Educationalists have long worked to democratise our school system and purge traces of its religious origins. Rethinking the School shows that these efforts have been in vain. The bureaucratic organisation of schooling is here to stay, and Christian moral discipline is an integral part of the school as we know it.Hunter argues that both liberal and Marxian theory ignore the historical reality of the school. He does not see the school as the failed attempt to realise principles of social equality, complete personal development and intellectual enlightenment. Rather, he sees the modern school as an improvised apparatus for the training of good citizens and the guidance of souls.Rethinking the School is one of the first major applications of Foucault's genealogical method to the school system, and will be widely debated by educationalists, policy-makers and those interested in the interaction of government and subjectivity.'This is a serious piece of scholarship which breaks with much orthodoxy in educational theory and research. It brings new insights to old dilemmas and as such is a major contribution to a field which has in some respects lost its nerve. This is a book that must be read.' - Professor Richard Smith, Australian Journal of Education'Hunter. offers a detailed and fascinating account of the popular school. in a manner which reinvigorates modern debates regarding the relations between government and education. He makes us look and see differently, the hallmark of a powerful and original thinker.' - Professor Tony Bennett, Institute for Cultural Policy Studies

John Locke's complex masterpiece, "An Essay of Human Understanding," was a sustained attack on the dogmatism of the day and the last great work of philosophical realism before the onset of idealism. One of the most influential books in the history of thought, it is the most renowned work of the great English philosopher. Originally published in two volumes, this one-volume edition of "Locke" examines the historical meaning and philosophical significance of this work through careful explanations of the context of debate to which it was a decisive contribution. The first volume of this comprehensive work focuses on Locke's "Essay" from the epistemological side, and the second turns to the concepts of Locke's ontology--substance, mode, essence, law, and identity.

This book comprises essays on the nature of Aspasius' commentary, his interpretation of Aristotle, and his own place in the history of thought. The contributions are in English or Italian. Aspasius' commentary on the Nicomachean Ethics is the earliest ancient commentary on Aristotle of which extensive parts survive in their original form. It is important both for the history of commentary as a genre and for the history of philosophical thought in the first two centuries A.D.; it is also still valuable as what its author intended it to be, an aid in interpreting the Ethics. All three aspects are explored by the essays. The book is not formally a commentary on Aspasius' commentary; but between them the essays consider the interpretation of numerous problematic or significant passages. Full indices will enable readers quickly to locate discussion of particular parts of Aspasius' work. This volume of essays will form a natural complement to the first ever translation of Aspasius' commentary into any modern language, currently in preparation by Paul Mercken.

Philosophy flourished in Australia after the war. There was spectacular growth in both the number of departments and the number of philosophers. On top of this philosophy spread beyond the philosophy departments. Serious studies, and interest in philosophy is now common in faculties as diverse as law, science and education. Neither is this development merely quantitative, the Australian researcher has come of age and contributes widely to international debates. At least one movement originated in Australia. This makes the study of philosophy in Australia timely, evidenced by the number of articles concerned with this area that begin to appear in international journals. In Australia itself there is growing interest in the history of the country's philosophical development. There are discussions in conferences and meetings: the matter is now the subject of courses.

This book presents a study of the development of the feminist movement in Britain and America during the 19th century. Acknowledging the similar social conditions in both countries during that period, the author suggests that a real sense of distinctiveness did exist between British and American feminists. American feminists were inspired by their own perception of the superiority of their social circumstances, for example, whereas British feminists found their cause complicated by traditional considerations of class. Christine Bolt aims to show that the story of the American and British women's movement is one of national distinctiveness within an international cause. This book should be of interest to students and teachers of American and British political history and women's studies.

Dutch Reformed pastor Balthasar Bekker (1634-1698) has long been recognized as a key figure in the end of the witchcraft persecutions in early modern Europe. With the publication of his monumental four-volume work The World Bewitched Bekker argued against the temporal activity of the devil and evil spirits as well as against the reality of witchcraft, sorcery, and spirit possession. Yet Bekker's ideas drew opposition from Dutch Reformed clergymen who charged that his use of Cartesian philosophy to reject the temporal activity of spirits threatened much of traditional religious faith. This book argues that it wa Bekker's exegesis of biblical passages in which spirits and spirit activity were mentioned that was a far greater threat than his Cartesian metaphysics to the literal interpretation of the Bible which was the intellectual cornerstone of Dutch reformed confessionalism, dominant in the church since the Synod of Dordrecht (1618-1619). With an examination of the ideas of Bekker, his opponents and supporters, this book places the controversy around The World Bewitched within the context of the Cartesian debates of the seventeenth century and the growth of confessionalism within the Dutch Reformed church.

This book consists of a significant and valuable reappraisal of Hegel's Phenomenology of Spirit by a number of outstanding, international Hegel scholars. Key questions and issues are discussed. No other book on the Phenomenology brings together penetrating articles by renowned Hegel scholars, and no previous book has included responses to articles by equally celebrated scholars. The result is that this book is unique in providing a wealth of insights into the Phenomenology of Spirit from a variety of perspectives. Among the crucial issues of interpretation which are tackled in this book are Hegel's concept of truth (the focus of Professor H.S. Harris's incisive opening article), the relationship between the Phenomenology and Hegel's system (discussed by Professor RA1/4diger Bubner), the master-slave dialectic, the unhappy consciousness and conscience. Experienced Hegel scholars and students new to Hegel will benefit from the format of the book in which distinguished scholars comment upon the key and contentious aspects of the main articles. Crucial issues of interpretation are highlighted clearly.

In an era of confessional conflict, the conscience served as a powerful mediator between God and man, directing and judging moral actions. This work aims to convey the breadth of the conscience's jurisdiction, analyzing its impact upon a variety of important aspects of early modern society: political allegiance; the genre of "advice to princes"; religious conformity; slavery; the regulation of sexual behavior; gender roles; and the intellectual methods of scientists.

Anapolitanos critically examines and evaluates three basic characteristics of the Leibnizian metaphysical system: Leibniz's version of representation; the principle of continuity; and space, time, and the phenomenally spatio-temporal. Chapter I discusses representation, especially as it refers to the connection between the real and the phenomenal levels of Leibniz's system. Chapter II examines the principle of continuity, including continuity as a general feature of every level of Leibniz's metaphysics. The position adopted is that the problem of the composition of the continuum played a central role on the development of Leibniz's non-spatial and non-temporal monadic metaphysics. The machinery developed is then used to offer a new interpretation of Leibniz' metaphysics of space and time. The notion of indirect representation is used to construct appropriate models that clarify the nature of the correspondence between the real and the phenomenal levels in the case of the relations spatially between' and temporally between', as well as in the cases of spatial and temporal density. Finally, Leibniz's solution to the problem of the continuum is discussed, arguing that it is not entirely satisfactory. A non-anachronistic alternative is proposed, compatible with Leibniz's metaphysics of substance.

Antoine Fabre d'Olivet (December 8, 1767-March 25, 1825) was a French author, poet, and composer whose biblical and philosophical hermeneutics in?uenced many occultists, such as Eliphas Lvi and Gerard Encausse (Papus), and Ren Gunon. D'Olivet spent his life pursuing the esoteric wisdom concealed in the Hebrew scriptures, Greek philosophy, and the symbolism of many ancient cultures as far back as ancient India, Persia, and Egypt. His writings are considered classics of the Hermetic tradition. His best known works today are his research on the Hebrew language (The Hebraic Tongue Restored), his translation and interpretation of the writings of Pythagoras (The Golden Verses of Pythagoras), and his writings on the sacred art of music. In addition to the above two books and the present one, Hermetica has also published in consistent facsimile format for its Collected Works of Fabre d'Olivet series Cain and The Healing of Rodolphe Grivel. D'Olivet's interest in Pythagoras started a revival of Neo-Pythagoreanism that would later in?uence many occultists and new age esotericists. His mastery of many ancient languages and their literatures enabled him to write (in the time of Napoleon) his Hermeneutic Interpretation of the Origin of the Social State of Man and the Destiny of the Adamic Race, which remains a landmark investigation of the deeper esoteric undercurrents at work in the history of culture. A selection of chapter titles indicates the scope of this extraordinary text: Intellectual, Metaphysical Constitution of Man; Man is One of Three Great Powers of the Universe; Division of Mankind; Love, Principle of Sociability; Man is First Mute-First Language Consists of Signs; Digression on the Four Ages of the World; Deplorable Lot of Woman; Origin of Music and Poetry; Deviation of the Cult, Superstition; Establishment of Theocracy; Divine Messenger; Who Rama Was; Digression upon the Celts; Divine Unity Admitted into the Universal Empire; Origin of the Phoenician Shepherds; Foundation of the Assyrian Empire; New Developments of the Intellectual Sphere; Orpheus, Moses, and Fo-Hi; Struggle between Asia and Europe; Greece Loses her Political Existence; Beginning of Rome; Mission of Jesus; Conquest of Odin; Mission of Mohammed; Reign of Charlemagne; Utility of Feudalism and of Christianity; Movement of the European Will towards America; Principle of Monarchical Government; Causes which Are Opposed to the Establishment of Pure Despotism and Democracy.

An up-to-date synthesis of the spread and impact of humanism in Europe. A team of Renaissance scholars of international reputation including Peter Burke, Sydney Anglo, George Holmes and Geoffrey Elton, offers the student, academic and general reader an up-to-date synthesis of our current understanding of the spread and impact of humanism in Europe. Taken together, these essays throw a new and searching light on the Renaissance as a European phenomenon.

This is a concise introductory textbook for a one semester course in the history and philosophy of mathematics. It is written for mathematics majors, philosophy students, history of science students and secondary school mathematics teachers. The only prerequisite is a solid command of pre-calculus mathematics. It is shorter than the standard textbooks in that area and thus more accessible to students who have trouble coping with vast amounts of reading. Furthermore, there are many detailed explanations of the important mathematical procedures actually used by famous mathematicians, giving more mathematically talented students a greater opportunity to learn the history and philosophy by way of problem solving. Several important philosophical topics are pursued throughout the text, giving the student an opportunity to come to a full and consistent knowledge of their development. These topics include infinity, the nature of motion, and Platonism. This book offers, in fewer pages, a deep penetration into the key mathematical and philosophical aspects of the history of mathematics.

This book provides a short introduction to the emergence and development of sociology in Ireland until the present day. The institutionalization of the discipline came relatively late as it remained under the control of the Catholic Church. However, since the 1970s sociology has witnessed periods of considerable growth and professionalization.

The present study, which investigates the influence of the Scottish Enlightenment on Hegel's account of 'civil society' or "biirgerliche Gesellschaft," is based on my PhD thesis, submitted to the University of Cambridge in September 1983. Its publication provides me with a welcome opportunity to acknowledge the help and encouragement I have received over the years from scholars, friends, and relations. At the Ruhr University of Bochum where I began my studies, I am indebted to Professor Otto Poggeler (Director of the Hegel Archives), to the other, past and present members of staff at the Hegel Archives, and to Professors Jiirgen Gebhardt, Jiirgen von Kempski, Heinz Kim merle; and Leo Kofler. It was my time at Bochum under the guidance of these scholars that kindled my love for the study of Hegel, which proved to be a lasting romance. In Scotland, where I continued my studies and spent two fruitful and happy years, I am indebted to George Elder Davie and Richard Gunn, who first introduced me to the Scottish Enlightenment, and to Professors R. H. Campbell and T. D. Campbell, who supervised my research in that field. At Cambridge, where most of this study was prepared, my greatest debt is to Duncan Forbes. I am grateful for his supervision of my research, but also, beyond the scope of my research, for what I have learned, genuinely learned, from the man."

In this volume, which reaffirms the uncompromising brilliance of his mind, Cioran strips the human condition down to its most basic components, birth and death, suggesting that disaster lies not in the prospect of death but in the fact of birth, "that laughable accident." In the lucid, aphoristic style that characterizes his work, Cioran writes of time and death, God and religion, suicide and suffering, and the temptation to silence. Through sharp observation and patient contemplation, Cioran cuts to the heart of the human experience.

"A love of Cioran creates an urge to press his writing into someone's hand, and is followed by an equal urge to pull it away as poison."--"The New Yorker"
"In the company of Nietzsche and Kierkegaard."--"Publishers Weekly"
"No modern writer twists the knife with Cioran's dexterity. . . . His writing . . . is informed with the bitterness of genuine compassion."--"Boston Phoenix
"

This timely volume provides a second collection of Thomas Humphrey's papers in the area of the history of economic thought and is a long-awaited companion to his critically acclaimed first volume of essays Money, Banking and Inflation. Unlike the first volume, this book does not focus specifically on traditional central bank concerns but addresses key concepts, theories and tools in the area of money, exchange and production which have proved indispensable to the development of economics. Each essay focuses on a prominent theory or tool, examines its essential elements, identifies its origins and traces its development across a succession of economists, problems, controversies and applications. In this way, the book shows how the history of economic thought can be illustrated through the development of tools and concepts rather than through schools of thought and prominent individuals. This outstanding collection will be invaluable to historians of economic thought as well as to students and scholars of methodology, philosophy and monetary and financial economics.

While the published works of Ludwig Wittgenstein reveal the final, coalesced thoughts of this philosophical giant, Wittgenstein's diary reveals his process of doing philosophy. Only in his private writing does Wittgenstein's philosophical practice fully come to light. In particular, Wittgensten's diary entries from the 1930s reveal themselves as a first-person spiritual epic. Wittgenstein agonizes over his relationship with Marguerite Respinger and tries to come to terms with its failure. He relates and interprets several of his dreams. He comments on his philosophical colleagues Frank Ramsey and G.E. Moore. He comments on musicians such as Beethoven, Bruckner and Brahms, and authors such as Kraus, Mann, Nietzsche, Dostoevsky, and Kierkegaard. He struggles to make confessions to a number of friends and family. He relates in painful detail his spiritual crisis in Norway in the late winter of 1937. From a man who once recommended silence about spiritual matters, we find here an honest and searing articulation of his attempts to believe and live what he finds in the Bible. Here are the raw materials for what could have been one of the great spiritual autobiographies of the twentieth century. It is available here for the first time in an affordable edition, with updated and expanded editorial notes to help the reader understand Wittgenstein's many allusions, and with a new Introduction by Ray Monk, which places the diary in the larger arc of Wittgenstein life.

Oh, if there were someone to tell us the history of that subtle feeling called solitude, mused the philosopher Friedrich Nietzsche. In The Greatest Escape, David Balcom answers that call, showing that solitude is an inevitable--yet vital and exciting--facet of our existence with a long, tumultuous past. He travels back in time to trace the spirit flights of shamans; wanders in the mountains of China, listening to the poetry of recluse scholars; visits the forests of India to participate in the dialogues of ancient sages; explores the wisdom of early Greek philosophers, Christian hermits, and Sufi mystics; and illuminates the role of solitude in the lives and writings of modern poets and intellectuals from Petrarch to Thoreau. Covering a broad swath of history, Balcom introduces us to powers and resources in solitude that are drowned in the clamor of modern life. He concludes that the experience of solitude can be creative, joyful, enlightening, sometimes all three at once--and that the perennial fruits of solitude are open to everyone. Here, he writes, is an apology for and a guide to the greatest of all escapes.

A distinguished team of contributors examines the writings of David Hume, Adam Smith, Thomas Reid, Adam Ferguson, Colin Maclaurin and other Scottish thinkers, in philosophy, natural theology, economics, anthropology, natural science and law. The contributors also relate the Scottish Enlightenment to its historical context and assess its impact and legacy in Europe, America and beyond. The volume is of interest to a wide range of readers in philosophy, theology, literature and the history of ideas.

In the early modern period, a crucial transformation occurred in the classical conception of number and magnitude. Traditionally, numbers were merely collections of discrete units that measured some multiple. Magnitude, on the other hand, was usually described as being continuous, or being divisible into parts that are infinitely divisible. This traditional idea of discrete number versus continuous magnitude was challenged in the early modern period in several ways.

This detailed study explores how the development of algebraic symbolism, logarithms, and the growing practical demands for an expanded number concept all contributed to a broadening of the number concept in early modern England. An interest in solving practical problems was not, in itself, enough to cause a generalisation of the number concept. It was the combined impact of novel practical applications together with the concomitant development of such mathematical advances as algebraic notation and logarithms that produced a broadened number concept.

Can anyone really own a culture? This magnificent account argues that the story of global civilisations is one of mixing, sharing, and borrowing. It shows how art forms have crisscrossed continents over centuries to produce masterpieces. From Nefertiti's lost city and the Islamic Golden Age to twentieth century Nigerian theatre and Modernist poetry, Martin Puchner explores how contact between different peoples has driven artistic innovation in every era - whilst cultural policing and purism have more often undermined the very societies they tried to protect. Travelling through Classical Greece, Ashoka's India, Tang dynasty China, and many other epochs, this triumphal new history reveals the crossing points which have not only inspired the humanities, but which have made us human.

This volume includes radicals of the Chartist and earlier periods and trade unionists and other radicals after 1850, but it is especially concerned with 20th-century activists and intellectuals, notably those whose formative years or main political life was spent during the period between the two World Wars. The ninth of a many-volumed project, with each volume on a self-contained basis, the book contains entries including all persons active in the organization and institutions of the British labour movement as well as those who influenced the development of radical and socialist ideas. Biographical sources, including writings, are attached to individual entries, and each volume includes a consolidated list of names already published to date and a comprehensive subject index. Other books by Joyce M. Bellamy include "A Hundred Years of Pharmacy in Hull in Commemoration of the Centenary of the Hull Chemists' Association 1868-1968", "Yorkshire Business Histories: A Bibliography" and "The Trade and Shipping of Nineteeth-Century Hull". John Saville has also written "Ernest Jones: Chartist", "Rural Depopulation in England and Wales, 1851-1951", three volumes of "Essays in Labour History"

This book presents formalizations of three important medieval logical theories: supposition, consequence and obligations. These are based on innovative vantage points: supposition theories as algorithmic hermeneutics, theories of consequence analyzed with tools borrowed from model-theory and two-dimensional semantics, and obligations as logical games. The analysis of medieval logic is relevant for the modern philosopher and logician. This is the first book to render medieval logical theories accessible to the modern philosopher.

Transformative learning is a process in which we question all the assumptions about the world and ourselves that make up our worldview, visualize alternative assumptions, and then test them in practice. The author describes the process, offering a critique of contemporary assumptions, and suggests alternatives to illustrate the process. The primary focus of the book is on transformative learning in mainstream global culture, but the special problems and opportunities for people of post-colonial societies are also dealt with. Practical suggestions for conducting transformative learning exercises are given.