THE INTERNATIONAL BESTSELLER 'This book is beautiful ... Julia Baird has been to the tough edges and gives us light. She writes like a dream.' MATT HAIG 'Utterly captivating and magical.' JULIA BRADBURY 'Luminous and deeply comforting' KATHERINE MAY Julia Baird's intimate study of phosphorescence is full of wisdom and joy; a roadmap for rediscovering our inner light after the darkest of times. We now know just how much we should treasure the times when we feel happy, content and at peace. When we feel this way we seek out life's experiences with a sense of optimism and hope. But how do we move forward with life now that everything has changed? Now that we appreciate just how fragile and fleeting these feelings can be? Is it possible to access a light - our own source of phosphorescence - that can sustain us in this brave new world? In this wise and inspiring book, bestselling author Julia Baird reflects on her encounters with phosphorescence, a luminescent phenomenon found in the nature, and how she was able to cultivate her own 'inner light' in the face of a life-threatening illness. When we spend time in nature, humble ourselves to the mystery of the world, and recognise the 'soothing power of the ordinary', we are able to discover hidden sources of strength and resilience. It is these experiences that sustain us, help us place one foot in front of the other and cultivate our own essential light which will light our path in good times and bad.

Why do we think ourselves superior to all other animals? Are we right to think so? In this book, Michael Ruse explores these questions in religion, science and philosophy. Some people think that the world is an organism - and that humans, as its highest part, have a natural value (this view appeals particularly to people of religion). Others think that the world is a machine - and that we therefore have responsibility for making our own value judgements (including judgements about ourselves). Ruse provides a compelling analysis of these two rival views and the age-old conflict between them. In a wide-ranging and fascinating discussion, he draws on Darwinism and existentialism to argue that only the view that the world is a machine does justice to our humanity. This new series offers short and personal perspectives by expert thinkers on topics that we all encounter in our everyday lives.

Born in what is now Algeria, Augustine trained in classical Latin rhetoric and became a professor of rhetoric in Rome. He later studied neo-Platonic philosophy and experienced a conversion to Christianity in 386. [Through his numerous theological writings, Augustine became one of the major architects of Latin Christian political theory at a time when Roman civilization was in decline.] In his work 'The City of God', Augustine developed his most influential doctrines: on history, grace and predestination, free will, a true republic, the duties of Christians to the state, the just war, the relationship of the institutional Church to secular government and the 'city of God' to 'the city of man'. This notion of the two cities influenced political theory throughout the next 800 years and beyond. [The political theories of Augustine rest on his profoundly pessimistic view that human nature is corrupted beyond any hope of rational self-amelioration and that man tends naturally to do evil rather than to do good. As a consequence of this, political association is, for Augustine, an instrument of coercion and protection from harm rather that an instrument of human fulfilment.] Augustine's ideas were adopted and rejected in turn throughout the middle ages as men attempted to reconcile his negative views of the necessity of the state with the more optimistic views of Aristotle, rediscovered in the 13th century. The Reformation in the 16th century saw a revival of the influence of Augustine's thought and his political opinions have special resonances for the 20th century. The stimulating articles contained in these two volumes serve to explain and to explore the development of Augustine's ideas on society and politics.

Once, nutmeg was worth its weight in gold. For much of human history, the tiny Banda Islands in Indonesia were the only source of this esteemed spice. From the age of the Silk Roads through to the mid-19th century partial shift of production to the Caribbean, covering battles between the Honourable East India Company and the Dutch Verenigde Oostindische Compagnie, this book traces the story of nutmeg, revealing its extensive and often surprising influence over conflict, politics, social mores, and Western society. Beautiful antique silver, gold, enamel, bone, ivory, treen and Tunbridgeware graters and rasps demonstrate how much nutmeg was valued throughout history. This book gathers pictures of some of the finest examples world-wide, alongside mechanical and base metal graters and spice containers. It illustrates, and provides useful information on, the history of pomanders which were associated with nutmeg, as this spice was once thought to ward off pestilence and plague. Combining the social history of nutmeg with explanations of the spice production and transportation process, and illustrating in detail examples in international nutmeg grater collections and museums, this book is the essential reference work for collectors, antique dealers and auctioneers.

Christopher Celenza is one of the foremost contemporary scholars of the Renaissance. His ambitious new book focuses on the body of knowledge which we now call the humanities, charting its roots in the Italian Renaissance and exploring its development up to the Enlightenment. Beginning in the fifteenth century, the author shows how thinkers like Lorenzo Valla and Angelo Poliziano developed innovative ways to read texts closely, paying attention to historical context, developing methods to determine a text's authenticity, and taking the humanities seriously as a means of bettering human life. Alongside such novel reading practices, technology - the invention of printing with moveable type - fundamentally changed perceptions of truth. Celenza also reveals how luminaries like Descartes, Diderot, and D'Alembert - as well as many lesser-known scholars - challenged traditional ways of thinking. Celenza's authoritative narrative demonstrates above all how the work of the early modern humanist philosophers had a profound impact on the general quest for human wisdom. His magisterial volume will be essential reading for all those who value the humanities and their fascinating history.

The computer revolution of the 1960s ushered in a golden period of econometric model building. Lawrence Klein was constantly in the forefront of this development. He was awarded the Alfred Nobel Memorial Prize in Economics for this and other contributions to applied econometrics.The 20th century witnessed a great expansion of economics as a scholarly discipline. The editor has chosen a selection of papers which sparked his interest as a student, a teacher and a researcher. This key volume includes both classic articles as well as lesser known papers which Professor Klein judges will stand the test of time.

Ecology is the science of ecosystems, of habitats, of our world and its future. In the latest New Naturalist, ecologist David M. Wilkinson explains key ideas of this crucial branch of science, using Britain's ecosystems to illustrate each point. The science of ecology underlies most of the key issues facing humanity, from the loss of biodiversity to sustainable agriculture, to the effects of climate change and the spread of pandemics. In this accessible and timely addition to the New Naturalist series, ecologist David M. Wilkinson introduces some of the key ideas of this science, using examples from British natural history. Extensively illustrated with photographs of the species and habitats that can be seen in the British countryside, this book shows how the observations of field naturalists link into our wider understanding of the working of the natural world. Investigating ecosystems across the British Isles, from the Scottish and Welsh mountains to the woodlands of southern England and the fens of East Anglia, Wilkinson describes the relationships between organisms and their environments. Factors such as climate and chemistry influence populations of every kind of organism, and the interactions between these organisms determine the makeup of ecological communities. Using examples from the full range of organisms on Earth - from bacteria to badgers - Wilkinson introduces the crucial ecological processes that support life, addressing how these ideas can be applied to understand our effect on the environment not just of Britain, but of the whole planet.

Mappa mundi texts and images present a panorama of the medieval world-view, c.1300; the Hereford map studied in close detail. Filled with information and lore, mappae mundi present an encyclopaedic panorama of the conceptual "landscape" of the middle ages. Previously objects of study for cartographers and geographers, the value of medieval maps to scholars in other fields is now recognised and this book, written from an art historical perspective, illuminates the medieval view of the world represented in a group of maps of c.1300. Naomi Kline's detailed examination of the literary, visual, oral and textual evidence of the Hereford mappa mundi and others like it, such as the Psalter Maps, the '"Sawley Map", and the Ebstorf Map, places them within the larger context of medieval art and intellectual history. The mappa mundi in Hereford cathedral is at the heart of this study: it has more than one thousand texts and images of geographical subjects, monuments, animals, plants, peoples, biblical sites and incidents, legendary material, historical information and much more; distinctions between "real" and "fantastic" are fluid; time and space are telescoped, presenting past, present, and future. Naomi Kline provides, for the first time, a full and detailed analysis of the images and texts of the Hereford map which, thus deciphered, allow comparison with related mappae mundi as well as with other texts and images. NAOMI REED KLINE is Professor of Art History at Plymouth State College.

Plato of Athens (c 429-347 BC) is the earliest European thinker whose thoughts on politics survive to any great extent. His work, contained in The Republic, the Statesman, the Laws and the unfinished Critias, amongst other works, has made major contributions to the agenda of Western Political thought and its content. [In The Republic, Plato's preoccupation was the concept of the just individual and the just state.] His view that intellect and political authority should be correlated has been a major theme of political thought down the centuries, influencing both authoritarian and egalitarian attitudes to government and democracy. In his later work Plato's concern shifted from the question of justice to questions of the competence of rulers, which in The Statesman he treated as of the first importance, and eventually to the role of law and a mixed constitution, along with religion, in guaranteeing political order. The papers in this authoritative selection explore various aspects of Plato's thought including social structure, education, freedom, property, the status of women, human motivation and racism in addition to his views on law, reason and justice. The vast array of topics covered shows how Plato's work adumbrates many of the concerns of political thought up to the present day and indeed is still relevant in our modern age.

The first book to address the historical failures of philosophy-and what we can learn from them Philosophers are generally unaware of the failures of philosophy, recognizing only the failures of particular theories, which are then remedied with other theories. But, taking the long view, philosophy has actually collapsed several times, been abandoned, sometimes for centuries, and been replaced by something quite different. When it has been revived it has been with new aims that are often accompanied by implausible attempts to establish continuity with a perennial philosophical tradition. What do these failures tell us? The Failures of Philosophy presents a historical investigation of philosophy in the West, from the perspective of its most significant failures: attempts to provide an account of the good life, to establish philosophy as a discipline that can stand in judgment over other forms of thought, to set up philosophy as a theory of everything, and to construe it as a discipline that rationalizes the empirical and mathematical sciences. Stephen Gaukroger argues that these failures reveal more about philosophical inquiry and its ultimate point than its successes ever could. These failures illustrate how and why philosophical inquiry has been conceived and reconceived, why philosophy has been thought to bring distinctive skills to certain questions, and much more. An important and original account of philosophy's serial breakdowns, The Failures of Philosophy ultimately shows how these shortcomings paradoxically reveal what matters most about the field.

Over the last three decades Anthony La Vopa has extended his reach as an Enlightenment historian from Germany to England, Scotland, and France. Enlightenment Past and Present: Essays in a Social History of Ideas provides insights into all four contexts, with a view to understanding the Enlightenment's contours in spaces that were distinct but nonetheless shared in a European-wide engagement with a cluster of political, social, and cultural issues. The volume explores a wide variety of themes in the formation of modernity, including the construction of a public, the emergence of modern feminism, the problematic legitimacy of sexuality and marriage, the ideal and practice of friendship, patron-client relations, the conversational sociability of politeness, and the evolution of the essay as a genre. La Vopa aims to demonstrate in practice the new interest in restoring the social to intellectual history without falling back into reductionism. He throws a spotlight on a number of key texts in eighteenth-century philosophy. In several essays, La Vopa employs the resources of meaning in rhetorical cultures with thick social contexts to present Enlightenment texts not simply as print records, but as rhetorical performances with specific audiences. He also often intertwines contexts by focusing on biographical experience, using 'private' life traces such as diaries and other forms of correspondence, to enhance our understanding of published discourse. While drawing on the history of philosophy, the volume takes a decidedly more historical path through the canon. It includes essay reviews which take stock of developments in Enlightenment studies via critical appraisals of major recent contributions to the field.

From an international perspective the Swedish economy has some unique features and therefore affords a most interesting model for researchers in economic history. The country has experimented with numerous economic strategies including pre-Keynesian policies in the 1930s, active labour market policies and an extensive welfare system. This book covers the most important aspects of the Swedish economy: two brief sections concerning historiography and offering a general background to the subject are followed by a selection of articles on demography, migration, the labour market, agriculture, industrialization, transport, trade, industrial organization, finance and economic policy. The volume brings together a unique and comprehensive collection of the most significant studies on the development of the Swedish economy since 1870. Several of the contributions appear for the first time in English.

In China, political philosophy is still a comparatively new academic discipline. While there is no such phrase as "political philosophy" in ancient Chinese texts, there are elements within them that could be considered part of that field. Central questions of Chinese ancient political philosophy include the legitimacy of the source of political power, the foundation of moral rationality for the use of political power, and the purpose of political activities. This book explores the ideas of rights, the foundations of law, transference of power, democracy and other topics as debated in ancient times. Focusing on important political thinkers in Chinese history, such as Kongzi, Laozi, Xu Fuguan, Liang Qichao, and Li Dazhao, the book explains characteristics that are particular to China, such as the system of abdication, the general will of the people, and the society of Great Harmony. While making comparisons between Chinese and Western political philosophy, the book also discusses how to establish a Chinese modern state and how to promote Chinese culture today so that it can influence more and more people around the world. The book will be a valuable reference for scholars of Chinese philosophy, political philosophy, and Chinese culture.

Of Black Study explores how the ideas of Black intellectuals generated different ways of thinking and knowing in their pursuit of conceptual and epistemological freedom. Joshua Myers explores the work of thinkers who broke with the racial and colonial logics of academic disciplinarity. Bookended by meditations with June Jordan and Toni Cade Bambara, the book focuses on how W.E.B. Du Bois, Sylvia Wynter, Jacob Carruthers and Cedric Robinson contributed to Black Studies approaches to knowledge production within and beyond Western structures of knowledge. Especially geared toward understanding the contemporary evolution of Black Studies in the neoliberal university, Of Black Study allows us to consider the stakes of intellectual freedom and the path toward a new world.

Beyond its housing estates and identikit high streets there is another Britain. This is the Britain of mist-drenched forests and unpredictable sea-frets: of wraith-like fog banks, druidic mistletoe and peculiar creatures that lurk, half-unseen, in the undergrowth, tantalising and teasing just at the periphery of human vision. How have the remarkably persistent folkloric traditions of the British Isles formed and been formed by the identities and psyches of those who inhabit them? In her sparkling new history, Carolyne Larrington explores the diverse ways in which a myriad of imaginary and fantastical beings has moulded the cultural history of the nation. Fairies, elves and goblins here tread purposefully, sometimes malignly, over an eerie, preternatural landscape that also conceals brownies, selkies, trows, knockers, boggarts, land-wights, Jack o'Lanterns, Barguests, the sinister Nuckleavee, or water-horse, and even Black Shuck: terrifying hell-hound of the Norfolk coast with eyes of burning coal. Focusing on liminal points where the boundaries between this world and that of the supernatural grow thin those marginal tide-banks, saltmarshes, floodplains, moors and rock-pools wherein mystery lies the author shows how mythologies of Mermen, Green men and Wild-men have helped and continue to help human beings deal with such ubiquitous concerns as love and lust, loss and death and continuity and change. Evoking the Wild Hunt, the ghostly bells of Lyonesse and the dread fenlands haunted by Grendel, and ranging the while from Shetland to Jersey and from Ireland to East Anglia, this is a book that will captivate all those who long for the wild places: the mountains and chasms where Gog, Magog and their fellow giants lie in wait."

A groundbreaking biography of Milton's formative years that provides a new account of the poet's political radicalization John Milton (1608-1674) has a unique claim on literary and intellectual history as the author of both Paradise Lost, the greatest narrative poem in English, and prose defences of the execution of Charles I that influenced the French and American revolutions. Tracing Milton's literary, intellectual, and political development with unprecedented depth and understanding, Poet of Revolution is an unmatched biographical account of the formation of the mind that would go on to create Paradise Lost-but would first justify the killing of a king. Biographers of Milton have always struggled to explain how the young poet became a notorious defender of regicide and other radical ideas such as freedom of the press, religious toleration, and republicanism. In this groundbreaking intellectual biography of Milton's formative years, Nicholas McDowell draws on recent archival discoveries to reconcile at last the poet and polemicist. He charts Milton's development from his earliest days as a London schoolboy, through his university life and travels in Italy, to his emergence as a public writer during the English Civil War. At the same time, McDowell presents fresh, richly contextual readings of Milton's best-known works from this period, including the "Nativity Ode," "L'Allegro" and "Il Penseroso," Comus, and "Lycidas." Challenging biographers who claim that Milton was always a secret radical, Poet of Revolution shows how the events that provoked civil war in England combined with Milton's astonishing programme of self-education to instil the beliefs that would shape not only his political prose but also his later epic masterpiece.

Mark Berry explores the political and religious ideas expounded in Wagner's Ring through close attention to the text and drama, the multifarious intellectual influences upon the composer during the work's lengthy gestation and composition, and the wealth of Wagner source material. Many of his writings are explicitly political in their concerns, for Wagner was emphatically not a revolutionary solely for the sake of art. Yet it would be misleading to see even the most 'political' tracts as somehow divorced from the aesthetic realm; Wagner's radical challenge to liberal-democratic politics makes no such distinction. This book considers Wagner's treatment of various worlds: nature, politics, economics, and metaphysics, in order to explain just how radical that challenge is. Classical interpretations have tended to opt either for an 'optimistic' view of the Ring, centred upon the influence of Young Hegelian thought - in particular the philosophy of Ludwig Feuerbach - and Wagner's concomitant revolutionary politics, or for the 'pessimistic' option, removing the disillusioned Wagner-in-Swiss-exile from the political sphere and stressing the undoubtedly important role of Arthur Schopenhauer. Such an 'either-or' approach seriously misrepresents not only Wagner's compositional method but also his intellectual method. It also sidelines inconvenient aspects of the dramas that fail to 'fit' whichever interpretation is selected. Wagner's tendency is not progressively to recant previous 'errors' in his oeuvre. Radical ideas are not completely replaced by a Schopenhauerian world-view, however loudly the composer might come to trumpet his apparent 'conversion'. Nor is Wagner's truly an Hegelian method, although Hegelian dialectic plays an important role. In fact, Wagner is in many ways not really a systematic thinker at all (which is not to portray him as self-consciously unsystematic in a Nietzschean, let alone 'post-modernist' fashion). His tendency, rather, is agglomerative,

In 1884, American historian and philosopher John Fiske published The Destiny of Man, which discussed humanity's origin, destiny and place in the universe. A leading populariser of Darwin's theory in the United States and influenced by Herbert Spencer, Fiske considers views of human progress via evolutionary social change and the harmony between science and religion. The Destiny of Man is composed of sixteen chapters that anticipate philosophical questions from a typical non-scientific audience: the origins of atheism, the shifting hierarchal positions of humanity through history as proposed by Copernicus and later by Darwin, human brain size, and the 'dawning of consciousness' as a result of the growth and development of moral sentiment and inventiveness through natural selection. Interestingly, at the end of the book, Fiske discusses the historical power relationships of ruling governments and predicts that as humans evolve and become more civilised, war will eventually end.

What conclusions do the facts of cosmic and organic evolution require or permit on the origin and destiny of the world and the individual? From 1881 to 1925 Thomas Whittaker, an Oxford-trained scientist turned philosopher, grappled with this question, which he tried to answer by metaphysical interpretation of the sciences. The majority of the essays in this volume first appeared in Mind, and a few in other journals, while three had not been previously published. Whittaker ranges widely over some of the most daring theories of the past, from the early centuries of the common era (including Apollonius of Tyana and Origen), to the middle ages (including John Scotus Erigena and Nicholas of Cusa), the renaissance (Giordano Bruno, Shakespeare) and the early modern period. Whittaker's own view is that hypothesis and imagination are legitimate aids in the search for truth in both science and philosophy in a new synthesis.

Robert Mackintosh (1858 1933), a professor at the Congregationalist Lancashire Independent College, traces the influence of biology and evolutionism on the study of human ethics and society during the second half of the nineteenth century in this 1899 book. He begins with Comte's founding of sociology, and continues with the renewed appeal to biology for the understanding of human affairs found in the work of Darwin, Spencer and their circle. He then looks at Benjamin Kidd's Social Evolution, published in 1894 (and also reissued in this series). Fifty years after Comte, Kidd argued that sociology required further grounding by a new recourse to biology. Mackintosh supported Kidd's view. If biological clues are to afford guidance for human conduct, Mackintosh contended, they must be supplemented by a clearer moral and religious vision, and in philosophy by some scheme of metaphysical evolutionism. His work marks a transition from Darwinism to a new Hegelianism.

In 1893, the biologist and educator Thomas Henry Huxley (1825-95) published the text of a public lecture on ethics and evolutionary theory. He opens Evolution and Ethics with the story of Jack and the Bean Stalk as a metaphor for cyclical evolution-the small seed that becomes a mature plant. Huxley then takes the reader on a journey through two culturally different belief systems Buddhism and Greek intellectual thought - to illustrate human attempts to understand the 'cosmic process'. Huxley outlines the growth of differing concepts of justice as populations became more organised, and how different societies dealt with the knowledge that nature is unjust. Huxley abhors the harsh applications of Darwin's work to society and decries the 'gladiatorial theory of existence'. Arguing against the concept of social Darwinism, Huxley proposes that ethical behaviour must counteract the painful effects of the 'struggle for survival' in order for society to progress.

A Congregationalist clergyman, editor of the influential progressive journal The Outlook, and intimate with Henry Ward Beecher and Theodore Roosevelt, Lymon Abbott (1835-1922) played a central role in religion and politics in turn-of-the-century America. In this work, first published in 1897, Abbott shows his characteristic optimism in human moral development, arguing that the Christian faith can fully accommodate evolution as the means by which God changes and improves the world over time. Abbott writes 'not to disbelievers in evolution to prove that they are mistaken, but to believers in evolution to show them that their belief is not inconsistent with the Christian faith'. A companion to Abbott's popular previous work The Evolution of Christianity (also reissued in the Cambridge Library Collection), this text presents an innovative and often elegant reconciliation of the ongoing debate concerning scientific empiricism and Christian belief.

This book critically engages with the proliferation of literature on postcapitalism, which is rapidly becoming an urgent area of inquiry, both in academic scholarship and in public life. It collects the insights from scholars working across the field of Critical International Political Economy to interrogate how we might begin to envisage a political economy of postcapitalism. The authors foreground the agency of workers and other capitalist subjects, and their desire to engage in a range of radical experiments in decommodification and democratisation both in the workplace and in their daily lives. It includes a broad range of ideas including the future of social reproduction, human capital circulation, political Islam, the political economy of exclusion and eco-communities. Rather than focusing on the ending of capitalism as an implosion of the value-money form, this book focuses on the dream of equal participation in the determination of people's shared collective destiny.

Under the terms of the will of the Oxford scholar Francis Henry, Earl of Bridgewater (1756-1829), a series of works was commissioned, designed to contribute to an understanding of the world as created by God. In 1834 Peter Roget, who was at the time compiling his celebrated Thesaurus, contributed two volumes to that controversial series, of which this is the first. He described in a manner designed to appeal to a wide audience the variety and complexity of the mechanical processes of the plant and animal kingdoms. Particular attention is given to those areas where animal life reveals something about human life and the man-made world, emphasising the magnificence of the all-encompassing creative process behind it. The plant kingdom is examined with the goal of establishing the mechanics behind the beauty of plant life as created by God.