997 constitutional transformations under New Labour. While many dismiss political and institutional deference as having died out, this book argues that a number of recent political decisions - including the vote in favour of Brexit in June 2016 - are the result of a deferential way of thinking that has persisted through the democratic changes of the twentieth century. Combining close readings of theoretical texts with analyses of specific legal changes and historical events, the book charts the development of deference from the eighteenth century through to the present day. Rather than offering a comprehensive history of deference, it picks out key moments that show the changing nature of deference, both as a concept and as a political force.

In this book, a distinguished historian of medicine surveys the basic elements that have constituted psychological healing over the centuries. Dr. Stanley W. Jackson shows that healing practices, whether they come from the worlds of medicine, religion, or philosophy, share certain elements that transcend space and time. Drawing on medical writings from classical Greece and Rome to the present, as well as on philosophical and religious writings, Dr. Jackson shows that the basic ingredients of psychological healing—which have survived changes of name, the fall of their theoretical contexts, and the waning of social support in different historical eras—are essential factors in our modern psychotherapies and in healing contexts in general.

Bringing together the work of historians and political theorists to examine the complex relationships among nineteenth century democracy, nationalism, and authoritarianism, this study pays special attention to the careers of Napoleon I and III, and of Bismarck. An important contribution is consideration of not only the momentous episodes of coup d'etat, revolution, and imperial foundation which the Napoleonic era heralded, but also the contested political language with which these events were described and assessed. Political thinkers were faced with a battery of new terms--"Bonapartism," "Caesarism," and "Imperialism" etc...--with which to define their era.

Cafes and coffee shops have become core venues in the urban landscape, places to be social, chat with friends or colleagues, take a break or relax, or work in companionable solitude. In this edited volume, researchers from a range of social sciences and countries examine the practices, histories, and meanings of cafes, thus contributing to a more comprehensive understanding of the contemporary cafe. The essays that make up this text are as heterogeneous as they are complementary; they are at once a synthesis of what we know and an invitation to investigate further the concept of a 'cafe society'.

This book is the first to trace the origins and significance of positivism on a global scale. Taking their cues from Auguste Comte and John Stuart Mill, positivists pioneered a universal, experience-based culture of scientific inquiry for studying nature and society-a new science that would enlighten all of humankind. Positivists envisaged one world united by science, but their efforts spawned many. Uncovering these worlds of positivism, the volume ranges from India, the Ottoman Empire, and the Iberian Peninsula to Central Europe, Russia, and Brazil, examining positivism's impact as one of the most far-reaching intellectual movements of the modern world. Positivists reinvented science, claiming it to be distinct from and superior to the humanities. They predicated political governance on their refashioned science of society, and as political activists, they sought and often failed to reconcile their universalism with the values of multiculturalism. Providing a genealogy of scientific governance that is sorely needed in an age of post-truth politics, this volume breaks new ground in the fields of intellectual and global history, the history of science, and philosophy.

In Of Liberty and Necessity James A. Harris presents the first comprehensive account of the free will problem in eighteenth-century British philosophy. Harris proposes new interpretations of the positions of familiar figures such as Locke, Hume, Edwards, and Reid. He also gives careful attention to writers such as William King, Samuel Clarke, Anthony Collins, Lord Kames, James Beattie, David Hartley, Joseph Priestley, and Dugald Stewart, who, while well-known in the eighteenth century, have since been largely ignored by historians of philosophy. Through detailed textual analysis, and by making precise use of a variety of different contexts, Harris elucidates the contribution that each of these writers makes to the eighteenth-century discussion of the will and its freedom. In this period, the question of the nature of human freedom is posed principally in terms of the influence of motives upon the will. On one side of the debate are those who believe that we are free in our choices. A motive, these philosophers believe, constitutes a reason to act in a particular way, but it is up to us which motive we act upon. On the other side of the debate are those who believe that, on the contrary, there is no such thing as freedom of choice. According to these philosophers, one motive is always intrinsically stronger than the rest and so is the one that must determine choice. Several important issues are raised as this disagreement is explored and developed, including the nature of motives, the value of 'indifference' to the will's freedom, the distinction between 'moral' and 'physical' necessity, the relation between the will and the understanding, and the internal coherence of the concept of freedom of will. One of Harris's primary objectives is to place this debate in the context of the eighteenth-century concern with replicating in the mental sphere what Newton had achieved in the philosophy of nature. All of the philosophers discussed in Of Liberty and Necessity conceive of themselves as 'experimental' reasoners, and, when examining the will, focus primarily upon what experience reveals about the influence of motives upon choice. The nature and significance of introspection is therefore at the very centre of the free will problem in this period, as is the question of what can legitimately be inferred from observable regularities in human behaviour.

In this dazzling history of the imagination, Patrick Harpur links together fields as far apart as Greek philosophy and depth psychology, Renaissance magic and tribal ritual, Romantic poetry and modern models of the Universe, to trace how myths have been used to make sense of the world. In so doing he uncovers that tradition which alchemists imagined as a Golden Chain of initiates, who passed their mysterious 'secret fire' down through the ages. As this inspiring book shows, the secret of this perennial wisdom is of an imaginative insight: a simple way of seeing that re-enchants our existence and restores us to our own true selves..."His flame-like knowledge is central to the urgent seriousness of this book; buy a copy before it vanishes." THE LONDON MAGAZINE ..."It would be hard to overestimate the value of Harpur's book or to praise it too highly." RESURGENCE MAGAZINE ..."Once we believed that truth was 'out there', now we hold that it's 'in here', but if Harpur is right then it lies in the line of vision between the two" THE INDEPENDENT ON SUNDAY ..."Mr. Harpur links together fields as far apart as Greek philosophy and depth psychology, Renaissance magic and tribal ritual, Romantic poetry and the ecstasy of the shaman, to trace how societies over time have used myths to make sense of the world. Harpur leads us through history's secret chambers with such grace of language and insight that we forget the hour. I would make Harpur's book required reading for every student of philosophy, depth psychology, and history." DIANNE SKAFTE

Christian Thomasius (1655 1728) was a tireless campaigner against the political enforcement of religion in the early modern confessional state. In a whole series of combative disputations - against heresy and witchraft prosecutions, and in favour of religious toleration - Thomasius battled to lay the intellectual groundwork for the separation of church and state and the juridical basis for pluralistic societies. In this first book-length study in English of Thomasius' political thought, Ian Hunter departs from the usual view of Thomasius as a natural law moral philosopher. In addition to investigating his anti-scholastic cultural politics, Hunter discusses Thomasius' work in public and church law, particularly his disputations arguing for the toleration of heretics, providing a revealing comparison with Locke's arguments on the same topic. If Locke sought to base toleration in the subjective rights protecting Christian citizens against an intolerant state, Thomasius grounded it in the state's duty to impose toleration as an obligation on intolerant citizens.

Certain English writers of the seventeenth and early eighteenth centuries, whom scholars often associate with classical republicanism, were not, in fact, hostile to liberalism. Indeed, these thinkers contributed to a synthesis of liberalism and modern republicanism. As this book argues, Marchamont Nedham, James Harrington, Henry Neville, Algernon Sidney, and John Trenchard and Thomas Gordon, the co-authors of a series of editorials entitled Cato's Letters, provide a synthesis that responds to the demands of both republicans and liberals by offering a politically engaged citizenry as well as the protection of individual rights. The book also reinterprets the writings of Machiavelli and Hobbes to show that each contributed in a fundamental way to the formation of this liberal republicanism.

Richard Bett presents a ground-breaking study of Pyrrho of Elis, the supposed originator of Greek scepticism, active around 300 BC. Against the standard scholarly view, Bett argues that Pyrrho's philosophy was significantly different from the long later tradition which called itself 'Pyrrhonism', and that this was not a monolithic tradition but had two distinct phases. Bett also investigates the origins and antecedents of Pyrrho's ideas. The result is the first comprehensive picture of this key figure in the development of ancient philosophy.

Tracing Austrian intellectual life from Maria Theresa to Hitler's annexation of Austria and Czechoslovakia, this innovative book offers a precise and engaging account of Austrian intellectual history since the Enlightenment. Here, David S. Luft begins by locating his narrative in the region known as Cisleithanian Austria, the area to the west of the Leitha River that was the basis for the modern Austrian state after 1740. Chapter 2 provides a history of the German-speaking intellectual life of these central lands of the Habsburg Monarchy (Austria and Bohemia) from the Enlightenment to annexation by Nazi Germany. Chapters 3 to 5 identify the most important philosophers, writers, and social thinkers who contributed to Austrian intellectual life in the period between 1740 and 1938/1939 and address the intellectual significance of their work. Elegantly written and meticulously researched, Luft's book brings out the contributions of major figures such as Wittgenstein, Hofmannsthal, Musil, Kafka, Rilke, and Freud, but also draws attention to less well-known figures such as Bolzano, Brentano, Grillparzer, Stifter, Broch, and Hayek.

In Religion and Public Doctrine in Modern England, Maurice Cowling defines the principles according to which the intellectual history of modern England should be written and argue that the history of Christianity is of primary importance. In this volume, which is self-contained, he makes a further contribution to understanding the role which Christianity has played in modern English thought. There are critical accounts of the thought of Toynbee, T. S. Eliot, Collingwood, Butterfield, Oakeshott, David Knowles, Evelyn Waugh and Churchill. It also contains less extended accounts of the thought of A. N. Whitehead, of Enoch Powell Minister. The book is given coherence by the connected ideas of the ubiquity of religion, of literature as an instrument of religious indoctrination, and of the intimacy of the connections between the political, philosophical, literary and religious assumptions that are to be found among the leaders of the English intelligentsia.

Psychologists on the March argues that the Second World War had a profound impact on the modern psychological profession in America. Before the war, psychology was viewed largely as an academic discipline, drawing its ideology and personnel from the laboratory. Following the war, it was increasingly seen as a source of theory and practice to deal with mental health issues. With the support of the federal government, the field entered a prolonged period of exponential growth that saw major changes in the institutional structure of the field that spread to include the epistemological foundations of psychology. This book is the first sustained study of this important era in American psychology. Moving back and forth between collective and individual levels of analysis, it weaves together the internal politics and demography of psychology in relation to the cultural environment. It is based on extensive archival research and includes extended discussions of the wartime reformation of the American Psychological Association, the role of gender politics, the rise of reflexivity, and the popularization of psychology, among other topics.

This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. In a unique approach to historical representations, the central question of this book is 'what is history?' By describing 'history' through its supplementary function to the field of history, rather than the ground of a study, this collection considers new insights into historical thinking and historiography across the humanities. It fosters engagement from around the disciplines in historical thinking and, from that, invites historians and philosophers of history to see clearly the impact of their work outside of their own specific fields, and encourages deep reflection on the role of historical production in society. As such, Theories of History opens up for the first time a truly cross-disciplinary dialogue on history and is a unique intervention in the study of historical representation. Essays in this volume discuss music history, linguistics, theater studies, paintings, film, archaeology and more. This book is essential reading for those interested in the practice and theories of history, philosophy, and the humanities more broadly. Readers of this volume are not only witness to, but also part of the creation of, radical new discourses in and ways of thinking about, doing and experiencing history.

Examining the role of memory in the transition from totalitarian to democratic systems, this book makes an important contribution to memory studies. It explores memory as a medium of and impediment to change, looking at memory's biological, cultural, narrative and socio-psychological dimensions.