"Each of the essays in this volume deals with various facets of his work, and all of them should be read." . American Anthropologist "This book offers a unique insight into the influence of one of the discipline's most important theorists. James and Allen are thoughtful editors . . . their respect produces the best form of criticism in fourteen essays by British, and other European, anthropologists . . . This is intriguing and stimulating reading . . . Mauss's work receives careful attention in this book which is helpful, incisive, and broadly significant to anthropology." . JRAI Marcel Mauss, successor of Emile Durkheim and one-time teacher of Claude Levi-Strauss, continues to inspire social scientists across various disciplines. Only selected texts of Mauss's work have been translated into English, but of these, some, as for instance his "Essay on the Gift," have proved of key significance for the development of anthropology internationally. Wendy James has taught at the University of Khartoum and has research experience in the Sudan and Ethiopia. She is currently Professor of Social Anthropology at the University of Oxford. After studying classics and medicine N. J. Allen qualified in Social Anthropology at Oxford, undertaking fieldwork in Nepal. He is currently Reader in the Social Anthropology of South Asia at the University of Oxford.

Reflecting critically on the discipline of African American studies is a complicated undertaking, and making sense of the black American experience requires situating it within the larger cultural, political-economic, and ideological dynamics that shape American life. Renewing Black Intellectual History moves away from privileging racial commonality as the fulcrum of inquiry and moves toward observing the quality of the accounts scholars have rendered of black American life.This book maps the changing conditions of black political practice and experience from Emancipation to Obama with excursions into the Jim Crow era, Black Power radicalism, and the Reagan revolt. Here are essays, classic and new, that define historically and conceptually discrete problems affecting black Americans as these problems have been shaped by both politics and scholarly fashion. A key goal of the book is to come to terms with the changing terrain of American life in view of major Civil Rights court decisions and legislation.

The evolution of science through the ages has often been marred by people's misconceptions. From pre-historic times, when myths played a major role in people's lives, to present-day debates concerning the environment, people have sought ways to explain the world around them and have often come up with incorrect answers. Science has grown through the correction of these misconceptions. This unique reference source can be used by students, teachers, and other interested researchers to explore this growth as it pertains to both the field of science and the process of scientific experimentation. Readers will discover how misunderstandings led to further experimentation and eventually to scientific facts. These "false paths" to scientific knowledge are not treated as deliberate misconduct, but rather as a lack of knowledge and a misunderstanding of the science and technology involved, both of which were sooner or later corrected by men and women of science. Krebs explores the conception and development of scientific thought in five different fields: Medicine and Health; Life Science; Chemistry and Physics; Astrology, Astronomy, and Cosmology; and Conservation, Ecology, and Environmentalism. Within each of these categories, he explores more specific areas, such as the circulatory system, geology, and inner planets. This arrangement provides easy access for the researcher interested in a particular area of science as well as those looking for general information, illuminating how our modern understanding of science is based on much of the developments in our ancient past.

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"Brown argues convincingly that alien abduction stories speak to several key issues in our culture, from environmentalism to changing ideas about reproduction. Extending far beyond textual readings, she instead tells the stories of individual people, treating them with respect, but with a critical lens as well. Her analysis of the role of 'experts' in alien abduction-their power and the misuses of that power-is utterly compelling."
--Melani McAlister, George Washington University

aBrownas brilliant study is so much more than a book about alien abduction--it is a flesh-and-blood inquiry into the nature of belief in a technologically advanced society.a
--Andrew Ross, author of "Fast Boat to China"

Since its emergence in the 1960s, belief in alien abduction has saturated popular culture, with the ubiquitous image of the almond-eyed alien appearing on everything from bumper stickers to bars of soap. Drawing on interviews with alleged abductees from the New York area, Bridget Brown suggests a new way for people to think about the alien phenomenon, one that is concerned not with establishing whether aliens actually exist, but with understanding what belief in aliens in America may tell us about our changing understanding of ourselves and our place in the world.

They Know Us Better Than We Know Ourselves looks at how the belief in abduction by extraterrestrials is constituted by and through popular discourse and the images provided by print, film, and television. Brown contends that the abduction phenomenon is symptomatic of a period during which people have come to feel increasingly divested of the ability to know whatis real or true about themselves and the world in which they live. The alien abduction phenomenon helps us think about how people who feel left out create their own stories and fashion truths that square with their own experience of the world.

The authors' novel approach to some interesting mathematical concepts - not normally taught in other courses - places them in a historical and philosophical setting. Although primarily intended for mathematics undergraduates, the book will also appeal to students in the sciences, humanities and education with a strong interest in this subject. The first part proceeds from about 1800 BC to 1800 AD, discussing, for example, the Renaissance method for solving cubic and quartic equations and providing rigorous elementary proof that certain geometrical problems posed by the ancient Greeks cannot be solved by ruler and compass alone. The second part presents some fundamental topics of interest from the past two centuries, including proof of G del's incompleteness theorem, together with a discussion of its implications.

Neither in English nor in French is there a published study of Napoleon Bonaparte's reestablishment in France of the Congregation of the Mis 1 sion, whose members are generally known in France as Lazarists. This study, Napoleon and the Lazarists, 1804-1809, examines the reestablish ment of the Congregation of the Mission in France and its subsequent relations with the Napoleonic Government. Because religion played an important role in the policies and plans of Napoleon, this study is set with in the framework of Napoleon's general religio-political policy. Since the Concordat of 1801 was the legal instrument by which the Catholic Church was reestablished in France and also a necessary preliminary to and a model for the reestablishment of the Lazarists, its negotiation is treated in detail. The examination of the reestablishment of the Congre gation of the Mission in France under Napoleon Bonaparte and its sub sequent history between 1804 and 1809 follows. It is a study in microcosm which reflects Napoleon's general religio-political policies. Who are the Lazarists? The name Lazarist originates from St. Lazare, the original Motherhouse in Paris of the Congregation of the Mission of St. Vincent de Paul. St. Vincent de Paul founded the Congregation of the Mission in 1625. With the cooperation of St. Louise de Marillac, he also founded the Congregation of the Daughters of Charity."

This book provides insight into the lives and contributions of eigth master sociologists as perceived by their outstanding students. It provides perspectives on evolving cognitive traditions and the oral transmission of knowledge, the emergence of new ideas, the role of continuity and discontinuity in the developments of science, and the relations of these to social change.

Economic Thought since Keynes outlines the evolution of economic thought since the publication of The General Theory, putting into perspective the trends, issues and developments in economics over the last half century. The book begins with an historical account of the schools, debates and issues that have characterised economic thought over the past 50 years, and the authors who have played major or significant roles. This is followed by a dictionary in which 150 economists are featured with biographical details, a bibliography of their major published works, an analysis of their contributions to economic thought and a guide to the secondary literature. An important feature of the volume is a detailed and comprehensive index which will make it an invaluable source for both teaching and research.

J. R. and Philip Milton present the first critical edition of John Locke's Essay concerning Toleration and a number of other writings on law and politics composed between 1667 and 1683. Although Locke never published any of these works himself they are of very great interest for students of his intellectual development because they are markedly different from the early works he wrote while at Oxford and show him working out ideas that were to appear in his mature political writings, the Two Treatises of Government and the Epistola de Tolerantia. The Essay concerning Toleration was written in 1667, shortly after Locke had taken up residence in the household of his patron Lord Ashley, subsequently Earl of Shaftesbury. It has been in print since the nineteenth century, but this volume contains the first critical edition based on all the extant manuscripts; it also contains a detailed account of Locke's arguments and of the contemporary debates on comprehension and toleration. Also included are a number of shorter writings on church and state, including a short set of queries on Scottish church government (1668), Locke's notes on Samuel Parker (1669), and 'Excommunication' (1674). The other two main works contained in this volume are rather different in character . One is a short tract on jury selection which was written at the time of Shaftesbury's imprisonment in 1681. The other is 'A Letter from a Person of Quality', a political pamphlet written by or for Shaftesbury in 1675 as part of his campaign against the Earl of Danby. This was published anonymously and is of disputed authorship; it was first attributed to Locke in 1720 and since then has occupied an uncertain position in the Locke canon. This volume contains the first critical edition based on contemporary printed editions and manuscripts and it includes a detailed account of the Letter's composition, authorship, and subsequent history. This volume will be an invaluable resource for all historians of early modern philosophy, of legal, political, and religious thought, and of 17th century Britain.

"Medicinal Cannibalism in Early Modern English Literature and Culture" examines an important moment in the long history of the medical use and abuse of the human body. In early modern Protestant England, the fragmented corpse was processed, circulated, and ingested as a valuable drug in a medical economy underpinned by a brutal judicial system. In a meticulous engagement with an extensive range of medical, religious, and literary texts, Louise Noble shows how early modern writers became obsessed with medicinal cannibalism and its uncanny link to the contested Eucharist sacrament. In the process, Noble points out startling continuities between early modern and contemporary medical consumptions of the body.

In Marxism and America, an accomplished group of scholars reconsiders the relationship of the United States to the theoretical tradition derived from Karl Marx. In brand new essays that cover the period from the nineteenth century, when Marx wrote for American newspapers, to the present, when a millennial socialism has emerged inspired by the presidential campaigns of Bernie Sanders, the contributors take up topics ranging from memory of the Civil War to feminist debates over sexuality and pornography. Along the way, they clarify the relationship of race and democracy, the promise and perils of the American political tradition and the prospects for class politics today. Marxism and America sheds new light on old questions, helping to explain why socialism has been so difficult to establish in the United States even as it has exerted a notable influence in American thought. -- .

Stereotypes continue to dominate contemporary Anglo-German relations. This volume brings together views from psychology, history, cultural theory, literature, pedagogy, but also business and management studies to elucidate the origins, forms, and possible strategies of dealing with cliches of "the British" and "the Germans". By assessing their impact on the personal sphere and that of communication, the media, business, and politics, they demonstrate how an awareness of stereotypes can be part of a realistic assertion of identity in a changing world.

How did the evolution of new gunpowder weapons change the nature, structure and composition of the Florentine militias during the first decades of the sixteenth century? Through an examination of little-known and unpublished sources, this book provides a comparative exploration of two Florentine republican experiments with a peasant militia: one promoted and created by Niccolo Machiavelli (1506-12) and a later one (1527-30). Using this comparison as the basis for a new reading of Machiavelli's Art of War (which drew on the author's experience with the militia), the book then investigates the relationship between the circulation and reception of Machiavelli's influential work, changing conceptions of militia, and the formation of new cultures of warfare in Europe in the sixteenth century.

This book outlines and illustrates a new approach to intellectual history, the history of "concepts". In distinction to the study of more traditional units of analysis, (authors, texts, traditions, discourses), conceptual history stresses historical contexts, seeking to combine systematically the history of ideas and language with social history.

So far, the body of work on the American Enlightenment has focused almost exclusively on two areas - politics and religion. In contrast, scholars have paid little attention to the polyglot efforts of American doctors, scientists, engineers, botanists, poets and other Enlightenment actor. This work fills this significant gap.

As well as the well-known inventory written by Maria Pia Pedani Fabris in 1994, I "Documenti Turchi" dell Archivio di Stato di Venezia>, this book is based on the work by Alessio Bombaci from the 1940s. Pedani s work is an academic inventory of the documents in the archives "Lettere e Scritture Turchesche" kept in the Venetian State Archives. It describes in detail 822 documents from the first half of the 16th century until the first half of the 17th century. Part of the documents are Ottoman originals, part are Italian translations. They deal above all with commercial affairs. There are "name-i h mayun"s, but also letters of "beylerbeyi"s and "sancakbeyi"s of the Balkan regions and of other lower Ottoman officials.

This innovative new study examines the significance given to the country house in Ireland under the Union and how this is represented in the works of Edgeworth, Lever, Trollope, Martin and Somerville, Bowen, and Lady Gregory. The Irish country house is set in a classical and European context as the center for "the good life" and the pinnacle of "civilization." In Ireland, that inherited tradition was challenged by an alternative culture nominated as "savage." This book explores how the Irish country house was the focus of conflict between and symbiosis of the two views.

Examining the development of a secular, purely material conception of human beings in the early Enlightenment, Bodies of Thought provides a fresh perspective on the intellectual culture of this period, and challenges certain influential interpretations of irreligious thought and the 'Radical Enlightenment'. Beginning with the debate on the soul in England, in which political and religious concerns were intertwined, and ending with the eruption of materialism onto the public stage in mid-eighteenth-century France, Ann Thomson looks at attempts to explain how the material brain thinks without the need for an immaterial and immortal soul. She shows how this current of thinking fed into the later eighteenth-century 'Natural History of Man', the earlier roots of which have been overlooked by many scholars. Although much attention has been paid to the atheistic French materialists, their link to the preceding period has been studied only partially, and the current interest in what is called the 'Radical Enlightenment' has served to obscure rather than enlighten this history. By bringing out the importance of both Protestant theological debates and medical thinking in England, and by following the different debates on the soul in Holland and France, this book shows that attempts to find a single coherent strand of radical irreligious thought running through the early Enlightenment, coming to fruition in the second half of the eighteenth century, ignore the multiple channels which composed Enlightenment thinking.

Scottish Episcopalianism has been neglected by historians. This new work looks at the various groups of Episcopalians in the nineteenth century, showing how their beliefs and attitudes responded to the new industrial and urban society. Never before have these groups been subject to historical examination. They include Highland Gaels; North-East crofters, farmers, and fisherfolk; urban Episcopalians; Episcopalian aristocrats; Evangelical and Anglo-Catholic Episcopalians. Rowan Strong examines also the place of Episcopalians in Scottish identity in the nineteenth century, an issue which is topical today.

The monastic erudition of the old religious orders was a pillar of the Catholic Enlightenment within the Holy Roman Empire and many other European countries. Despite the enormous importance the monks had as champions of programmatic Enlightenment ideas, few of their original texts are available in modern editions. The present edition contributes to filling this lacuna by making available the main work of the Benedictine monk, Beda Mayr (1742a "1794), who developed a modern and ecumenical Catholic theology. Diese Edition macht das Werk "Vertheidigung der katholischen Religion" (1789) des Benediktiners Beda Mayr (1742-1794) wieder zugAnglich, das wegen seiner Neudefinition der kirchlichen und pApstlichen Unfehlbarkeit auf den "Index der verbotenen BA1/4cher" gesetzt wurde. "Brill's Texts and Sources in Intellectual History," vol. 5

In this scholarly but non-technical book, Campbell elucidates the concept of truth by tracing its history, from the ancient Greek idea that truth is timeless, unchanging, and free from all relativism, through the seventeenth-century crisis which led to the collapse of that idea, and then on through the emergence of historical consciousness to the existentialist, sociological, and linguistic approaches of our own time. He gives a scholarly but vivid and economical exposition of the views of a remarkably wide range of thinkers, always showing how their ideas engage with our contemporary concerns. He argues that current problems with truth arise from the way differing past conceptions continue to resound in our contemporary use of the word, and suggests that we must formulate a new conception of truth that is compatible with awareness that human existence is finite and contingent--with awareness of our own historicity.

This volume is a thematic study in legal history that uses past and present landmark court cases to analyze the legal and historical development of moral regulatory policies in America and resulting debates. Using a critical variable approach, the book demonstrates how different elements of the legal process have historically influenced the litigation of various moral issues. Five moral policies are included: abortion, sodomy, pornography, criminal insanity, and the death penalty. The book's framework for analysis uses examples from English legal history and links them to American cases, demonstrating how moral regulatory policies are impacted by the legal process: by laws, by judges and juries, by legal scholars, and by attorneys.

Following a brief introduction, Chapter 1 examines how protagonists in the bitter moral and legal controversy over abortion in America have sought to fortify their positions with the views of prominent English legal authorities. The authors discuss the role of English legal scholars in court opinion and oral arguments in Webster and in Roe v. Wade, and debates Roe's interpretation of the English legalists. Chapter 2 describes how attempts to expand a right of privacy under the federal Constitution to include sodomy failed the test for common law rights (Rights of Englishmen) in Bowers v. Hardwick (1986), and includes a history of sodomy in early English and American law. Chapter 3 discusses pornography standards and laws, highlighting the history of legal actions taken against Memoirs of a Woman of Pleasure in both England and the U.S., demonstrating the role of precedent in American judicial efforts to define pornography. In Chapter 4, which deals with the criminal insanity defense, the influential role of the defense attorney on case outcomes is illustrated in cases such as England's McNaughton case (1843) and America's Hinckley case (1982). Chapter 5 deals with cruel and unusual punishment throughout U.S. and English history. The book ends with an epilogue which ties together the idea of the American legal process as an inherited English process, reiterating how decisionmakers continually mine the past to find traditions and sources of moral values for justifying or criticizing current laws and policies.

I have purposely limited myself to a rather brief statement in this introduc tion, in order that the summing up be not misrepresented for the discursive development of the whole. There is something more than mildly dangerous in setting oneself a series of goals in an introduction only to find them happily attained in the conclusion, as if getting from the beginning to the end was simply a question of transition. Of course, the destination of a speculative presentation includes the process of development in such a way that the end is always implicitly the beginning: each configuration simply forms a deter minate moment within the on-going manifestation of the "absolute." It is around Hegel's concept of the absolute, how it is known and how it presents itself, which the bulk of our discussion turns. We may say tentatively that the absolute speaks. This speaking is the manifestation of the absolute itself, not a dissimulation or mere appearance, and consequently can be known and known most perfectly in language. In Hegel's system, this speak ing or discourse has exhausted itself and is complete, but in what manner this "close" is achieved remains the question which disturbs and provokes our own speech in what is to come."

After nearly eight centuries and much research and writing on Marie de France, the only biographical information we know about her, with any degree of certainty, is that she was from France and wrote for the Anglo-Angevin court of Henry II. Yet Marie de France remains today one of the most prominent literary voices of the end of the twelfth century and was the first woman of letters to write in French. The chapters in this book are composed by scholars who have specialized in Marie de France studies, in most cases for many years. Offering traditional views alongside new critical perspectives, the authors discuss many different aspects of her poetics.