Life in Nature, first published in 1862, is a series of papers by the nineteenth-century English surgeon and popular science writer James Hinton. About a third of the material, though revised and reworked for this book, had appeared previously under the title 'Physiological Riddles' in the Cornhill Magazine, in which Hinton explained biological phenomena for non-scientific readers. Hinton wrote this thirteen-chapter book to present a concise overview of the human body, informed by the latest scientific insights, that would be more easily intelligible for the general population than the scientific physiological data of his day. His intention was also to demonstrate the similarity between patterns occurring in the organic world and in the rest of nature. This book will be of value to historians of Victorian culture and science as an example of how authors and publishers responded to the growing middle-class interest in scientific discoveries.

The eight Bridgewater Treatises of the 1830s aimed to contribute to an understanding of the world as created by God. This, the first treatise, by the Scottish mathematician and churchman Thomas Chalmers, proposes an 'argument for the character of the Deity, as grounded on the laws and appearances of nature'. It sees harmonies between the intellectual and material worlds as manifesting the hand of God in their creation, anticipating aspects of today's 'intelligent design' theory. Volume I includes chapters comparing virtuous and vicious personalities; the concept of habit; how external nature is adapted to man's moral constitution; and how moral and intellectual aspects of mankind lead to the civil and political well-being of society. Volume II provides specific examples of God's design including happiness and the connection between intellect, emotion and will, concluding that areas left as open questions by science's lack of proof are indications of divine architecture.

This extensively illustrated two-volume treatise, published in 1835, is one of a series commissioned by the Royal Society with funds bequeathed by the Earl of Bridgewater. William Kirby (1759 1850), Cambridge graduate, country parson and respected entomologist, here combines the study of the word of God with that of his works, aiming to disprove Lamarck's hypothesis that all the works of creation can be attributed to second causes, rather than a first cause, i.e. God. Kirby agrees with philosophers' objections to superstitious and bigoted adherence to the letter of scripture, but questions their lack of attention to its spirit. He explores the creation of animals in a spiritual context and goes on to consider the functions and instincts of the major animal groups. Volume 1 includes chapters on molluscs, cephalopods and worms. This book contributed to the intellectual debates that formed the background to Darwin's work on evolution.

This extensively illustrated two-volume treatise, published in 1835, is one of a series commissioned by the Royal Society with funds bequeathed by the Earl of Bridgewater. William Kirby (1759-1850), Cambridge graduate, country parson and respected entomologist, here combines the study of the word of God with that of his works, aiming to disprove Lamarck's hypothesis that all the works of creation can be attributed to second causes, rather than a first cause, i.e. God. Kirby agrees with philosophers' objections to superstitious and bigoted adherence to the letter of scripture, but questions their lack of attention to its spirit. He explores the creation of animals in a spiritual context, and goes on to consider the functions and instincts of the major animal groups. Volume 2 includes chapters on insects, fish, reptiles, birds and mammals. This book contributed to the intellectual debates that formed the background to Darwin's work on evolution.

This 1833 study of the hand by Sir Charles Bell, a leading professor of surgery and anatomy, is one of the Bridgewater Treatises, which arose from the preoccupation of nineteenth-century Christians with interpreting God's creation in the light of contemporary scientific developments. Bell's treatise suggests that by looking in close detail at small subjects, God's role in creation can be clearly seen, whereas more general studies of the universe and the great natural cycles of astronomy and geology can obscure the intelligence behind their specific features. Bell stresses the importance of the hand in human history, the progress of society and the development of technology and design. He considers aspects of the mechanical systems of other animals, and sees their structure as a product of their function. This comparison serves to link humans with other creatures, but also defines their superiority through the sublimity of design.

Originally trained as a physician, the biologist and thinker Ernst Haeckel (1834 1919), was an evolutionist who remained sceptical of natural selection. This book, which first appeared in German in 1899, sold 10,000 copies in its first few months and was published in an English translation the following year. In the preface, Haeckel applauds the technological progress of the nineteenth century, but bemoans the lack of communication between empirical scientists and abstract philosophers in the search for truth. The book carefully outlines Haeckel's monistic philosophy and ethics, which he sees as the key to human progress. Its twenty chapters cover anthropology, psychology, cosmology and theology, ranging from the embryology of the soul to a debate on Christianity and science. Haeckel's philosophy attracted a sizeable following for several decades, and it remains of interest to historians working on the reception of Darwinism as well as on its appropriation into Nazi ideology.

This two-volume book by the philosopher and theologian William Paley, published in 1794, was considered so important that it was required reading for Cambridge students (including Charles Darwin) well into the nineteenth century. This classic work of apologetics is divided into three parts in which Paley discusses the historical evidence for Christianity and the miracles of Jesus Christ. He begins volume 1 with the proposition that the original witnesses to Christ's miracles should be believed, because they spent their entire lives in constant danger for what they witnessed. Paley takes on Hume's argument that no miracle can be proved regardless of the amount of evidence with the observation that if one believes in God, then miracles should be expected. Paley's intellectual defence of Christianity was one of the most popular of the day, and his work is considered a direct forerunner of the contemporary theory of intelligent design.

This two-volume book by the philosopher and theologian William Paley, published in 1794, was considered so important that it was required reading for Cambridge students (including Charles Darwin) well into the nineteenth century. This classic work of apologetics is divided into three parts in which Paley discusses the historical evidence for Christianity and the miracles of Jesus Christ. In the second volume, Paley addresses popular objections to the truth of Christianity, the character of Jesus Christ, the candour of the New Testament writers, the differences between Islam and Christianity, the Jewish rejection of Christ, and how the faith spread throughout the world. Paley's intellectual defence of Christianity was one of the most popular of the day, and his work is considered a direct forerunner to the contemporary theory of intelligent design.

The Positive Philosophy of Auguste Comte is a condensed English version of the French philosopher's controversial work, freely translated by Harriet Martineau and published in two volumes in 1853. Martineau's abridged and more easily digestible version of Comte's work was intended to be readily accessible to a wide general readership, particularly those she felt to be morally and intellectually adrift, and Comte's philosophy indeed attracted a significant following in Britain in the later nineteenth century. Comte's 'doctrine' promoted personal and public ethics and social cohesion based no longer on metaphysics but on strict scientific method, and anticipated twentieth-century logical positivism and secular humanism. The first volume of this translation contains Parts 1 to 5 and sets out the nature and importance of positivism, leading on to an overview of the 'positive sciences': mathematics, astronomy, physics, chemistry and biology.

The Positive Philosophy of Auguste Comte is a condensed English version of the French philosopher's controversial work, freely translated by Harriet Martineau and published in two volumes in 1853. Martineau's abridged and more easily digestible version of Comte's work was intended to be readily accessible to a wide general readership, particularly those she felt to be morally and intellectually adrift, and Comte's philosophy indeed attracted a significant following in Britain in the later nineteenth century. Comte's 'doctrine' promoted personal and public ethics and social cohesion based no longer on metaphysics but on strict scientific method, and anticipated twentieth-century logical positivism and secular humanism. The second volume of this translation is devoted entirely to Comte's new science of 'social physics' and human progress, and outlines his theories about society and its development through various phases - theological, humanistic and finally scientific.

History remembers James Hinton as a successful surgeon and author of books and articles on physiology and ethics. A gifted thinker and communicator, Hinton was well placed to address the relationship between science and religion in an age when the two were pitted against each other. First published in 1859, the same year as the Origin of Species, Man and His Dwelling Place takes an ambitiously broad view of the human condition, addressing difficult topics from science, religion, philosophy and ethics. Hinton's arguments against outdated ways of thinking and his approach to human nature were revolutionary, and he took pains to address readers' doubts in a series of question-and-answer dialogues at the end of the book. Hinton's impassioned plea for a bolder spirit of enquiry to better interpret human existence assures this book an important place in the history of science and the understanding of Darwin's intellectual context.

Published in 1831, this work forms part of a collection of introductory volumes suggested by Henry, Lord Brougham and Vaux, the Lord Chancellor, for the Society of the Diffusion of Useful Knowledge. Due to the exceptional mathematical ability of its author, however, it outgrew its original plan and has since been seen as a rather more ambitious project. Praised by Somerville's contemporary Sir John Herschel for its presentation of general astronomical theories and the mechanical principles employed in their derivation, the work was a tour de force of scientific and technical exposition. It is especially remarkable both for its author's firm grasp of the subject, especially given her lack of formal mathematical training, and for its clear outline of Newtonian philosophy for a popular audience.

William Paley (1743-1805) argues for the existence of God as the intelligent creator of the world in this, his last book, published in 1802. He builds on early modern natural theology including the works of John Ray, William Derham, and Bernard Nieuwentyt, and most of his examples are taken from medicine and natural history. Paley uses analogy and metaphors, including a particularly well-written version of the 'watchmaker analogy', to prove that the world is designed and sustained by God. This sixth edition also contains a detailed bibliography, appendices on Paley's courses, and background notes on key figures. It was an influential best-seller throughout the nineteenth century, read by theologians and scientists alike, and reprinted in cheap editions for the middle classes. It inspired many nineteenth-century works on natural theology, including the Bridgewater Treatises (which also appear in this series), and is a landmark of Western thought.

The Scotsman George Combe (1788-1858) was an energetic and vocal promoter of phrenology, natural philosophy, and secularism, who rose from humble origins to tour widely in Europe and the United States and become a best-selling author. His most famous book, The Constitution of Man, was published in 1828, and had sold approximately 350,000 copies, distributed by over 100 publishers, by 1900. It put forward Combe's version of naturalism, and was hugely influential - perhaps more so even than Charles Darwin - in changing popular understanding of the place of humanity in the natural order, as subject to natural laws (physical, organic and moral). Combe's essay illustrates the relations between these laws with a view to the improvement of education and the regulation of individual conduct. It stirred up enormous controversy for decades after its publication, and is central to the understanding of the philosophical and scientific debates of the Victorian period.

This 1850 edition of The Method of The Divine Government is the Scottish philosopher and clergyman James McCosh's influential account of how God's providence, which in his opinion is an unquestionable fact, governs the world in both a physical (external) and in a moral (internal) sense. The latter is particularly connected to the many layers that make up man's conscience. This second edition, which consists of four parts ('books') and an appendix, differs from the original version as McCosh pays far more attention to first principles than to fundamental ones. He seeks to pinpoint God's character and probes the depths of man's conscience (First Book) and in the following he delves into the physical aspects of God's government, paying particular attention to Comte's Positivism. McCosh devotes part three to a detailed analysis of the human mind and moral nature and finally in the fourth part he reconciles God and man.

Henry George Atkinson (c.1812 c.1890), a free thinker and supporter of naturalism, published extensively on phrenology, mesmerism, and spiritualism. He became acquainted with the professional writer, political activist and radical philosopher Harriet Martineau (1802 76) in the 1840s, when she attributed her recovery from a long illness to mesmerism. Their correspondence was published in 1851, and promotes a radical form of atheistic naturalism, more extreme than that found in George Combe's best-selling Constitution of Man (also published in this series). It ranges widely over topics including the brain and the nervous system, matter and causation, superstition, theology and science. The book promotes the purity of natural law as superior to social customs and institutions, and reflects many concerns of the intelligentsia of the time, amongst whom it stirred up much controversy.

Sir David Brewster (1781 1868) was a distinguished scientist and inventor who frequently turned the results of his research to practical ends; his work on the diffraction of light, for example, led to his developing improved reflectors for lighthouses and inventing two popular Victorian toys, the stereoscope and the kaleidoscope. He was also active as the editor of the Edinburgh Magazine and the Edinburgh Encyclopaedia (1808 1830) and contributed to the seventh and eighth editions of the Encyclopaedia Britannica, as well as writing many articles for a variety of philosophical and scientific journals. He was deeply religious, and in More Worlds Than One (1854) he set out to counter the arguments against extra-terrestrial life of William Whewell's recently published Of the Plurality of Worlds (also reissued in this series), urging that Whewell's 'extraordinary doctrine' was wrong on scientific grounds.

The English astronomer Richard A. Proctor was already a well-known populariser of science when he published Other Worlds Than Ours in 1870, joining a ferocious debate about the possibility of life on other planets in which Whewell (1853) and Brewster (1854) had also participated. Taking his cue from the seventeenth-century French astronomer Fontenelle's classic book The Plurality of Worlds, Proctor discusses Victorian discoveries about the solar system and describes what was then known about each of the planets. He evaluates the habitability of Mars, Jupiter, Mercury, Venus and Saturn in the light of his belief in the possibility of extraterrestrial life. The text includes many illustrations of the planets, a spectacular map of Mars, and theoretical views of the Milky Way. Influenced by Darwin, Proctor had a teleological view of the universe and believed that eventually the cosmos would be filled with living things.

George Combe (1788-1858) rose from humble origins to tour widely in Europe and the United States lecturing on phrenology, the popular Victorian belief that character traits were determined by the configuration of the skull. His most famous book, The Constitution of Man, published in 1828, put forward a naturalist agenda and sold approximately 350,000 copies. In 1857, Combe published On the Relation between Science and Religion. He denounces dogmatism and sectarianism, and argues insistently that religious leaders should encourage the study of science as revealing God's governance. He proposes that phrenology sheds light on the divine purpose and moral laws through an improved understanding of the human mind, and criticises both scientists and religious leaders who maintain that higher thought has nothing to do with the brain. His book ranges widely across the concerns of Victorian educated classes, and addresses questions many of which still resonate today.

Baden Powell (1796 1860) was a mathematician who held the Savilian Chair of Geometry at Oxford, and was also a priest in the Church of England. He was a defender of the claims of new scientific discoveries in the face of Christian orthodoxy well before Darwin published the theory of evolution, and drew a clear distinction in his thinking and writing between moral and physical phenomena, as being independent of each other and the fields of completely different study. Darwin himself wrote, in the 'Historical Sketch' at the beginning of the third edition of On the Origin of Species, 'The 'Philosophy of Creation' has been treated in a masterly manner by the Rev. Baden Powell, in his Essays on the Unity of Worlds, 1855. Nothing can be more striking than the manner in which he shows that the introduction of new species is 'a regular, not a casual phenomenon'.'

Based on the Gifford Lectures of 1937 8 in Edinburgh, Nobel Prize winner Charles Sherrington's 1940 study addresses the nature of the mind and its relationship to life and matter. The book centres on the writings of the little-known sixteenth-century physician Jean Fernel. After setting out Fernel's views on the nature of man, Sherrington proceeds to develop his own thoughts, drawing upon a wide variety of philosophical theories. Using Fernel as a historical case study, the book demonstrates how any scientific outlook is always part of its age, and shows how views on the eternal enigmas of mankind, mind and life have changed radically over time. Sherrington's book is important in the history of ideas for its assessment of the value of advances in natural science as a framework for the development of natural theology.

The book proposes a new interpretation of Alexis de Tocqueville that views him first and foremost as a social scientist rather than as a political theorist. Drawing on his earlier work on the explanation of social behavior, Elster argues that Tocqueville's main claim to our attention today rests on the large number of exportable causal mechanisms to be found in his work, many of which are still worthy of further exploration. Elster proposes a novel reading of Democracy in America in which the key explanatory variable is the rapid economic and political turnover rather than equality of wealth at any given point in time. He also offers a reading of The Ancien Regime and the Revolution as grounded in the psychological relations among the peasantry, the bourgeoisie, and the nobility. Consistently going beyond exegetical commentary, he argues that Tocqueville is eminently worth reading today for his substantive and methodological insights.

The growth and development of the Lincoln Record Society in its first hundred years highlights the contribution of such organisations to historical life. In 2010 the Lincoln Record Society celebrates its centenary with the publication of the hundredth volume in its distinguished series. Local record societies, financed almost entirely from the subscriptions of their members, have made an important contribution to the study of English history by making accessible in printed form some of the key archival materials relating to their areas. The story of the Lincoln society illustrates the struggles and triumphsof such an enterprise. Founded by Charles Wilmer Foster, a local clergyman of remarkable enthusiasm, the LRS set new standards of meticulous scholarship in the editing of its volumes. Its growing reputation is traced here througha rich archive of correspondence with eminent historians, among them Alexander Hamilton Thompson and Frank Stenton. The difficulties with which Kathleen Major, Canon Foster's successor, contended to keep the Society alive duringthe dark days of the Second World War are vividly described. The range of volumes published has continued to expand, from the staple cartularies and episcopal registers to more unusual sources, Quaker minutes, records ofCourts of Sewers and seventeenth-century port books. While many of the best-known publications have dealt with the medieval period, notably the magnificent Registrum Antiquissimum of Lincoln Cathedral, there have also beeneditions of eighteenth-century correspondence, twentieth-century diaries, and pioneering railway photographs of the late Victorian era. This story shows the Lincoln Record Society to be in good heart and ready to begin its secondcentury with confidence. Nicholas Bennett is currently Vice-Chancellor and Librarian of Lincoln Cathedral.

Across disciplinary borders, clarity is taken for granted as a cardinal virtue of communication in contemporary academia. But what is clarity, how is it practised in writing across disciplinary borders and how does it affect our ways of researching and thinking? This book explores such questions by scrutinising the ideal of clarity beyond its apparently self-evident value. Through a multi-methodological empirical analysis of the ideal of clarity, the author offers a sketch of what is termed 'the poetics of clarity', which is unfolded as a field of tension with important implications for sentence formation, authorial positioning and textual organisation. By way of a series of reflections on the possible consequences of this for thinking, this volume also explores the parts of knowledge production that may be marginalised, especially poetic language use, biases, interests and contexts, multi-dimensional arguments and errors. Revealing a positivist bias and a regime of high-speed consumption that characterise what, in certain regards, might be considered a productive space for knowledge production, Writing and Thinking in Contemporary Academia will appeal to scholars with interests in the sociology of knowledge, continental philosophy, the philosophy of science and academic writing.

In this landmark volume, Samuel Hollander presents a fresh and compelling history of moral philosophy from Locke to John Stuart Mill, showing that a 'moral sense' can actually be considered compatible with utilitarianism. The book also explores the link between utilitarianism and distributive justice. Hollander engages in close textual exegesis of the works relating to individual authors, while never losing sight of the intellectual relationships between them. Tying together the greatest of the British moral philosophers, this volume reveals an unexpected unity of eighteenth and nineteenth century ethical doctrine at both the individual and social level. Essential reading for advanced students and researchers of the history of economic thought, political economy, history of ethics, history of political thought and intellectual history.