This book studies the circulation of social knowledge by focusing on the reception of Niklas Luhmann's systems theory in the Hispanic Americas. It presents a detailed analysis of knowledge circulation from a science and technology studies perspective and shows that theories need active involvement from scholars in the receiving field in order to travel. As Holub has argued, the success of any transplanted theory is the ability "on the part of advocates to situate a foreign tradition in its new environment and to account for the differences that are operative in the new settings."

In the wake of the new far-right populisms, the fragmentation of global narratives of progress, and the dismantling of economic globalization, there are signs that neoliberalism is beginning to enter its death throes or at least starting to fundamentally mutate. This provides us with a roughly fifty-year cycle with which to re-assess the rise and potential fall of neoliberalism. Using 1968 as one of the inaugural moments of this history, this interdisciplinary collection seeks to reassess the significance and legacy of the global 1968 uprisings from today's vantage point. While these uprisings arguably helped bring an end to a number of forms of oppression, the period following them also saw the re-entrenchment of class power to a level not seen since the 1920s. Without drawing any simple or direct lines of causation, the sequence of the past fifty years reflects what could be termed a double bind or "lose-lose" scenario. Yet, particularly given the present-day indicators of a crisis of neoliberal hegemony, this volume argues that returning to 1968 today may offer critical and comparative resources for thinking a way out of our current impasse.

The Right and the Good, a classic of twentieth-century philosophy by the eminent scholar Sir David Ross, is now presented in a new edition with a substantial introduction by Philip Stratton-Lake, a leading expert on Ross. Ross's book is the pinnacle of ethical intuitionism, which was the dominant moral theory in British philosophy for much of the nineteenth and early twentieth century. Intuitionism is now enjoying a considerable revival, and Stratton-Lake provides the context for a proper understanding of Ross's great work today.

From an international perspective the Swedish economy has some unique features and therefore affords a most interesting model for researchers in economic history. The country has experimented with numerous economic strategies including pre-Keynesian policies in the 1930s, active labour market policies and an extensive welfare system. This book covers the most important aspects of the Swedish economy: two brief sections concerning historiography and offering a general background to the subject are followed by a selection of articles on demography, migration, the labour market, agriculture, industrialization, transport, trade, industrial organization, finance and economic policy. The volume brings together a unique and comprehensive collection of the most significant studies on the development of the Swedish economy since 1870. Several of the contributions appear for the first time in English.

In this arresting and extraordinary book the reader is not offered a secondary text, a book about Bataille, in the usual sense. But it is a book of which Bataille would have been proud: untamed, impassionate and fearless.

Public Intellectuals: An Endangered Species? investigates the definition, role, and decline of public intellectuals in American society. Drawing from a wide range of commentaries and studies, this edited volume demonstrates the unique importance of public intellectuals and probes the timely question of how their voices can continue to be effective in our ever-changing social, academic and political climates. At a time when many argue that public intellectuals are dying out, the book addresses questions such as who qualifies as a public intellectual? Have their ranks thinned out and their qualities diminished? What is that special service that public intellectuals are supposed to render for the body politic? And, above all, is society being shortchanged?

This book presents the first detailed history of the modern passport and why it became so important for controlling movement in the modern world. It explores the history of passport laws, the parliamentary debates about those laws, and the social responses to their implementation. The author argues that modern nation-states and the international state system have 'monopolized the 'legitimate means of movement',' rendering persons dependent on states' authority to move about - especially, though not exclusively, across international boundaries. This new edition reviews other scholarship, much of which was stimulated by the first edition, addressing the place of identification documents in contemporary life. It also updates the story of passport regulations from the publication of the first edition, which appeared just before the terrorist attacks of 9/11, to the present day.

Stukeley's antiquarian researches, particularly into the great stone circles of Stonehenge and Avebury, were the first to reveal their great antiquity. Friend of Newton, his life embodies the classic Enlightenment confrontation between science and religion. Dr William Stukeley (1687-1765) was the most renowned English antiquary of the eighteenth century. This study discusses his life and achievements, placing him firmly within his intellectual milieu, which he shared with his illustrious friend Isaac Newton and with other natural philosophers, theologians and historians. Stukeley's greatest memorial was his work on the stone circles of Stonehenge and Avebury: at a time when most historians believed theywere Roman or medieval monuments, he proved that they were of much greater antiquity, and his influence on subsequent interpretations of these monuments and their builders was enormous. For Stukeley, these stone circles - the work of "Celtic Druids", were a link in the chain that connected the pristine religion of Adam and Noah with the modern Anglican Church. Historians today belittle such speculations, but Stukeley shared his vision of lost religious and scientific knowledge with many of the great minds of his day; this account shows how throughout his distinguished career his antiquarian researches fortified his response to Enlightenment irreligion and the threat he believed itposed to science and society. DAVID BOYD HAYCOCK is a Junior Research Fellow at Wolfson College, Oxford.

In what was once described as "the century of nerves", a fascination with the mysterious processes governing physical and psychological states was shared by medical and fiction writers alike. This study offers an integrated analysis of how medicine and literature figured the connection between the body and the mind. Alongside detailed examinations of some of the century's most influential neurological and physiological theories, Jane Wood brings readings of both major and relatively neglected fictions - a range which includes work by Charlotte Bronte and George MacDonald, George Eliot and Wilkie Collins, Thomas Hardy and George Gissing. Stepping into an already lively area of interdisciplinary debate, Passion and Pathology is distinguished by its recognition of the intellectual and imaginative force of both discourses: it extends our understanding of the interaction between science and literature in the wider culture of the period.

The 19th century saw intense urbanization, the development of a consumer culture, the formalization of gender roles, the solidification of class structures, and various encounters with the exotic customs of the colonies - all of which contributed to enhance sexual anxiety among the middle classes. In response, new social conventions, sanitary prescriptions, practices of self-control, and policies of sex regulation and education were developed as a means to control disorderly sexual behavior. At the same time, though an ideology based on sexual respectability was largely promoted throughout society, significant individuals and subcultures often challenged both the principle and the practice of such morality. A Cultural History of Sexuality in the Age of Empire presents an overview of the period with essays on heterosexuality, homosexuality, sexual variations, religious and legal issues, health concerns, popular beliefs about sexuality, prostitution and erotica.

Steven Nadler explores an intriguing episode in early modern intellectual history: the expulsion of the great philosopher Spinoza from his Portuguese-Jewish community in Amsterdam. Why was Spinoza excommunicated? Nadler's investigation of this simple question gives fascinating new perspectives on Spinoza's thought and the Jewish religious and philosophical tradition from which it arose.

Beginning with an analysis of Shakespeare's "The Tempest" and building to a new reading of Milton's "Paradise Lost," author Seth Lobis charts a profound change in the cultural meaning of sympathy during the seventeenth century. Having long referred to magical affinities in the universe, sympathy was increasingly understood to be a force of connection between people. By examining sympathy in literary and philosophical writing of the period, Lobis illuminates an extraordinary shift in human understanding.

The computer revolution of the 1960s ushered in a golden period of econometric model building. Lawrence Klein was constantly in the forefront of this development. He was awarded the Alfred Nobel Memorial Prize in Economics for this and other contributions to applied econometrics.The 20th century witnessed a great expansion of economics as a scholarly discipline. The editor has chosen a selection of papers which sparked his interest as a student, a teacher and a researcher. This key volume includes both classic articles as well as lesser known papers which Professor Klein judges will stand the test of time.

This book presents the origins of Central and Eastern European phenomenology. It features chapters that explore the movement's development, its most important thinkers, and its theoretical and historical context. This collection examines such topics as the realism-idealism controversy, the status of descriptive psychology, the question of the phenomenological method, and the problem of the world. The chapters span the first decades of the development of phenomenology in Czechoslovakia, Poland, Romania, Russia, and Yugoslavia before World War II. The contributors track the Brentanian heritage of the development. They show how this tradition inspired influential thinkers like Celms, Spet, Ingarden, Frank, Twardowski, Patocka, and others. The book also puts forward original investigations. Moreover it elaborates new accounts of the foundations of phenomenology. While the volume begins with the Brentanian heritage, it situates phenomenology in a dialogue with other important schools of thought of that time, including the Prague School and Lvov-Warsaw School of Logic. This collection highlights thinkers whose writings have had only a limited reception outside their home countries due to political and historical circumstances. It will help readers gain a better understanding of how the phenomenological movement developed beyond its start in Germany. Readers will also come to see how the phenomenological method resonated in different countries and led to new philosophical developments in ontology, epistemology, psychology, philosophy of culture, and philosophy of religion.

A Geography of Victorian Gothic Fiction challenges the prevailing view that 'psychology' explains the Gothic. Mighall offers original readings of familiar texts, from Dickens to Stoker, Wilkie Collins to Conan Doyle; but also a rich store of original sources, from European travelogues to sexological textbooks, from ecclesiastic histories to pamphlets on the perils of self-abuse. The book aims to provide the first full-length historical survey of Victorian Gothic fiction.

This is the first comprehensive study of the Renaissance commonplace-book. Commonplace-books were the information-organizers of Early Modern Europe, notebooks of quotations methodically arranged for easy retrieval. From their first introduction to the rudiments of Latin to the specialized studies of leisure reading of their later years, the pupils of humanist schools were trained to use commonplace-books, which formed an immensely important element of Renaissance education. The common-place book mapped and resourced Renaissance culture's moral thinking, its accepted strategies of argumentation, its rhetoric, and its deployment of knowledge. In this ground-breaking study Ann Moss investigates the commonplace-book's medieval antecedents, its methodology and use as promulgated by its humanist advocates, its varieties as exemplified in its printed manifestations, and the reasons for its gradual decline in the seventeenth century. The book covers the Latin culture of Early Modern Europe and its vernacular counterparts and continuations, particularly in France. Printed Commonplace-Books and the Structuring of Renaissance Thought is much more than an account of humanist classroom practice: it is a major work of cultural history.

Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory - the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own self-interest. This conclusion represents an important alternative to the standard history of aesthetics as a series of preludes to the achievements of Immanuel Kant, as well as a reinterpretation of several canonical figures in the German and Scottish Enlightenments. It also offers a foundation for a transnational history of the Enlightenment without the French philosophes at its centre, while solidly endorsing historians' growing reluctance to call the Enlightenment a secularising movement.

This book reassesses the impact of Aristotle's moral and political philosophy on medieval scholastic thought. It examines the relationship between the common good and the individual good, and between the authority of the Church and the authority of the temporal ruler. The result is a major reinterpretation of the emergence of a secular theory of the state in the late thirteenth and early fourteenth centuries.

James Van Cleve here shows why Thomas Reid (1710-96) deserves a place alongside the other canonical figures of modern philosophy. He expounds Reidas positions and arguments on a wide range of topics, taking interpretive stands on points where his meaning is disputed and assessing the value of his contributions to issues philosophers are discussing today. Among the topics Van Cleve explores are Reid's account of perception and its relation to sensation, conception, and belief; his nativist account of the origin of the concepts of space and power; his attempt to clear the way for the belief that the things we directly perceive are external things, not ideas in our minds; his stand on the distinction between primary and secondary qualities; his account of "acquired perception," whereby we come to stand in a quasi-perceptual relation to qualities not originally perceived; his claim that visual space is non-Euclidean; his answers to the questions why we see the world right side up with inverted retinal images and whether a newly sighted person would recognize by sight the shapes he previously knew by touch; whether memory, like perception, is a form of direct awareness; and how we manage to conceive of things that are utterly nonexistent. Also examined are Reid's account of human knowledge by means of "first principles," his externalist reply to philosophical skepticism, his volitional theory of action, his use of the distinction between event causation and agent causation to understand freedom of the will, and his criticism of Hume and anticipation of Moore on the analysis of moral judgment. The most comprehensive work on Reid in a quarter century, this book will be welcomed by students of early modern philosophy, epistemology, the philosophy of perception, and the philosophy of action.

Since 1954, Japan has become home to a vibrant but little-known tradition of Black Studies. Transpacific Correspondence introduces this intellectual tradition to English-speaking audiences, placing it in the context of a long history of Afro-Asian solidarity and affirming its commitments to transnational inquiry and cosmopolitan exchange. More than six decades in the making, Japan's Black Studies continues to shake up commonly held knowledge of Black history, culture, and literature and build a truly globalized field of Black Studies.

Philosophical Essays on Free Stuff by Robyn Ferrell offers a depiction of figures of freedom in consumer culture, a world made image by the internet and globalization. Through word and image associations, Ferrell links the question of "free" to the effects of instrumentalism in the political sphere. The discussion proceeds through figures of freedom which allow the question to come into focus through diverse perspectives. Each essay is autonomous, and all are linked. Grounded in critical theory, continental philosophy, and cultural studies, Ferrell explores ideas of free gift, free thought, free time, free choice, free love, free market, free speech, and free world.

Problems from Philosophy is an introduction to philosophy organized around the great philosophical problems the existence of God, the nature of the mind, human freedom, the limits of knowledge, and the truth about ethics. It begins by reflecting on the life of the first great philosopher, Socrates. Then it takes up the fundamental question of whether God exists. Next comes a discussion of death and the soul, which leads to a chapter about persons. The later chapters of the book are about whether objective knowledge is possible in science and ethics. Each chapter is self-contained and may be read independently of the others. Problems from Philosophy represents the final work of author and philosopher James Rachels. In it, he brings the same liveliness and clarity to the introduction of philosophy that he brings to his best-selling ethics text, The Elements of Moral Philosophy. The second and third edition have been revised by Rachels' son Stuart, who carefully has carefully refined his father's work to further strengthen its clarity and accessibility.