The soul rejoices in perceiving harmonious sound; when the sound is not harmonious it is grieved. From these affects of the soul are derived the name of consonances for the harmonic proportions, and the name of dissonances for the unharmonic proportions. When to this is added the other harmonie proportion whieh consists of the longer or shorter duration of musical sound, then the soul stirs the body to jumping dance, the tongue to inspired speech, according to the same laws. The artisans accommodate to these harmonies the blows of their hammers, the soldiers their pace. As long as the harmonies endure, everything is alive; everything stiffens, when they are disturbed.! Thus the German astronomer, Johannes Kepler, evokes the power of music. Where does this power come from? What properties of music enable it to stir up emotions which may go far beyond just feeling generally pleased, and which may express themselves, for instance, in weeping; in laughing; in trembling over the whole body; in a marked acceleration of breathing and heartbeat; in participating in the rhythm with the head, the hands, the arms, and the feet? From the beginning of musical theory the answer to this question has been sought in two different directions.

This is a study of the transmission of political ideas across languages and cultures, and in particular of a notably fruitful encounter between two distinct branches of eighteenth-century political discourse: the reception of Scottish civic ideas, developed most powerfully in the works of the Edinburgh historian-philosopher Adam Ferguson, by Geman intellectuals of the Enlightenment and Romantic eras. Fania Oz-Salzberger's detailed and challenging analysis places Ferguson in the context of the Scottish Enlightenment, and explores the impact of his theories on German Enlightenment thinkers. She traces the passage of Ferguson's civic humanism across linguistic and cultural borders, and highlights the linguistic stumbling-blocks and conceptual tensions that resulted. Dr Oz-Salzberger argues that there resulted a complex and largely unintentional shift of Scottish civic concepts into a German vocabulary of spiritual perfection and inner life, and that the misreading of Ferguson and other Scottish thinkers contributed much to the richness of German intellectual life in the late eighteenth and early nineteenth centuries.

Geoffrey Lloyd engages in a wide-ranging exploration of what we can learn from the study of ancient civilisations that is relevant to fundamental problems, both intellectual and moral, that we still face today. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible to talk meaningfully of 'science' and of its various constituent disciplines, 'astronomy', 'geography', 'anatomy', and so on, in the ancient world? Are logic and its laws universal? Is there one ontology - a single world - to which all attempts at understanding must be considered to be directed? When we encounter apparently very different views of reality, how far can that be put down to a difference in conceptions of what needs explaining, or of what counts as an explanation, or to different preferred modes of reasoning or styles of inquiry? Do the notions of truth and belief represent reliable cross-cultural universals? In another area, what can ancient history teach us about today's social and political problems? Are the discourses of human nature and of human rights universally applicable? What political institutions do we need to help secure equity and justice within nation states and between them? Lloyd sets out to answer all these questions, and to convince us that the science and culture of ancient Greece and China provide precious resources to advance modern debates.

Since the early decades of the 20th century, the notion of the hormonally-constructed body has become the dominant mode of conceptualizing bodies, particularly female bodies, to such an extent that it is often assumed to be a natural phenomenon. This book challenges the idea that there is such a thing as a "natural" body and demonstrates that it is the process by which scientific claims achieve universal status that constructs such discourses as natural facts. The work tells the story of scientists' search for the many tons of ovaries, testes and urine that were required in experiments to develop the hormonal body concept. It traces the origins of sex hormones and follows their development through mass-production as drugs to their eventual transformation into the contraceptive pill.

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This study assesses the significance of the hunting cult as a major element of the imperial experience in Africa and Asia. Through a study of the game laws and the beginnings of conservation in the 19th and early-20th centuries, the author demonstrates the racial inequalities which existed between Europeans and indigenous hunters. Africans were denied access to game, and the development of game reserves and national parks accelerated this process. Indigenous hunters in Africa and India were turned into "poachers" and only Europeans were permitted to hunt. In India, the hunting of animals became the chief recreation of military officers and civilian officials, a source of display and symbolic dominance of the environment. Imperial hunting fed the natural history craze of the day, and many hunters collected trophies and specimens for private and public collections as well as contributing to hunting literature. Adopting a radical approach to issues of conservation, this book links the hunting cult in Africa and India to the development of conservation, and consolidates widely-scattered material on the importance of hunting to the economics and nutrition of African societies. -- .

This unique and original study analyzes Foucault's interaction with the history of ideas, undertaking a genealogy of the subject that subverts conventional philosophical history to develop a distinctly Foucauldian intellectual history. Through a detailed account of Foucault's work and its relation to the history of ideas, Philip Barker shows how that history can be usefully reconceptualised using Foucault's concepts of genealogy and archaeology. Locating the emergence of self-reflexive consciousness in twelfth century philosophy, and elaborating upon autobiography as a philosophical persona, Barker argues that this extremely productive approach can be used to analyze the relationship between the history of philosophy, psychoanalysis and the transparent subject.

Entre Meeanique et Arehiteeture: e'est-a-dire, entre les proeedes teehniques qui, depuis des temps immemoriaux eonforment l'art et la scienee de la eonstruetion au developpement de la scienee physique et mathematique la plus generale et, peut-etre, la plus abstraite, subalternata tanturn geometriae et philosophiae naturalis, eomme le disait Tartaglia, bien que liee aux faits les plus farniliers: la statique et la meeanique des mareriaux et des struetures. Le theme qui nous eoneeme est done la relation entre la technique et la scienee dans son exemple le plus important, je crois, du point de vue historiographique mais aussi epistemologique: a savoir, la relation entre le savoir faire, qui se eonforme a la norme, en respeetant une determination et une eongruenee parfaites avee son objectif, et la theorie, qui eonfirme la norme et temoigne la neeessite de la determiner eongrfiment avec les lois de la nature. Avee une extreme perspieaeite, quelque peu offusquee par une frivolite erudite, l' Abbe Franeeseo Maria Franeesehinis, mathematieien et adepte de la philosophie des lurnieres, se peneha sur la question dans un bref traite qu'il publia a Padoue en 1808 sous 1 le titre Des Mathematiques appliquees , soutenant la nouvelle tendanee didaetique introduite a l'Universite de Padoue par l'ephemere Regne d'Italie. Simulant un eonflit entre plusieurs auteurs, Franeesehinis exposait une premiere these dans un Discours inaugural qu'il reeita peut-etre reellement en 1807, lorsqu'il devint titulaire de la Chaire de Mathematiques appliquees.

At a time when socialism appears to be on the wane, anthropological analyses of its origins and worldwide diffusion are long overdue. The aspirations of socialists have led to many dead-ends, and revolutionary claims must be carefully scrutinized against a background of cultural communities. Yet there are few, if any, peoples in today's world who remain unaffected by socialism, both as a political force and as a set of ideas, and no-one can doubt that its cultural legacies will make themselves felt in years to come, in the so-called First and Third worlds, as well as in its Eurasian heartlands. While anthropological work illuminates some of the mechanisms of the recent changes which have removed socialists from power in many countries it also reveals the factors which have given socialism such a profound worldwide impact, and which helped socialist societies to reproduce themselves effectively for so long. "Socialism" presents diverse examples of ideals and realities and offers detailed ethnographic accounts of specific groups such as rural cultivators in China and Tanzania, gypsies in Hungary, actors in Czechoslovakia, and village women in Poland and Industrial North-East England.

Neo-Confucianism, the state sponsored orthodoxy of China's later empires, is now recognized as an important key to understanding China. This study looks at the roots of Neo-Confucianism in an age when Buddhism and Taoism had eclipsed the Confucian tradition in importance. Li Ao (c. 772-836 A.D.), though generally acknowledged as a forerunner of Neo-Confucianism, is still regarded as deeply influenced by Buddhism. The historical reasons for the creation of this image of Li Ao are examined, prior to a close investigation of the actual circumstances which shaped his "Fu-hsing shu" "Book of Returing to One's True Nature" the essay which had the deepest influence on the development of early Neo-Confucianism. Although common assumptions about Buddhist influence on Li Ao are questioned, the true importance of the essay emerges in the typically Chinese patterns of thought which it exhibits and which gave it an impact transcending the immediate circumstances that prompted its writing.

Spinoza and Biblical Philology in the Dutch Republic, 1660-1710 investigates the biblical criticism of Spinoza from the perspective of the Dutch Reformed society in which the philosopher lived and worked. It focuses on philological investigation of the Bible: its words, language, and the historical context in which it originated. Jetze Touber expertly charts contested issues of biblical philology in mainstream Dutch Calvinism to determine if Spinoza's work on the Bible had bearing on the Reformed understanding of the way society should handle Scripture. Spinoza has received considerable attention both in and outside academia. His unconventional interpretation of the Old Testament passages has been examined repeatedly during the past decades. So has that of fellow 'radicals' (rationalists, radicals, deists, libertines, and enthusiasts), against the backdrop of a society that is assumed to have been hostile, overwhelmed, static, and uniform. Touber counteracts this perspective and considers how the Dutch Republic used biblical philology and biblical criticism, including that of Spinoza. In doing so, Touber takes into account the highly neglected area of the Dutch Reformed ministry and theology of the Dutch Golden Age. The study concludes that Spinoza-rather than simply pushing biblical scholarship in the direction of modernity-acted in an indirect way upon ongoing debates, shifting trends in those debates, but not always in the same direction, and not always equally profoundly at all times, on all levels.

Forty years ago, German historian Reinhart Koselleck coined the notion of 'asymmetrical concepts', pointing at the asymmetry between standard self-ascriptions, such as 'Hellenes' or 'Christians', and pejorative other-references ('Barbarians' or 'Pagans') as a powerful weapon of cultural and political domination. Advancing and refining Koselleck's approach, Beyond 'Hellenes' and 'Barbarians' explores the use of significant conceptual asymmetries such as 'civilization' vs. 'barbarity', 'liberalism' vs. 'servility', 'order' vs. 'chaos' or even 'masters' vs. 'slaves' in political, scientific and fictional discourses of Europe from the Middle Ages to the present day. Using an interdisciplinary set of approaches, the scholars in political history, cultural sociology, intellectual history and literary criticism bolster and extend our understanding of this ever-growing area of conceptual history.

The institutionalization of History and Philosophy of Science as a distinct field of scholarly endeavour began comparatively earl- though not always under that name - in the Australasian region. An initial lecturing appointment was made at the University of Melbourne immediately after the Second World War, in 1946, and other appoint ments followed as the subject underwent an expansion during the 1950s and 1960s similar to that which took place in other parts of the world. Today there are major Departments at the University of Melbourne, the University of New South Wales and the University of W ollongong, and smaller groups active in many other parts of Australia and in New Zealand. 'Australasian Studies in History and Philosophy of Science' aims to provide a distinctive pUblication outlet for Australian and New Zealand scholars working in the general area of history, philosophy and social studies of science. Each volume comprises a group of essays on a connected theme, edited by an Australian or a New Zealander with special expertise in that particular area. Papers address general issues, however, rather than local ones; parochial topics are avoided. Further more, though in each volume a majority of the contributors is from Australia or New Zealand, contributions from elsewhere are by no means ruled out. Quite the reverse, in fact - they are actively encouraged wherever appropriate to the balance of the volume in question."

I t is only relatively recently that serious attempts have been made to rescue Diderot's political writings from obscurity and neglect, and ascribe to the ideas expressed therein their due place in the panoply of his intellectual and artistic achievements. This has been largely made possible by the transference of the Fonds Vandeul from Diderot's descendants to the Bibliotheque Nationale in 1954. This important collection of manuscripts and papers, to which scholars have previously had very inadequate access, contains the bulk of the political writings, most of which had either never been published, or were only obtainable in badly prepared or rare editions. In recent years, however, excellent critical editions of the most impor- tant political texts have appeared; the Textes Politiques edited by Yves Benot, and the Oeuvres Politiques and the Memoires pour Catherine II edited by Paul Verniere are all notable contributions. Meanwhile Jacques Proust has written a major thesis on Diderot et l'Encyclopedie which con- tains a detailed study of Diderot's political ideas during the years he de- voted to the construction of that great intellectual monument. Most re- cently Yves Benot has published a general work with an important study of Diderot's hostility to European colonial policies, Diderot, de l' atheisme a l'anticolonialisme. Furthermore, Diderot's contributions to the three editions of Raynal's Histoire des deux Indes have been identified with virtual certainty by Michele Duchet and Hans Wolpe, thereby opening up a further valuable source for his political ideas.

This book examines the life and works of Santorio Santori and his impact on the history of medicine and natural philosophy. Reputed as the father of experimental medicine and procedures, he is also known for his invention of numerous scientific instruments, including early precision medical devices (pulsimeters, hygrometers, thermometers, anemometers), as well as clinical and surgical tools. The chapters in this volume explore Santorio's legacy through the seventeenth and eighteenth centuries. They highlight the role played by medical practitioners such as Santorio in the development of corpuscularian ideas, central to the 'new science' of the period, and place new emphasis on the role of the life sciences, chemistry and medicine in encouraging new forms of experimentation and instrument-making. Chapters 1 and 2 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

This book provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Etudes Esoteriques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Despite their diversity, these factions manifested a set of common features-anti-materialism, embrace of Darwinian evolution, and a belief in universal spirituality-that coalesced in a transnational field of analogous cosmopolitan spiritual affinities. Yet, in each of their geopolitical locations these groups developed vastly different interpretations and applications of their common spiritual tenets. This book explores how such religious innovation intersected with the social (labor and economic renewal), cultural (education and religious innovation) and political (Empire and anti-colonial) dynamics in these vastly different national domains. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order-to spiritually re-engineer the world.

Through a focus on the contributions of pioneers such as Motora Yujiro (1858-1912) and Matsumoto Matataro (1865-1943), this book explores the origins of Japanese psychology, charting cross-cultural connections, commonalities, and the transition from religious-moralistic to secular-scientific definitions of human nature. Emerging at the intersection of philosophy, pedagogy, physiology, and physics, psychology in the late 19th and early 20th centuries confronted the pressures of industrialization and became allied with attempts to integrate individual subjectivities into larger institutions and organizations. Such social management was accomplished through Japan's establishment of a schooling system that incorporated psychological research, making educational practices both products of and the driving force behind changing notions of selfhood. In response to new forms of labor and loyalty, applied psychology led to or became implicated in personality tests, personnel selection, therapy, counseling, military science, colonial policies, and "national spirit." The birth of Japanese psychology, however, was more than a mere adaptation to the challenges of modernity: it heralded a transformation of the very mental processes it claimed to be exploring. With detailed appendices, tables and charts to provide readers with a meticulous and thorough exploration of the subject and adopting a truly comparative perspective, The History of Japanese Psychology is a unique study that will be valuable to students and scholars of Japanese intellectual history and the history of psychology.

You are at a dinner with someone attractive. She suddenly kisses you. Or he leans unexpectedly across the table and caresses your thigh. Whatever. You know the kind of encounter and the range of possible responses. Consider the kiss. What does it mean, and where does it lead? Does kissing necessarily imply more, and if so how much? These and similar questions of amorous ethics and erotic disquisition are the central to our everyday intimate public lives and they are the lost object of the law of love, the "lex amatoria" collated and presented here.

A 29-volume set which contains all Charles Darwin's published works. Darwin was one of the most influential figures of the 19th century. His work remains a central subject of study in the history of ideas, the history of science, zoology, botany, geology and evolution.

This book relates Hegel to preceding and succeding political philosophers. The Hegelian notion of the interdependece of political philosophy and its history is demonstrated by the links established between Hegel and his predecessors and successors. Hegel's political theory is illuminated by essays which review critiques of his standpoint by Stirner, Marx and Collingwood. The relevance of Hegel to contemporary political philosophy is highlighted in essays which compare Hegel to Lyotard and Rawls.

This seven-volume collection brings together the known works of Mary Wollstonecraft, the eighteenth-century philosopher, writer and women's rights advocate. Condemned by her contemporaries for her unconventional lifestyle, Wollstonecraft was later recognised as a founding figure of the feminist movement. She was also an acute observer of the political upheavals of the French revolution and advocated educational reform. Wollstonecraft's writings, which include A Vindication of the Rights of Woman and Thoughts on the Education of Daughters, are recognised as cornerstone texts in the development of feminist thought. This book is therefore a vital reference to the student of feminist history, and will also be of value to any reader interested in the origins of feminism.

Why should the story of a woman's role in the development of a scientific theory be written? Is it to celebrate, as some have done, the heroism of a woman's struggle in a man's world? Or is it, rather to demonstrate that gender is irrelevant to the march of scientific ideas? This book hopes to do neither. Rather, it intends to do justice both to the professional life of a woman in science and to the development of the theory with which she was engaged. Technically, this essay centers on Sophie Germain's analysis of the modes of vibration of elastic surfaces, work which won a competition set by the French Academy of Sciences in 1809. It also evaluates related work on the mathematical theory of elasticity done by men of the Academy. Biographically, it is about a woman who believed in the greatness of science and strove, with some measure of success, to participate in that noble, but wholly male-dominated, enterprise. It explores her failures, analyzes her success, and describes how the members of the Parisian scientific community dealt with her offerings, contributions and demands.

Volumes 11 to 20 in a 29-volume set which contain all Charles Darwin's published works. Darwin was one of the most influential figures of the 19th century whose work remains a central subject of study in the history of ideas, the history of science, zoology, botany, geology and evolution.

Thomas White, in the quatercentenary of his birth, is due for historical rehabilitation. English Catholic priest, philosopher, theologian, and scientist, he was a renowned and notorious figure in his own day; and, though long forgot ten, his work exemplifies aspects of major current concern to historians of ideas: in particular, the significance of the newly-revived sceptical philosophy; the complexity ofthe transition from scholasticism to the new philosophy; and the whole role of"minor," non-canonical figures in the historyofthought. White's writings embrace theology, politics, and natural philosophy, or science'; and in all these three areas, his work, after centuries of comparative neglect, has slowly been resurfacing. His theological significance received intermittent recognition through the eighteenth, nineteenth, and early-twentieth centuries; but more recently his great importance as leader of a whole "Blackloist" faction of English Catholics has become increasingly clear. Condemned by co-religionists in his own time as a dangerous heretic, he has been assessed by modem scholars as an anticipator of twentieth-century trends in Catholic theology, and even as "probably, after John Henry Newman, the most original thinker as yet producedby modem English Catholicism."2 Blackloism implied not only a theological, but also a political position; and that position was clarified and publicised by White in his single political treatise, The Grounds of Obedience and Government, published in the mid 1650s. His provocative stance was widely misunderstood and misinterpreted, and was soon anyway rendered untenable by the restoration of the monarchy."