Scottish Episcopalianism has been neglected by historians. This new work looks at the various groups of Episcopalians in the nineteenth century, showing how their beliefs and attitudes responded to the new industrial and urban society. Never before have these groups been subject to historical examination. They include Highland Gaels; North-East crofters, farmers, and fisherfolk; urban Episcopalians; Episcopalian aristocrats; Evangelical and Anglo-Catholic Episcopalians. Rowan Strong examines also the place of Episcopalians in Scottish identity in the nineteenth century, an issue which is topical today.

In this scholarly but non-technical book, Campbell elucidates the concept of truth by tracing its history, from the ancient Greek idea that truth is timeless, unchanging, and free from all relativism, through the seventeenth-century crisis which led to the collapse of that idea, and then on through the emergence of historical consciousness to the existentialist, sociological, and linguistic approaches of our own time. He gives a scholarly but vivid and economical exposition of the views of a remarkably wide range of thinkers, always showing how their ideas engage with our contemporary concerns. He argues that current problems with truth arise from the way differing past conceptions continue to resound in our contemporary use of the word, and suggests that we must formulate a new conception of truth that is compatible with awareness that human existence is finite and contingent--with awareness of our own historicity.

This volume is a thematic study in legal history that uses past and present landmark court cases to analyze the legal and historical development of moral regulatory policies in America and resulting debates. Using a critical variable approach, the book demonstrates how different elements of the legal process have historically influenced the litigation of various moral issues. Five moral policies are included: abortion, sodomy, pornography, criminal insanity, and the death penalty. The book's framework for analysis uses examples from English legal history and links them to American cases, demonstrating how moral regulatory policies are impacted by the legal process: by laws, by judges and juries, by legal scholars, and by attorneys.

Following a brief introduction, Chapter 1 examines how protagonists in the bitter moral and legal controversy over abortion in America have sought to fortify their positions with the views of prominent English legal authorities. The authors discuss the role of English legal scholars in court opinion and oral arguments in Webster and in Roe v. Wade, and debates Roe's interpretation of the English legalists. Chapter 2 describes how attempts to expand a right of privacy under the federal Constitution to include sodomy failed the test for common law rights (Rights of Englishmen) in Bowers v. Hardwick (1986), and includes a history of sodomy in early English and American law. Chapter 3 discusses pornography standards and laws, highlighting the history of legal actions taken against Memoirs of a Woman of Pleasure in both England and the U.S., demonstrating the role of precedent in American judicial efforts to define pornography. In Chapter 4, which deals with the criminal insanity defense, the influential role of the defense attorney on case outcomes is illustrated in cases such as England's McNaughton case (1843) and America's Hinckley case (1982). Chapter 5 deals with cruel and unusual punishment throughout U.S. and English history. The book ends with an epilogue which ties together the idea of the American legal process as an inherited English process, reiterating how decisionmakers continually mine the past to find traditions and sources of moral values for justifying or criticizing current laws and policies.

Africa has long gripped the American imagination. From the Edenic wilderness of Edgar Rice Burroughs's Tarzan novels to the 'black Zion' of Garvey's Back-to-Africa movement, all manner of Americans - whether white or black, male or female - have come to see Africa as an idealized stage on which they can fashion new, more authentic selves. In this remarkable, panoramic work, David Peterson del Mar explores the ways in which American fantasies of Africa have evolved over time, as well as the role of Africans themselves in subverting American attitudes to their continent. Spanning seven decades, from the post-war period to the present day, and encompassing sources ranging from literature, film and music to accounts by missionaries, aid workers and travel writers, African, American is a fascinating deconstruction of 'Africa' as it exists in the American mindset.

In this thought-provoking book, an internationally acclaimed scholar writes about the passion for ideology among nineteenth- and twentieth-century Russian intellectuals and about the development of sophisticated critiques of ideology by a continuing minority of Russian thinkers inspired by libertarian humanism. Aileen Kelly sets the conflict between utopian and anti-utopian traditions in Russian thought within the context of the shift in European thought away from faith in universal systems and "grand narratives" of progress toward an acceptance of the role of chance and contingency in nature and history. In the current age, as we face the dilemma of how to prevent the erosion of faith in absolutes and final solutions from ending in moral nihilism, we have much to learn from the struggles, failures, and insights of Russian thinkers, Kelly says. Her essays-some of them tours de force that have appeared before as well as substantial new studies of Turgenev, Herzen, and the Signposts debate-illuminate the insights of Russian intellectuals into the social and political consequences of ideas of such seminal Western thinkers as Schopenhauer, Nietzsche, and Darwin. Russian Literature and Thought Series

As a philosopher, Stephen Erickson considers himself a messenger of sorts and the message he is delivering is an important and groundbreaking one. He convincingly argues that we are entering into a new historical moment, a period which will only be properly defined and named by those who come after us, as were the Renaissance and the Enlightenment. Erickson predicts a failure and eventual breakdown of traditional values and institutions resulting in a dramatic change in our understanding of human life. This he illustrates with clear examples from contemporary political, economic and religious circumstances. To lessen the impact of this dramatic changeover, which will be initially experienced as upheaval and global anxiety, Erickson argues that we must do all we can to come into this new era, which he has called The Age of Thresholding, with a better understanding of our past and present. Only then can the message our future holds be properly received and understood. Many have asked why and when our century's values came into being, and why they have been sustained in the manner in which they have. These are legitimate historical questions, and I hope to supply some answers. But other questions should be directed toward our future. Over what threshold might we be crossing and what will have been ventured? What will have been gained, and what will be left behind? from The (Coming) Age of Thresholding

Jacques Pirenne, the world famous Belgian historian and son of the equally distinguished Henri Pirenne, has here completed a study of universal history, covering the whole of civilization from the beginnings to the most recent events of the 1950's.
Professor Pirenne does not confine himself to political events; he traces the development of trade, economy and social conditions and devotes much space to art, architecture, currency and the development of religious and political thinking.
Gigantic in its scope this study is remarkable for its lucidity and its comprehensiveness. It is a truly majestic ride encompassing the Incas, Babylon, Ancient Egypt, through to the middle ages, the renaissance, indeed every important historical event of man.

Here is a brilliant new translation of Descartes's Meditations, one of the most influential books in the history of Western philosophy, including the full texts of the Third and Fourth Objections and Replies, and a selection from the other exchanges. Discovering his own existence as a thinking
entity in the very exercise of doubt--in the famous formulation cogito, ergo sum--Descartes goes on to develop new conceptions of body and mind, capable of serving as foundations for a new science of nature. Subsequent philosophy has grappled with Descartes's ideas, but his arguments set the agenda
for many of the greatest philosophical thinkers, and their fascination endures. This new translation pays particular attention to Descartes's terminology and style, with its elaborate but beautifully lucid syntax, careful balancing, and rhetorical signposting. The wide-ranging introduction places
the work in the intellectual context of the time and discusses the nature of the work, its structure, key issues, and its influence on later thinkers. The book also includes notes, an up-to-date bibliography, a chronology, and an index.

I have purposely limited myself to a rather brief statement in this introduc tion, in order that the summing up be not misrepresented for the discursive development of the whole. There is something more than mildly dangerous in setting oneself a series of goals in an introduction only to find them happily attained in the conclusion, as if getting from the beginning to the end was simply a question of transition. Of course, the destination of a speculative presentation includes the process of development in such a way that the end is always implicitly the beginning: each configuration simply forms a deter minate moment within the on-going manifestation of the "absolute." It is around Hegel's concept of the absolute, how it is known and how it presents itself, which the bulk of our discussion turns. We may say tentatively that the absolute speaks. This speaking is the manifestation of the absolute itself, not a dissimulation or mere appearance, and consequently can be known and known most perfectly in language. In Hegel's system, this speak ing or discourse has exhausted itself and is complete, but in what manner this "close" is achieved remains the question which disturbs and provokes our own speech in what is to come."

The Character of Seventeenth-Century French Protestantism and the Place of the Huguenot Refuge following the Revocation of the Edict of Nantes Thirty-seven years ago the late Emile-G. Leonard regretted that there were so few historical studies of seventeenth-century French Protestantism and no general 1 historical synthesis for the period as a whole. At the time Leonard's observation was accurate. Seventeenth-century French Protestantism traditionally remained a questionable and problematical subject for historians. All too frequently historians neglected it in favor of emphasizing its origins in the second-half of the sixteenth century and its renascence since the French Revolution. When the rare historian broke his silence and considered French Protestantism in the seventeenth-century, was meager and generally ambivalent or negative. The historiographer his treatment of seventeenth-century French Protestantism could only cite the outstanding works of Jean Pannier and Orentin Douen, which taken together emphasized the new pre eminence of Parisian Protestantism in the seventeenth century, and the genuine works of synthesis by John Vienot and Matthieu Lelievre, which again had to be placed side by side in order to complete coverage of the whole of the seventeenth 2 century. The only true intellectual history of seventeenth-century French Protestantism was the study by Albert Monod, which, however, dealt with the second-half of the century and, then, only in the broad context of both Protestant 3 and Catholic thought responding to the challenge of modern rationalism."

Collectors' Knowledge: What is Kept, What is Discarded investigates how organized knowledge was acquired, shaped, and lost. Case studies examine collections of texts and objects from the thirteenth to the twentieth centuries-from libraries to royal and ducal treasures. Collectors' Knowledge: What Is Kept, What Is Discarded - Aufbewahren oder wegwerfen - wie Sammler entscheiden fragt, wie Wissen erworben und geformt wurde oder verloren ging. Fallstudien untersuchen Sammlungen von Texten und Objekten vom dreizehnten bis zwanzigsten Jahrhundert, von Bibliotheken zu herrschaftlichen Schatzen.

A. THE TEXT The main importance of these two treatises lies in the insight they provide into Spinoza's conception of the relation between mathematics and certain disciplines not touched upon elsewhere in his major writings. The mathematics they involve are not the as those of the Ethics however, and the precise connection same between the geometrical order of this work and these excursions into optics and probability is by no means obvious. Add to this difficulty the knotty problems presented by their editorial his tory, dating and scientific background, and it is not perhaps surprising that in spite of the fact that they provide such an excellent illustration of Spinoza's reaction to certain important developments in the history of physics and mathematics, they should not, so far, have attracted much attention. They were first published in 1687 by Levyn van Dyck (d. 1695), official printer to the town council in The Hague. Printing anything by Spinoza was not without its risks, and it is probably significant that during the same year van Dyck should also have published a lengthy and elaborate refutation of Spinozism by 1 the pious and eccentric physician ]. F. Helvetius. Spinoza's name was omitted from the title-page, possibly because the editor or publisher thought that his reputation as an atheist might prejudice the sale of the booklet, and it was not until 1860 that the Amsterdam bookseller Frederik Muller (1817-1881) identified him as its author."

Pliny's Natural History has too often been regarded as simply a quarry for quaint stories--a view which has tended to overshadow its overall structure and purpose. In this book, Beagon redresses the balance and illuminates the Natural History as the work of an author with an identifiable mode of thinking and a coherent attitude toward his clearly-stated theme, Nature. Taking its cue from Pliny, the book examines his cosmology and in particular his portrayal of the relationship between nature and what he considered nature's greatest creation, Humankind. Author and work are also placed in their wider literary and historical context. Pliny himself emerges no longer as a faceless compiler but as a character with a valuable contribution to make to an understanding of intellectual attitudes in the first century A.D. A more typical Roman than most of the intellectual authors studied today, he can offer a much more accurate picture of the Roman in his "natural" setting.

This book takes a fascinating look at the role of the Arab-Islamic world in the rise of the West. It examines the cultural transmission of ideas and institutions in a number of key areas, including science, philosophy, humanism, law, finance, commerce, as well as the Arab-Islamic world's overall impact on the Reformation and the Renaissance.

Predictions about the world have the power to grip whole societies, and shape the actions of many groups whether working in politics, ecology or religion. At the end of epochs and eras humans tend to reflect on the shape of things to come. Most recently, fears about the 'millennium bug' had thousands rushing to stock up on candles and food in the weeks before New Year's Eve.
Concerns about the future have been expressed differently throughout history. This book explores the historical context surrounding various debates, decisions and beliefs about the future in recent centuries. Religious, political, literary and ecological visions of the future in America and Germany are addressed comparatively. In particular, scholars from the United States and Germany explore the meaning of eschatological and utopian thoughts pursued during the last three centuries and tackle subjects ranging from science fiction to religious radicalism, utopian social experiments, and visions of race relations. This book delves into the hopes and fears for the future that have shaped the past and will be of interest to comparative historians as well as to historians of Europe and the United States intrigued by the subject of utopias.

My purpose in this book is to re-interpret the philosophy of Spinoza to a new generation. I make no attempt to compete with the historical scholar ship of A. H. Wolfson in tracing back Spinoza's ideas to his Ancient, Hebrew and Mediaeval forerunners, or the meticulous philosophical scrutiny of Harold Joachim, which I could wish to emulate but cannot hope to rival. I have simply relied upon the text of Spinoza's own writings in an effort to grasp and to make intelligible to others the precise meaning of his doctrine, and to decide whether, in spite of numerous apparent and serious internal conflicts, it can be understood as a consistent whole. In so doing I have found it necessary to correct what seem to me t0' be mis conceptions frequently entertained by commentators. Whether or not I am right in my re-interpretation, it will, I hope, contribute something fresh, if not to the knowledge of Spinoza, at least to the discussion of what he really meant to say. The limits within which I am constrained to write prevent me from drawing fully upon the great mass of scholarly writings on Spinoza, his life and times, his works and his philosophical ideas. I can only try to make amends for omissions by listing the most important works in the Spinoza bibliography, for reference by those who would seek to know more about his philosophy. This list I have added as an appendix."

Robert Eisner has made a seminal contribution to the development of macroeconomic analysis in the latter half of the twentieth century. This carefully edited selection of his essays traces the development of economic thought in the wake of the Keynesian revolution and offers a critique of the neoclassical contribution to economic analysis and major macroeconomic policy issues.Professor Eisner is fundamentally concerned with the determinants of employment and growth in a market economy. In this book, he provides a rigorous analysis of the permanent income hypothesis, the multiplier, interest rates, the liquidity trap, consumption and saving, depreciation, unemployment and growth models. He goes on to examine fiscal and monetary policy and the measurement and effects of budget deficits over the post-war period, challenging the view that budget deficits should necessarily be avoided. Professor Eisner also offers new measures of saving, investment and national income and product, which provide new insights into the economic factors affecting current welfare and future growth. Finally, he discusses the importance of full employment and criticises the idea that there is a natural rate of unemployment.

What can film tell us about enjoyment and sexual difference? Can cinematic fiction be more Real than reality? Fabio Vighi looks at Jacques Lacans theory of sexuality alongside some of the best-known works of European cinema, including films by Fellini, Truffaut, Antonioni and Bergman.

This volume explores key aspects of the transmission of learning and the transformation of thought from the late Middle Ages to the early modern period. The topics dealt with include metaphysics as a science, the rise of probabilistic modality, freedom of the human will, as well as the role and validity of logical reasoning in speculative theology. The volume will be of interest to scholars who work on medieval and early modern philosophy, theology, and intellectual history.

E. M. Cioran confronts the place of today's world in the context of human history--focusing on such major issues of the twentieth century as human progress, fanaticism, and science--in this nihilistic and witty collection of aphoristic essays concerning the nature of civilization in mid-twentieth-century Europe. Touching upon Man's need to worship, the feebleness of God, the downfall of the Ancient Greeks and the melancholy baseness of all existence, Cioran's pieces are pessimistic in the extreme, but also display a beautiful certainty that renders them delicate, vivid, and memorable. Illuminating and brutally honest, "A Short History of Decay" dissects Man's decadence in a remarkable series of moving and beautiful pieces.

A scholarly edition of the writings and speeches of Edmund Burke. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

Richard M. Golden Possibly the most famous event in Louis XIV's long reign (1643-1715) was the Revocation of the Edict of Nantes, issued by the French king on 17 October 1685 and registered five days later by the parlement of _Paris, a sovereign judicial institution having jurisdiction over approximately one-half of the kingdom. The Edict of Fontainebleau (the Revocation's technical name, derived from the palace southeast of Paris where Louis had signed the act) declared illegal the public profession of Calvinist Protestantism and led perhaps as many as 200,000 Huguenots/ as French Protestants were known, to flee their homeland. They did so despite royal decrees against emigration and the harsh punishment (prison for women, the galleys for men) awaiting those caught escaping. The Revocation is a landmark in the checkered history of religious toleration (or intolerance); Huguenots, many Roman Catholics, and historians of all persuasions have heaped scorn on Louis XIV for withdrawing the Edict of Nantes, issued by his grandfather, Henry IV (1589-1610). King Henry had proclaimed the 1598 Edict to be both "perpetual" and "irrevocable. " Although one absolutist king could not bind his successors and although "irrevocable" in the context of French law simply meant irrevocable until superseded by another edict, historians have accused Louis XIV of 2 breaking faith with Henry IV and the Huguenots. Louis did only what Henry prob ably would have done had he possessed the requisite power."

In the wake of the American and French revolutions, European culture saw the evolution of a new 'leisure regime' never previously enjoyed. Now we speak of modern leisure societies, but the history of leisure, its experiences and expectations, its scope and variability, still remains largely a matter of conjecture. One message that has emerged from a multiplicity of disciplines is that research on leisure and consumption opens up a hitherto untapped mine of information on the broader issues of politics, society, culture and economics.How have leisure regimes in Europe evolved since the eighteenth century? Why has leisure culture crystallized around particular practices, sites and objects? Above all, what sorts of connections and meanings have been inscribed in leisure practices, and how might these be compared across time and space? This book is the first to provide an historical overview of modern leisure in a wide range of manifestations: travel, entertainment, sports, fashion, 'taste' and much more. It will be essential reading for anyone wishing to know more about European history and culture or simply how people spent their free time before the age of television and the internet.

With the decline of the Whig interpretation of history, historians in the past few decades have re-examined the origins and the nature of the English Revolution from various perspectives. The constitutional conflict 1 between the crown and parliament has been analyzed. The Puritan mind 2 has been explored. Social change in England during the century prior 3 to the outbreak of the Civil War has been anatomized. The composition 4 of the Long Parliament has been dissected. Every student of the English Revolution is now well aware that the crisis in seventeenth-century Eng land, like all other major events in history, was a complex phenomenon in which men as well as ideas, religious convictions as well as economic interests all came into play. For all students of this period, the works of Samuel R. Gardiner, am plified by Sir Charles H. Firth, remain the chief source of knowledge and 1 It should be noted that while former historians from Hallam and Macaulay to G. M. Trevelyan and J R. Tanner all interpreted the English Revolution in terms of the constitution, recent historical scholarship in this respect is more concerned with the evolution and functioning of the constitution rather than the constitutional rights and wrongs of either party in the conflict. See Wallace Notestein, The Winning of the Initiative by the House of Commons (London, 1924); Margaret A."