In my early years I was constituted in the exacting imperatives of philosophical analysis. That stern face is present in the composition of the Newton essays chosen here for republication. It is my hope that potential readers will be patient with the old Adam of analysis, and seize the portrait of Newton's intellec tual world presented in these essays. It is gratifying for me to acknowledge the encouragement of Robert Butts and John Nicholas of the University of Western Ontario, intellectual comrades in arms. It was at Western that I began my intellectual journey, and many of the present members of the Philosophy Department remain my friends and mentors. I thank also Marta Spranzi Zuber who long ago believed in the merit of my Newton scholarship. But most important to me is the sustaining encouragement of Professor Barbara Tuchanska, who shares my vision of the historicity of scientific thought. It is a pleasure to express my gratitude for membership, over twenty years, in the Department of History and Philosophy of Science at the University of Pittsburgh. It is the mecca for one who seeks to understand. J. E."

An Encyclopedia of Communication Ethics: Goods in Contention complements existing communication ethics scholarship with an examination of 103 scholars who explicitly and implicitly contributed to our understanding of this crucial subject matter. The purpose of this collection is to give an overview of key figures whose work assists our understanding of the development and influence of communication ethics. We selected voices on communication ethics after considering an individual author's contribution to the following coordinates: (1) dialectical and dialogical engagement with other scholars and perspectives; (2) the performative praxis of ethics in the interplay of theory and the public domain; and (3) examination of the connection between history and questions with a constitutive ethical theory offering a connecting response. Dialogical and dialectical engagement, performative praxis of ethics, and the intimate relationship between historical moments and ethical reflection provide a background for understanding author selection for this volume.

The present volume contains three essays, 'Of Sexual Irregularities', 'Sextus', and 'General Idea of Not Paul, but Jesus', written in the mid-1810s but never before been published in authoritative form. Bentham presents the utilitarian case for sexual liberty on the grounds that the gratification of the sexual appetite constituted the purest form of pleasure, in opposition to the traditional Christian view that the only morally acceptable form of sexual activity was between one man and one woman, within the confines of marriage, for the purpose of procreation. Bentham offers classical Greece and Rome, where certain male same-sex relationships were regarded as normal, as alternative models of sexual morality, condemns the hostile portrayal of homosexuals in eighteenth-century literature, and calls for the removal of sanctions, whether imposed by religion, law, or public opinion, from all forms of consensual sexual activity, at least in so far as practised in private. Bentham was, moreover, persuaded by Malthus's argument that population growth tended to outstrip food supply. In these circumstances, non-procreative sexual activity had the additional benefit of not contributing to an increase in the size of the population. In the course of his discussion, Bentham expresses forthright views on various aspects of sexuality.

Among the myriad of changes that took place in Great Britain in the first half of the nineteenth century, many of particular significance to the historian of science and to the social historian are discernible in that small segment of British society drawn together by a shared interest in natural phenomena and with sufficient leisure or opportunity to investigate and ponder them. This group, which never numbered more than a mere handful in comparison to the whole population, may rightly be characterized as 'scientific'. They and their successors came to occupy an increasingly important place in the intellectual, educational, and developing economic life of the nation. Well before the arrival of mid-century, natural philosophers and inventors were generally hailed as a source of national pride and of national prestige. Scientific society is a feature of nineteenth-century British life, the best being found in London, in the universities, in Edinburgh and Glasgow, and in a few scattered provincial centres.

This journal, published twice yearly, explores and assesses the past of the socialist movement and the broader processes in relation to it, both for a historical understanding, and as a contribution to the movement's development and future. This issue considers the future of history as a process.

This journal, published twice yearly, explores and assesses the past of the socialist movement and the broader processes in relation to it, both for a historical understanding, and as a contribution to the movement's development and future. This issue considers the future against the millennium.

Why does it seem like our everyday life is shadowed by something menacing? This book identifies and illuminates paranoia as a significant feature of contemporary American society and culture. Centering on what it identifies as three key dimensions - power, truth, and identity - in three different contexts - society, literature, and critique - the book explores and explains the increasing influence of paranoid thinking in American society during the second half of the twentieth century and first decades of the twenty-first, a period that has seen the rise of control systems and neoliberal ascendency. Inquiring about the predominance of white, male, American subjects in paranoid culture, Frida Beckman recognizes the antagonistic maintenance and fortification of a conception of the autonomous individual that perceives itself to be under threat. Identifying such paranoia as emerging from an increasingly disjunctive relation between this conception of the subject and the changing nature of the public sphere, she develops the concept of the paranoid chronotope as a tool for the theoretical analysis of social, literary, and critical practices today. Investigating twenty-first century paranoid fictions, New Sincerity novels, conspiracist online culture, and postcritique, Beckman shows how the paranoid chronotope constitutes a recurring feature of modern consciousness.

In this elegant and personal new work, Michael P. Steinberg reflects on the story of Moses and the Exodus as a foundational myth of politics-of the formation not of a nation but of a political community grounded in universal law. Modern renderings of the story of Moses, from Michelangelo to Spinoza to Freud to Schoenberg to Derrida, have seized on the story's ambivalences, its critical and self-critical power. These literal returns form the first level of the afterlife of Moses. They spin a persistent critical and self-critical thread of European and transatlantic art and argument. And they enable the second strand of Steinberg's argument, namely the depersonalization of the Moses and Exodus story, its evolving abstraction and modulation into a varied modern history of political beginnings. Beginnings, as distinct from origins, are human and historical, writes Steinberg. Political constitutions, as a form of beginning, imply the eventuality of their own renewals and their own reconstitutions. Motivated in part by recent reactionary insurgencies in the US, Europe, and Israel, this astute work of intellectual history posits the critique of myths of origin as a key principle of democratic government, affect, and citizenship, of their endurance as well as their fragility.

The Keynesian Revolution and its Economic Consequences is a study of John Maynard Keynes as a publicist, expert and theorist and of the economic doctrines associated with his name. It examines the Keynesian revolution in economic theory and policy and shows how Keynesianism as a school of thought departed from the substance of Keynes's own thinking and policy prescription. Peter Clarke places the 'historical' Keynes in the context of his own times and examines the subsequent institutionalization of Keynes. The author presents an historical account of Keynes's own thinking and influences, and offers a reassessment and a non-technical explanation of Keynesian policies, notably budget deficits. The author explores Keynes's major works and ideas within a political context, concluding that greater emphasis should be placed on his ideas about uncertainty and confidence, his thoughts on the complementary roles of public opinion and expertise, his commitment to the politics of persuasion and his challenge to entrenched vested interests. The Keynesian Revolution and its Economic Consequences will be of interest to historians and scholars of economic thought and economic policy as well as economic historians.

Aspirations for a better - even a perfect - society have existed throughout history, often imagined in intricate detail by philosophers, poets, social reformers, architects and artists. This book explores a perennially powerful idea: the quest for the ideal society. Gregory Claeys surveys the influence of the idea of Utopia on history. Central to his exploration of ideal worlds are creation myths; archetypes of heaven and the afterlife; new worlds and voyages of discovery; ages of revolution and technological progress; model communities and kibbutzim; political and ecological dystopias; space travel and science fiction. The most significant utopias throughout history - whether envisaged or attempted - are covered, including visions of the ideal society in the West as well as American, Asian, African and the Arab worlds. From classical times to the present day, this compelling book traces the enduring human need to imagine and construct ideal worlds.

Putting the New Materialist figure of diffraction to use in a set of readings - in which cultural texts are materially read against their contents and their themes, against their readers or against other texts - this volume proposes a critical intervention into the practice of reading itself. In this book, reading and reading methodology are probed for their materiality and re-considered as being inevitably suspended between, or diffracted with, both matter and discourse. The history of literary and cultural reading, including poststructuralism and critical theory, is revisited in a new light and opened-up for a future in which the world and reading are no longer regarded as conveniently separate spheres, but recognized as deeply entangled and intertwined. Diffractive Reading ultimately represents a new reading of reading itself: firstly by critiquing the distanced perspective of critical paradigms such as translation and intertextuality, in which texts encountered, processed or otherwise subdued; secondly, showing how all literary and cultural readings represent different 'agential cuts' in the world-text-reader constellation, which is always both discursive and material; and thirdly, the volume materializes, dynamizes and politicizes the activity of reading by drawing attention to reading's intervention in, and (co)creation of, the world in which we live.

Gui 11 aume Postel was undoubtedly one of the most remarkab 1 e and interesting scholars and thinkers of the sixteenth century. His know ledge of Hebrew and Arabic was rare among his contemporaries, as was his study and use of the Rabbinical, Cabalistic and Islamic literature pre served in these languages. His attempt to harmonize Christian, Jewish and Mbhammedan thought give him an important place in the history of re ligious tolerance, whereas his prophecies about a universal religion and a universal monarchy seem to anticipate more recent ideas of a world state and of general peace. In his prophecies, Postel assigned a unique role to himself and to a pious 1 ady whom he met in Venice and whom he lavishly praises in all his later writings. Admired and respected by many contemporary scholars and princes in France, Italy and Germany, he also aroused the suspicions of the religious and political authorities of his time who considered him dangerous but mad and thus spared his life, but confined him to a monastery for many years. His numerous writ ings survive in rare editions and manuscripts, and the later copies of some of his works show that he continued to be read and to exercise much influence down to the eighteenth century."

Psychologist, philosopher, teacher, writer-William James stood closer than any other thinker to the center of the confluence of intellectual and artistic forces that defined the culture of modernism. The outstanding feature of this volume lies in its intent to investigate James's influence on both American and International Modernism. It provides, on the one hand, a multifaceted introduction to students of history, philosophy, and culture, and on the other, a compendium of some of the most up-to-date thinking on this central figure. James's first book, Principles of Psychology (1890) immediately established James as the leading psychologist of his time, at a moment in history when psychology seemed to offer the promise of finding some definitive answers to eternal philosophical conundra. James's innovations would register a clear effect on much modernist art, most evidently in the stylistic prose experiments of James Joyce, Virginia Woolf, and their imitators. James's tentative skepticism concerning the concept of consciousness as such, and the post-Cartesian ego that was its foundation, also anticipates the questioning of the subject that would be the theme of much modern, and indeed postmodern thought. The contributors to this volume explore James's most essential texts as well as his influence on contemporary writers, artists, and thinkers. The final section is a glossary of James's key terms, with entries written by leading experts.

Desmond M. Clarke presents new translations of three of the first feminist tracts to support explicitly the equality of the sexes. The alleged inferiority of women's nature and the corresponding roles that women were (in)capable of exercising in society were debated in Western culture from the civilization of ancient Greece to the establishment of early Christian churches. There had also been some proponents of women's superiority (in comparison with men) prior to the early modern period. In contrast with both of these claims, the seventeenth century witnessed the first publications that argued for the equality of men and women. Among the most articulate and original defenders of that view were Marie le Jars de Gournay, Anna Maria van Schurman, and Francois Poulain de la Barre. Gournay published The Equality of Men and Women in Paris in 1622, while one of her Dutch correspondents, Van Schurman, published in Latin her Dissertation in support of women's education in 1641. Poulain wrote a radical Physical and Moral Discourse concerning the Equality of Both Sexes in 1673, which he also published in Paris. These three feminist tracts transformed the language and conceptual framework in which questions about women's equality or otherwise were subsequently discussed. During the eighteenth and nineteenth centuries, anonymous plagiarized editions and pirated translations of Poulain's work appeared in English, as 'vindications' of the rights of women. This edition includes new translations, from French and Latin, of these three key texts, and excerpts from the authors' related writings, together with an extensive introduction to the religious and philosophical context within which they argued against the traditional view of women's natural inferiority to men.

An accessible introduction to Badiou's key ideas In this short and accessible book, the French philosopher Alain Badiou provides readers with a unique introduction to his system of thought, summed up in the trilogy of Being and Event, Logics of Worlds, and The Immanence of Truths. Taking the form of an interview and two talks and keeping in mind a broad audience without any prior knowledge of his work, the book touches upon the central concepts and major preoccupations of Badiou's philosophy: fundamental ontology, mathematics, politics, poetry, and love. Well-chosen examples illuminate his thinking in regards to being and universality, worlds and singularity, and the infinite and the absolute, among other topics. A veritable tour de force of pedagogical clarity, this new student-friendly work is perhaps the single best general introduction to the work of this prolific and committed thinker. If, for Badiou, the task of philosophy consists in thinking through the truths of our time, the texts collected in this small volume could not be timelier.

While the published works of Ludwig Wittgenstein reveal the final, coalesced thoughts of this philosophical giant, Wittgenstein's diary reveals his process of doing philosophy. Only in his private writing does Wittgenstein's philosophical practice fully come to light. In particular, Wittgensten's diary entries from the 1930s reveal themselves as a first-person spiritual epic. Wittgenstein agonizes over his relationship with Marguerite Respinger and tries to come to terms with its failure. He relates and interprets several of his dreams. He comments on his philosophical colleagues Frank Ramsey and G.E. Moore. He comments on musicians such as Beethoven, Bruckner and Brahms, and authors such as Kraus, Mann, Nietzsche, Dostoevsky, and Kierkegaard. He struggles to make confessions to a number of friends and family. He relates in painful detail his spiritual crisis in Norway in the late winter of 1937. From a man who once recommended silence about spiritual matters, we find here an honest and searing articulation of his attempts to believe and live what he finds in the Bible. Here are the raw materials for what could have been one of the great spiritual autobiographies of the twentieth century. It is available here for the first time in an affordable edition, with updated and expanded editorial notes to help the reader understand Wittgenstein's many allusions, and with a new Introduction by Ray Monk, which places the diary in the larger arc of Wittgenstein life.

This book restates the importance of the study of the history of ideas, in the context of the writings of economists. After an initial statement, a case study involving five methodological detours is considered. This is followed by an analysis of a flawed attempt to remedy the manifest deficiencies of the static general equilibrium model. A general overview of classical economics is followed by an account of the world of Alfred Marshall who did so much to bridge the gap between classical and neo-classical economics. The work of two great historians of economics, Edwin Cannan and J.R. McCulloch, is discussed, as well as that of Paul Samuelson who while a leading theorist has defied the narrow essentialism now fashionable, and remained a scholar. There are also three chapters dealing with one of the most learned writers on economics, Friedrich Hayek. Illustrated by discussions of methodological and historical issues, the book will be essential reading for economists, researchers and students of the history of economic thought.

This is the first comprehensive study of the IRA's attempts to create a "social republicanism, " a marriage between militant nationalism and the politics of the left. From agitation among the peasantry in the 1920s to efforts in the 1990s to add a political dimension to purist nationalism in the form of Sinn Fein's "peace process, " Henry Patterson analyzes the various failed attempts to marry two fundamentally incompatible ideologies.

This book is the first to provide a critical history of analytic philosophy from its inception in the late nineteenth century to the present day. Quentin Smith focuses on the connections between the four leading movements in analytic philosophy -- logical realism, logical positivism, ordinary language analysis, and linguistic essentialism -- and corresponding twentieth-century theories of ethics and of religion. Through a critical evaluation of each school's theoretical positions, Smith counters the widespread view of analytic philosophy as indifferent to important questions about fight and wrong and human meaning. He argues that analytic philosophy throughout its history has revolved around the central issues of existence, and he offers a new ethics and philosophy of religion.

The author develops a positive ethical theory based on a method of ethics first formulated by Robert Adams. Smith's theory belongs to the tradition of perfectionism or self-realization ethics and builds on Thomas Hurka's recent theory of perfectionism. In his consideration of philosophy of religion, Smith concludes that there is a sound "logical argument from evil" that takes into account Alvin Plantinga's free-will defense and undermines monotheism, paving the way to a naturalistic pantheism.

"Smith's book is original not only in intent but frequently in the detailed argument involved in evaluating the merits of the philosophies of language and their implications for ethics and philosophy of religion". -- John F. Post, Vanderbilt University

"Into the Open" is a philosophical and literary inquiry into the deeper meanings of genius. What precisely do we mean when we describe someone this way? What legacy do we invoke when we apply this term?

To address this question, Benjamin Taylor here explores how three great minds--Walter Pater, Paul Valry, and Sigmund Freud--viewed a figure widely considered the first great modern genius, Leonardo da Vinci. For each of these great thinkers, Da Vinci is of central importance because for each the received idea of genius has ceased to be a romantic certitude or sacred truth and has become a problem.

Invoking Nietzsche's drastic critique of genius, Taylor assesses the less programmatic and more anxious cases of Pater, Valry, and Freud. Whereas Nietzsche sought for and found an escape from romantic humanism, Pater, Valry, and Freud cannot relinquish the idea of genius and serve as troubled witnesses to the dilemma posed by the notion of genius. A myth of genius has been our way of making good the losses romantic modernity entails, Taylor writes, A myth of genius has existed to affirm that, among human lives, some have sacramental shape; that, among human lives, some put into abeyance the equation between life and loss. Such is the post-theological, post-metaphysical role into which we have compelled our geniuses. They make for us one last claim on the sublime.

A shift away from the special pleading that has lately plagued literary studies, Taylor's unfazed humanism reasserts the timeless standards of substantiveness, clarity, and grace.

History is replete with false and unfulfilled promises, but also with singular acts of courage, resilience, and ingenuity. These episodes have led to significant changes in the way people think and act in the world, or have set the stage for such transformations in the form of rational expectations in theory and the hopeful anticipations of dialectical imagination. Negative Dialectics and Event: Nonidentity, Culture, and the Historical Adequacy of Consciousness revisits some of Theodor W. Adorno's most influential writings and theoretical interventions to argue not only that his philosophy is uniquely suited to bring such events into sharp relief and reflect on their entailments, but also that an effective historical consciousness today would be a consciousness awake to the events that interpellate and shape it into existence. More broadly, Vangelis Giannakakis presents a compelling argument in support of the view that the critical theory developed by the first generation of the Frankfurt School still has much to offer in terms of both cultivating insights into contemporary human experience and building resistance against states of affairs that impede human flourishing and happiness.

Cognition is a paradoxical process, from the moment of the formation of human subjectivity, through its relationship with the Other (or more precisely: l'autre) and with the world, to the ontological status of the world as such. This is what this book has at stake. The book deals with selected aspects of poststructural thought which are introduced into the language of contemporary science, prose, and poetry. Such an enterprise is possible by treating philosophy, science, and poetry as languages which can try to enter into a dialogue through metaphors. This is the ground on which the project is implemented.

Standard histories of European integration emphasize the immediate aftermath of World War II as the moment when the seeds of the European Union were first sown. However, the interwar years witnessed a flurry of concern with the reconstruction of the world order, generating arguments that cut across the different social sciences, then plunged in a period of disciplinary soul-searching and feverish activism. Economics was no exception: several of the most prominent interwar economists, such as F. A. Hayek, Jan Tinbergen, Lionel Robbins, Francois Perroux, J. M. Keynes and Robert Triffin, contributed directly to larger public discussions on peace, order and stability. This edited volume combines these different strands of historical narrative into a unified framework, showing how political economy was integral to the interwar literature on international relations and, conversely, how economists were eager to incorporate international politics into their own concerns. The book brings together a group of scholars with varied disciplinary backgrounds, whose combined perspectives allow us to explore three analytical layers. The first part studies how different forms of economic knowledge, from economic programming to international finance, were used in the quest for a stable European order. The second part focuses on the existence of conflicting expectations about the role of social scientific knowledge, either as a source of technical solutions or as an input for enlightened public discussion. The third part illustrates how certain ideas and beliefs found concrete expression in specific institutional settings, which amplified their political leverage. The three parts are enclosed by an introductory essay, laying out the broad topics explored in the volume, and a substantial postscript tying all the historical threads together.