Collective remembering is an important way that communities name and make sense of the past. Places and stories about the past influence how communities remember the past, how they try to preserve it, or in some cases how they try to erase it. The research in this book offers key insights into how places and memories intersect with intercultural conflicts, oppressions, and struggles by which communities make sense of, deal with, and reconcile the past. The authors in this book examine fascinating stories from important sites-such as international commemorations of Korean "Comfort Women," a film representation of the Stonewall Riots, and remembrances of the post-communist state in Albania. By utilizing various critical and cultural studies and ethnographic and narrative-based methods, each chapter examines cultural memory in intercultural encounters, everyday experiences, and identity performances that evoke collective memories of colonial pasts, immigration processes, and memories of places and spaces that are shaped by power structures and clashing ideologies. This book is essential reading for understanding the links between space/place and cultural memory, memories of nationally, and places constituted by markers of ethnicity, race, and sexuality. These readings are especially useful in courses in intercultural communication, cultural studies, international studies, and peace and conflict studies.

Collective remembering is an important way that communities name and make sense of the past. Places and stories about the past influence how communities remember the past, how they try to preserve it, or in some cases how they try to erase it. The research in this book offers key insights into how places and memories intersect with intercultural conflicts, oppressions, and struggles by which communities make sense of, deal with, and reconcile the past. The authors in this book examine fascinating stories from important sites-such as international commemorations of Korean "Comfort Women," a film representation of the Stonewall Riots, and remembrances of the post-communist state in Albania. By utilizing various critical and cultural studies and ethnographic and narrative-based methods, each chapter examines cultural memory in intercultural encounters, everyday experiences, and identity performances that evoke collective memories of colonial pasts, immigration processes, and memories of places and spaces that are shaped by power structures and clashing ideologies. This book is essential reading for understanding the links between space/place and cultural memory, memories of nationally, and places constituted by markers of ethnicity, race, and sexuality. These readings are especially useful in courses in intercultural communication, cultural studies, international studies, and peace and conflict studies.

John Locke (1632-1704), the English philosopher, has had a wide-ranging influence on modern political thought. Locke's political philosophy is based on the premise that by nature human beings are equal and that therefore no-one is under the authority of another unless by his own consent. In Locke's view, natural law constitutes and protects rights of life, liberty and property. His writings are a turning point in the theory of natural rights, linking constitutionalism and toleration. The impact of his ideas can be seen in the American constitution, in the French Revolution and in the development of modern liberalism. His theory of property is a basis for modern discussion of the subject and its emphasis on labour as a source of value and entitlement forms the background for the later economics of both Adam Smith and Karl Marx. The articles contained in these volumes have been carefully selected in order to put Locke's work in a wider context. They explore various aspects of Locke's political theory and investigate his theories on property, natural law, the 'state of nature' and toleration.

This incisive history upends the complacency that confines anti-Judaism to the ideological extremes in the Western tradition. With deep learning and elegance, David Nirenberg shows how foundational anti-Judaism is to the history of the West. Questions of how we are Jewish and, more critically, how and why we are not have been churning within the Western imagination throughout its history. Ancient Egyptians, Greeks, and Romans; Christians and Muslims of every period; even the secularists of modernity have used Judaism in constructing their visions of the world. The thrust of this tradition construes Judaism as an opposition, a danger often from within, to be criticized, attacked, and eliminated. The intersections of these ideas with the world of power the Roman destruction of the Second Temple, the Spanish Inquisition, the German Holocaust are well known. The ways of thought underlying these tragedies can be found at the very foundation of Western history."

This book is the first comprehensive study of Plato's conception of justice. The universality of human rights and human dignity-recognized as the source of the former-are among the crucial philosophical problems in modern-day legal orders and in contemporary culture in general. If dignity is genuinely universal, then human beings also possessed it in ancient times. Plato not only perceived human dignity, but a recognition of dignity is also visible in his conception of justice, which forms the core of his philosophy. Plato's Republic is consistently interpreted in the book as a treatise on justice, relating to the individual and not the state. The famous myth of the cave is a story about education taking place in the world here and now. The best activity is not contemplation but acting for the benefit of others. Not ideas but individuals are the proper objects of love. Plato's philosophy may provide foundations for modern-day human rights protection rather than for totalitarian orders.

A major contribution to our understanding of intellectual exchanges between Britain and Spain in the early twentieth century. Ramiro de Maeztu was one of the most influential Spanish intellectuals of the early twentieth century, as well as the first foreign correspondent for the Spanish press to be based in London. This book argues for the importance that his relationship with England had on both his intellectual trajectory and on the culture and politics of Spain during this time. Particular attention is devoted to Maeztu's London period (1905-1919), which provides a fascinatinginsight into how Spaniards of the time perceived not just Britain but Western Europe as a whole. Against prevailing interpretations, this book argues that Maeztu's conservative evolution, and his growing Catholicism and Spanish nationalism, were a direct result of his immersion in Edwardian currents of thought. This in turn casts new light on the influence that Britain exerted over Spain during this period, and provides fresh insights into the cultural dynamics which led to the Spanish Civil War. Dr David Jimenez Torres is associate lecturer at Universidad Camilo Jose Cela.

Aristotle (384-322 BC) was born in Northern Greece. He moved to Athens where he associated himself with Plato's academy. He later became tutor to the young Alexander the Great at the Macedonian court but returned to Athens in 335 to found his own school of philosophy. Aristotle's basic political contention was that the state is a natural entity and is the perfect form of human community. This view of man's relation to the state has been one of the most persistent in the history of political thought and has been developed in many ways by a multitude of thinkers. [In his own writings Aristotle developed and explained existing political arrangements rather than offering radical alternatives, and this conservative practicality was highly regarded by political thinkers prior to 1789. On the other hand, the high evaluation which Aristotle placed on the middle orders of society appeals to readers of a more egalitarian age.] The articles in this scholarly collection offer insights into many areas of Aristotle's work, including 'forms of government, the place of the individual in relation to the state and ethical, economic and 'sociological considerations.

When first published, "The Sociological Tradition "had a profound and positive impact on sociology, providing a rich sense of intellectual background to a relatively new discipline in America. Robert Nisbet describes what he considers the golden age of sociology, 1830-1900, outlining five major themes of nineteenth-century sociologists: community, authority, status, the sacred, and alienation. Nisbet focuses on sociology's European heritage, delineating the arguments of Tocqueville, Marx, Durkheim, and Weber in new and revealing ways.

When the book initially appeared, the "Times Literary Supplement "noted that "this thoughtful and lucid guide shows more clearly than any previous book on social thought the common threads in the sociological tradition and the reasons why so many of its central concepts have stood the test of time." And Lewis Coser, writing in the "New York Times Book Review, "claimed that "this lucidly written and elegantly argued volume should go a long way toward laying to rest the still prevalent idea that sociology is an upstart discipline, unconcerned with, and alien to, the major intellectual currents of the modern world."

Its clear and comprehensive analysis of the origins of this discipline ensures "The Sociological Tradition "a permanent place in the literature on sociology and its origins. It will be of interest to those interested in sociological theory, the history of social thought, and the history of ideas. Indeed, as Alasdair Maclntyre observed: "We are unlikely to be given a better book to explain to us the inheritance of sociology from the conservative tradition."

This book investigates notions of the individual, society, the state, economic relations and historical change that exist in the political left by drawing on contemporary philosophical, political and social thought. Using a discourse perspective, this work brings together the many fractious strains in the left, including social democracy, anarchism, communism and market socialism, and discusses them in terms of their relationships with each other. Not only does the study disentangle the left from liberal capitalism and progressive movements-such as those against racism and inequality-it sees the current left as intertwined with its history and its visions of the future.

A clear and balanced presentation of the dilemmas associated with each of the four nations. A skillful cultural framework is provided in the first chapter, which serves as an overview. "Foreign AffairS"

A fine study. Anderson's reputation as a scholar and a Latin Americanist will be enhanced when this study has time to make its imprint. "American Political Science RevieW"

This new volume provides an up-to-date survey of the Central American states involved in the current conflict. While several studies of the individual countries in the region have appeared, there have been no recent attempts at a synthesis of the problems of the area. "Politics in Central America" fills this gap, analyzing the roots of the current crisis and suggesting solutions to the problems of the region. The author's chief assertion is that the roots of the problems in Central America are not to be found in the East-West struggle but in the competition within each country for control of the scarce natural resources. This crisis in Central America calls for drastic and economic changes. The key question, Anderson claims, is whether or not these changes can be brought about within a democratic framework.

This book presents both a historical overview of the absorption of Heidegger's thought into English-language philosophical schools as well as a philosophical discussion of his thought provided by contemporary scholars. The text describes the ways in which a philosophical methodology and worldview seemingly so inhospitable to Anglophone academia has managed to find an unlikely home. This volume is roughly divided into two types of contributions: discussions of Heidegger's reception in the English-speaking world, and outstanding examples of English-language Heidegger scholarship. The first type includes both historiographical accounts of the encounters between Heidegger's thought and the Anglo-American world, as well as their philosophical expositions and critiques. The second group of chapters reveal the latest contemporary scholarship by contemporary Heideggerians writing in English. It is moreover the first volume to bring together thinkers from both genealogies of Anglo-American Heideggerianism appealing to students and researchers working in both of these camps.

The seventeenth century in Western Europe remains the key time and place for the development of modern science; the basic theme of this book is what the nature of seventeenth-century archives can tell us about this development, through a series of case studies (Boyle, Galileo, Huygens, Newton included). Manuscript collections created by the individuals and institutions who were responsible for the scientific revolution offer valuable evidence of the intellectual aspirations and working practices of the principal protagonists. This volume is the first to explore such archives, focusing on the ways in which ideas were formulated, stored and disseminated, and opening up understanding of the process of intellectual change. It analyses the characteristics andhistory of the archives of such leading intellectuals as Robert Boyle, Galileo Galilei, G.W. Leibniz, Isaac Newton and William Petty; also considered are the new scientific institutions founded at the time, the Royal Society andthe Academie des Sciences. In each case, significant broader findings emerge concerning the nature and role of such holdings; an introductory essay discusses the interpretation and exploitation of archives. MICHAEL HUNTERis Professor of History at Birkbeck College, University of London. Contributors: MICHAEL HUNTER, MASSIMO BUCCIANTINI, MARK GREENGRASS, ROBERT A. HATCH, FRANCES HARRIS, JOELLA YODER, DOMENICO BERTOLONI MELI, ROB ILIFFE, JAMES G.O'HARA, MORDECHAI FEINGOLD, CHRISTIANE DEMEULENAERE-DOUYRE, DAVID STURDY

This book provides a comprehensive survey of Edmund Burke's historical thought, a neglected area of both Burke scholarship and historiography. Ranging from Burke's general conception of history to his accounts of English, European, American, Irish and Asian-Muslim history, this book offers much-needed depth and context to his political life. Sora Sato illuminates Burke's ideas on civilisation and world order with careful analysis of both his well-known historical concepts, such as the ancient constitution of England and the spirit of chivalry, as well as his lesser-known opinions on war and the military. Written with clarity and precision, this book is an invaluable reference for scholars of Burke, early modern European history and political philosophy.

Volume 13 provides valuable examples of the very type of clinically grounded theorizing that represents progress in self psychology. The opening section of clinical papers encompasses compensatory structures, facilitating responsiveness, repressed memories, mature selfobject experience, shame in the analyst, and the resolution of intersubjective impasses. Two self-psychologically informed approaches to supervision are followed by a section of contemporary explorations of sexuality. Contributions to therapy address transference and countertransference issues in drama therapy, an intersubjective approach to conjoint family therapy, and the subjective worlds of profound abuse survivors. A concluding section of studies in applied self psychology round out this broad and illuminating survey of the field.

Has psychoanalysis become postmodern? How are the various schools of psychoanalysis being altered by postmodernism? What role does psychoanalysis have to play in the cultural debate in postmodern times? Originally published in 2000, Psychoanalysis at its Limits offers a stimulating account of the complex and contradictory nature of psychoanalysis in the postmodern age. It presents a history and critique of the concept of postmodernism throughout contemporary psychoanalytic thought. As such it is a critical survey of the complex relations between desire, selfhood and culture.

The resonant ruins of Pompeii are perhaps the most direct route back to the living, breathing world of the ancient Romans. Two million visitors annually now walk the paved streets which re-emerged, miraculously preserved, from their layers of volcanic ash. Yet for all the fame and unique importance of the site, there is a surprising lack of a handy archaeological guide in English to reveal and explain its public spaces and private residences. This compact and user-friendly handbook, written by an expert in the field, helpfully fills that gap. Illustrated throughout with maps, plans, diagrams and other images, Pompeii: An Archaeological Guide offers a general introduction to the doomed city followed by an authoritative summary and survey of the buildings, artefacts and paintings themselves. The result is an unrivalled picture, derived from an intimate knowledge of Roman archaeology around the Bay of Naples, of the forum, temples, brothels, bath-houses, bakeries, gymnasia, amphitheatre, necropolis and other site buildings - including perennial favourites like the House of the Faun, named after its celebrated dancing satyr.

"Requiem for the Ego" recounts Freud's last great attempt to 'save' the autonomy of the ego, which drew philosophical criticism from the most prominent philosophers of the period--Adorno, Heidegger, and Wittgenstein. Despite their divergent orientations, each contested the ego's capacity to represent mental states through word and symbol to an agent surveying its own cognizance. By discarding the subject-object divide as a model of the mind, they dethroned Freud's depiction of the ego as a conceit of a misleading self-consciousness and a faulty metaphysics. Freud's inquisitors, while employing divergent arguments, found unacknowledged consensus in identifying the core philosophical challenges of defining agency and describing subjectivity. In "Requiem," Tauber uniquely synthesizes these philosophical attacks against psychoanalysis and, more generally, provides a kaleidoscopic portrait of the major developments in mid-20th century philosophy that prepared the conceptual grounding for postmodernism.

In this sweeping volume of comparative philosophy and intellectual history, Barry Allen reassesses the values of experience and experiment in European and world traditions. His work traces the history of empirical philosophy from its birth in Greek medicine to its emergence as a philosophy of modern science. He surveys medical empiricism, Aristotlean and Epicurean empiricism, the empiricism of Gassendi and Locke, logical empiricism, radical empiricism, transcendental empiricism, and varieties of anti-empiricism from Parmenides to Wilfrid Sellars. Throughout this extensive intellectual history, Allen builds an argument in three parts. A richly detailed account of history's empiricisms in Part One establishes a context in Part Two for reconsidering the work of the radical empiricists-William James, Henri Bergson, John Dewey, and Gilles Deleuze, each treated in a dedicated chapter. What is "radical" about them is their effort to return empiricism from epistemology to the ontology and natural philosophy where it began. In Part Three, Allen sets empirical philosophy in conversation with Chinese tradition, considering technological, scientific, medical, and alchemical sources, as well as selected Confucian, Daoist, and Mohist classics. The work shows how philosophical reflection on experience and a profound experimental practice coexist in traditional China with no interaction or even awareness of each other, slipping over each other instead of intertwining as they did in European history, a difference Allen attributes to a different understanding of the value of knowledge. Allen's book recovers empiricism's neglected, multi-textured contexts, and elucidates the enduring value of experience, to arrive at an idea of what is living and dead in philosophical empiricism.

This two volume set is a comprehensive collection of historical and contemporary articles which highlight the theoretical foundations and the methods and models of long wave analysis. After examining the beginnings of long wave theory, the book includes discussions of time series methods and non-linear modelling, with an exploration of economic development in its historical context. It investigates the process of evolution and mutation in industrial capitalism over the last two hundred years. Contemporary reviews and critiques of long wave theory are also included. It makes available for the first time much important material that has hitherto been inaccessible. The book will be of immense value to all students and scholars interested in the history of economic thought, time series analysis and evolutionary or institutionalist analysis.

A critical revaluation of the humanist tradition, "Borrowed Light" makes the case that the 20th century is the "anticolonial century." The sparks of concerted resistance to colonial oppression were ignited in the gathering of intellectual malcontents from all over the world in interwar Europe. Many of this era's principal figures were formed by the experience of revolution on Europe's semi-developed Eastern periphery, making their ideas especially pertinent to current ideas about autonomy and sovereignty. Moreover, the debates most prominent then--human vs. inhuman, religions of the book vs. oral cultures, the authoritarian state vs. the representative state and, above all, scientific rationality vs. humanist reason--remain central today.
Timothy Brennan returns to the scientific Enlightenment of the 17th century and its legacies. In readings of the showdown between Spinoza and Vico, Hegel's critique of liberalism, and Nietzsche's antipathy towards the colonies and social democracy, Brennan identifies the divergent lines of the first anticolonial theory--a literary and philosophical project with strong ties to what we now call Marxism. Along the way, he assesses prospects for a renewal of the study of imperial culture.

This book explores the Romanian Orthodox Church's arguments on national identity to legitimize its own place in a post-communist Romania. The work traces the clergy's deployment of the concepts of Christian Orthodoxy and Latin legacy as part of an uncharted constellation of arguments in contemporary intellectual history. A survey of public intellectuals' opinions on national identity complements the Church's views. The investigation attempts to offer an insight into the Church's efforts to re-assert itself, given free rein in a post-dictatorial world of accelerated modernization. After clarifying and surveying the Church's claims on institutional and national identity, the book then also explores the secular ideas on the subject. The subsequent analysis treats this material as "speech acts" (statements doing, not only saying, something) which are occasionally out of sync. Against a background of secularization, the Church's rhetoric articulates a distinct line of thought in the post-89 intellectual landscape.

This book is about the history of Europe in the 20th century and concentrates on two particular aspects. First, it examines the impact of the Great War on Europe; secondly it is concerned with European civilization and with ideas of what is meant to be "European". The approach is interdisciplinary, including integrated analyses from politics, international relations, political ideas, literature, and the visual arts. The common focus, which links all the chapters, is the effect of the Great War on a European mentality, or European identity.

Numerological patterning in literature, where structural details of a literary work are symbolically related to its meaning on the verbal level, was particularly common from the Middle Ages up to the seventeenth century. Originally published in 1973, the author breaks new ground in revealing that familiarity with this technique lived on into the eighteenth century, supplying the more artistically aware of the early British novelists with meaningful formal guidelines. An account is given of the origins and continuity of the numerological tradition in Western European - and particularly English - thought as it affected literary structure. The careful structural patterning in the novels of Defoe and in Fielding's Joseph Andrews and Tom Jones is examined in detail. Smollett, too, is shown to have been interested in exploring the possibilities of number and pattern, and the clear-cut numerological framework of Sterne's Tristram Shandy is revealed. This original and controversial study combines structural analysis with fresh interpretative insights, and draws parallels with painting, music and architecture. It also has an important bearing on the history of ideas in the first half of the eighteenth century.

This second volume of the late Julian Simon's articles and essays continues the theme of volume one in presenting unorthodox and controversial approaches to many fields in economics.The book features a wide range of papers divided into eight parts with a biographical introduction to the author's career and intellectual development as well as personal revelations about his background. Part One contains essays on statistics and probability which are developed in the second section on theoretical and applied econometrics. The third part considers individual behavior, including discussion of the effects of income on suicide rates and successive births, and foster care. Parts four and five present papers on population and migration, for which the author is best known. The sixth part contains Professor Simon's controversial discussion of natural resources and the articles in part seven relate to welfare analysis. In the final part some of the author's previously unpublished papers are presented, including discussions on duopoly and economists' thinking. Like the first volume this collection will be of interest to academics and students welcoming controversial and unorthodox approaches to a wide variety of theories and concepts in economics.