Martin Flanagan uses Bakhtins notions of dialogism, chronotope and polyphony to address fundamental questions about film form and reception, focusing particularly on the way cinematic narrative utilizes time and space in its very construction.

Environmentalists today debate whether ecological harmony means we must manage the natural world or appreciate its incomprehensible complexity. This argument has a long history, beginning with Francis Bacon's claim that through science, humanity could make Nature bend to its will. This timely book unearths the challenge voiced by John Donne, Andrew Marvell, and the Earl of Rochester to Bacon's endeavor to make Nature subservient.

A wide-ranging political biography of diplomat, Nobel prize winner, and civil rights leader Ralph Bunche. A legendary diplomat, scholar, and civil rights leader, Ralph Bunche was one of the most prominent Black Americans of the twentieth century. The first African American to obtain a political science Ph.D. from Harvard and a celebrated diplomat at the United Nations, he was once so famous he handed out the Best Picture award at the Oscars. Yet today Ralph Bunche is largely forgotten. In The Absolutely Indispensable Man, Kal Raustiala restores Bunche to his rightful place in history. He shows that Bunche was not only a singular figure in midcentury America; he was also one of the key architects of the postwar international order. Raustiala tells the story of Bunche's dramatic life, from his early years in prewar Los Angeles to UCLA, Harvard, the State Department, and the heights of global diplomacy at the United Nations. After narrowly avoiding assassination Bunche received the Nobel Peace Prize for his ground-breaking mediation of the first Arab-Israeli conflict, catapulting him to popular fame. A central player in some of the most dramatic crises of the Cold War, he pioneered conflict management and peacekeeping at the UN. But as Raustiala argues, his most enduring achievement was his work to dismantle European empire. Bunche perceptively saw colonialism as the central issue of the 20th century and decolonization as a project of global racial justice. From marching with Martin Luther King to advising presidents and prime ministers, Ralph Bunche shaped our world in lasting ways. This definitive biography gives him his due. It also reminds us that postwar decolonization not only fundamentally transformed world politics, but also powerfully intersected with America's own civil rights struggle.

This book offers a critique of the dominant conceptualization of heritage found in policy, which tends to privilege the white, middle and upper classes. Using Britain as an illustration, Waterton explores how and why recent policies continue to lean towards the predictable melding of cultural diversity with tendencies of assimilation.

'Transcendental History' defends the claim that historicality is the very condition for human knowledge. By explaining this thesis, and by tracing its development from Kant and Hegel to Derrida and Agamben, this book enriches our understanding of the history of philosophy and contributes to epistemology and the philosophy of history.

In this book, an international line-up of scholars examines the role of the intellectual in the twenty-first century, looking at the gap between contemporary cultural theory and cultural practice, and asking whether knowledge and methodologies in the humanities can intervene in everyday politics and vice-versa.

Offering 12 interviews with postcolonial thinkers in the social sciences and humanities, this collection features theorists such as Sara Ahmed and Paul Gilroy. Topics range from Bob Marley to the Black Panthers, Fanon to feminism, and anti-apartheid to the academy, uncovering thought provoking adventures about resistance and empowerment.

Existentialism is back Carpe diem - 'seize the day' - is one of the oldest pieces of life advice in Western history. But its true spirit has been hijacked by ad men and self-help gurus, reduced to the instant hit of one-click online shopping, or slogans like 'live in the now'. We need to reclaim it to make sense of our complex, confusing times. The last great expression of carpe diem was in the electrifying existential philosophy of the 1940s. Today it's an idea that challenges us to confront our mortality and live with greater passion and intention rather than scroll mindlessly on our phones or allow freedom to become a mere choice between brands. In Carpe Diem Regained, Roman Krznaric reinvents existentialism for our age of information and choice overload. An essential and empowering work of contemporary philosophy, the book unveils the surprising ways of seizing the day that humankind has discovered over the centuries, ones we urgently need to revive. Carpe diem is the Nexistentialism for our times.

Anne Fuchs traces the aftermath of the Dresden bombing in the collective imagination from 1945 to today. As a case study of an event that gained local, national and global iconicity, the book investigates the role of photography, fine art, architecture, literature and film in dialogue with the changing German socio-political landscape.

"In these essays, a range of leading scholars seek both to investigate the historical, institutional and philosophical origins of deconstruction and to think through the problem of the idea of origin itself"--Provided by publisher.

In The Essence of Christianity-this is the classic 1853 translation of the 1841 German original-Feuerbach discusses the "true or anthropological" root of religion, exploring how everything from the nature of God to the mysteries of mysticism and prayer can be viewed through such a prism. He goes on to examine the "false" essences of religion, including contradictions in ideas of the existence of a deity, and then how God and religion are merely expressions of human emotion. This is essential background reading for understanding everything from Marx's Communist Manifesto to modern apolitical philosophies of atheism.

This book explains why narrating the recent past is always challenging, and shows how it was particularly fraught in the nineteenth century. The legacy of Romantic historicism, the professionalization of the historical discipline, and even the growth of social history, all heightened the stakes. This book brings together Victorian histories and novels to show how these parallel genres responded to the challenges of contemporary history writing in divergent ways. Many historians shrank from engaging with controversial recent events. This study showcases the work of those rare historians who defied convention, including the polymath Harriet Martineau, English nationalist J. R. Green, and liberal enthusiast Spencer Walpole. A striking number of popular Victorian novels are retrospective. This book argues that Charlotte Bronte, Elizabeth Gaskell and George Eliot's "novels of the recent past" are long overdue recognition as genuinely historical novels. By focusing on provincial communities, these novelists reveal undercurrents invisible to national narratives, and intervene in debates about women's contribution to history.

Great part of that order which reigns among mankind is not the effect of government. It has its origin in the principles of society and the natural constitution of man. It existed prior to government, and would exist if the formality of government was abolished. The mutual dependence and reciprocal interest which man has upon man, and all the parts of civilised community upon each other, create that great chain of connection which holds it together. The landholder, the farmer, the manufacturer, the merchant, the tradesman, and every occupation, prospers by the aid which each receives from the other, and from the whole. Common interest regulates their concerns, and forms their law; and the laws which common usage ordains, have a greater influence than the laws of government. In fine, society performs for itself almost everything which is ascribed to government. from Chapter I: Of Society and Civilisation He was the premiere political blogger of his day, a man Thomas Edison called one of the greatest of all Americans, and one todays liberals and progressives still claim as their intellectual forefather. An idealist, a radical, and a master rhetorician, Thomas Paine wrote and lived with a keen sense of urgency and excitement. In this 1791 defense of revolution, he championed the right of an oppressed peopleand in particular the right of the French peopleto rise up to claim their own natural rights from those who would take them away. A spirited denunciation of the aristocracy and of hereditary government, The Rights of Man caused outrage in Great Britain with its call for democratic reforms of the English system, and Paine was convicted in absentia for seditious libel against the Crown.(He was, alas, not available to be hanged.) Everyone who values freedomof speech, of though, of governanceand the ongoing fight required to maintain it must read and appreciate this essential work. Anglo-American political theorist and writer THOMAS PAINE (17371809) was born in England and emigrated to America in 1774, bearing letters of introduction from Benjamin Franklin. He also wrote Common Sense (1776) and The American Crisis (17761783).

Philosophy grounds itself in factual "truth." By revising how we understand this, we make a change that has profound impact upon most world-wide systems for gaining knowledge.This shift away from factual "truth" can only occur when we correctly understand it--and distinguish it from analytical and moral truth--because truth is entrenched deeply within our outlook. With correct understanding, an emerging insight beyond old truth can transform the world and launch an authentic philosophic revolution.PHILOSOPHY THAT WORKS, 200 pages, streamlines its philosophic arguments into lively reading.

Pindar-the 'Theban eagle', as Thomas Gray famously called him-has often been taken as the archetype of the sublime poet: soaring into the heavens on wings of language and inspired by visions of eternity. In this much-anticipated new study, Robert Fowler asks in what ways the concept of the sublime can still guide a reading of the greatest of the Greek lyric poets. Working with ancient and modern treatments of the topic, especially the poetry and writings of Friedrich Hoelderlin (1770-1843), arguably Pindar's greatest modern reader, he develops the case for an aesthetic appreciation of Pindar's odes as literature. Building on recent trends in criticism, he shifts the focus away from the first performance and the orality of Greek culture to reception and the experience of Pindar's odes as text. This change of emphasis yields a fresh discussion of many facets of Pindar's astonishing art, including the relation of the poems to their occasions, performativity, the poet's persona, his imagery, and his myths. Consideration of Pindar's views on divinity, transcendence, time, and the limits of language reveals him to be not only a great writer but a great thinker.

Susan Ford Wiltshire traces the evolution of the doctrine of individual rights from antiquity through the eighteenth century. The common thread through that long story is the theory of natural law. Growing out of Greek political thought, especially that of Aristotle, natural law became a major tenet of Stoic philosophy during the Hellenistic age and later became attached to Roman legal doctrine. It underwent several transformations during the Middle Ages on the Continent and in England, especially in the thought of John Locke, before it came to justify a theory of natural right, claimed by Jefferson in the Declaration of Independence as the basis of the "unalienable rights" of Americans.

Sendero Luminoso or the "Shining Path" ranks among the most elusive, secretive, and brutal guerrilla organizations in the world. Once a radical uprising limited to the Andean highlands of Ayacucho, it is now a movement of national proportions that has woven itself into the fabric of Peruvian society. Unlike many other terrorists groups, Sendero Luminoso is founded upon an intellectual infrastructure crafted by the now legendary Abimael Guzman, a former philosophy professor. The body of the movement, however, is drawn from Peru's long-neglected Indian and mestizo populations. Peru's already fragile democracy is further weakened as the rural and urban underclasses become attached to Sendero Luminoso ideologically and emotionally. This book provides a comprehensive overview of this guerrilla organization and the Peruvian government's dilemma in dealing with it and the emergence of "narcoterrorism," a mutually beneficial relationship between the cocaine syndicate and Sendero Luminoso. The Peruvian cocaine syndicate and Sendero Luminoso have different objectives and ideologies, but share a mutual enemy--the Peruvian government and its armed services. Hence they have combined forces to form a powerful and destructive alliance. Gabriela Tarazona-Sevillano assesses the impact of the Sendero Luminoso on Peruvian society, a new democratic government already besieged by complex and far-reaching problems. The book presents a detailed understanding of the peculiar and very personal nature of Peru's affliction as well as its possible international repercussions.

Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the "Orient" constitute the "limit" of Western rationality. Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, this book examines the philosophical sources, evolution as well as contradictions of Foucault's experience with non-Western cultures. Beyond tracing Foucault's journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.

Global history locates national histories in the context of broader processes, in which the West is not necessarily synonymous with progress. And yet it often suffers from the same Eurocentrism that plagues national history, accepting Western categories and values uncritically and largely ignoring non-English historiographies. Alessandro Stanziani examines these tensions and asks what global history is and ought to be. Drawing upon a wide array of sources, he historicizes global history writing from the sixteenth century onward, tracing the forces of revolution, globalization, totalitarianism, colonization, decolonization and the Cold War. By considering global history in the context of a longue duree, multipolar perspective, this book assesses the strengths and limits of the field, and clarifies what is at stake.

This book is an introduction to the philosophical ideas of Plato, Rene Descartes, Baruch Spinoza, and Immanuel Kant on the role of reason which have contributed to the evolution of sociological thought. Reason, according to Rickman, has a relevance to sociology that has not been explored. Because he is interested in the philosophical reflections which proved influential for understanding the social world, he deals systematically with the four philosophers' central arguments and one or more of their most important and easily available texts. The book's bibliography lists books quoted and referred to in the text and offers suggestions for further reading in the philosophy of the social sciences.

Charles Fort's parade of scientific anomalies frames the larger anomaly that is human existence. "Lo " is a book with the capacity to rewire brains and sculpt new lenses for seeing the unexpected, the unexplained--and perhaps for glimpsing our own role in Fort's mystifying cosmic scheme.