Apres avoir donne prise a des considerations equivoques, l'idee du progres gagne son entiere legitimite au XIXe siecle. Comment s'est faite la transition? A en chercher les facteurs sous l'Ancien Regime, on se rend compte que les ecrits sur la modernite scientifique sont rarement mis en evidence et la structure meme de leur contenu peu etudiee. Sous la direction de Frederic Charbonneau, des historiens de la litterature, de la philosophie et de la medecine analysent la construction d'un discours du progres. A l'epoque des Lumieres, il s'est constitue dans l'imaginaire collectif un pantheon regroupant non plus des dieux mais des hommes: Copernic, Tycho Brahe, Kepler, Galilee, Harvey, Descartes, Newton...Eriges en veritables icones par l'historiographie medicale et scientifique, ces heros deviennent non pas l'objet des recits sur le progres mais le pretexte de ceux-ci. Les collaborateurs de ce volume se sont penches sur ces textes qui refletent toute l'ambiguite ressentie a l'encontre de la science moderne au XVIIIe siecle: quand des narrations ensevelissent des savants apres les avoir portes au pinacle tel Buffon ou Bordeu, d'autres melent simultanement eloges et critiques comme dans le cas de Vesale. L'etude de ces textes qui transforment certains acteurs en emblemes porte un eclairage inedit sur l'historiographie et offre une nouvelle facon de penser l'histoire des sciences et de la medecine.

This book is for anyone who wonders whether to trust the media, seeks creative solutions to problems, or grapples with ethical dilemmas. Cognitive scientist Denise D. Cummins clearly explains how experts in economics, philosophy, and science use seven powerful decision-making methods to tackle these challenges. These techniques include: logic, moral judgment, analogical reasoning, scientific reasoning, rational choice, game theory and creative problem solving. Updated and revised in a second edition, each chapter now features quizzes for course use or self-study.

This highly original contribution examines one of the most controversial concepts in the history of economics - the true meaning of the Law of Markets. This has been a contentious issue since the publication of Keynes's General Theory, but has also divided economists since it first emerged almost two centuries ago in the writings of James Mill. This book discusses the change in the understanding of the nature of the business cycle wrought by the General Theory whose major innovation in overturning Say's Law was to introduce demand deficiency into mainstream economic thought. The volume provides a robust and innovative exposition of the crucial point of division between classical and Keynesian economics, demonstrating that the role of demand deficiency was the fundamental issue at stake. Steven Kates first discusses Keynes's interpretation of Say's Law before documenting its development within classical theory. He then charts the development of post-General Theory interpretations of Say's Law, challenging Keynes's definition which was captured in the phrase 'supply creates its own demand'. The author also attempts to unravel the vast literature on the progress made by Keynes between his Treatise on Money published in 1930 and the General Theory, published six years later. He suggests that the crucial point in the origins of the General Theory was Keynes's discovery of Malthus's writings on Say's Law at the very depths of the Great Depression in 1932. This provocative book will be required reading for scholars and students interested in the history of economic thought, the history of macroeconomics and the Keynesian revolution.

'Phantom limb pain' designates the sensations which seem to emanate from limbs that in reality are missing. The phrase was coined by the American Civil War surgeon, Weir Mitchell, in reference to his fictional amputee, George Dedlow. Contemporary neuroscience holds that the brain encloses a schema which covers the whole body, and asserts its unity even if certain parts are missing. Reading backwards from Dedlow's sufferings, Alastair Minnis traces the medieval precedents and parallels, focusing on Augustine and Dante, who subscribed to the notion of a 'body in the soul'. Dante's souls in purgatory self-prosthesize with aerial phantoms as they long for the full embodiment which only the resurrection can bring. Is a complete body necessary for personhood? And how can the gamut of human feelings be run if parts or the entirety of one's body does not exist? Combining medieval studies and contemporary neuroscience, this absorbing study explores the fascinating and surprising history of phantom pain.

Melancholy is rightly taken to be a central topic of concern in early modern culture, and it continues to generate scholarly interest among historians of medicine, literature, psychiatry and religion. This book considerably furthers our understanding of the issue by examining the extensive discussions of melancholy in seventeenth- and eighteenth- century religious and moral philosophical publications, many of which have received only scant attention from modern scholars. Arguing that melancholy was considered by many to be as much a 'disease of the soul' as a condition originating in bodily disorder, Dr. Schmidt reveals how insights and techniques developed in the context of ancient philosophical and early Christian discussions of the good of the soul were applied by a variety of early modern authorities to the treatment of melancholy. The book also explores ways in which various diagnostic and therapeutic languages shaped the experience and expression of melancholy and situates the melancholic experience in a series of broader discourses, including the language of religious despair dominating English Calvinism, the late Renaissance concern with the government of the passions, and eighteenth-century debates surrounding politeness and material consumption. In addition, it explores how the shifting languages of early modern melancholy altered and enabled certain perceptions of gender. As a study in intellectual history, Melancholy and the Care of the Soul offers new insights into a wide variety of early modern texts, including literary representations and medical works, and critically engages with a broad range of current scholarship in addressing some of the central interpretive issues in the history of early modern medicine, psychiatry, religion and culture.

The Cambridge Companion to Grotius offers a comprehensive overview of Hugo Grotius (1583-1645) for students, teachers, and general readers, while its chapters also draw upon and contribute to recent specialised discussions of Grotius' oeuvre and its later reception. Contributors to this volume cover the width and breadth of Grotius' work and thought, ranging from his literary work, including his historical, theological and political writing, to his seminal legal interventions. While giving these various fields a separate treatment, the book also delves into the underlying conceptions and outlooks that formed Grotius' intellectual map of the world as he understood it, and as he wanted it to become, giving a new political and religious context to his forays into international and domestic law.

In the late eighteenth century, slave labour in Britain's colonies was seen as central to world trade, and the practice was supported by prominent members of society, including the king. Ottobah Cugoano, an emancipated slave living in England, had joined the Sons of Africa, a group whose members wrote to the royal family, aristocrats and leading politicians to condemn slavery and campaign for its abolition. This work, first published in 1787 and sent to George III, was a daring attack on colonial conquest and enslavement, arguing that slaves had a moral duty to rebel against their oppressors. Widely read upon publication, it went through at least three printings that year and was translated into French, with a shorter version published in 1791. This reissue of the original work makes available an important document in the history of colonialism and slavery in the British Empire.

Edward Shils was one of the giants of sociological theory in the period after World War II. In this autobiography, written three years before his death in 1995 and never before published, Shils reflects on the remarkable range of his life's work and activities, including founding and editing the journal Minerva, being a central figure in the Congress of Cultural Freedom, serving as a founding member of the editorial board of The Bulletin of Atomic Scientists, and being a member of the International Council on the Future of the University.

Shils recognizes that a unity of concern runs through his many theoretical writings and activities. Early in his life the concern was expressed as understanding the character of consensus. During the last fifteen years of his life, he refined his understanding of consensus through investigation of the nature of "collective self-consciousness." That concern was the structure and character of the moral order of a society, and, in particular, liberal, democratic society. Accompanying the autobiography are two unpublished essays, "Society, Collective Self-Consciousness and Collective Self-Consciousnesses" and "Collective Self-Consciousness and Rational Choice," two areas of intellectual concern discussed in the autobiography. The book contains fascinating discussion of many of the people Shils knew throughout his illustrious career: Robert Park, Louis Wirth, Talcott Parsons, Karl Mannheim, Michael Polanyi, Audrey Richards, Karl Popper, Robert Merton, and many others.

The volume represents Shils' final formulations on the character of society and its moral order. As such, it is a most important contribution both to the history of the social sciences in the twentieth century and to sociological theory.

To the Uttermost Parts of the Earth shows the vital role played by legal imagination in the formation of the international order during 1300-1870. It discusses how European statehood arose during early modernity as a locally specific combination of ideas about sovereign power and property rights, and how those ideas expanded to structure the formation of European empires and consolidate modern international relations. By connecting the development of legal thinking with the history of political thought and by showing the gradual rise of economic analysis into predominance, the author argues that legal ideas from different European legal systems - Spanish, French, English and German - have played a prominent role in the history of global power. This history has emerged in imaginative ways to combine public and private power, sovereignty and property. The book will appeal to readers crossing conventional limits between international law, international relations, history of political thought, jurisprudence and legal history.

Thucydides' classic work is a foundational text in the history of Western political thought. His narrative of the great war between Athens and Sparta in the fifth century BC is now seen as a highly sophisticated study of the nature of political power itself: its exercise and effects, its agents and victims, and the arguments through which it is defended and deployed. It is therefore increasingly read as a text in politics, international relations and political theory, whose students will find in Thucydides many striking contemporary resonances. This edition seeks to present the author and the text in their proper historical context. The new translation is particularly sensitive to the risks of anachronism, and the notes and extensive reference material provide students with all the necessary historical, cultural and linguistic background they need to engage with the text on its own terms.

In a reassessment of the long-accepted division between religion and enlightenment, Ana Acosta here traces a tissue of readings and adaptations of Genesis and Scriptural language from Milton through Rousseau to Wollstonecraft and Mary Shelley. Acosta's interdisciplinary approach places these writers in the broader context of eighteenth-century political theory, biblical criticism, religious studies and utopianism. Acosta's argument is twofold: she establishes the importance of Genesis within utopian thinking, in particular the influential models of Milton and Rousseau; and she demonstrates that the power of these models can be explained neither by traditional religious paradigms nor by those of religion or philosophy. In establishing the relationship between biblical criticism and republican utopias, Acosta makes a solid case that important utopian visions are better understood against the background of Genesis interpretation. This study opens a new perspective on theories of secularization, and as such will interest scholars of religious studies, intellectual history, and philosophy as well as of literary studies.

The previous Variorum collection of studies by the late F. Edward Cranz focused specifically on Nicholas of Cusa. The present selection has an equally clear focus, but a far broader scope: it brings together materials on his major thesis, of a fundamental reorientation of the categories of thought in the Latin West, c. 1100 AD, a thesis that dominated his work from the 1960s onwards. The volume differs from the usual Variorum collection in that much of the material is hitherto unpublished, distributed only in 'samizdat' form to Cranz's friends and colleagues. Nancy Struever has collated and edited the versions of these papers, and supplied the necessary annotation for his references. It includes, too, some of the research related to his editions of the Late Antique Aristotelian commentator, Alexander Aphrodisiensis, and his early research on the reception of Classical and early Christian political thought, demonstrating the pertinence of this to the reorientation thesis. Cranz's argument, centering on Anselm's reading of Augustine, and Abelard's of Boethius, but dealing with Renaissance and Reformation figures such as Petrarch and Valla, Cusanus and Luther, Nifo and Zabarella, claims a reorientation in speculative genres of the most basic premises of the relations of mind, language, and reality. Cranz's meticulous close readings of the texts make the case that the reorientation was so deep and thorough as to problematise our modern readings of Hellenic thinkers such as Aristotle, and so radical as to be 'almost invisible' to the Medieval and post-Medieval thinkers. The definitions and distinctions of thematics in this collection are of intrinsic interest, then, to Classical and Late Antique, Medieval, Renaissance, and Early Modern intellectual historians. Indeed, Cranz's work vindicates serious intellectual historical inquiry as indispensable to our understanding of the basic motives and accomplishments of the culture of Pre-Modernity.

These essays by the brilliant historian of political science Juan Linz comprise a remarkable intellectual review of the life and work of Robert Michels, his major book Political Parties, and the dimensions of democracy as a functioning system.

Linz elucidates the importance of Michels in a way that offers more than a mechanical view of political parties as some sort of precisely ordered system of authority and influence. Instead, Michels offers a view of politics that is bottom up and untidy, what he calls a "reciprocal deference structure." Michels is not simply the father of the iron law of oligarchy, but the idea of politics as a less than orderly network of responsiveness, responsibility, and accountability. Linz demonstrates, with magisterial power, why Michels must be ranked as a foremost thinker in classical political sociology. The remaining three segments of the volume cover areas with which Linz has also long been identified. Each in its own way illumines aspects of Michels as well. "Time and Regime Change" articulates differences between change within a regime and change of a regime--sometimes hard to identify because of the elongated time frames involved. The next essay explains why Spain is neither a traditional society nor a successful modern nation. The reliance upon central authority displaced the hoped for evolution of a society based on representative democratic institutions. The final section. "Freedom and Autonomy of Intellectuals and Artists" is a topic that gripped Michels and Linz alike. Freedom as a goal of the intelligentsia has been frustrated by those who provide ideological justification for repression of ideas and actions in the name of higher values. This segment provides a bridge between Michels and Weber--not to mention both of these major figures with Linz himself. The role of state power in mediating intellectual freedom is the leitmotif that blankets the twentieth century. The work is graced by a full-length bibliography of the writings of Juan J. Linz, prepared by his student and colleague, H. E. Chehabi.

Juan Linz is Sterling Professor Emeritus of Political and Social Science at Yale University. He is former Chairman of the Committee on Political Sociology of the International Sociological Association and the International Political Science Association.

A timely exploration of intellectual dogmatism in politics, economics, religion, and literature-and what can be done to fight it Polarization may be pushing democracy to the breaking point. But few have explored the larger, interconnected forces that have set the stage for this crisis: namely, a rise in styles of thought, across a range of fields, that literary scholar Gary Saul Morson and economist Morton Schapiro call "fundamentalist." In Minds Wide Shut, Morson and Schapiro examine how rigid adherence to ideological thinking has altered politics, economics, religion, and literature in ways that are mutually reinforcing and antithetical to the open-mindedness and readiness to compromise that animate democracy. In response, they propose alternatives that would again make serious dialogue possible. Fundamentalist thinking, Morson and Schapiro argue, is not limited to any one camp. It flourishes across the political spectrum, giving rise to dueling monologues of shouting and abuse between those who are certain that they can't be wrong, that truth and justice are all on their side, and that there is nothing to learn from their opponents, who must be evil or deluded. But things don't have to be this way. Drawing on thinkers and writers from across the humanities and social sciences, Morson and Schapiro show how we might begin to return to meaningful dialogue through case-based reasoning, objective analyses, lessons drawn from literature, and more. The result is a powerful invitation to leave behind simplification, rigidity, and extremism-and to move toward a future of greater open-mindedness, moderation, and, perhaps, even wisdom.

Spanning thirty years, the papers brought together in this volume reflect three of Professor Colish's interests as a historian of medieval scholastic thought. The first group of studies represent investigations that flowed into, and out of, the research on Peter Lombard (d. 1161) and his contemporaries that culminated in her book Peter Lombard (1994). Following the publication of that work, she next sought to discover how Peter's theology became mainstream Paris theology in the period between Lombard's death and the early 13th century, resulting in the second group of papers in this collection. Finally, the last two papers offer reflections on broader interpretive issues, considering ways in which medievalists ought to reconsider their general understanding of the story lines of high medieval intellectual history.

The Cambridge Companion to the Rule of Law introduces students, scholars, and practitioners to the theory and history of the rule of law, one of the most frequently invoked-and least understood-ideas of legal and political thought and policy practice. It offers a comprehensive re-assessment by leading scholars of one of the world's most cherished traditions. This high-profile collection provides the first global and interdisciplinary account of the histories, moralities, pathologies and trajectories of the rule of law. Unique in conception, and critical in its approach, it evaluates, breaks down, and subverts conventional wisdom about the rule of law for the twenty-first century.

The Cambridge Companion to the Rule of Law introduces students, scholars, and practitioners to the theory and history of the rule of law, one of the most frequently invoked-and least understood-ideas of legal and political thought and policy practice. It offers a comprehensive re-assessment by leading scholars of one of the world's most cherished traditions. This high-profile collection provides the first global and interdisciplinary account of the histories, moralities, pathologies and trajectories of the rule of law. Unique in conception, and critical in its approach, it evaluates, breaks down, and subverts conventional wisdom about the rule of law for the twenty-first century.

The Jewish leftist lawyer Ernst Fraenkel was one of twentieth-century Germany's great intellectuals. During the Weimar Republic he was a shrewd constitutional theorist for the Social Democrats and in post-World War II Germany a respected political scientist who worked to secure West Germany's new democracy. This book homes in on the most dramatic years of Fraenkel's life, when he worked within Nazi Germany actively resisting the regime, both publicly and secretly. As a lawyer, he represented political defendants in court. As a dissident, he worked in the underground. As an intellectual, he wrote his most famous work, The Dual State - a classic account of Nazi law and politics. This first detailed account of Fraenkel's career in Nazi Germany opens up a new view on anti-Nazi resistance - its nature, possibilities, and limits. With grit, daring and imagination, Fraenkel fought for freedom against an increasingly repressive regime.

This book tells the story of freedom and explains how it is a uniquely 'British', rather than 'Western', invention. It shows how the inhabitants of a damp island at the western tip of the Eurasian landmass stumbled upon the extraordinary idea that the state was the servant, and not the master, of the individual. This revolutionary concept created security of property and contract which, in turn, led to industrialization and modern capitalism. For the first time in the history of the species, a system grew up which, on the whole, rewarded production over predation. The system was carried across the oceans by English-speakers - sometimes colonial administrators, sometimes patriotic settlers - where in Philadelphia 1787, it was distilled into its purest and most sublime form as the US Constitution. Freedom is the key to the success of the English-speaking peoples and this book teaches us to keep fast to that legacy and, in our turn, to pass it intact to the next generation.

This biography charts the life and fascinating long militant career of the French anarchist journalist, editor, theorist, writer, campaigner and educator Jean Grave (1854-1939), from the run up to the 1871 Paris Commune to the eve of the Second World War. Through Grave, it explores the history of the French and international anarchist communist movement over seven decades: its "heroic period" (1880-1890s), shaken by terrorist violence and intense repression, the emergence of syndicalism, national and international solidarity campaigns, the divisions over the First World War, and post-war division and relegation. Through Grave, a "sedentary transnationalist," the study investigates the networked and transnational organisation of the anarchist movement, addressing the paradox of Grave's international influence alongside his deep rootedness in Paris by emphasizing the movement's global print culture and staggering circulations.

A colorful, comprehensive, and authoritative account of Machiavelli's life and thought This is a colorful, comprehensive, and authoritative introduction to the life and work of the Florentine statesman, writer, and political philosopher Niccolo Machiavelli (1469-1527). Corrado Vivanti, who was one of the world's leading Machiavelli scholars, provides an unparalleled intellectual biography that demonstrates the close connections between Machiavelli's thought and his changing fortunes during the tumultuous Florentine republic and his subsequent exile. Vivanti's concise account covers not only Machiavelli's most famous works-The Prince, The Discourses, The Florentine Histories, and The Art of War-but also his letters, poetry, and comic dramas. While setting Machiavelli's life against a dramatic backdrop of war, crisis, and diplomatic intrigue, the book also paints a vivid human portrait of the man.

Depression has become the most frequently diagnosed chronic mental illness, and is a disability encountered almost daily by mental health professionals of all trades. Major depression is a medical disease, which some would argue has reached epidemic proportions in contemporary society, and it affects our bodies and brains just like any other disease. The Age of Melancholy asks why the incidence of depression has been on such an increase in the last 50 years, if our basic biology hasn't changed as rapidly. To find answers, Dr. Blazer looks at the social forces, cultural and environmental upheavals, and other external, group factors that have undergone significant change. In so doing, the author revives the tenets of social psychiatry, the process of looking at social trends, environmental factors, and correlations among groups in efforts to understand psychiatric disorders. The biomedical model of psychiatry that has dominated the field for the past half-century has faced minimal scrutiny, due in part to the apparent advances made in the treatment of mental health issues during that time. But, Dr. to complement and complete the model, and he points to two concurrent trends for support: during the same 50-year period that saw the death of social psychiatry, the rate of occurrence and increasing medicalization of depression as a secluded individual's issue have brought us to the Prozac era. In making the case for the connection of these two trends (both the products themselves of larger social and cultural movements), the author proposes a return of a new, more mature social psychiatry, to complete - not replace - the biomedical and clinical research models in place today. This book is eminently readable, and should appeal to a broader audience than the psychiatrists, clinicians, and researchers who will make up the primary audience. While replete with the standard mental health references, sound research, and authored by a recognized and respected professional, the ease of language and range of examples make this text accessible to a lay reader. This book should have cross-over appeal in sociology as well as social work and psychology.

This volume covers a broad range of everyday private and public, touristic, commercial and fictional encounters between Britons and continental Europeans, in a variety of situations and places: moments that led to a meaningful exchange of opinions, practices, or concepts such as friendship or politeness. It argues that, taken together, travel accounts, commercial advice, letters, novels and philosophical works of the long eighteenth century, reveal the growing impact of British sociability on the sociable practices on the continent, and correspondingly, the convivial turn of the Enlightenment. In particular, the essays collected here discuss the ways and means - in conversations, through travel guides or literary works - by which readers and writers grappled with their cultural differences in the field of sociability. The first part deals with travellers, the second section with the spreading of various cultural practices, and the third with fictional encounters in philosophical dialogues and novels.

This book explores the concept of deference as used by historians and political scientists. Often confused and judged to be outdated, it shows how deference remains central to understanding British politics to the present day. This study aims to make sense of how political deference has functioned in different periods and how it has played a crucial role in legitimising British politics. It shows how deference sustained what are essentially English institutions, those which dominated the Union well into the second half of the twentieth century until the post-1997 constitutional transformations under New Labour. While many dismiss political and institutional deference as having died out, this book argues that a number of recent political decisions - including the vote in favour of Brexit in June 2016 - are the result of a deferential way of thinking that has persisted through the democratic changes of the twentieth century. Combining close readings of theoretical texts with analyses of specific legal changes and historical events, the book charts the development of deference from the eighteenth century through to the present day. Rather than offering a comprehensive history of deference, it picks out key moments that show the changing nature of deference, both as a concept and as a political force.

Swiss-born Emer de Vattel (1714-1767) was one of the last eminent thinkers of natural law. He shaped the later part of early-modern natural jurisprudence. At the time, the subject had become a fashionable academic sub-discipline in both jurisprudence and philosophy. Vattel's considerable impact on statesmen, political thinkers, diplomats and lawyers during his lifetime and after rested primarily on the fact that his The Law of Nations (1758) transformed natural law into the basis of a more comprehensive and practicable theory of interstate relations. His ideas served to promote reform programmes whose comprehensive natures spanned the domains of economic reform, constitutionalism and international diplomacy and foreign trade policy. Vattel's conception centred round the principle that defined all sovereign states as nations composed of societies of free men and profoundly influenced legal and political debates in the eighteenth and nineteenth centuries.