An innovative departure from traditional approaches to political thought, this groundbreaking anthology includes minority ideologies where they occurred historically. By interweaving minority voices with majority documents rather than grouping them together, Political Thought in the United States presents us with a uniquely organic portrait of American political life.

Beginning with the time of the explorers and early settlers, Lyman Tower Sargent presents the political beliefs and ideologies of religious minorities, women, North American Indians, and African Americans as fundamental components of American thought. Political Thought in the United States centers on two themes: the relationship between majority rule and minority rights, and the focus of power in the American system. Together with classic documents long heralded as cornerstones of American democracy, the book features writings of those opposed to the Constitution, slave petitions, Indian treaties, Emerson's Politics, works of conservatives like John Taylor and Herbert Hoover, documents from the feminist movements, labor manifestos, critiques of industrialization, and W. E. B. Du Bois's still-debated The Talented Tenth, and much more.

This book tells the story of one of the most important public figures of the twentieth century. It is the first full biography of Friedrich Hayek, the Austrian economist who became, over the course of a remarkable career, the great philosopher of liberty in our time. In this richly detailed portrait, Alan Ebenstein chronicles the life, works, and legacy of a visionary thinker, from Hayek's early years as the scholarly son of a physician in fin-de-siecle Vienna on an increasingly wider world as an economist and political philosopher in Londom, New York, and Chicago. Ebenstein gives a balanced, integrated account of Hayek's extordinary diverse body of work, from his fist encounter with the free market ideas of mentor Ludwig Von Mises to his magisterial writings in later life on the legal, political, ethical, and economic requirements of a free society. Awarded the Nobel Prize in 1974, Hayek's vision of a renewed classical liberalism-of free markets and free ideas in free societies-has taken hold in much of the world. Alan Ebanstein's clearly written account is an essential starting point for anyone seeking to understand why Hayek's ideas have become the guiding force of our time. His illuminating portrait of Hayek the man brings to new life the spirit of a great scholar and tenacious advocate who has become, in Peter Drucker's words, "our time's preeminent social philosopher."

Terry Eagleton provides a novel account of Ireland's neglected "national" intellectuals, an extraordinary group, including such figures as Oscar Wilde's father William Wilde, Charles Lever, Samuel Ferguson, Isaac Butt, Sheridan Le Fanu. They formed a kind of Irish version of "Bloomsbury," but one composed, exceptionally, of scientists, mathematicians, economists, and lawyers, rather than preponderantly of artists and critics.

Their work, much of it published in the pages of the "Dublin University Magazine," was deeply caught up in networks of kinship, shared cultural interests and intersecting biographies in the outsized village of nineteenth-century Dublin. Eagleton explores the preoccupations of this remarkable community, in all its fascinating ferment and diversity, through the lens of Antonio Gramsci's definitions of "traditional" and "organic" intellectuals, and maps the nature of its relation to the Young Ireland movement, combining his account with some reflections on intellectual work in general and its place in political life.

"Scholars and Rebels" is essential reading for all those concerned to understand not just the complexities of nineteenth-century Irish intellectual culture and the emergent Irish Revival, but the formation also of Irish culture in the twentieth century.

Entries in this dictionary focus on the people, organizations, events, and ideas that have been significant in the slightly more than two centuries of political communication in this country. The intent is to highlight those events and ideas that still have significance today--thus from the signing of the Declaration of Independence to the threshold of the 21st century.

The history of political communication and how that history has repeated itself is examined in this volume. Entries arranged from A to Z, deal with freedom of the press and the major threats to freedom of the press; successful and unsuccessful political campaigns, and the changes that have occurred in political communication as well as the tradition that has emerged in the slightly more than two centuries we have been engaged in it. By offering the reader insight into the evolution of political communication as an academic field, this reference will be useful to students and scholars in the disciplines of political science, political communication, mass communication, U.S. history, and related fields, as well as academic and selected public libraries.

Industry, Space and Competition rediscovers the contributions of the past on industrial organization and spatial economics and analyses these within the context of current movements towards globalization, regionalization and localization.It re-examines the work of von Thunen, Marshall, Weber and Perroux as well as re-assessing less well-known authors including Quesnay, George and Hearn whose contributions have previously been largely disregarded. The book analyses their contributions to spatial economics, industrial organization and economic geography within an historical context. The authors then go on to discuss related issues which are not strictly from the discipline of economics. Finally the authors propose that there should be more interaction with other disciplines including history and geography in order to gain a greater understanding of the subject. This book will be welcomed by historians of economic thought, regional economists, industrial economists, especially those interested in industrial organisation and competition, and scholars of international economics and economic geography.

This unique book deals with the most serious macroeconomic failure experienced in the US in the post-war period and the great inflation of the late 1960s and 1970s. It is the first detailed analysis, using Federal Reserve documents, of the thinking behind the inflationary monetary policy during this period. The book examines documentary evidence, including minutes, memos and reports and interviews with people who were closely involved in making policy decisions, to explain the monetary policy that led to this inflation. Thomas Mayer considers forecasting errors and wage and price controls in his attempt to explain why the inflation occurred and places some of the blame on ineffective operating procedures, institutional inefficiencies, and political pressures on the Federal Reserve. The author concludes that much of the responsibility for the mistaken policies lies with academic economists who underestimated the dangers of inflation and encouraged the Federal Reserve to focus on an unattainable employment goal. Monetary Policy and the Great Inflation in the United States will be welcomed by economists, political scientists and economic historians interested in monetary policy.

The Marquis de Condorcet was one of the few Enlightenment ideologists to witness the French Revolution and participate as an elected politician at the centre of events during France's transition from monarchy to republic. Condorcet and Modernity explores the interaction between Condorcet's political theory, legislative pragmatism, public policy proposals and the management of change. David Williams examines key topics including rights, the civil order, the Church, the slave trade, women's civil rights, judicial reform, voting and representation, economics, monarchy, power and revolution. He explores the complex links between Condorcet as the visionary ideologist and Condorcet as the pragmatic legislator, and between Condorcet's concept of modernity - the application of 'social arithmetic' to government policies. Based on an extensive array of both printed and manuscript sources, this major contribution to enlightenment studies is a full treatment of Condorcet's politics.

This study examines the development of Marxist-Leninist ideology in the U.S.S.R. from its origins to the collapse of the Soviet regime. Alfred Evans argues that Soviet Marxism-Leninism was subject to significant adaptation under various leaders, contrary to the widespread impression that official Soviet ideology remained static after Stalin. While taking account of scholarly literature on each of the periods covered, the work is significant for being based principally on an analysis of primary (Soviet) sources. Evans' integrated analysis of changes in ideology during the post-Stalin decades is an important contribution to the literature in political science, political economy, and Soviet studies.

The following Treatise presents the sum of a course of Lectures, which, for six or eight years past, I have been in the habit of delivering to successive classes, on the subject of Intellectual Philosophy. One thing I may say in relation to this subject, without boasting. No class have yet passed through this course, without becoming deeply interested in the science of Mental Philosophy; and, in their judgment, receiving great benefit from the truths developed, as well as from the method of development which was adopted. Hence the desire has been very generally expressed by those who have attended the course of instruction, as well as by others who have become acquainted with the general features of the system taught, to have it presented to the public in a form adapted to popular reading. In conformity to such suggestions, as well as to the permanent convictions of my own mind, the following Treatise has been prepared. In preparing it, it has been my aim to reject light from no source whatever from which it could be obtained, and at the same time to maintain the real prerogative of manly independence of thought. Since the publication of the first edition of this work, the author has had the benefit resulting from successive years in teaching the same, and of a careful reading of other works upon the same subject. In this manner, he has been enabled to perceive defects that needed correction in the work, as first presented. The work is now given to the public, as the result of his mature reflections upon this fundamental science. ASA MAHAN (1799-1889) was America's foremost Christian educator, reformer, philosopher, and pastor. He was founding president of two colleges and oneuniversity, where he was able to inspire numerous reforms, publish authoritative philosophical texts, and promote powerful revivals like his close associate Charles Finney. He led the way on all important fronts while being severely persecuted. He introduced the new curriculum later adopted by Harvard, was the first to instruct and grant liberal college degrees to white and colored women, advised Lincoln during the Civil War, and among many other remarkable achievements, was a father to the early evangelical and holiness movements.

This Palgrave Pivot offers a comprehensive portrayal of the development of sociology in Argentina from the mid-1950s to the present day. This first long-term account in English maps the discipline's troubled trajectory and its close relation to the broader (and turbulent) Argentinian political and economic context, and provides a dramatic exemplification of the politicization and polarization of an academic field and its consequences. Divided in seven chapters, this book examines the sharply different phases that the discipline went through: from the pioneering 1950s, in which sociology was presented as a "science", to the activist revolt in the 1960s, led by the student movement, to the traumatic experience of the 1970s, when a cruel dictatorship was established and many sociologists were persecuted, and from its progressive recovery from the 1980s to its current growing (yet unstable) presence within academia, and within state agencies, corporations and consulting agencies, and NGOs. This work will appeal to social scientists and students interested in the relations between academia and politics, and to a general readership interested in the recent history of Argentina and Latin-America.

The role of Islam in the modern state and the interpretation and implementation of Shari'a law are widely debated. The concept of Liberalism, as taken from the ideological writings of Ahmad Amin (1886-1954) and Husayn Amin (1932-), offers a unique view on the development and reception of these issues in 20th century Egyptian thought. Makoto Mizutani here assesses the roles and contributions of these influential thinkers, and shows how together they can be seen as representative of the 'journey of liberalism' in the contemporary Arab world. Through their writings, the change in their respective times can be seen, thus presenting a paradigm shift: Ahmad Amin's Arab-Islamic perspective from the beginning of the 20th century and Husayn Amin's one nation perspective which emerged in the latter half of the century. Against the backdrop of recent developments in the region, the author places Liberalism against a broader socio-political context, and offers an original perspective - that in understanding the intellectual origins of Liberalism in Egypt, an insight can be gained into the future of contemporary Islamic thought, both within and outside the Arab world. Drawing on historical Arabic source materials and contemporary articles, the author analyses the ideological roots of the struggle towards Arab democratization and argues that, although recent movements appear innovative at first, they really derive from a century-old framework of Arab Islamic political notions and traditions. This book will prove essential reading for students and specialists of Middle Eastern history and politics, and especially to readers grappling to understand the elements of current upheavals in the region.

The book describes the innovations that enabled botany, in the Eighteenth century, to emerge as an independent science, independent from medicine and herbalism. This encompassed the development of a reliable system for plant classification and the invention of a nomenclature that could be universally applied and understood. The key that enabled Linnaeus to devise his classification system was the discovery of the sexuality of plants. The book, which is intended for the educated general reader, proceeds to illustrate how many aspects of French life were permeated by this revolution in botany between about 1760 to 1815, a botanophilia sometimes inflated into botanomania. The reader should emerge with a clearer understanding of what the Enlightenment actually was in contrast to some popular second-hand ideas today.

This book offers an interpretation of the major logical, philosophical/theological, and poetic writings of Boethius, Abelard, and Alan of Lille. In this interdisciplinary study, Abelard and Alan of Lille are placed with Boethius as creatively reformulating the Boethian methods, vocabulary, and literary forms so influential in the 12th century. The author examines the theories of language of these thinkers and the ways in which those theories form part of their speculative projects and spiritual aspirations. What emerges are significant structural and narrative connections between the problems of how words illuminate things, how the mind comprehends God, and how the individual reaches beatitude.

In 1794, Friedrich Schiller declared that "beauty is the only possible expression of freedom in phenomena." German Freedom and the Greek Ideal traces this German idea of freedom from the late Enlightenment through the early twentieth century. It focuses on the stars of German intellectual and artistic life in the nineteenth century, with illuminating accounts of Johann Wolfgang von Goethe, Gottfried Semper, Richard Wagner, Friedrich Nietzsche, and Thomas Mann. Delving deeply into their works, McGrath shows how they invoked the ancient Greeks to in order to inspire Germans to cultural renewal and to enrich their understanding of freedom as something deeper and more urgent than political life could offer.

This book provides a uniquely detailed case study of the origins of millenarianism within the vast opera of one of its earliest and most influential Calvinist exponents: the Herborn encyclopedist Johann Heinrich Alsted (1588-1638). The young Alsted, it emerges, looked forward not to the millennium of Apocalypse 20 but to a brief, final period of enhanced illumination described in a poorly understood central European tradition of astrological, alchemical, spiritualist, and generally occult' prophetic speculation. It was the disasters following the Bohemian Revolt of 1618 which forced Alsted to recast these expectations as the more exclusively scriptural expectation of a literal millennium; and the material for this revision was found in a protracted dispute over the millennium between senior theologians in Herborn and Heidelberg and a little-known work on the conversion of the Jews by one of the figures most probably behind the composition of the Rosicrucian manifestos. Based on study of the full range of Alsted's works, his diverse sources, and widely dispersed manuscript material, the result is the first English book on 17th-century continental millenarianism and the first monograph in any language exclusively devoted to the origins of the doctrine within mainstream Protestantism.

Romanticism on the Road challenges critical orthodoxy by arguing that Wordsworth rejected the political dogmas of his age. Refusing to ally with either radicals or conservatives after the French Revolution, the poet seizes on vagrants to attack the binary thinking dominating public affairs and to question the value of the Georgian domestic ideal. Drawing on current and historical discussions of homelessness, the study offers a cultural history of vagrancy and explains why Wordsworth chose the homeless to bear his message.

1999 is the 100th year anniversary of the publication of Veblen's The Theory of the Leisure Class. This volume commemorates and celebrates Veblen's seminal contribution to the analysis of consumerist capitalism and assesses the book's relevance to the twenty-first century. Veblen's Leisure Class was a pioneering effort to come to terms with industrial capitalism's consumer culture, and it became the foundation for much of contemporary institutional economics. This book examines Veblen's contribution to the analysis of the new global economy, the growth of the women's movement, inequality, consumption and gambling at the turn of the century. It concludes by analysing the effects of the globalization of capitalism. This book will be of great interest to scholars of the history of economic thought and particularly those interested in how we can relate Veblen's classic work to society today and in the future.

More recently, C.P.Snow's notion of a possible "third nation" in which the literary and the scientific culture interact has been explored in new ways by theorists on both sides of the divide, seeking a terminology and set of procedures to investigate the common "cultural field". The topics explored, using a range of European examples drawn from the period of the 17th to the 20th century, include the creative process or serendipity in science and art; modes of perception and experimental enquiry; the use of figures, images and narrative forms in science; the representation of science literary works; and "bridging" exercises such as Naturphilosophie, occult or "soft" sciences, organic aesthetics, and anthropic arguments.

These essays by nine distinguished historians deal with prominent personalities in German history over the last two centuries; and they are dominated by two themes. First, they trace the growth and flowering of German culture in areas like print and architecture and painting and how this transformed relationships and procedures in everyday life. Second, they follow the rise of a political consciousness on the part of the Germans, and the consequences this consciousness had for nationalism in the 19th and 20th centuries. In throwing light on the art of Schinkel and Liebermann, on the undertakings of Lichtwark, on the policies of Bismarck, and on the ordeals of Rathenau and Hitler and Beck and Faulhaber and Brandt, these nine essays offer a salutary guidepost to a past that is as rich as it is terrifying.

Jan De Vos starts where other critiques on psychology end, presenting the argument that psychology is psychologization.This fresh and pioneering approach asks what it means to become the psychologist of one's own life. If something is not working in our education, in our marriage, in our work and in society in general we turn to the psy-sciences. But is the latter's paradigm precisely not relying on feeding psychological theories into the field of research and action?This book traces psychologization from the Enlightenment to Late-Modernity, engaging with seminal thinkers such as La Mettrie, Husserl, Lasch and Agamben, whereby Jan De Vos teases out the possibilities and the limits of using psychoanalytic theory as a critical tool. Offering challenging and thought-provoking insights into how the modern human came to adopt a psychological gaze on itself and the world, this book will appeal to psychologists, sociologists and studies of culture.

Thomas Hobbes is widely acknowledged as the most important political philosopher to have written in English. Originally published in 2007, Taming the Leviathan is a wide-ranging study of the English reception of Hobbes's ideas. In the first book-length treatment of the topic for over forty years, Jon Parkin follows the fate of Hobbes's texts (particularly Leviathan) and the development of his controversial reputation during the seventeenth century, revealing the stakes in the critical discussion of the philosopher and his ideas. Revising the traditional view that Hobbes was simply rejected by his contemporaries, Parkin demonstrates that Hobbes's work was too useful for them to ignore, but too radical to leave unchallenged. His texts therefore had to be controlled, their lessons absorbed and their author discredited. In other words the Leviathan had to be tamed. Taming the Leviathan significantly revised our understanding of the role of Hobbes and Hobbism in seventeenth-century England.

Sociology has taken a recent and unexpected theological turn that has radical implications for reflexivity. This original study explores these in four areas: visual aspects of reflexivity and theology; Simmel and Mauss on prayer as a form of spiritual capital; identity and the constitution of character; and finally, and most controversially, a reflection on sociological expectations of theology. This is one of the few works that explores a new terrain with profound implications for sociology and theology.

In this thought-provoking study, Neal Wood challenges the conception of political theory as a lofty discipline remote from the world of real politics. Drawing on the examples of thinkers from Plato to those of the 19th Century, he attempts to define political theory by examining the nature of the state and politics, by identifying the major characteristics that their theories share and by analyzing the conditions that have favored their creation.

This volume attempts to throw fresh light on two areas of Benjamin Franklin s intellectual world, namely: his self-fashioning and his political thought. It is an odd thing that for all of Franklin s voluminous writings a fantastically well-documented correspondence over many years, scientific treatises that made his name amongst the brightest minds of Europe, newspaper articles, satires, and of course his signature on the Declaration of Independence and the U.S. Constitution and yet scholars debate how to get at his political thought, indeed, if he had any political philosophy at all. It could be argued, that he is perhaps the American Founder most closely associated with the Enlightenment. Similarly, for a man who left so much evidence about his life as a printer, bookseller, postmaster, inventor, diplomat, politician, scientist, among other professions, one who wrote an autobiography that has become a piece of American national literature and, indeed, a contribution to world culture, the question of who Ben Franklin continues to engage scholars and those who read about his life. His identity seems so stable that we associate it with certain virtues that apply to the way we live our lives, time management, for example. The image of the stable figure of Franklin is applied to create a sense of trust in everything from financial institutions to plumbers. His constant drive to improve and fashion himself reveal, however, a man whose identity was not static and fixed, but was focused on growth, on bettering his understanding of himself and the world he lived in and attempted to influence and improve."