This text relates Hegel to preceding and succeeding political philosophers. The Hegelian notion of the interdependence of political philosophy and its history is demonstrated by the links established between Hegel and his predecessors and successors. Hegel's political theory is illuminated by essays showing its critical assimilation of Plato and Hobbes, and by studies reviewing subsequent critiques of its standpoint by Stirner, Marx and Collingwood. The relevance of Hegel to contemporary political philosophy is highlighted in essays which compare Hegel to Lyotard and Rawls.

The role of natural magic in the rise of seventeenth-century experimental science has been the subject of lively controversy for several decades. Now Penelope Gouk introduces a new element into the debate: how music mediated between these two domains. Arguing that changing musical practice in sixteenth-century Europe affected seventeenth-century English thought on science and magic, she maps the various relationships among these apparently separate disciplines. Gouk explores these relationships in several ways. She adopts the methods of social geography to discuss the disciplinary, social, and intellectual overlapping of music, science, and natural magic. She gives a historical account of the emergence of acoustics in English science, the harmonically based physics of Robert Hooke, and the position of harmonics within Newton's transformation of natural philosophy. And she provides a gallery of images in which contemporary representations of instruments, practices, and concepts demonstrate the way in which musical models informed and transformed those of natural philosophy. Gouk shows that as the "occult" features of music became subject to the new science of experimentation, and as their causes became evident, so natural magic was pushed outside the realms of scientific discourse.

This volume begins in a period in which bitterness and revenge vied with hope and a new ideal of liberty. The Reconstruction imposed by the North upon the South is examined by the author from all points of view. He traces the steps by which the economy recovered and by which the USA emerged as the world's industrial giant. Factors as various as the anarchy of the Wild West and the gold rush, the completion of the railroad system, the maturing of the great centers of learning, the numerous manifestations of opportunity and strength led to the formation of a distinct culture and to a new consciousness of nationhood. They also gave birth, Professor Wright argues, to the American Dream, an elusive idea of such force that it informed much of the twentieth century in the USA and, as American power became pre-eminent, influenced the world at large. After describing the key American involvement in the European, Pacific and Asian wars, and the development of culture, politics, and ideology at home, the author examines the dissipation of that dream in the disillusion and corruption of the Reagan years.

Ironically, this was the time when the USA emerged as the world's sole super-power. And the country remained - as it had been for almost all its history - the ideal destination for the poor and downtrodden of the world, a beacon of opportunity, hope and, above all, of liberty.

Inner Hygiene explores the serious health threat of constipation, and discusses the extraordinary variety of preventive and curative measures that have been developed to save people from the toxic effects of intestinal irregularity. The book examines the evolution over the last two centuries of the belief that constipation is a disease brought on by an unnatural lifestyle of urban, industrial society. Particular attention is given to the many constipation therapies that people have used, including laxatives, enemas, mineral waters, bran cereals, yogurts, electrotherapy, calisthenics, rectal dilation devices, and many other remedies. The story is carried up to the present and demonstrates that many of constipation therapies of the nineteenth and twentieth centuries are continuing into the twenty-first.

This is an important new analysis of the problematic relationship between dreams and madness as perceived by nineteenth-century French writers, thinkers, and doctors. Those wishing to know the nature of madness, wrote Voltaire, should observe their dreams. The relationship between the dream-state and madness is a key theme of nineteenth-century European, and specifically French, thought. The meaning of dreams and associated phenomena such as somnambulism, ecstasy, and hallucinations (including those induced by hashish) preoccupied writers, philosophers, and psychiatrists. In this path-breaking cross-disciplinary study, Tony James shows how doctors (such as Esquirol, Lelut, and Janet), thinkers (including Maine de Biran and Taine), and writers (for example, Balzac, Nerval, Baudelaire, Victor Hugo, and Rimbaud) grappled in very different ways with the problems raised by the so-called 'phenomena of sleep'. Were historical figures such as Socrates or Pascal in fact mad? Might dream be a source of creativity, rather than a merely subsidiary, 'automatic' function? What of lucid dreaming? By exploring these questions, Dreams, Madness, and Creativity in Nineteenth-Century France makes good a considerable gap in the history of pre-Freudian psychology and sheds new and fascinating light on the central French writers of the period.

The leading cultural historian Professor Peter Burke offers here several innovative approaches to cultural history. A key topic, from which the volume derives its name, is 'secret history', a phrase that came into use in the later seventeenth century to describe a new genre of historical writing by authors who claimed to be able to go behind the scenes and tell the public the real reasons for important events. The volume is introduced by an important autobiographical essay in which the author attempts to place his own career in its historical context. Professor Burke focusses on key topics that he believes to have been unjustly neglected, such as the rise of 'literal-mindedness' or the history of the idea of context. In the history of historical writing itself, one of these neglected topics is allegorical history - in other words, writing about the past in order to communicate a message about the present. The book ranges from the history of humour to the history of stereotypes (the 'Black Legend' of the Jesuits). Professor Burke studies the history of oral poetry, as well as changing conceptions of biography, linked to changing perceptions of individuals. He addresses pivotal issues and some familiar themes from unusual angles. These include the case of the anthropology and the geography of the Renaissance, and the study of postmodern views of history as myth, compared with the views of seventeenth-century sceptics.

It has been called "the most singular centaur that religion and science have ever produced" (Franz Boll). Astrology as a cultural form has puzzled and fascinated generations of humankind. It reached its apogee in the European Renaissance, when it flourished in literature, political expression, medicine, art, and all the other areas of endeavor catalogued in this unique collection. Brill's Companion to Renaissance Astrology brings together a wide array of expertise from around the globe to explain the method and matter of this cultural form, including the Arab and Classical heritage, the medieval tradition, the clash with organized religion, the influence on knowledge and the competition with newly emerging ways of knowing, summarizing the current state of research and suggesting new paths. Contributors include: Giuseppe Bezza, Dieter Blume, Claudia Brosseder, Brendan Dooley, William Eamon, Ornella Faracovi, Hiro Hirai, Wolfgang Hubner, Eileen Reeves, Steven Vanden Broecke, and Graziella Federici Vescovini.

The "Encyclopedia of Political Anarchy" charts history's most misunderstood social movement. Covering political anarchy worldwide for the past 300 years, the book also examines the ancient roots of the movement, spotlights key individuals, and explores important groups, organizations, events, laws, legal cases, and theories.

More than just a reference source, "Encyclopedia of Political Anarchy" also tells the interesting story of sophisticated and complex social and philosophical forces that left their mark on the world--from the 13th century Free Spirit movement against the oppressive power of the church in France to the present-day Zapatista National Liberation Army in Mexico.

Drawing upon a rich set of asylum patient case records, Sex, Religion, and the Making of Modern Madness in Germany reconstructs the encounter of state officials and medical practitioners with peasant madness at a transitional time in both the history of psychiatry, and German history during the period 1815 to 1849. Focusing on religious madness, nymphomania, masturbatory insanity, and Jewishness, it probes the daily encounters in which psychiatric categories were applied, experienced, and resisted in the settings of family, village, and insane asylum.

This book is the first comprehensive examination of the close relationship that obtained between leading groups of British socialists and American progressives in the first three decades of the twentieth century. Employing new methods of conceptual and institutional analysis, and drawing on extensive original archival research, the book examines the efforts of leading political theorists to transform the initially distinctive theories of the British and American lefts into a single unified ideology. In so doing it challenges traditional narratives emphasising the exceptional development the American and British lefts, and argues instead that the central theoretical and practical commitments of both movements were constantly shaped and reshaped by international ideological exchange.

"A ready reference aid and an inspiration to designers … All in all the best book now available on symbols." —Library Journal This unparalleled reference represents a major achievement in the field of graphic design. Famed industrial designer Henry Dreyfuss recognized the importance of symbols in communicating more quickly and effectively; for many years he and his staff collected and codified graphic symbols as they are used in all walks of life throughout the world. The result is this "dictionary" of universally used graphic symbols. Henry Dreyfuss designed this sourcebook to be as practical and easy to use as possible by arranging the symbol information within ingeniously devised sections: Basic Symbols represents a concise and highly selective grouping of symbols common to all disciplines (on-off, up-down, etc.). Disciplines provides symbols used in accommodations and travel, agriculture, architecture, business, communications, engineering, photography, sports, safety, traffic controls, and many other areas. Color lists the meanings of each of the colors in various worldwide applications and cultures. Graphic Form displays symbols from all disciplines grouped according to form (squares, circles, arrows, human figures, etc.) creating a unique way to identify a symbol out of context, as well as giving designers a frame of reference for developing new symbols. To make the sourcebook truly universal, the Table of Contents contains translations of each of the section titles and discipline areas into 17 languages in addition to English.

As one of the few books on the history and philosophy of American elementary school education, Cavanaugh's work examines the pioneering careers of Francis Wayland Parker, John Dewey, Rudolph Steiner, Hughes Mearns, and Laura Zirbes. Finding the basic framework for current fashionable trends in education like the Whole Language and Process Writing Movement, Cavanaugh shows how educators came to these ideas over 100 years ago. After presenting the five biographies, Cavanaugh goes on to explain how children learn to read and write; what kinds of schools foster this learning; the roles of teachers, students, and parents; and the important tools of grading, evaluation, and assessment. In all these areas there are important lessons to learn from the past.

This is a collection of writings by the late Lord Quinton, one of the wittiest and most versatile philosophers of his generation. The first part ranges over the last four hundred years of intellectual history, discussing such thinkers as Francis Bacon, Spinoza, Coleridge, Kant, Hegel, T. H. Green, Dewey, Quine, and Ayer. The subject of the second part of the volume is, broadly speaking, value in human society: Quinton discusses freedom, morality, politics, language, culture, and the relation between humans and animals. Together these writings demonstrate the enormous breadth of their author's learning, and the clarity, elegance, and urbanity of his style. Seven of the pieces are previously unpublished.

The "Key Issues" series aims to make available the contemporary responses that met important books and debates on their first appearance. These take the form of journal articles, book extracts, public letters, sermons and pamphlets which provides an insight into the historical relevance and the social and political context in which a publication or particular topic emerged. The 1870s is a key decade in the evolution of British thinking about the nature, purpose and future of empire. Increasing economic competition began to disturb the assumption about Britain's leadership in technology and in the world economy. The growth of other countries, most notably the United States and Germany, also put a question mark over Britain's survival as a great power. These changes set in motion a reappraisal of Britain's empire and its importance to the motherland, and a debate as to whether colonialism and imperialism were a burden rather than a benefit to Britain. The discussions on the 1870s set the agenda for the debates of the next half-century. This text documents the writings that were central to this debate, and includes contributions by British thinkers, statesmen and officials such as J.A. Froude, Robert Lowe, Edward Dicey, Frederic Seebohm, Lord Carnarvon, Gladstone, Julius Vogel and Lord Blachford.

Ever since the Middle Ages the Otherworld of Faerie has been the object of serious intellectual scrutiny. What science in the end dismissed as airy nothings was given a local habitation and a name by art. This book presents some of the main chapters from the history and tradition of otherworldly spirits and fairies in the folklore and literature of the British Isles and Northern Europe. In eleven contributions different experts deal with some of the main problems posed by the scholarly and artistic confrontation with the Otherworld, which not only fuelled the imagination, but also led to the ultimate redundancy of learned perceptions of that Otherworld as it was finally obfuscated by the clarity of an enlightened age. Contributors include: Henk Dragstra, John Flood, Julian Goodare, Tette Hofstra, Robert Maslen, Richard North, Karin E. Olsen, David J. Parkinson, Rudolf Suntrup, Jan R. Veenstra, and Helen Wilcox.

Paul Abela presents a powerful, experience-sensitive form of realism about the relation between mind and world, based on an innovative interpretation of Kant. Abela breaks with tradition in taking seriously Kant's claim that his Transcendental Idealism yields a form of empirical realism, and giving a realist analysis of major themes of the Critique of Pure Reason. Abela's blending of Kantian scholarship with contemporary epistemology offers a new way of resolving philosophical debates about realism.

This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus Moser, Heinrich Rickert, and Emil Lask. Beyond an exploration of the historical and intellectual context of each thinker, Beiser illuminates the sources and reasons for the movement of German historicism--one of the great revolutions in modern Western thought, and the source of our historical understanding of the human world.

Multiple Normalities enhances sociological understandings of normality by illustrating it with the help of British novels. It demonstrates commonalities and differences between the meanings of normality in these two periods, exemplifying the emergence of the multiple normalities and the transformation of ways in which we give meaning to the world.

This collection of original essays by prominent historians from the United States, Great Britain, Canada, and Germany provides new insight into the social, political and intellectual components of German conservatism from its origins in the late-18th century through to the end of the Third Reich. The essays combine fresh empirical research with new theoretical and historiographical perspectives to provide the basis for a collective reassessment of the role that conservatism has played in Germany's national development. The collection thus serves to fill a prominent gap in the existing body of secondary literature on modern German history and to provide the history of German conservatism with the sort of detailed attention that German liberalism and socialism have recently received.

This book deals with reactions to geological discoveries in early nineteenth-century England. How did theologians cope with new scientific evidence of the antiquity of the world which was contrary to accepted biblical chronology? And what repercussions did this picture have on philosophers, poets and novelists?
The first part of the book concentrates on Charles Lyell's religious and scientific views. This is followed by a study of William Buckland, Adam Segdwick and William Whewell, three clergymen who were also geologists. The last section explores the literary reception of the revolutionary discoveries of Lyell and his contemporaries.

At the end of the eighteenth century, Jeremy Bentham devised a scheme for a prison that he called the panopticon. It soon became an obsession. For twenty years he tried to build it; in the end he failed, but the story of his attempt offers fascinating insights into both Bentham's complex character and the ideas of the period. Basing her analysis on hitherto unexamined manuscripts, Janet Semple chronicles Bentham's dealings with the politicians as he tried to put his plans into practice. She assesses the panopticon in the context of penal philosophy and eighteenth-century punishment and discusses it as an instrument of the modern technology of subjection as revealed and analysed by Foucault. Her entertainingly written study is full of drama: at times it is hilariously funny, at others it approaches tragedy. It illuminates a subject of immense historical importance and which is particularly relevant to modern controversies about penal policy.

The knowledge disseminated by universities and mobilized by states to govern populations has been globally dominant for more than a century. It first emerged in the early modern period in Europe and subsequently became globalized through colonialism. Despite the historical and cultural specificity of its origins, modern Western knowledge was thought to have transcended its particularities such that, unlike pre-modern and non-Western knowledges, it was "universal," or true for all times and places. In this bold and ambitious book, Sanjay Seth argues that modern knowledge and the social sciences are a product of Western modernity claiming a spurious universality: that what we treat as the "truths" discovered by social scientific reason are instead a parochial knowledge. Drawing upon and deriving its critical energies principally from postcolonial theory, Beyond Reason traverses many disciplines, including science studies, social history, art and music history, political science, and anthropology, and engages with a range of contemporary thinkers including Butler, Habermas, Chakrabarty, Chatterjee, and Rawls. It demonstrates that while global in their impact, the social sciences do not and cannot transcend the Western historical and cultural circumstances in which they emerged. If the social sciences are not explained and validated simply by the fact that they are "true," it becomes possible to ask what purpose they serve, what it is that they "do." A defining feature of modern knowledge is that it is divided into disciplines, each with its own object of inquiry and corresponding protocols, and thus asking what such knowledge "does" requires asking what purpose disciplines serve. It also requires asking what ways of understanding the world they facilitate and what they disallow. Beyond Reason proceeds to anatomize the disciplines of history and political science to ask what representations and relations with the past and with politics these academic disciplines enable, and what ways of understanding and engaging the world they foreclose.

Concisely written and compelling, this book offers a provocative look at European-American relations. It focuses on the tradition of common political ideas, the original roots of common European and American thought, the decision by the two continents not to develop in isolation from one another, and the traditional ambivalence of the European caught indecisively between reliance upon and distance from the United States. From classical antiquity to contemporary society, Mathiopoulos unfolds the paradoxical relationship between the U.S. and Europe--the simultaneous occurrence of reciprocal attraction and mutual misunderstanding. She describes how America was born of European intellectual stock; enlightenment, reason, (religious) freedom, equality, democracy, the rights of man and the desire to achieve these things in the New World. She also tells us that the idealism of progress of the European enlightenment gave rise to the American Dream which constitutes the consciousness of the American people and is woven into their domestic and foreign policy to this day. This stimulating book will interest anyone involved in the field of comparative political thought as well as those interested in the evolutionary and revolutionary process of the idea of progress in Europe and the United States.

The idea of progress forms the core "History and ProgresS." Mathiopoulos shows that faith in progress and the desire for a better world have been the major stimuli for historical change in the modern world. She describes how Europe gave birth to this idea and throughout history became largely disenchanted with it. In contrast, the United States inherited this concept and has utilized it for over 200 years to maintain its sense of identity and self-awareness. History and Progress explains not only how the idea of progress inspired the founding of America, but how the concept provides momentum for the historical development of the nation to the present. In short, the 'American DreaM' preserved the progressive optimism projected by the Enlightenment in the United States, even when it had since disappeared from European historical thought.