Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers have not been studied on their own philosophical merit. The eleven contributions in this volume, which cover most periods of Byzantine culture from the 4th to the 15th century, for the first time systematically investigate the response of the Byzantines to their inheritance from ancient philosophy to uncover the distinctive character of Byzantine thought.

This book presents a map of the application of memory studies concepts to the study of translation. A range of types of memory from personal memory and electronic memory to national and transnational memory are discussed, and links with translation are illustrated by detailed case studies.

This book presents a many-sided view of education in the late nineteenth and early twentieth century under the Ottoman Empire. Drawing on a wide array of primary material, ranging from archival reports to textbooks and classroom maps, Benjamin C. Fortna provides a detailed scholarly analysis of the Ottoman educational endeavour, revealing its fascinating mix of Western and indigenous influences.

This book analyses the perceived legitimacy of health and safety in post-1960 British public life. Since 2010 health and safety has appeared to be in crisis, being attacked by press, politicians and public alike, but are these claims of crisis accurate? How have understandings of health and safety changed over the past 60 years? By exploring the history, culture, and operation of health and safety in contemporary Britain, this book provides a new assessment of an understudied, but surprisingly far-reaching, part of the British political and social landscape. Combining archival research with focus group, social survey and oral history testimony, the book examines the historical background to health and safety, how health and safety has been enacted in public and in the workplace, the impact of changing economic, occupational and social structures on the operation of health and safety, and the conflicts and interests that have shaped the area.

This renowned study provides a `map' of the influence of the powerful, original theology of Joachim of Fiore (c.1132-1202). Radically revised since its first publication in 1987, and augmented with further prophetic voices and symbols from the past, it confirms the deep structures of visions of the future while demonstrating and questioning the persistence of Joachimist themes in the twentieth-century fin de siecle.

Josh Morris privileges the voices of veterans to argue that returning soldiers need families, friends, and religious communities to listen to their stories with compassion to avoid amplifying the effects of moral injury. When society greets returning soldiers in ways that reinforce cultural norms that frame military service as heroic, rather than acknowledging its ambiguities and harmful effects, it exacerbates moral injury and keeps veterans from resolving inner conflicts and coping effectively with civilian life. Morris, a military chaplain and veteran who served in Afghanistan, knows these difficulties first hand. Using stories from other veterans, Morris helps us see how cultural assumptions about military service can complicate moral injury and a veteran's return home. Drawing from liberation theologies, ideology critique, and Antonio Gramsci's advocacy for the working class, the book suggests useful perspectives and spiritual care resources for military chaplains, religious leaders, caregivers, and concerned civilians. Morris argues that military chaplains are uniquely positioned to help returning soldiers resist the amplification of existing moral injury. Moving from "thank you for your service" to liberative solidarity can galvanize resistance and make change possible.

Stukeley's antiquarian researches, particularly into the great stone circles of Stonehenge and Avebury, were the first to reveal their great antiquity. Friend of Newton, his life embodies the classic Enlightenment confrontation between science and religion. Dr William Stukeley (1687-1765) was the most renowned English antiquary of the eighteenth century. This study discusses his life and achievements, placing him firmly within his intellectual milieu, which he shared with his illustrious friend Isaac Newton and with other natural philosophers, theologians and historians. Stukeley's greatest memorial was his work on the stone circles of Stonehenge and Avebury: at a time when most historians believed theywere Roman or medieval monuments, he proved that they were of much greater antiquity, and his influence on subsequent interpretations of these monuments and their builders was enormous. For Stukeley, these stone circles - the work of "Celtic Druids", were a link in the chain that connected the pristine religion of Adam and Noah with the modern Anglican Church. Historians today belittle such speculations, but Stukeley shared his vision of lost religious and scientific knowledge with many of the great minds of his day; this account shows how throughout his distinguished career his antiquarian researches fortified his response to Enlightenment irreligion and the threat he believed itposed to science and society. DAVID BOYD HAYCOCK is a Junior Research Fellow at Wolfson College, Oxford.

In what was once described as "the century of nerves", a fascination with the mysterious processes governing physical and psychological states was shared by medical and fiction writers alike. This study offers an integrated analysis of how medicine and literature figured the connection between the body and the mind. Alongside detailed examinations of some of the century's most influential neurological and physiological theories, Jane Wood brings readings of both major and relatively neglected fictions - a range which includes work by Charlotte Bronte and George MacDonald, George Eliot and Wilkie Collins, Thomas Hardy and George Gissing. Stepping into an already lively area of interdisciplinary debate, Passion and Pathology is distinguished by its recognition of the intellectual and imaginative force of both discourses: it extends our understanding of the interaction between science and literature in the wider culture of the period.

An often overlooked figure today, Aristocles of Messene remains an important source for understanding the philosophical thought of early Pyrrhonism. In this book Dr. Chiesara shows Aristocles to be an accurate historian and trustworthy reporter of the major trends of first century philosophical thought including Platonism, Stoicism, Pyrrhonism, Protagorism, and Epicurism, and to offer precious additions to the history of ancient philosophy, in particular to the reconstruction not only of early but also of late, namely Aenesidemean, Pyrrhonism.

This book further qualifies the postcolonial thesis and shows its limits. To reach these goals, it links text analysis and political history on a global comparative scale. Focusing on imperial agents, their narratives of progress, and their political aims and strategies, it asks whether Enlightenment gave birth to a new colonialism between 1760 and 1820. Has Enlightenment provided the cultural and intellectual origins of modern colonialism? For decades, historians of political thought, philosophy, and literature have debated this question. On one side, many postcolonial authors believe that enlightened rationalism helped delegitimize non-European cultures. On the other side, some historians of ideas and literature are willing to defend at least some eighteenth-century philosophers whom they consider to have been "anti-colonialists". Surprisingly enough, both sides have focused on literary and philosophical texts, but have rarely taken political and social practice into account.

Arianism started as a movement in the third century AD - maintaining that Jesus was less divine than God. Traditionally regarded as the archetypal Christian heresy, it was condemned in the famous Nicene Creed and apparently squashed by the early church. Less well known is the fact that fifteen centuries later, Arianism was alive and well, championed by Isaac Newton and other scientists of the eighteenth-century Enlightenment. Maurice Wiles asks how and why Arianism endured.

The 19th century saw intense urbanization, the development of a consumer culture, the formalization of gender roles, the solidification of class structures, and various encounters with the exotic customs of the colonies - all of which contributed to enhance sexual anxiety among the middle classes. In response, new social conventions, sanitary prescriptions, practices of self-control, and policies of sex regulation and education were developed as a means to control disorderly sexual behavior. At the same time, though an ideology based on sexual respectability was largely promoted throughout society, significant individuals and subcultures often challenged both the principle and the practice of such morality. A Cultural History of Sexuality in the Age of Empire presents an overview of the period with essays on heterosexuality, homosexuality, sexual variations, religious and legal issues, health concerns, popular beliefs about sexuality, prostitution and erotica.

Steven Nadler explores an intriguing episode in early modern intellectual history: the expulsion of the great philosopher Spinoza from his Portuguese-Jewish community in Amsterdam. Why was Spinoza excommunicated? Nadler's investigation of this simple question gives fascinating new perspectives on Spinoza's thought and the Jewish religious and philosophical tradition from which it arose.

The motto of the Royal Society-Nullius in verba-was intended to highlight the members' rejection of received knowledge and the new place they afforded direct empirical evidence in their quest for genuine, useful knowledge about the world. But while many studies have raised questions about the construction, reception and authentication of knowledge, Evidence in the Age of the New Sciences is the first to examine the problem of evidence at this pivotal moment in European intellectual history. What constituted evidence-and for whom? Where might it be found? How should it be collected and organized? What is the relationship between evidence and proof? These are crucial questions, for what constitutes evidence determines how people interrogate the world and the kind of arguments they make about it. In this important new collection, Lancaster and Raiswell have assembled twelve studies that capture aspects of the debate over evidence in a variety of intellectual contexts. From law and theology to geography, medicine and experimental philosophy, the chapters highlight the great diversity of approaches to evidence-gathering that existed side by side in the sixteenth and seventeenth centuries. In this way, the volume makes an important addition to the literature on early science and knowledge formation, and will be of particular interest to scholars and advanced students in these fields.

This is an extensive study of the sixteenth- and seventeenth-century belief that God actively intervened in human affairs to punish, reward, warn, try, and chastise. Through an exploration of a wide range of dramatic events and puzzling phenomena in which contemporaries detected the divine finger at work, it sheds fresh light on the reception, character, and broader cultural repercussions of the Protestant Reformation in England.

Peter Biller's innovative study challenges the view that medieval thought was fundamentally abstract. He describes what medieval people 'thought' about population, studying the texts which constrained their thought, and examining the medieval realities which shaped it, such as birth, birth-control, sex-ratio, marriage ages, length of life, and the population of the Holy Land.

The Oxford Slavonic Papers contain original contributions and documents relating to the languages, literatures, culture, and history of Russia and other Slavonic countries.

Beginning with an analysis of Shakespeare's "The Tempest" and building to a new reading of Milton's "Paradise Lost," author Seth Lobis charts a profound change in the cultural meaning of sympathy during the seventeenth century. Having long referred to magical affinities in the universe, sympathy was increasingly understood to be a force of connection between people. By examining sympathy in literary and philosophical writing of the period, Lobis illuminates an extraordinary shift in human understanding.

This book deals with three key questions about communitarian ideas: how to distinguish what constitutes communitarian thinking; what lessons to take from the historical development of communitarian arguments; and why their practical implications are relevant in devising reforms at the local, national, and global levels. Each chapter covers a distinct period, with a critical exposition of the leading thinkers of that time who contributed to communitarian philosophy and politics. Beginning with an examination of the rise of proto-communitarian ideas in classical Western and Eastern thought, the book closes with a review of communitarian responses to the emergent social and technological changes in the 21st century. Readers will learn about the core features and significance of communitarian theories and practices in relation to morality, education, the economy, freedom and security, community development, and democratic governance; and how they compare and contrast with other ethical and intellectual outlooks.

The computer revolution of the 1960s ushered in a golden period of econometric model building. Lawrence Klein was constantly in the forefront of this development. He was awarded the Alfred Nobel Memorial Prize in Economics for this and other contributions to applied econometrics.The 20th century witnessed a great expansion of economics as a scholarly discipline. The editor has chosen a selection of papers which sparked his interest as a student, a teacher and a researcher. This key volume includes both classic articles as well as lesser known papers which Professor Klein judges will stand the test of time.

'Everything about [this] book, which combines a healthy dose of lucid neuroscience with a dash of sensitive personal narrative, delights ... a beautifully balanced piece of popular-science writing' Boyd Tonkin, Independent 'For people interested in language, this is a must. You'll find yourself focusing on words in new ways. Read it slowly - it will take time to sink in.'William Leith, Sunday Telegraph 'An inspiring celebration of the science of reading.' P.D. Smith, Guardian 'We were never born to read', says Maryanne Wolf. 'No specific genes ever dictated reading's development. Human beings invented reading only a few thousand years ago. And with this invention, we changed the very organisation of our brain, which in turn expanded the ways we were able to think, which altered the intellectual evolution of our species.' In "Proust and the Squid", Maryanne Wolf explores our brains' near-miraculous ability to arrange and re-arrange themselves in response to external circumstances. She examines how this 'open architecture', the elasticity of our brains, helps and hinders humans in their attempts to learn to read, and to process the written language. She also investigates what happens to people whose brains make it difficult to acquire these skills, such as those with dyslexia. Wolf, a world expert on the reading brain, brings both a personal passion and deft style to this, the story of the reading brain. It is a pop science masterpiece on a subject that anyone who loves reading will be sure to find fascinating.

This book is the first study to engage with the relationship between cosmopolitan political thought and the history of global conflicts. Accompanied by visual material ranging from critical battle painting to the photographic representation of ruins, it showcases established as well as emerging interdisciplinary scholarship in global political thought and cultural history. Touching on the progressive globalization of conflicts between the eighteenth and the twentieth century, including the War of the Spanish Succession, the Seven Years' War, the Napoleonic wars, the two World Wars, as well as seemingly 'internal' civil wars in eastern Europe's imperial frontiers, it shows how these conflicts produced new zones of cultural contact. The authors build on a rich foundation of unpublished sources drawn from public institutions as well as private archives, allowing them to shed new light on the British, Russian, German, Ottoman, American, and transnational history of international thought and political engagement.

A Geography of Victorian Gothic Fiction challenges the prevailing view that 'psychology' explains the Gothic. Mighall offers original readings of familiar texts, from Dickens to Stoker, Wilkie Collins to Conan Doyle; but also a rich store of original sources, from European travelogues to sexological textbooks, from ecclesiastic histories to pamphlets on the perils of self-abuse. The book aims to provide the first full-length historical survey of Victorian Gothic fiction.

This is the first comprehensive study of the Renaissance commonplace-book. Commonplace-books were the information-organizers of Early Modern Europe, notebooks of quotations methodically arranged for easy retrieval. From their first introduction to the rudiments of Latin to the specialized studies of leisure reading of their later years, the pupils of humanist schools were trained to use commonplace-books, which formed an immensely important element of Renaissance education. The common-place book mapped and resourced Renaissance culture's moral thinking, its accepted strategies of argumentation, its rhetoric, and its deployment of knowledge. In this ground-breaking study Ann Moss investigates the commonplace-book's medieval antecedents, its methodology and use as promulgated by its humanist advocates, its varieties as exemplified in its printed manifestations, and the reasons for its gradual decline in the seventeenth century. The book covers the Latin culture of Early Modern Europe and its vernacular counterparts and continuations, particularly in France. Printed Commonplace-Books and the Structuring of Renaissance Thought is much more than an account of humanist classroom practice: it is a major work of cultural history.

Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory - the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own self-interest. This conclusion represents an important alternative to the standard history of aesthetics as a series of preludes to the achievements of Immanuel Kant, as well as a reinterpretation of several canonical figures in the German and Scottish Enlightenments. It also offers a foundation for a transnational history of the Enlightenment without the French philosophes at its centre, while solidly endorsing historians' growing reluctance to call the Enlightenment a secularising movement.