Historians have long puzzled over the `death' of astrology at the end of the seventeenth century. Visions of the Future demonstrates that astrology was alive and well for much of the nineteenth century, finding expression in one of the best-selling items of popular literature, the almanac. It examines the contents of the most notorious almanacs, such as Moore's and Poor Robin, publications which provide a colourful entry into popular culture and which suggest that a belief in the possibility of seeing the future was widespread. The book goes on to discuss why all claims to predict the future, including those of astrology, became categorized as `superstition'. It argues that this development was linked to two major cultural changes: the rise of statistical discourse and the dominance of Newtonian time. Statistical forecasting achieved the status of a `science' at the same time as `visions' of the future were being marginalized. Examining the historical context of the substitution of one type of knowledge for another makes an important contribution to current discussion about interaction between the different levels of culture.

'Community' - how to define and to secure it has become a topic of lively discussion. This endeavour also struck a deep chord among Victorians encountering the urban, industrial culture that had emerged by the end of the nineteenth century. In this original and stimulating study, Sandra den Otter explores the idealists' search for 'connection', for a sense of community that fitted the new forms of society, characterized for many concerned observers by dislocation, a loosening of traditional bonds, and intense individualism. Idealist responses to these problems dominated social theory until the Great War. This book illuminates the idealists' place in the vigorous contemporary debate about a new science of society. Idealist links to German thought, the teaching of philosophy in mid-century Oxford, and idealist criticisms of the naturalist underpinnings of much current social theory are assessed. Dr den Otter argues that idealists constructed an interpretive social theory which adopted various strands of positivist and even naturalist manners in its attempt to frame a social theory suited to the dilemmas of their age. Tracing the dialogue between idealists and sociologists like Herbert Spencer and Emile Durkheim, the study analyses idealist reinterpretations of the individual, the state, and community.

Since 1954, Japan has become home to a vibrant but little-known tradition of Black Studies. Transpacific Correspondence introduces this intellectual tradition to English-speaking audiences, placing it in the context of a long history of Afro-Asian solidarity and affirming its commitments to transnational inquiry and cosmopolitan exchange. More than six decades in the making, Japan's Black Studies continues to shake up commonly held knowledge of Black history, culture, and literature and build a truly globalized field of Black Studies.

This volume offers a unique comparative perspective on post-war conservatism, as it traces the rise and mutations of conservative ideas in three countries - Britain, France and the United States - across a 'short' twentieth century (1929-1990) and examines the reconfiguration of conservatism as a transnational phenomenon. This framework allows for an important and distinctive point --the 1980s were less a conservative revolution than a moment when conservatism, understood in Burkean terms, was outflanked by its various satellites and political avatars, namely, populism, neoliberalism, reaction and cultural and gender traditionalism. No long running, unique 'conservative mind' comes out of this book's transnational investigation. The 1980s did not witness the ascendancy of a movement with deep roots in the 18th century reaction to the French Revolution, but rather the decline of conservatism and the rise of movements and rhetoric that had remained marginal to traditional conservatism.

This book examines the cultural production of Catalan intellectuals in Cuba through a reading of texts and journeys that show the contrapuntal relationship between transcultural identities and narratives of nationhood. Both the concept of transculturation and its instrumentalization to tame conflict within nationalist projects are problematic. By uncovering and examining the contradictions between the fluid character of identities in the Cuban context of the first half of the twentieth century and nationalist discourses, within both the Catalanist community of Havana and Cuban society, this book joins wider debates about identities.

Philosophical Essays on Free Stuff by Robyn Ferrell offers a depiction of figures of freedom in consumer culture, a world made image by the internet and globalization. Through word and image associations, Ferrell links the question of "free" to the effects of instrumentalism in the political sphere. The discussion proceeds through figures of freedom which allow the question to come into focus through diverse perspectives. Each essay is autonomous, and all are linked. Grounded in critical theory, continental philosophy, and cultural studies, Ferrell explores ideas of free gift, free thought, free time, free choice, free love, free market, free speech, and free world.

Authenticity is everywhere: political leaders invoke the idea to gain our support, advertisers use it to sell their products. But is authenticity a dangerous hoax? What is, and is not, authentic has been hotly debated ever since the concept was invented. Many academics have sought to "unmask" authenticity claims as deceptive. This book takes a different approach. In chapters covering historical and contemporary examples, the authors explore why authenticity, real or imagined, exercises such a powerful hold on our imaginations. The chapters trace how invocations of authenticity borrow from one another, across arenas such as philosophy and theology, encounters with nature, leisure, and mass consumption, political and corporate leadership, left-wing and right-wing ideologies. This cultural history of authenticity is of interest to academic and lay readers alike, who are interested in the significance and history of a concept that shapes how we understand ourselves and the world we live in.

Cafes and coffee shops have become core venues in the urban landscape, places to be social, chat with friends or colleagues, take a break or relax, or work in companionable solitude. In this edited volume, researchers from a range of social sciences and countries examine the practices, histories, and meanings of cafes, thus contributing to a more comprehensive understanding of the contemporary cafe. The essays that make up this text are as heterogeneous as they are complementary; they are at once a synthesis of what we know and an invitation to investigate further the concept of a 'cafe society'.

Wide-ranging study of the myth of Medea, concentrating on but not exclusively confined to its medieval incarnation. The legends of Jason and Medea illustrate how disparate and sometimes contradictory stories were combined in the creation of the first secular princely quest, how that quest functioned as a benchmark of western chronology, and howthat in turn assured the stories' position as part of the legends of Troy. The innovations of Euripides and Apollonius were imitated throughout Antiquity, and examples of murderous mothers illustrated the lethal disruptions of which women could be capable. For many medieval authors - Dante, Chaucer, Boccaccio, Gower, Christine de Pizan and others -the problem of a hero who betrays his oath and a heroine who murders and escapes offered insoluble and tragicsubjects. This study discusses how the legends contribute not only to ideas of history, but also to conceptions of the power and ruthlessness of women. RUTH MORSE is Professeur des Universites at UniversiteParis VII.

This is a study of magic in western Europe in the early Middle Ages. Valerie Flint explores its practice and belief in Christian society, and examines the problems raised by so-called `pagan survivals' and superstition'. She unravels the complex processes at work in the early medieval Christian church to show how the rejection of non-Christian magic came to be tempered by a more accommodating attitude: confrontation was replaced by negotiation, and certain practices previously condemned were not merely accepted, but actively encouraged. The forms of magic which were retained, as well as those the church set out to obliterate, are carefully analysed. The `superstitions' condemned at the Reformation are shown to be, in origin, rational and intelligent concessions intended to reconcile coexisting cultures. Dr Flint explores the sophisticated cultural and religious compromise achieved by the church in this period. This is a scholarly and challenging book, which makes a major contribution to the study of the Christianization of Europe.

Scholars commonly take the Declaration of the Rights of Man and Citizen of 1789, written during the French Revolution, as the starting point for the modern conception of human rights. According to the Declaration, the rights of man are held to be universal, at all times and all places. But as recent crises around migrants and refugees have made obvious, this idea, sacred as it might be among human rights advocates, is exhausted. It's long past time to reconsider the principles on which Western economic and political norms rest. This book advocates for a tradition of political universality as an alternative to the juridical universalism of the Declaration. Insurgent universality isn't based on the idea that we all share some common humanity but, rather, on the democratic excess by which people disrupt and reject an existing political and economic order. Going beyond the constitutional armor of the representative state, it brings into play a plurality of powers to which citizens have access, not through the funnel of national citizenship but in daily political practice. We can look to recent history to see various experiments in cooperative and insurgent democracy: the Indignados in Spain, the Arab Spring, Occupy, the Zapatistas in Mexico, and, going further back, the Paris Commune, the 1917 peasant revolts during the Russian Revolution, and the Haitian Revolution. This book argues that these movements belong to the common legacy of insurgent universality, which is characterized by alternative trajectories of modernity that have been repressed, hindered, and forgotten. Massimiliano Tomba examines these events to show what they could have been and what they can still be. As such he explores how their common legacy can be reactivated. Insurgent Universality analyzes the manifestos and declarations that came out of these experiments considering them as collective works of an alternative canon of political theory that challenges the great names of the Western pantheon of political thought and builds bridges between European and non-European political and social experiments.

This book provides a reinterpretation of early modern clock and watch dials on the basis of use. Between 1550 and the emergence of a standard format in 1770, dials represented combinations of calendrical, lunar and astronomical information using multiple concentric rings, subsidiary dials and apertures. Change was gradual, but significant. Over the course of eight chapters and with reference to thirty-five exceptional images, this book unlocks the meaning embedded within these early combinations. The true significance of dial change can only be fully understood by comparing dials with printed paper sources such as almanacs, diagrams and craft pamphlets. Clock and watch makers drew on traditional communication methods, utilised different formats to generate trust in their work, and tried to be help users in different contexts. The calendar, lunar and astronomical functions were useful as a memory prompt for astrology up until the mid-late seventeenth century. After the decline of this practice, the three functions continued to be useful for other purposes, but eventually declined.

The tension between public duty and private conscience is a central theme of English history in the seventeenth century, when established authorities were questioned and violently disrupted. It has also been an important theme in the work of one of the foremost historians of the period, G. E. Aylmer. It makes, therefore, an especially appropriate subject for this volume. The contributors are leading historians, whose topics range from contemporary writings on conscience and duty to the particular problems faced by individuals and groups, both Puritan and Royalist, at the centre and in the localities. These scholarly and original studies throw new light on the innumerable dilemmas of conscience of seventeenth-century men and women, and together make a distinguished contribution to seventeenth-century history. Contributors: Christopher Hill, Gordon Leff, Austin Wollrych, Keith Thomas, Patricia Crawford, Kevin Sharpe, Conrad Russell, Neil Cuddy, Paul Slack, John Morrill, Claire Cross, P. R. Newman, Daniel Woolf, John Ferris, Richard S. Dunn, and William Sheils.

This book explores the concept of deference as used by historians and political scientists. Often confused and judged to be outdated, it shows how deference remains central to understanding British politics to the present day. This study aims to make sense of how political deference has functioned in different periods and how it has played a crucial role in legitimising British politics. It shows how deference sustained what are essentially English institutions, those which dominated the Union well into the second half of the twentieth century until the post-1997 constitutional transformations under New Labour. While many dismiss political and institutional deference as having died out, this book argues that a number of recent political decisions - including the vote in favour of Brexit in June 2016 - are the result of a deferential way of thinking that has persisted through the democratic changes of the twentieth century. Combining close readings of theoretical texts with analyses of specific legal changes and historical events, the book charts the development of deference from the eighteenth century through to the present day. Rather than offering a comprehensive history of deference, it picks out key moments that show the changing nature of deference, both as a concept and as a political force.

Rainbow History Class is your entry into LGBTQ+ history, sharing queer and trans stories from Ancient civilisations all the way up to the internet. So much of queer and trans history and culture has been erased, but Hannah McElhinney, writer and creator of Rainbow History Class (as seen on TikTok), is here to help us all with this crash course. This history lesson isn't dry and academic, nor is it glitter-soaked and reductive. It's a comprehensive and entertaining romp through queer and trans history, full of secret queer codes, gender-bending icons, pop-culture knowledge and incredible activists. More than anything, Rainbow History Class will make you feel connected to the stories of our rich and vibrant community. This knowledge will help spark conversations between your friends and family and be a source of comfort as you stand up for yourself and your community. This illustrated hardback book is a celebration for all LGBTQ+ people, and an invitation to the newly out that says, 'Welcome to the club, let's get you caught up!'

This book explores the political ideas of the Belgian Revolution of 1830, which led to the break-up of the Restoration state of the 'united' Kingdom of the Netherlands. It uncovers the origins of liberalism and political Catholicism in the Southern Netherlands in the wake of the French Revolution, and traces the development of political language in the context of the tensions between the Northern and Southern part of the united Netherlands. It shows how differences in 'Dutch' and 'Belgian' political and intellectual history resulted in different understandings of essential political concepts such as 'sovereignty' and 'balance of powers', as well as of the nature of the constitutional order of 1815. Finally, it traces the emergence of Belgian nationalism within the discourse of opposition against the government. Stefaan Marteel therefore provides a fresh perspective on the intellectual background of the rise of the nation-state in the nineteenth century.

This important new book presents a lucid introduction to political thought from Socrates to the present. It successfully marries the hitherto diverse traditions of history and theory in the search for political understanding.Political theorists share in common an attempt to reveal the reality which underlies the world of politics. Is there a key to unlock the mysteries of politics? And if there is, what impact does this have on morality? Is politics a separate world or one which should serve a moral purpose? By examining major thinkers both in the context of their own time and their relevance to the present, the book shows how political theory can be applied to major controversies in the 20th century. Political Theory in Retrospect makes an important contribution to historical discussion and philosophical analysis. It successfully integrates political theory into the study of modern politics.

Who exactly are the intellectuals ? This term is so widely used today that we forget that it is a recent invention, dating from the late nineteenth century. In Birth of the Intellectuals, the renowned historian and sociologist Christophe Charle shows that the term intellectuals first appeared at the time of the Dreyfus Affair, and the neologism originally signified a cultural and political vanguard who dared to challenge the status quo. Yet the word, expected to disappear once the political crisis had dissolved, has somehow endured. At times it describes a social group, and at others a way of seeing the social world from the perspective of universal values that challenges established hierarchies. But why did intellectuals survive when the events that gave rise to this term had faded into the past? To answer this question, it is necessary to show how the crisis of the old representations, the unprecedented expansion of the intellectual professions and the vacuum left by the decline of the traditional ruling class created favourable conditions for the collective affirmation of intellectuals . This also explains why the literary or academic avant garde traditionally reluctant to engage gradually reconciled themselves with political activists and developed new ways to intervene in the field of power outside of traditional political channels. Through a careful rereading of the petitions surrounding the Dreyfus Affair, Charle offers a radical reinterpretation of this crucial moment of European history and develops a new model for understanding the ways in which public intellectuals in France, Germany, Britain, and the United States have addressed politics ever since.

This book explores the importance of bodily fluids to the development of medical knowledge in the eighteenth century. While the historiography has focused on the role of anatomy, this study shows that the chemical analyses of bodily fluids in the Dutch Republic radically altered perceptions of the body, propelling forwards a new system of medicine. It examines the new research methods and scientific instruments available at the turn of the eighteenth century that allowed for these developments, taken forward by Herman Boerhaave and his students. Each chapter focuses on a different bodily fluid - saliva, blood, urine, milk, sweat, semen - to investigate how doctors gained new insights into physiological processes through chemical experimentation on these bodily fluids. The book reveals how physicians moved from a humoral theory of medicine to new chemical and mechanical models for understanding the body in the early modern period. In doing so, it uncovers the lives and works of an important group of scientists which grew to become a European-wide community of physicians and chemists.

Democracy is either aspired to as a goal or cherished as a birthright by billions of people throughout the world today - and has been been for over a century. But what does it mean? And how has its meaning changed since it was first coined in ancient Greece? Democracy: A Life is a biography of the concept, looking at its many different manifestations and showing how it has changed over its long life, from ancient times right through to the present. For instance, how did the 'people power' of the Athenians emerge in the first place? Once it had emerged, what enabled it to survive? And how did the Athenian version of democracy differ from the many other forms that developed among the myriad cities of the Greek world? Paul Cartledge answers all these questions and more, following the development of ancient political thinking about democracy from the sixth century BC onwards, not least the many arguments that were advanced against it over the centuries. As Cartledge shows, after a golden age in the fourth century BC, there was a long, slow degradation of the original Greek conception and practice of democracy, from the Hellenistic era, through late Republican and early Imperial Rome, down to early Byzantium in the sixth century CE. For many centuries after that, from late Antiquity, through the Middle Ages, to the Renaissance, democracy was effectively eclipsed by other forms of government, in both theory and practice. But as we know, this was by no means the end of the story. For democracy was eventually to enjoy a re-florescence, over two thousand years after its first flowering in the ancient world: initially revived in seventeenth-century England, it was to undergo a further renaissance in the revolutionary climate of late-eighteenth-century North America and France - and has been constantly reconstituted and reinvented ever since.

Retrieving the older but surprisingly neglected language of household governance, Economy of Force offers a radical new account of the historical rise of the social realm and distinctly social theory as modern forms of oikonomikos - the art and science of household rule. The techniques and domestic ideologies of household administration are highly portable and play a remarkably central role in international and imperial relations. In two late-colonial British 'emergencies' in Malaya and Kenya, and US counterinsurgencies in Vietnam, Afghanistan and Iraq, armed social work was the continuation of oikonomia - not politics - by other means. This is a provocative new history of counterinsurgency with major implications for social, political and international theory. Historically rich and theoretically innovative, this book will interest scholars and students across the humanities and social sciences, especially politics and international relations, history of social and political thought, history of war, social theory and sociology.

The Foundations of Monetary Economics presents an authoritative collection of key articles on monetary economics - one of the most contentious areas of economics. David Laidler - who has himself made important contributions - has selected those articles which are essential to an understanding of the origin and development of monetary economics. This important three-volume collection includes classic papers from the late 19th and early 20th centuries but places the emphasis on those papers written in the last half century. Particular weight is given to work that pays explicit attention to money's role in processes of exchange. Topics include the origins of money; cash in advance; overlapping generations and legal restrictions; theories of the demand for money; empirical studies of the demand for money; money, prices and output; money in general equilibrium and disequilibrium; money and clearing markets; credit market effects; monetary explanations of the cycle; money and the Great Depression; money and growth; monetary policy and the price level; rational expectations and monetary policy; central banking; free banking and the new monetary economics.

This authoritative collection presents an overview of the widespread significance of Schumpeter's thought. Part I examines the reception accorded to Schumpeter's ideas by his contemporaries. In Part II the impact of his scientific ideas from the 1950s to the 1970s is investigated. Part III covers the renewed influence of Schumpeter's thought in the 1980s. Whilst the contributions on industrial economics are presented in neoclassical fashion, the studies of innovation economics and evolutionary modelling reveal further ramifications of Schumpeter's legacy. Part IV highlights the importance of Schumpeterian ideas on modern macroeconomic theories and the final part demonstrates the influence of his thought in other fields such as public finance, sociology, politics and history.

A collection of essays from some of the world's leading intellectual historians, representing an international spectrum of research into the history of philosophy, intellect, science and music. This collection of essays addresses, in specific historical ways and from particular disciplinary standpoints, the problem of knowledge and what used to be called the classification of the sciences. What is, or what passes for, knowledge? What are its divisions, and how should they be related? Who possesses this knowledge, and to what uses has it been put? How is it transmitted, and how can its history be understood and written? Ranging across the epistemological barrier formed by the revolution of modern science, these contributions inquire into the changing disciplinary patterns of the tumultuous times between the renaissance and the enlightenment, that saw the fragmentation of old ideals and the creation of European modernity. Contributors: Donald R. Kelley, Ann Blair, Paul Nelles, Constance Blackwell, Ulrich Schneider, Martin Mulsow, J.B. Schneewind, Donald Verene, Peter Miller, Ann Moyers, Michael Seidler, Anthony Pagden, Paula Findlen, Anthony Grafton, Heikki Mikkeli, Nicholas Jardine, Londa Schiebinger.