The relations between science and philosophy in the early nineteenth century remain one of the most misunderstood topics in modern European intellectual history. By taking the brilliant career of Danish physicist-philosopher Hans Christian A~rsted as their organizing theme, leading international philosophers and historians of science reveal illuminating new perspectives on the intellectual map of Europe in the age of revolution and romanticism. They show how A~rsted, an intrepid traveller and cosmopolitan from the periphery of enlightened Europe, mediated between the great scientists of Germany, France, and Britain and profoundly shaped post-kantian philosophy and the emerging new energy physics of the nineteenth-century.

At the start of the third Christian millennium we are aware of massive political, economic, and ideological changes which condition the chances of liberty, wealth, and equality. Yet it is surprisingly difficult to understand these forces, because we cannot see what surrounds us so closely. This book analyzes our condition by looking at the work of two great thinkers; F.W. Maitland provides a deep historical perspective, while Yukichi Fukuzawa lays down a wide comparative analysis.

Literature and Encyclopedism in Enlightenment Britain tells the story of long-term aspirations to comprehend, record, and disseminate complete knowledge of the world. It draws on a wide range of literary and non-literary works from the early modern era and British Enlightenment.

This book on the pre-history of democratization shows how and why more modern attitudes to democracy started to emerge in the late eighteenth century. Focusing on the language of parliamentarians, the author reconstructs and compares debates on the political role and representation of the people in Britain and Sweden. His analysis demonstrates not only the persistence of the classical, pejorative, conception of democracy but also the gradual re-evaluation of the notion prior to the French Revolution. The author analyses the clash between British and French conceptions of democracy as well as the first definitions of the sovereignty of Parliament as the sovereignty of the people. Furthermore, by placing parliamentary discourse in the context of public debates, he reveals the previously ignored role that parliaments played in redefining the most crucial concepts in Western political theory.

What led so many intellectuals, politicians and scientists to believe in, and insist on, the existence of race? In exploring this question this book examines themes in the history of race, including nationalism, imperialism, colonialism, eugenics, biopolitics, fascism, Nazism and communism, from 1789 to the present day. "Race and Modernity" provides an easily accessible, but conceptually challenging, synthesis of the current research into the relationship between race and modernity, richly illustrated with reference to primary source material. Specifically, the book examines how societies the world over appropriated the concept of race as a vehicle for transmitting social and political messages that transgressed political differences and opposing ideological camps. The authors examine case studies from the UK, the United States, Japan, Romania, Greece and Sudan, among others, and use these to chart the emergence and evolution of the concept of race, and look at the legacy of these ideas for the present day.

Richard Sorabji presents a fascinating study of Gandhi's philosophy in comparison with Christian and Stoic thought. Sorabji shows that Gandhi was a true philosopher. He not only aimed to give a consistent self-critical rationale for his views, but also thought himself obliged to live by what he taught-something that he had in common with the ancient Greek and Christian ethical traditions. Understanding his philosophy helps with re-assessing the consistency of his positions and life. Gandhi was less influenced by the Stoics than by Socrates, Christ, Christian writers, and Indian thought. But whereas he re-interpreted those, he discovered the congeniality of the Stoics too late to re-process them. They could supply even more of the consistency he sought. He could show them the effect of putting their unrealised ideals into actual practice. They from the Cynics, he from the Bhagavadgita, learnt the indifference of most objectives. But both had to square that with their love for all humans and their political engagement. Indifference was to both a source of freedom. Gandhi was converted to non-violence by Tolstoy's picture of Christ. But he addressed the sacrifice it called for, and called even protective killing violent. He was nonetheless not a pacifist, because he recognized the double-bind of rival duties, and the different duties of different individuals, which was a Stoic theme. For both Gandhi and the Stoics it accompanied doubts about universal rules. Sorabji's expert understanding of these ethical traditions allows him to offer illuminating new perspectives on a key intellectual figure of the modern world, and to show the continuing resonance of ancient philosophical ideas.

A study of the cultural world of Giambattista Vico, one of the most creative social theorists of the eighteenth century. Based on extensive manuscript as well as printed materials, and relying on the methods of book and publishing history, this volume describes Vico's intellectual community. Special attention is paid to the interaction between scholars and Naples' vibrant operatic and artistic community. The first part of the book investigates a controversy concerning an inquisitorial investigation, Neapolitan travel literature, the papers of a scientific academy, and the patronage system for book publication. The second part describes the cultural context of Vico's writings and especially the three editions of "The New Science.
This work explains the accomplishments that made Naples one of the great cultural centers of the early Enlightenment.

This book is the first English language edition of Le Commerce et le Gouvernement by the distinguished eighteenth century economist and philosopher Condillac. It was one of the most original contributions to French economics in the eighteenth century. In this edition the editors provide an English translation of the original and a comprehensive account of Condillac's life and contribution to economics. In the late eighteenth century Condillac used the clarity and precision of thought of a leading philosopher to derive a fundamental set of economic principles and their implications for policy. He arrived at the same free trade conclusions as Adam Smith, and Le Commerce et le Gouvernement was published in the same year as The Wealth of Nations. Condillac's economics was initially condemned by the physiocrats because in his utility-based analysis, industry and commerce and not just agriculture contributed to the wealth of France. The original French edition was quickly dismissed by those in positions of power in France who preferred dirigism to competition, while across the Channel the British were unaware of its existence. The importance of Condillac's contribution to economics was recognised after the marginal revolution of the 1870's. In the eighteenth century Condillac won the respect of Voltaire and Rousseau, and the high regard of the King and the Church. His work has since been admired by Allais, Hayek, Menger and Weulersse, while Jevons believed that it provided the first distinct statement of the true connection between value and utility. Commerce and Government will be of special interest to historians of economic thought and those interested in the economic history of the eighteenth century.

Scholarship on the German Reformation has long equated preaching with Protestantism, just as many scholars have employed sermons but usually in supplemental and unsystematic ways. Based on an analysis of over 400 standard sermon collections (postils) produced by Catholics, Lutherans, and Calvinists (1520-1620), this study offers the first comprehensive, systematic presentation of these works from a cross-confessional perspective. It lays to rest the notion that preaching was somehow distinctively Protestant while tracing the creation, production, use, and censorship of postils. These sermon collections were nothing less than the applied distillation of Christianity delivered on a regular basis by the clergy to the laity, and as such the most important vehicle for the dissemination of ideas in early modern Germany.

This book examines how China has been portrayed in European and North American social and political thought. Such a question immediately evokes the spectre of orientalism and subsequent chapters explore whether the identification of an orientalist project invalidates the knowledge claims of European and North American social and political thought as it evolved from the 18th to the 20th century.

Dissenters have a common dissatisfaction with economics as it is currently practised, and they recognise that twentieth century economics has failed to explain real world economic phenomena. This major book focuses on the work and lives of seventeen of the most influential dissenting economists who have shaped twentieth century economics and who continue to make economics more relevant.In Economics and its Discontents each chapter explains what it means to be a dissenting economist and examines how and why the work of the featured economist constitutes dissent. It demonstrates that dissent in the profession extends beyond ideology and that dissenters can come from radical, liberal or conservative backgrounds. Dissent is considered in many respects, including how economics is taught, the methodology of economic analysis, the lack of attention economists pay to the real world behaviour of individuals, the narrow and limited assumptions made by economists, the inappropriate attempt of economics to dominate all social sciences, and the policy conclusions reached by standard economic analysis. The dissenters featured in this book suggest that there is a better way to do economics, and a better way to be an economist, and each has helped keep economics honest by constantly questioning traditional thinking. This book salutes and celebrates these dissenters who exemplify the very best of the discipline. If economics is again to be a respected field and a highly regarded profession, we must look to these dissenters to point the way forward. This book will be welcomed by professional economists, researchers and postgraduate students, especially those interested in the history of economic thought, and economic methodology and philosophy.

Mark Nash's "Screen Theory Culture" demonstrates the influence of Screen magazine on structuralist and post-structuralist film studies. More current articles make connections between this body of work and the art of the contemporary moving image art work.

Medical texts provide a powerful means of accessing contemporary perceptions of illness and through them assumptions about the nature of the body and identity. By mapping these perceptions, from their 19th century focus on illness located in a biological body through to their 'discovery' of the psycho-social patient of the late 20th century, a history of identity, both physical and psychological, is revealed.

This volume offers an outline of developments in the intellectual debate on religious liberty, religious toleration and religious concord in the eighteenth-century Netherlands. Emphasizing changes in the relations between religious belief and the public sphere, it seeks to add new perspectives to recent analyses of toleration. Each chapter of this book discusses a different aspect of the eighteenth-century Dutch toleration debate. On the basis of a large number of sources, and paying particular attention to minor writers, a broad variety of topics is treated, ranging from the official Reformed confessions and legal scholarship to unionism, apologetics, sociability, and the press. This study extends contemporary analyses of early modern thought on toleration to the end of the eighteenth century.

In its day, spiritualism brought hundreds of thousands of Americans to seance tables and trance lectures. It has alternately been ridiculed as the apogee of fatuous credulity and hailed as a feminist movement. Its tricks have been exposed, its charlatans unmasked, and its heroes' names lost to posterity. In its day, however, its leaders were household names and politicians worried about capturing the Spiritualist vote. Cathy Gutierrez places Spiritualism in the context of the 19th-century American Renaissance. Although this epithet usually signifies the sudden blossoming of American letters, Gutierrez points to its original meaning: a cultural imagination enraptured with the past and the classics in particular, accompanied by a cultural efflorescence. Spiritualism, she contends, was the religious articulation of the American Renaissance, and the ramifications of looking backward for advice about the present were far-reaching. The Spiritualist movement, says Gutierrez, was a 'renaissance of the Renaissance, ' a culture in love with history as much as it trumpeted progress and futurity, and an expression of what constituted religious hope among burgeoning technology and colonialism. Rejecting Christian ideas about salvation, Spiritualists embraced Platonic and Neoplatonic ideas. Humans were shot through with the divine, rather than seen as helpless and inexorably corrupt sinners in the hands of a transcendent, angry God. Gutierrez's study of this fascinating and important movement is organized thematically. She analyzes Spiritualist conceptions of memory, marriage, medicine, and minds, explores such phenomena as machines for contacting the dead, spirit-photography, the idea of eternal spiritual affinity (which implied the necessity for marriage reform), the connection between health and spirituality, and mesmerism."

Pregnant Fictions explores the complex role of pregnancy in early modern tale-telling and considers how stories of childbirth were used to rethink gendered "truths" at a key moment in the history of ideas. How male medical authorities and female literary authors struggled to describe the inner workings of the unseen--and competed to shape public understanding of it--is the focus of this engaging work by Holly Tucker. In illuminating the gender politics underlying dramatic changes in reproductive theory and practice, Tucker shows just how tenuous the boundaries of scientific "fact" and marvelous fictions were in early modern France. On the literary front, Tucker argues, women used the fairy tale to rethink the biology of childbirth and the sociopolitical uses to which it had been put. She shows that in references to midwives, infertility, sex selection, and embryological theories, fairy-tale writers experimented with alternative ways of understanding pregnancy. In so doing they suggested new ways in which to envision women, knowledge, and power in both the public and the private spheres.

Despite the importance of Leibniz's mature philosophy, his early work has been relatively neglected. This collection begins with an overview of his formative years and includes 12 original papers by internationally-known scholars. The contributions reflect the wide range of the young Leibniz's philosophical interests and his interests in related subjects, including law, physics and theology. Some chapters explore his relationship to other philosophers, including his teachers in Leipzig and Jena and his Paris friend Tschirnhaus, as well as Hobbes and Spinoza. Others focus on particular periods or texts and deal with themes ranging from ethics and free-will to his philosophically-significant account of transubstantiation and his early monadology. Some of the topics are familiar to Leibniz students - harmony, sufficient reason and possible worlds, for instance - but others are less familiar - for instance, his attitude to historical truth, millenarianism and the relation of mathematics to the natural world. The book provides an introduction to Leibniz's early philosophy and throws light on the development of some of the doctrines with which he is particularly associated.

What is the je-ne-sais-quoi? How-if at all-can it be put into words? In addressing these questions, Richard Scholar offers the first full-length study of the je-ne-sais-quoi and its fortunes in early modern Europe. He describes the rise and fall of the expression as a noun and as a topic of debate, examines its cluster of meanings, and uncovers the scattered traces of its 'pre-history'. The je-ne-sais-quoi is often assumed to belong purely to the realm of the literary, but in the early modern period it serves to articulate problems of knowledge in natural philosophy, the passions, and culture, and for that reason it is approached here from an interdisciplinary perspective. Placing major figures of the period such as Montaigne, Shakespeare, Descartes, Corneille, and Pascal alongside some of their lesser-known contemporaries, Scholar argues that the je-ne-sais-quoi serves above all to capture first-person encounters with a 'certain something' that is as difficult to explain as its effects are intense. When early modern writers use the expression in this way, he suggests, they give literary form to an experience that twenty-first-century readers may recognize as something like their own.

Mary Wollstonecraft's Social and Aesthetic Philosophy examines Wollstonecraft's attempts to revise representations of women to give them a more active role in public life. Combining history of ideas with close textual reading, Bahar insists that Wollstonecraft's political claims cannot be separated from her desire to develop more convincing aesthetic representations of women.

Exploring the Black Venus Figure in Aesthetic Practices critically examines a longstanding colonial fascination with the black female body as an object of sexual desire, envy, and anxiety. Since the 2002 repatriation of the remains of Sara Baartman to post-apartheid South Africa, the interest in the figure of Black Venus has skyrocketed, making her a key symbol for the restoration of the racialized female body in feminist, anti-racist and postcolonial terms. Edited by Jorunn Gjerden, Kari Jegerstedt, and Zeljka Svrljuga, this volume considers Black Venus as a product of art established and potentially refigured through aesthetic practices, following her travels through different periods, geographies and art forms from Baudelaire to Kara Walker, and from the Caribbean to Scandinavia. Contributors: Kjersti Aarstein, Carmen Birkle, Jorunn Svensen Gjerden, Kari Jegerstedt, Ulla Angkjaer Jorgensen, Ljubica Matek, Margery Vibe Skagen, Camilla Erichsen Skalle, Zeljka Svrljuga.

An innovative departure from traditional approaches to political thought, this groundbreaking anthology includes minority ideologies where they occurred historically. By interweaving minority voices with majority documents rather than grouping them together, Political Thought in the United States presents us with a uniquely organic portrait of American political life.

Beginning with the time of the explorers and early settlers, Lyman Tower Sargent presents the political beliefs and ideologies of religious minorities, women, North American Indians, and African Americans as fundamental components of American thought. Political Thought in the United States centers on two themes: the relationship between majority rule and minority rights, and the focus of power in the American system. Together with classic documents long heralded as cornerstones of American democracy, the book features writings of those opposed to the Constitution, slave petitions, Indian treaties, Emerson's Politics, works of conservatives like John Taylor and Herbert Hoover, documents from the feminist movements, labor manifestos, critiques of industrialization, and W. E. B. Du Bois's still-debated The Talented Tenth, and much more.

This is the first detailed investigation of the thought, activity, and influence of the German economist and social reformer Gustav Schmoller in the era of Bismarck. Tracing the relationship that developed between political economy and social reform during German industrialization, it explores Schmoller's immense and lasting impact on the development of the social sciences and welfare state in Germany.

This book tells the story of one of the most important public figures of the twentieth century. It is the first full biography of Friedrich Hayek, the Austrian economist who became, over the course of a remarkable career, the great philosopher of liberty in our time. In this richly detailed portrait, Alan Ebenstein chronicles the life, works, and legacy of a visionary thinker, from Hayek's early years as the scholarly son of a physician in fin-de-siecle Vienna on an increasingly wider world as an economist and political philosopher in Londom, New York, and Chicago. Ebenstein gives a balanced, integrated account of Hayek's extordinary diverse body of work, from his fist encounter with the free market ideas of mentor Ludwig Von Mises to his magisterial writings in later life on the legal, political, ethical, and economic requirements of a free society. Awarded the Nobel Prize in 1974, Hayek's vision of a renewed classical liberalism-of free markets and free ideas in free societies-has taken hold in much of the world. Alan Ebanstein's clearly written account is an essential starting point for anyone seeking to understand why Hayek's ideas have become the guiding force of our time. His illuminating portrait of Hayek the man brings to new life the spirit of a great scholar and tenacious advocate who has become, in Peter Drucker's words, "our time's preeminent social philosopher."