This is a book about dreaming and knowing, and about thinking that one can ascertain the difference. It is a book about the Bernards of the world who would have us believe that there is a humanly uncreated world existing en Boi that freely dis closes its forever fixed ontology, even though they too must accept that -many of the worlds we make as we try to under stand ourselves are counterfeit. It is a book about the real estate of the human mind. The book is about Leibniz and Kant, and about methods of science. It is also about what is now called pseudo-science. It tries to show how Kant struggled to mark the limits of the humanly knowable, and how thi s strug gle involved him in trying to answer questions of importance then and now. Some are philosophers' questions: the epistemo logical status of mathematics, the role of space and time in knowing, the nature of the conceptual constraints on our ef forts to hypothesize the possible. Some are questions of per ennial human interest: Can spirits exist? How is the soul re lated to the body? How can we legitimately talk about God, if at all? Finally, Kant teaches that these are all questions bearing on our entitlements in claiming to know. Leibniz fashioned a way of talking about nature and super nature that I call the Double Government Methodology."

This book examines the ways in which studies of science intertwined with Cold War politics, in both familiar and less familiar "battlefields" of the Cold War. Taken together, the essays highlight two primary roles for science studies as a new field of expertise institutionalized during the Cold War in different political regimes. Firstly, science studies played a political role in cultural Cold War in sustaining as well as destabilizing political ideologies in different political and national contexts. Secondly, it was an instrument of science policies in the early Cold War: the studies of science were promoted as the underpinning for the national policies framed with regard to both global geopolitics and local national priorities. As this book demonstrates, however, the wider we cast our net, extending our histories beyond the more researched developments in the Anglophone West, the more complex and ambivalent both the "science studies" and "the Cold War" become outside these more familiar spaces. The national stories collected in this book may appear incommensurable with what we know as science studies today, but these stories present a vantage point from which to pluralize some of the visions that were constitutive to the construction of "Cold War" as a juxtaposition of the liberal democracies in the "West" and the communist "East."

This book explores the fin de siecle, an era of powerful global movements and turbulent transition, in Australia and beyond through a series of biographical microhistories. From the first wave feminist Rose Summerfield and the working class radical John Dwyer, to the indigenous rights advocate David Unaipon and the poet Christopher Brennan, Hearn traces the transnational identities, philosophies, ideas and cultures that characterised this era. Examining the struggles and aspirations of fin de siecle lives; respect for the rights of women and indigenous peoples, the injustices and hardship inflicted on working men and women, and the ways in which they imagined a better world, this book examines the transformation and renewal brought about by fin de siecle ideas. It examines the distinctive characteristics of this 'great acceleration' of economic, technological and cultural forces that swept the globe at the turn of the 19th century both within an Australian context and on the world stage. Asserting that the fin de siecle was significant for the making of modern Australia, and demonstrating the impact Australian fin de siecle lives had on the transnational and global movements of the era, Mark Hearn traces the turbulent nature of the fin de siecle imagination in Australia, and its response to these dynamic forces.

This study assesses the significance of the hunting cult as a major element of the imperial experience in Africa and Asia. Through a study of the game laws and the beginnings of conservation in the 19th and early-20th centuries, the author demonstrates the racial inequalities which existed between Europeans and indigenous hunters. Africans were denied access to game, and the development of game reserves and national parks accelerated this process. Indigenous hunters in Africa and India were turned into "poachers" and only Europeans were permitted to hunt. In India, the hunting of animals became the chief recreation of military officers and civilian officials, a source of display and symbolic dominance of the environment. Imperial hunting fed the natural history craze of the day, and many hunters collected trophies and specimens for private and public collections as well as contributing to hunting literature. Adopting a radical approach to issues of conservation, this book links the hunting cult in Africa and India to the development of conservation, and consolidates widely-scattered material on the importance of hunting to the economics and nutrition of African societies. -- .

Economic Theory and Policy in Context brings together a selection of R.D. Collison Black's essays on the relationships between economic theory and policy, viewed historically.Beginning with a series of essays concerned with economists and economic policy in nineteenth century Ireland, the volume continues with a section entitled 'In and Out of the Mainstream' featuring studies of the work of economists, both famous and obscure, which reflect their author's special interest in the relation between economics and biography. The final section on the economics of W.S. Jevons brings together papers which encouraged a revival of interest in that economist, including two which were previously unpublished. R.D. Collison Black is one of the very few economists who has used the tools of history to study the relationship of economic theory to policy in detail. Bringing together his most important work in one accessible volume, this collection of his essays will be welcomed by students and researchers in the history of economic thought.

This volume considers prewar theatre in Hitler's Germany, a previously neglected subject in theatre history. An extended introduction sets the theatre scene of 1933 and charts the major theatre regulations and organizations formed that year. The initial essay examines the unified folk community used to achieve power and served by purged and revived German art. Plays that achieved great success in Nazi Germany--"Die endlose Strasse" by Sigmund Graff and six works by Eberhard Wolfgang Moller--are considered. In essays devoted to specific theatres, the work examines how Reinhardt's Grosses Schauspielhaus fared under the Nazis and how the regional Detmold Stadttheater was obliged to observe the new politicized aesthetics.

The famous and privileged actor Werner Krauss is the subject of an essay on artistic responsibility, while a chapter on three famed directors--Grundgens, Fehling, and Hilpert--shows how artists maneuvered for artistic freedom. The Propaganda Ministry's first national festival in Dresden in 1934 is covered. The final two essays look at minority theatre--Jewish theatre in the anti-Semitic Third Reich and, as a postscript to the volume, theatre in the Nazi concentration camps.

This book provides insight into the lives and contributions of eigth master sociologists as perceived by their outstanding students. It provides perspectives on evolving cognitive traditions and the oral transmission of knowledge, the emergence of new ideas, the role of continuity and discontinuity in the developments of science, and the relations of these to social change.

Stereotypes continue to dominate contemporary Anglo-German relations. This volume brings together views from psychology, history, cultural theory, literature, pedagogy, but also business and management studies to elucidate the origins, forms, and possible strategies of dealing with cliches of "the British" and "the Germans". By assessing their impact on the personal sphere and that of communication, the media, business, and politics, they demonstrate how an awareness of stereotypes can be part of a realistic assertion of identity in a changing world.

So far, the body of work on the American Enlightenment has focused almost exclusively on two areas - politics and religion. In contrast, scholars have paid little attention to the polyglot efforts of American doctors, scientists, engineers, botanists, poets and other Enlightenment actor. This work fills this significant gap.

Neither in English nor in French is there a published study of Napoleon Bonaparte's reestablishment in France of the Congregation of the Mis 1 sion, whose members are generally known in France as Lazarists. This study, Napoleon and the Lazarists, 1804-1809, examines the reestablish ment of the Congregation of the Mission in France and its subsequent relations with the Napoleonic Government. Because religion played an important role in the policies and plans of Napoleon, this study is set with in the framework of Napoleon's general religio-political policy. Since the Concordat of 1801 was the legal instrument by which the Catholic Church was reestablished in France and also a necessary preliminary to and a model for the reestablishment of the Lazarists, its negotiation is treated in detail. The examination of the reestablishment of the Congre gation of the Mission in France under Napoleon Bonaparte and its sub sequent history between 1804 and 1809 follows. It is a study in microcosm which reflects Napoleon's general religio-political policies. Who are the Lazarists? The name Lazarist originates from St. Lazare, the original Motherhouse in Paris of the Congregation of the Mission of St. Vincent de Paul. St. Vincent de Paul founded the Congregation of the Mission in 1625. With the cooperation of St. Louise de Marillac, he also founded the Congregation of the Daughters of Charity."

THE PERFECT CHRISTMAS GIFT FOR ALL BIBLIOMANES A TIMES BOOK OF THE YEAR A FINANCIAL TIMES BOOK OF THE YEAR A SPECTATOR BOOK OF THE YEAR A WATERSTONES BEST POPULAR SCIENCE BOOK 2022 AS HEARD ON BBC RADIO 4 WOMAN'S HOUR AND START THE WEEK Plunge into this rich, surprising and stunningly designed A-Z compendium to discover how our fixations have taken shape, from the Middle Ages to the present day, as bestselling author Kate Summerscale deftly traces the threads between the past and present, the psychological and social, the personal and the political. 'Fascinating ... Phobias and manias create a magical space between us and the world' Malcolm Gaskill, author of the No. 1 bestseller The Ruin of All Witches 'Fascinating' Observer 'An endlessly intriguing book ... All the bibliomanes (book nutters) I know will love it' Daily Mail 'A new book from Summerscale is always a treat ... Her sub-title might echo Neil MacGregor, but this reads more like a book by Oliver Sacks, with dashes of Roald Dahl' Spectator

This second volume covers the relationship between socialist currents and the national liberation movement from the 1940s through decades of increasing repression and illegality, culminating in the transition to armed struggle in the early 1960s.

It is not clear what the intellectual history of the last 200 years would have looked like without the philosophy of G.W.F. Hegel, but it is clear that it would have looked different. His vast intellectual system was taken up by thinkers from left to right, and from very different philosophical schools. This volume brings together accessible, concise essays from leading scholars that present important currents of Hegelian thought in different European countries, including pre-revolutionary Russia, from the 19th to the 21st century. It unites a range of very different forms of (Non-Marxian) Hegelianisms and Anti-Hegelianisms, showing similarities as well as differences. Embedding them in their cultural and intellectual contexts, it demonstrates the various encounters between philosophy, politics and personal lives that Hegel's philosophy inspired.

This innovative new study examines the significance given to the country house in Ireland under the Union and how this is represented in the works of Edgeworth, Lever, Trollope, Martin and Somerville, Bowen, and Lady Gregory. The Irish country house is set in a classical and European context as the center for "the good life" and the pinnacle of "civilization." In Ireland, that inherited tradition was challenged by an alternative culture nominated as "savage." This book explores how the Irish country house was the focus of conflict between and symbiosis of the two views.

Forty years ago, German historian Reinhart Koselleck coined the notion of 'asymmetrical concepts', pointing at the asymmetry between standard self-ascriptions, such as 'Hellenes' or 'Christians', and pejorative other-references ('Barbarians' or 'Pagans') as a powerful weapon of cultural and political domination. Advancing and refining Koselleck's approach, Beyond 'Hellenes' and 'Barbarians' explores the use of significant conceptual asymmetries such as 'civilization' vs. 'barbarity', 'liberalism' vs. 'servility', 'order' vs. 'chaos' or even 'masters' vs. 'slaves' in political, scientific and fictional discourses of Europe from the Middle Ages to the present day. Using an interdisciplinary set of approaches, the scholars in political history, cultural sociology, intellectual history and literary criticism bolster and extend our understanding of this ever-growing area of conceptual history.

Here is a brilliant new translation of Descartes's Meditations, one of the most influential books in the history of Western philosophy, including the full texts of the Third and Fourth Objections and Replies, and a selection from the other exchanges. Discovering his own existence as a thinking
entity in the very exercise of doubt--in the famous formulation cogito, ergo sum--Descartes goes on to develop new conceptions of body and mind, capable of serving as foundations for a new science of nature. Subsequent philosophy has grappled with Descartes's ideas, but his arguments set the agenda
for many of the greatest philosophical thinkers, and their fascination endures. This new translation pays particular attention to Descartes's terminology and style, with its elaborate but beautifully lucid syntax, careful balancing, and rhetorical signposting. The wide-ranging introduction places
the work in the intellectual context of the time and discusses the nature of the work, its structure, key issues, and its influence on later thinkers. The book also includes notes, an up-to-date bibliography, a chronology, and an index.

This volume is a thematic study in legal history that uses past and present landmark court cases to analyze the legal and historical development of moral regulatory policies in America and resulting debates. Using a critical variable approach, the book demonstrates how different elements of the legal process have historically influenced the litigation of various moral issues. Five moral policies are included: abortion, sodomy, pornography, criminal insanity, and the death penalty. The book's framework for analysis uses examples from English legal history and links them to American cases, demonstrating how moral regulatory policies are impacted by the legal process: by laws, by judges and juries, by legal scholars, and by attorneys.

Following a brief introduction, Chapter 1 examines how protagonists in the bitter moral and legal controversy over abortion in America have sought to fortify their positions with the views of prominent English legal authorities. The authors discuss the role of English legal scholars in court opinion and oral arguments in Webster and in Roe v. Wade, and debates Roe's interpretation of the English legalists. Chapter 2 describes how attempts to expand a right of privacy under the federal Constitution to include sodomy failed the test for common law rights (Rights of Englishmen) in Bowers v. Hardwick (1986), and includes a history of sodomy in early English and American law. Chapter 3 discusses pornography standards and laws, highlighting the history of legal actions taken against Memoirs of a Woman of Pleasure in both England and the U.S., demonstrating the role of precedent in American judicial efforts to define pornography. In Chapter 4, which deals with the criminal insanity defense, the influential role of the defense attorney on case outcomes is illustrated in cases such as England's McNaughton case (1843) and America's Hinckley case (1982). Chapter 5 deals with cruel and unusual punishment throughout U.S. and English history. The book ends with an epilogue which ties together the idea of the American legal process as an inherited English process, reiterating how decisionmakers continually mine the past to find traditions and sources of moral values for justifying or criticizing current laws and policies.

As a philosopher, Stephen Erickson considers himself a messenger of sorts and the message he is delivering is an important and groundbreaking one. He convincingly argues that we are entering into a new historical moment, a period which will only be properly defined and named by those who come after us, as were the Renaissance and the Enlightenment. Erickson predicts a failure and eventual breakdown of traditional values and institutions resulting in a dramatic change in our understanding of human life. This he illustrates with clear examples from contemporary political, economic and religious circumstances. To lessen the impact of this dramatic changeover, which will be initially experienced as upheaval and global anxiety, Erickson argues that we must do all we can to come into this new era, which he has called The Age of Thresholding, with a better understanding of our past and present. Only then can the message our future holds be properly received and understood. Many have asked why and when our century's values came into being, and why they have been sustained in the manner in which they have. These are legitimate historical questions, and I hope to supply some answers. But other questions should be directed toward our future. Over what threshold might we be crossing and what will have been ventured? What will have been gained, and what will be left behind? from The (Coming) Age of Thresholding

Jacques Pirenne, the world famous Belgian historian and son of the equally distinguished Henri Pirenne, has here completed a study of universal history, covering the whole of civilization from the beginnings to the most recent events of the 1950's.
Professor Pirenne does not confine himself to political events; he traces the development of trade, economy and social conditions and devotes much space to art, architecture, currency and the development of religious and political thinking.
Gigantic in its scope this study is remarkable for its lucidity and its comprehensiveness. It is a truly majestic ride encompassing the Incas, Babylon, Ancient Egypt, through to the middle ages, the renaissance, indeed every important historical event of man.

This book takes a fascinating look at the role of the Arab-Islamic world in the rise of the West. It examines the cultural transmission of ideas and institutions in a number of key areas, including science, philosophy, humanism, law, finance, commerce, as well as the Arab-Islamic world's overall impact on the Reformation and the Renaissance.

I have purposely limited myself to a rather brief statement in this introduc tion, in order that the summing up be not misrepresented for the discursive development of the whole. There is something more than mildly dangerous in setting oneself a series of goals in an introduction only to find them happily attained in the conclusion, as if getting from the beginning to the end was simply a question of transition. Of course, the destination of a speculative presentation includes the process of development in such a way that the end is always implicitly the beginning: each configuration simply forms a deter minate moment within the on-going manifestation of the "absolute." It is around Hegel's concept of the absolute, how it is known and how it presents itself, which the bulk of our discussion turns. We may say tentatively that the absolute speaks. This speaking is the manifestation of the absolute itself, not a dissimulation or mere appearance, and consequently can be known and known most perfectly in language. In Hegel's system, this speak ing or discourse has exhausted itself and is complete, but in what manner this "close" is achieved remains the question which disturbs and provokes our own speech in what is to come."

The Character of Seventeenth-Century French Protestantism and the Place of the Huguenot Refuge following the Revocation of the Edict of Nantes Thirty-seven years ago the late Emile-G. Leonard regretted that there were so few historical studies of seventeenth-century French Protestantism and no general 1 historical synthesis for the period as a whole. At the time Leonard's observation was accurate. Seventeenth-century French Protestantism traditionally remained a questionable and problematical subject for historians. All too frequently historians neglected it in favor of emphasizing its origins in the second-half of the sixteenth century and its renascence since the French Revolution. When the rare historian broke his silence and considered French Protestantism in the seventeenth-century, was meager and generally ambivalent or negative. The historiographer his treatment of seventeenth-century French Protestantism could only cite the outstanding works of Jean Pannier and Orentin Douen, which taken together emphasized the new pre eminence of Parisian Protestantism in the seventeenth century, and the genuine works of synthesis by John Vienot and Matthieu Lelievre, which again had to be placed side by side in order to complete coverage of the whole of the seventeenth 2 century. The only true intellectual history of seventeenth-century French Protestantism was the study by Albert Monod, which, however, dealt with the second-half of the century and, then, only in the broad context of both Protestant 3 and Catholic thought responding to the challenge of modern rationalism."