A provocative, highly accessible journey to the heart of Sophocles' Antigone elucidating why it keeps resurfacing as a central text of Western thought and Western culture. There is probably no classical text that has inspired more interpretation, critical attention, and creative response than Sophocles' Antigone. The general perspective from which the book is written could be summarized with this simple question: What is it about the figure of Antigone that keeps haunting us? Why do all these readings and rewritings keep emerging? To what kind of always contemporary contradiction does the need, the urge to reread and reimagine Antigone-in all kinds of contexts and languages-correspond? As key anchor points of this general interrogation, three particular "obsessions" have driven the author's thinking and writing about Antigone. First is the issue of violence. The violence in Antigone is the opposite of "graphic" as we have come to know it in movies and in the media; rather, it is sharp and piercing, it goes straight to the bone. It is the violence of language, the violence of principles, the violence of desire, the violence of subjectivity. Then there is the issue of funerary rites and their role in appeasing the specific "undeadness" that seems to be the other side of human life, its irreducible undercurrent that death alone cannot end and put to rest. This issue prompted the author to look at the relationship between language, sexuality, death, and "second death." The third issue, which constitutes the focal point of the book, is Antigone's statement that if it were her children or husband lying unburied out there, she would let them rot and not take it upon herself to defy the decree of the state. The author asks, how does this exclusivist, singularizing claim (she would do it only for Polyneices), which she uses to describe the "unwritten law" she follows, tally with Antigone's universal appeal and compelling power? Attempting to answer this leads to the question of what this particular (Oedipal) family's misfortune, of which Antigone chooses to be the guardian, shares with the general condition of humanity. Which in turn forces us to confront the seemingly self-evident question: "What is incest?" Let Them Rot is Alenka Zupancic's absorbing and succinct guided tour of the philosophical and psychoanalytic issues arising from the Theban trilogy. Her original and surprising intervention into the broad and prominent field of study related to Sophocles' Antigone illuminates the classical text's ongoing relevance and invites a wide readership to become captivated by its themes.

Tying in with major traditions of ordinary language philosophy, the author presents an account of practical reasons in social agency that radically challenges the two mainstream accounts of practical reasons, the desire-belief model and the neo-Aristotelian "sub-specie-boni" model of practical reasons. She argues that the traditional focus on instrumental rationality and teleological reasoning ignores important types of non-purposive and agent-related reasons that play a major role in rule-based context of social agency and reciprocal interaction. The argument contributes to the analysis of promising and social conventions, reconstructions of acting together and shared intentions, and develops a new account of institutional and rule-based agency in terms of non-moral normativity.

Chris Boesel invites readers into a Kierkegaardian style literary conceit, creating two pseudonymous voices-one philosophical and deconstructive, one theological and confessional-in order to stage an encounter between two commentaries on Kierkegaard's Fear and Trembling. On one level, the contest between the two commentaries demonstrates the extent to which an encounter between deconstruction and Kierkegaard has not taken place in the one place everyone thinks it has, in Derrida's reading of Fear and Trembling in The Gift of Death. On a deeper level, Boesel argues that Derrida's misreading of Fear and Trembling is both source and symptom of a wider problem: an apophatic blind spot in deconstructive engagements with Christian theology in philosophy of religion and postmodern theology. This blind spot erases the theological and ethical possibilities of what Boesel calls a Kierkegaardian confessional faith, possibilities rooted in a "deconstructive deconstructibility" that produces its own deconstructive-like effects. As a corrective to this blind spot, the pseudonymous encounter between deconstruction and Kierkegaard staged here shows how these effects do the very things heralded by self-proclaimed apophatic remedies of "confessional faith": disrupt human mastery over God and neighbor while calling for concrete commitments to justice for the widow, orphan and stranger.

Towards a Realist Philosophy of History argues for the radical-at least in contemporary historical theory-view that historians are by and large successful in their goal of providing accurate knowledge and understanding about the historical past. Adam Timmins provides a philosophical framework that supports this endeavor, as well as highlighting some of the issues with the "strong constructivist" accounts common in contemporary historical theory. Among other things, the book provides a realist construal of colligatory concepts, historiographical reference and the use of narrative, as well as examining the mechanisms of historiographical progress. The work also provides some much-needed criticism of aspects of the strong constructivist position, such as the contemporary adoption of "irrealism" and the idealist implications of this, that has have yet failed to make their way into the existing literature. The book proves that historical theory has not "moved on" from the realism-idealism debate and that realism with regards to the products of historiography is still very much a live option.

For much of the twentieth century, the intellectual life of the Ottoman and Arabic-Islamic world in the seventeenth century was ignored or mischaracterized by historians. Ottomanists typically saw the seventeenth century as marking the end of Ottoman cultural florescence, while modern Arab nationalist historians tended to see it as yet another century of intellectual darkness under Ottoman rule. This book is the first sustained effort at investigating some of the intellectual currents among Ottoman and North African scholars of the early modern period. Examining the intellectual production of the ranks of learned ulema (scholars) through close readings of various treatises, commentaries, and marginalia, Khaled El-Rouayheb argues for a more textured - and text-centered - understanding of the vibrant exchange of ideas and transmission of knowledge across a vast expanse of Ottoman-controlled territory.

Who exactly are the intellectuals ? This term is so widely used today that we forget that it is a recent invention, dating from the late nineteenth century. In Birth of the Intellectuals, the renowned historian and sociologist Christophe Charle shows that the term intellectuals first appeared at the time of the Dreyfus Affair, and the neologism originally signified a cultural and political vanguard who dared to challenge the status quo. Yet the word, expected to disappear once the political crisis had dissolved, has somehow endured. At times it describes a social group, and at others a way of seeing the social world from the perspective of universal values that challenges established hierarchies. But why did intellectuals survive when the events that gave rise to this term had faded into the past? To answer this question, it is necessary to show how the crisis of the old representations, the unprecedented expansion of the intellectual professions and the vacuum left by the decline of the traditional ruling class created favourable conditions for the collective affirmation of intellectuals . This also explains why the literary or academic avant garde traditionally reluctant to engage gradually reconciled themselves with political activists and developed new ways to intervene in the field of power outside of traditional political channels. Through a careful rereading of the petitions surrounding the Dreyfus Affair, Charle offers a radical reinterpretation of this crucial moment of European history and develops a new model for understanding the ways in which public intellectuals in France, Germany, Britain, and the United States have addressed politics ever since.

Retrieving the older but surprisingly neglected language of household governance, Economy of Force offers a radical new account of the historical rise of the social realm and distinctly social theory as modern forms of oikonomikos - the art and science of household rule. The techniques and domestic ideologies of household administration are highly portable and play a remarkably central role in international and imperial relations. In two late-colonial British 'emergencies' in Malaya and Kenya, and US counterinsurgencies in Vietnam, Afghanistan and Iraq, armed social work was the continuation of oikonomia - not politics - by other means. This is a provocative new history of counterinsurgency with major implications for social, political and international theory. Historically rich and theoretically innovative, this book will interest scholars and students across the humanities and social sciences, especially politics and international relations, history of social and political thought, history of war, social theory and sociology.

The 1760s was a pivotal decade for the philosophes. In the late 1750s their cause had been at a low ebb, but it was transformed in the eyes of public opinion by such events as the Calas affair in the early 1760s. By the end of the decade, the philosophes were dominant in key literary institutions such as the Comedie-Francaise and the Academie francaise, and their enlightened programme became more widely accepted. Many of the essays in this volume focus on Voltaire, revealing him as a writer of fiction and polemic who, during this period, became increasingly interested in questions of justice and jurisprudence. Other essays examine the literary activities of Voltaire's contemporaries, including Jean-Jacques Rousseau, Chamfort, Retif, Sedaine and Marmontel. It is no exaggeration to describe the 1760s as Voltaire's decade. It is he more than any other author who set the agenda and held the public's attention during this seminal period for the development of Enlightenment ideas and values. Voltaire's dominance of the 1760s can be summed up in a single phrase: it is in these years that he became the 'patriarch of Ferney'.

In this collection of remarkable biographical portraits, the great essayist and intellectual historian Isaiah Berlin brings to life a wide range of prominent twentieth-century thinkers, politicians, and writers. These include Winston Churchill, Franklin D. Roosevelt, Chaim Weizmann, Albert Einstein, Virginia Woolf, Aldous Huxley, Boris Pasternak, and Anna Akhmatova. With the exception of Roosevelt, Berlin met them all, and he knew many of them well. Other figures recalled here include the Zionist Yitzhak Sadeh, the U.S. Supreme Court judge Felix Frankfurter, the classicist and wit Maurice Bowra, the philosopher J. L. Austin, and the literary critic Edmund Wilson. For this edition, ten new pieces have been added, including portraits of David Ben-Gurion, Maynard and Lydia Keynes, and Stephen Spender, as well as Berlin's autobiographical reflections on Jewish Oxford and his Oxford undergraduate years. Rich and enlightening, "Personal Impressions" is a vibrant demonstration of Berlin's belief that ideas truly live only through people.

The Foundations of Monetary Economics presents an authoritative collection of key articles on monetary economics - one of the most contentious areas of economics. David Laidler - who has himself made important contributions - has selected those articles which are essential to an understanding of the origin and development of monetary economics. This important three-volume collection includes classic papers from the late 19th and early 20th centuries but places the emphasis on those papers written in the last half century. Particular weight is given to work that pays explicit attention to money's role in processes of exchange. Topics include the origins of money; cash in advance; overlapping generations and legal restrictions; theories of the demand for money; empirical studies of the demand for money; money, prices and output; money in general equilibrium and disequilibrium; money and clearing markets; credit market effects; monetary explanations of the cycle; money and the Great Depression; money and growth; monetary policy and the price level; rational expectations and monetary policy; central banking; free banking and the new monetary economics.

This open access book explores the ways in which the global south reimagined the future world order at the end of the Second World War, and the cultural and intellectual breakthroughs that these new narratives created. The end of the Second World War and the eclipse of empires brought a wave of efforts to reimagine the future world order. When nation states emerging from colonial rule met at Bandung to chart alternative destinies and challenge global inequalities, they hoped to create a less hierarchical, more pluralistic and more distributive world. This volume considers the alternative visions put forth by the third world at the close of WWII to recover their world-changing aspirations as well as its cultural and intellectual breakthroughs. Demonstrating how the invention of the third world sought to create new institutions of solidarity, new expressions and alternative narratives to the imperial ones that they had inherited, this book reveals how writers, artists, musicians and photographers created networks to circulate and exchange these ideas. Exploring these ideas put forth from various regions of the global south, the chapters trace their search for new meanings of freedom, self-determination and the promise of development. Out of this moment came efforts in the south to create new histories of global relations, icons and genres, and placed the promises of decolonization and struggles for social and racial justice at the centre of global history. Showing how efforts to remake the world intersected with and altered the trajectories of the global Cold War, Inventing the Third World discusses how this conflict existed outside of the traditional east-west framework and offers an insight into a radically different 'global cultural cold war'. It shows that the Cold War era was marked by attempts to bring about a different world order that would achieve global racial, social justice and a different kind of peace. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open Access was funded by Princeton University, USA.

This authoritative collection presents an overview of the widespread significance of Schumpeter's thought. Part I examines the reception accorded to Schumpeter's ideas by his contemporaries. In Part II the impact of his scientific ideas from the 1950s to the 1970s is investigated. Part III covers the renewed influence of Schumpeter's thought in the 1980s. Whilst the contributions on industrial economics are presented in neoclassical fashion, the studies of innovation economics and evolutionary modelling reveal further ramifications of Schumpeter's legacy. Part IV highlights the importance of Schumpeterian ideas on modern macroeconomic theories and the final part demonstrates the influence of his thought in other fields such as public finance, sociology, politics and history.

Current studies in disciplinarity range widely across philosophical and literary contexts, producing heated debate and entrenched divergences. Yet, despite their manifest significance for us today seldom have those studies engaged with the Victorian origins of modern disciplinarity. Victorian Culture and the Origin of Disciplines adds a crucial missing link in that history by asking and answering a series of deceptively simple questions: how did Victorians define a discipline; what factors impinged upon that definition; and how did they respond to disciplinary understanding? Structured around sections on professionalization, university curriculums, society journals, literary genres and interdisciplinarity, Victorian Culture and the Origin of Disciplines addresses the tangled bank of disciplinarity in the arts, humanities, social sciences and natural sciences including musicology, dance, literature, and art history; classics, history, archaeology, and theology; anthropology, psychology; and biology, mathematics and physics. Chapters examine the generative forces driving disciplinary formation, and gauge its success or failure against social, cultural, political, and economic environmental pressures. No other volume has focused specifically on the origin of Victorian disciplines in order to track the birth, death, and growth of the units into which knowledge was divided in this period, and no other volume has placed such a wide array of Victorian disciplines in their cultural context.

The title of this collection, The Logic of Racial Practice, pays homage to the work of Pierre Bourdieu, who coined the term habitus to name the pretheoretical, embodied dispositions that orient our social interactions and meaningfully frame our lived experience. The language of habit uniquely accounts for not only how we are unreflectively conditioned by our social environments but also how we responsibly choose to enact our habits and can change them. Hence, this collection of essays edited by Brock Bahler explores how white supremacy produces a racialized modality by which we live as embodied beings, arguing that race-and racism-is performative, habituated, and enacted. We do not regularly have to "think" about race, since race is a praxis, producing embodied habits that have become sedimented into our ways of being-in-the-world, and that instill within us racialized (and racist) dispositions, postures, and bodily comportments that inform how we interact with others. The construction of race produces a particular bodily formation in which we are shaped to viscerally perceive through a racialized lens images, words, activities, and events without any self-reflective conceptualization, and which we perpetuate throughout our day-to-day choices. The contributors argue that eradicating racism in our society requires unlearning these racialized habitus and cultivating new anti-racist habits.

A collection of essays from some of the world's leading intellectual historians, representing an international spectrum of research into the history of philosophy, intellect, science and music. This collection of essays addresses, in specific historical ways and from particular disciplinary standpoints, the problem of knowledge and what used to be called the classification of the sciences. What is, or what passes for, knowledge? What are its divisions, and how should they be related? Who possesses this knowledge, and to what uses has it been put? How is it transmitted, and how can its history be understood and written? Ranging across the epistemological barrier formed by the revolution of modern science, these contributions inquire into the changing disciplinary patterns of the tumultuous times between the renaissance and the enlightenment, that saw the fragmentation of old ideals and the creation of European modernity. Contributors: Donald R. Kelley, Ann Blair, Paul Nelles, Constance Blackwell, Ulrich Schneider, Martin Mulsow, J.B. Schneewind, Donald Verene, Peter Miller, Ann Moyers, Michael Seidler, Anthony Pagden, Paula Findlen, Anthony Grafton, Heikki Mikkeli, Nicholas Jardine, Londa Schiebinger.

In The Deconstruction of Sex, Jean-Luc Nancy and Irving Goh discuss how a deconstructive approach to sex helps us negotiate discourses about sex and foster a better understanding of how sex complicates our everyday existence in the age of #MeToo. Throughout their conversation, Nancy and Goh engage with topics ranging from relation, penetration, and subjection to touch, erotics, and jouissance. They show how despite its entrenchment in social norms and centrality to our being-in-the-world, sex lacks a clearly defined essence. At the same time, they point to the potentiality of literature to inscribe the senses of sex. In so doing, Nancy and Goh prompt us to reconsider our relations with ourselves and others through sex in more sensitive, respectful, and humble ways without bracketing the troubling aspects of sex.

To err is human. Yet most of us go through life assuming (and sometimes insisting) that we are right about nearly everything, from the origins of the universe to how to load the dishwasher. In Being Wrong, journalist Kathryn Schulz explores why we find it so gratifying to be right and so maddening to be mistaken. Drawing on thinkers as varied as Augustine, Darwin, Freud, Gertrude Stein, Alan Greenspan, and Groucho Marx, she shows that error is both a given and a gift--one that can transform our worldviews, our relationships, and ourselves.

This book is a reception study of Karl Marx's and Friedrich Engels' ideas in Britain during the late nineteenth century and a revisionist account of the emergence of modern British socialism. It reconstructs how H. M. Hyndman, E. B. Bax, and William Morris interacted with Marx and 'Marxism'. It shows how Hyndman was a socialist of liberal and republican provenance, rather than the Tory radical he is typically held to be; how Bax was a sophisticated thinker and highly influential figure in European socialist circles, rather than a negligible pedant; and it shows how Morris's debt to Bax and liberalism has not been given its due. It demonstrates how John Stuart Mill, in particular, was combined with Marx in Britain; it illuminates other liberal influences which help to explain the sectarian attitude adopted by the Social Democratic Federation towards organised labour; and it establishes an alternative genealogy for Fabian socialism.

What is critique? How is it used and abused? At a moment when popular discourse is saturated with voices confronting each other about not being critical enough, while academic discourses proclaim to have moved past critique, this provocative book reawakens the foundational question of what 'critique' is in the first place. Roy Ben-Shai inspects critique as an orientation of critical thinking, probing its structures and assumptions, its limits and its risks, its history and its possibilities. The book is a journey through a landscape of ideas, images, and texts from diverse sources-theological, psychological, etymological, and artistic, but mainly across the history of philosophy, from Plato and Saint Augustine, through Kant and Hegel, Marx and Heidegger, up to contemporary critical theory. Along the way, Ben-Shai invites the reader to examine their own orientation of thought, even at the moment of reading the book; to question popular discourse; and to revisit the philosophical canon, revealing affinities among often antagonistic traditions, such as Catholicism and Marxism. Most importantly, Critique of Critique sets the ground for an examination of alternative orientations of critical thinking, other ways of inhabiting and grasping the world.

Ecology is the science of ecosystems, of habitats, of our world and its future. In the latest New Naturalist, ecologist David M. Wilkinson explains key ideas of this crucial branch of science, using Britain's ecosystems to illustrate each point. The science of ecology underlies most of the key issues facing humanity, from the loss of biodiversity to sustainable agriculture, to the effects of climate change and the spread of pandemics. In this accessible and timely addition to the New Naturalist series, ecologist David M. Wilkinson introduces some of the key ideas of this science, using examples from British natural history. Extensively illustrated with photographs of the species and habitats that can be seen in the British countryside, this book shows how the observations of field naturalists link into our wider understanding of the working of the natural world. Investigating ecosystems across the British Isles, from the Scottish and Welsh mountains to the woodlands of southern England and the fens of East Anglia, Wilkinson describes the relationships between organisms and their environments. Factors such as climate and chemistry influence populations of every kind of organism, and the interactions between these organisms determine the makeup of ecological communities. Using examples from the full range of organisms on Earth - from bacteria to badgers - Wilkinson introduces the crucial ecological processes that support life, addressing how these ideas can be applied to understand our effect on the environment not just of Britain, but of the whole planet.

One of Victorian England s most famous philosophers harbored a secret: Herbert Spencer suffered from an illness so laden with stigma that he feared its revelation would ruin him. He therefore went to extraordinary lengths to hide his malady from the public. Exceptionally, he drew two of his closest friends the novelist George Eliot and her partner, G. H. Lewes into his secret. Years later, he also shared it with a remarkable neurologist, John Hughlings-Jackson, better placed than anyone else in England to understand his illness. Spencer insisted that all three support him without betraying his condition to others and two of them did so. But George Eliot, still smarting from Spencer s rejection, years earlier, of her offer of love, did not. Ingeniously, she devised a means both of nominally respecting (for their contemporaries) and of violating (for our benefit) Spencer s injunction. What she hid from her peers she reveals to us in an act of deferred, but audacious literary revenge. It s here decoded for the first time. Indeed The Complicity of Friends comprises the first disclosure of Spencer s hidden frailty but also, more importantly, of the responses it generated in the lives and works of his three notable friends. This book provides a complete rethinking of its principal figures. The novelist who emerges in these pages is a more sinuous and passionate George Eliot than the oracular Victorian we are used to hearing about. The significance of the friendship between Lewes, her irrepressible partner, and the inventive Hughlings-Jackson is outlined for the first time. And in an ironic twist, even his three farsighted confidants could not anticipate that, late in the twentieth century, certain of Spencer s own intuitions about the nature and provenance of his illness would be vindicated. Those with any interest in George Eliot, Lewes, Hughlings-Jackson, or Spencer will be compelled to re-envision their personalities after reading The Complicity of Friends."

Thomas Aquinas (1224-74) was born in Naples of a powerful Italian family. He took part in the major philosophical and theological controversies of his day and fought the decisive battle which re-admitted the study of the works of Aristotle. In his work he attempted to harmonise the rational insights of the classical world with revealed Christian truths. [He reinterpreted the Augustinian view of history and politics by concluding that the state did have positive value in itself, as an expression of God's providence and will for mankind. Man fulfilled himself in two ways - as a good citizen and as a Christian seeking salvation. Aquinas is therefore seen as reconciling the views of the pagan Aristotle with the teachings of Christianity.] Aquinas' theory of the state helped to put European political thought on a new plane. This wide-ranging collection of papers investigates and illuminates various aspects of Aquinas' thought regarding Church and State, society, natural law, justice and political authority.

Thomas More (1478-1535), English statesman, author and saint, was a lawyer, politician and diplomat, a leading member of the Renaissance of northern Europe and a defender of the Roman Catholic faith. In the history of political thought More is remembered as the author of Utopia, a little book which gave rise to a genre of literature and a name for a mode of theorising, which explicitly criticises existing political and social arrangements from a radical perspective and also offers new ideals and illustrates how these might be realised in an imaginery society. For over four hundred years the meaning of More's Utopia has confounded scholars. Many of the ideas advanced in the book, e.g. on rational religion and religious toleration, seem to be at odds with the events of More's political career and his practical religious position. Moreover there is much disagreement about the meaning and importance of the substantial satiric elements it contains. This collection contains a great variety of authoritative articles which not only investigate More's life and the influences on his work, but also offer the reader a selection of the various interpretations and comparisons of his writings that scholars have made in the course of this century.