This first anthology of women's international thought explores how women transformed the practice of international relations, from the early to middle twentieth century. Revealing a major distortion in current understandings of the history and theory of international relations, this anthology offers an alternative 'archive' of international thought. By including women as international thinkers it demonstrates their centrality to early international relations discourses in and on the Anglo-American world order and how they were excluded from its history and conceptualization. Encompassing 104 selections by 92 different thinkers, including Anna Julia Cooper, Margaret Sanger, Rosa Luxemburg, Judith Shklar, Hannah Arendt, Merze Tate, Susan Strange, Lucy P. Mair and Claudia Jones, it covers the widest possible range of subject matter, genres, ideological and political positions, and professional contexts. Organized into thirteen thematic sections, each with a substantial introductory essay, the anthology provides intellectual, political and biographical context, and original arguments, showing women's significance in international thought.

A 29-volume set which contains all Charles Darwin's published works. Darwin was one of the most influential figures of the 19th century. His work remains a central subject of study in the history of ideas, the history of science, zoology, botany, geology and evolution.

This seven-volume collection brings together the known works of Mary Wollstonecraft, the eighteenth-century philosopher, writer and women's rights advocate. Condemned by her contemporaries for her unconventional lifestyle, Wollstonecraft was later recognised as a founding figure of the feminist movement. She was also an acute observer of the political upheavals of the French revolution and advocated educational reform. Wollstonecraft's writings, which include A Vindication of the Rights of Woman and Thoughts on the Education of Daughters, are recognised as cornerstone texts in the development of feminist thought. This book is therefore a vital reference to the student of feminist history, and will also be of value to any reader interested in the origins of feminism.

This book presents a controversial account of the work of Adam Smith, challenging prevailing orthodox thought on Smith's contribution to economics. It argues that Smith's fame as an economic analyst and economic historian is undeserved.The book opens by introducing the reader to the author's own views, and then examines Adam Smith's analytical merits. In this exploration Salim Rashid considers two of Smith's most celebrated ideas - the division of labour and the market mechanism. He presents an historical review of the division of labour, focusing on what was original to Smith, and indicates why this was of limited value. He then discusses the concept of the invisible hand within the context of an understanding of how markets work. The author then questions whether Smith used historical facts with an open mind and desire to learn, or whether he used them to illustrate preconceived theories. Smith's applied economics are also studied in relation to his work on public finance and scarcities of food. Finally, the author emphasises the role of political and historiographical factors in leading to Adam Smith's rise to fame as the founder of scientific economics. The Myth of Adam Smith will be of interest to historians of economic thought, philosophers of science, and scholars and students interested in political economy, economic theory and economic methodology.

Volumes 11 to 20 in a 29-volume set which contain all Charles Darwin's published works. Darwin was one of the most influential figures of the 19th century whose work remains a central subject of study in the history of ideas, the history of science, zoology, botany, geology and evolution.

"It is generally agreed that those types of philosophy that are loosely called 'Platonic' and 'Neoplatonic' played a crucial role in the history of European culture during the centuries between antiquity and the Renaissance. However, until now no scholar has attempted to describe the evolution of these forms of thought in a single comprehensive academic study." So writes Stephen Gersh in the preface to Middle Platonism and Neoplatonism: The Latin Tradition. Stephen Gersh's two-volume survey of Platonic influences upon the Middle Ages focuses on questions that are basic to scholars of medieval philosophy, history, and literature: What was the influence of Plato's philosophy during the Middle Ages? Is it correct to consider earlier medieval philosophy as Platonic? How do Platonism and Neoplatonism differ? What do Platonic and Neoplatonic modes of thought have to do with Plato? Most medieval philosophers developed their doctrines without access to the greatest intellectual works of the Greeks. Instead, they elaborated their philosophies in relation to the Latin philosophical literature that spanned the classical period to the end of antiquity. Thus, Gersh develops his study by examining the important channels of transmission that existed for medieval philosophers. Following an introduction that outlines particular methodological perspectives relative to the discussion, the history is divided into three main sections. In total, the study surveys an impressive range of authors never previously considered in a single work, with many of the translations previously available only as Greek and Latin texts: I.1 Middle Platonism: The Platonists and the Stoics (Cicero, Seneca); I.2 Middle Platonism: The Platonists and the Doxographers (Gellius, Apuleius, the Hermetic "Asclepius," Ambrose, Censorinus, Augustine); II Neoplatonism (Calcidius, Macrobius, Martianus Capella, Boethius, Marius Victorinus, Firmicus Maternus, Favonius Eulogius, Servius, Fulgentius, Priscianus Lydus, Priscianrs Grammaticus). The concluding chapter illustrates the Platonic influence upon certain medieval authors up to the early twelfth century, and it establishes guidelines for further study. Middle Platonism and Neoplatonism contains an extensive bibliography and a complete index of Latin texts.

The Worldly Philosophers is a bestselling classic that not only enables us to see more deeply into our history but helps us better understand our own times. In this seventh edition, Robert L. Heilbroner provides a new theme that connects thinkers as diverse as Adam Smith and Karl Marx. The theme is the common focus of their highly varied ideas -- namely, the search to understand how a capitalist society works. It is a focus never more needed than in this age of confusing economic headlines.

In a bold new concluding chapter entitled "The End of the Worldly Philosophy?" Heilbroner reminds us that the word "end" refers to both the purpose and limits of economics. This chapter conveys a concern that today's increasingly "scientific" economics may overlook fundamental social and political issues that are central to economics. Thus, unlike its predecessors, this new edition provides not just an indispensable illumination of our past but a call to action for our future.

Donald Trump in Historical Perspective: Dead Precedents is a collection of chapters that utilizes the thinking of historians, philosophers, and political scientists to explore historical parallels to the presidency of Donald J. Trump, the 45th President of the United States of America. This collection provides an extensive analysis on the ways Trump's impulsiveness, breaking of norms, and disregard for longstanding democratic pieties, caused him to represent a definitive end to the "American century," an era when American self-confidence, steadiness, and leadership, even in the face of titanic challenges, were almost universally taken for granted. Yet this book also argues how in the longer sweep of history, Trump is a familiar figure in the turbulent life of democracies. These in-depth chapters reveal the ways Trump represents the anti-institutionalist, the populist demagogue, the would-be authoritarian who exploits electoral and political vulnerabilities to gain and hold power. Through these detailed evaluations, these chapters suggest that Trump is not radically unique, but that democracies have produced many previous versions of the Trump phenomenon. This book is essential reading for scholars and students in political science, political theory, history, and leadership. This book is also noteworthy for readers interested in key developments in contemporary American democracy. One of its greatest appeals is its extensive look into leadership on an international scale, from Donald Trump's global significance to various explorations of non-American leaders, and the comparisons that can be made.

What is the future of humanity? What does it mean to be 'human' in the posthuman age? What responsibility does humankind have towards others and their environments? How are the stories that humans tell themselves implicated in the very power asymmetries and eco-political challenges that they bemoan? Taking a cross-disciplinary approach to the posthuman age, the essays in this collection speak to the multifaceted geographies and counter-geographies of humanity, probing into the possible futures we face as planetary species. Some of these include: ecological issues generated by centuries of neglecting our environment(s); power asymmetries stemming from economic and cultural globalization; violence and its affective politics informed by cultural, ethnic, and racial genocides; religious disputes; social inequities produced by consumerism; gender normativity; and the increasing impact of digital and AI (artificial intelligence) technology on the human body, as well as historical, socio-political, not to mention ethical relations.

Gadamer's Truth and Method: A Polyphonic Commentary offers a fresh look at Gadamer's magnum opus, Truth and Method, which was first published in German in 1960, translated into English in 1975, and is widely recognized as a ground-breaking text of philosophical hermeneutics. The volume features essays from fourteen scholars-both established and rising stars-each of which cover a portion of Truth and Method following the order of the text itself. The result is a robust, historically and thematically rich polyphonic reading of the text as a whole, valuable both for scholarship and teaching.

A wonderfully written and entertaining book which places Britain under the microscope and asks who we are today and how we've changed as a nation. 'Entertaining and absorbing' - The Sunday Times In 1841 there were 734 female midwives working in Britain, along with 9 artificial eye makers, 20 peg makers, 6 stamp makers and 1 bee dealer. Fast forward nearly two centuries and there are 51,000 midwives working in the UK and not an eye maker in sight! For the past two centuries, the National Census has been monitoring the behaviour of the British: our work-lives, homes lives and strange cultural habits. With questions on occupation, housing, religion, travel and family, the Census is a snapshot of a country at any given epoch, and its findings have informed the economy, politics and every other national matter for decades that followed. Now, for the first time ever, the Census findings of the past two centuries are collected in to a wonderfully written and entertaining book which places Britain under the microscope and asks who we are and how we've changed as a nation. On our occupations, our working lives, relationships; our quirks, habits, weird interests and cultural beliefs - this book takes the reader on a journey through the statistical findings of one of the most valuable pieces of ongoing historical research of modern times, and asks us what these fascinating numbers tells us about the Britain in the 21st century.

Before the advent of printing, the preaching of the friars was the mass medium of the middle ages. This edition of marriage sermons reveals what a number of famous preachers actually taught about marriage. David D'Avray teases out the close connection between marriage symbolism and social, cultural, and legal realities in the thirteenth century; and assesses the impact of this preaching.

This book examines the heritage of Victor Shklovsky in a variety of disciplines. To achieve this end, Slav N. Gratchev and Howard Mancing draw upon colleagues from eight different countries across the world-the United States, Canada, Russia, England, Scotland, the Netherlands, Norway, and China-in order to bring the widest variety of points of view on the subject. Viktor Shklovsky's Heritage in Literature, Arts, and Philosophy is more than just another collection of essays of literary criticism: the editors invited scholars from different disciplines-literature, cinematography, and philosophy-who have dealt with Shklovsky's heritage and saw its practical application in their fields. Therefore, all of these essays are written in a variety of humanist academic and scholarly styles, all engaging and dynamic.

This innovative book explores how the making of Edinburgh as an influential Enlightenment capital depended on a series of spatial processes that extended across urban, regional, national and global scales. Edinburgh was an Enlightenment city of regional, national and global influence. But how did the people of Enlightenment Edinburgh understand and order their world? How did they encounter, compare and produce different kinds of spaces, from the urban to the world scale? And how did this city set the universal standards by which other places should be judged and transformed? The Geographies of Enlightenment Edinburgh answers these questions by exploring the thousands of urban plans, county surveys, travel accounts and encyclopaedias that passed through a busy Edinburgh bookshop over four decades. It reveals how these geographical publications were produced and shared, and sheds light on the people who bought and used them - including moral philosophers, silk merchants, school teachers, ship's surgeons and slave owners. This is the story of how specific methods of mapping space came ultimately to predict and organize it, creating a new world in Edinburgh's image. By connecting global processes of knowledge production to intimate accounts of its reception in the city, this book deepens our understanding of the Scottish Enlightenment and the world it made.

This full-scaled monograph, rich in factographic material, concerns Narayana Guru (1855/56--1928), a founder of a powerful socio-religious movement in Kerala. He wrote in three languages (Malayalam, Sanskrit, Tamil), drawing on three different literary conventions. The world of this complex philosophic-religious literature is brought closer to the reader with rare deft and dexterity by the Author who not only retrieves for us the original circumstances, language and poetic metre of each work but also supplies histories of their reception. Thanks to numerous glosses, comments and elucidations supplied by the Author, we can much better understand how Narayana's mystical universe creatively relates to the Tamil OEaiva Siddhanta and to Kerala's variety of Vedanta tradition. Prof. Cezary Galewicz

The topic of history was not a principal theme of the classical American Pragmatists, but in this book Marnie Binder presents the case for a pragmatist philosophy of history, examining supporting material from William James, John Dewey, F.C.S. Schiller, C.S. Peirce, George Herbert Mead, and Jane Addams. While the thinkers explored here have significant differences among themselves, together they provide distinct contributions to a fuller picture of what guides our selective memory and our present attention, and they indicate how this is all maintained via confirmation in the future. Philosophy needs history to help clarify meanings and concepts; part of the methodology of pragmatism is derived from history, as it is attested over time. History needs philosophy to critically analyze historical data; pragmatic interests influence how we study and record history. A Pragmatist Philosophy of History, therefore, provides a rich context for a method that brings the two disciplines together.

Thinking, Childhood, and Time: Contemporary Perspectives on the Politics of Education is an interdisciplinary exploration of the notion of childhood and its place in a philosophical education. Contributors consider children's experiences of time, space, embodiment, and thinking. By acknowledging Hannah Arendt's notion that every child brings a new beginning into the world, they address the question of how educators can be more responsive to the Otherness that childhood offers, while assuming that most educational models follow either a chronological model of child development or view children as human beings that are lacking. This book explores childhood as a philosophical concept in children, adults, and even beyond human beings-Childhood as a (forgotten) dimension of the world. Contributors also argue that a pedagogy that does not aim for an "exodus of childhood," but rather responds to the arrival of a new human being responsibly (dialogically), fosters a deeper appreciation of the newness that children bring in order to sensitize us for our own Childhood as adults as well and allow us to welcome other forms of childhood in the world. As a whole, this book argues that the experience of natality, such as the beginning of life, is not chronologically determined, but rather can occur more than once in a human life and beyond. Scholars of philosophy, education, psychology, and childhood studies will find this book particularly useful.

Under what conditions can political philosophy and sociology open up new spaces of freedom? In a globalized world, how can we both ensure individual autonomy and guarantee greater levels of social justice? How can we effectively rearticulate a critique of domination and a philosophy of emancipation? Domination and Emancipation presents an exchange between the sociologist Luc Boltanski and the political philosopher Nancy Fraser, reorganized, revised, and introduced by Philippe Corcuff. The first part of the book is based on questions that were presented during a debate between the two at the 2012 festival 'Mode d'emploi', an exchange that is certain to become a classic debate of critical theory. The debate is augmented by newly translated interviews that see Boltanski venturing into radical politics with Olivier Besancenot and Fraser discussing the future of feminism. The book concludes with a rethinking of individualism and alienation in order to provide the groundwork for a new social theory for the 21st Century.

Re-thinking Rights: Historical Development and Philosophical Justification takes a new look at the history of individual rights, focussing on the way that philosophers have written that history. The scholastics and early modern writers used the notion of natural rights to debate the big moral and political questions of the day, such as the treatment of Indigenous Americans under Spanish rule. John Locke put natural rights at the centre of liberal political thought. But as the idea grew in strength and influence, empiricist and positivist philosophers punctured it with attacks on logical incompetence and illegitimate appeals to theology and metaphysics. Philosophers then turned to law and jurisprudence for the philosophical analysis of rights, where it has largely stayed ever since. Eleanor Curran argues that the dominance of the Hohfeldian analysis of (legal) rights has restricted our understanding of moral and political rights and led to distorted readings of historical writers on rights. It has also led to the separation of right from the important related notion of liberty-freedoms are now seen as inferior to claims. Curran looks at recent philosophy of human rights and suggests a way forward for justifying universal moral and political rights and separating them from legal rights.

Hannah Arendt and the History of Thought, edited by Daniel Brennan and Marguerite La Caze, enrichens and deepens scholarship on Arendt's relation to philosophical history and traditions. Some contributors analyze thinkers not often linked to Arendt, such as William Shakespeare, Hans Jonas, and Simone de Beauvoir. Other contributors treat themes that are pressing and crucial to understanding Arendt's work, such as love in its many forms, ethnicity and race, disability, human rights, politics, and statelessness. The collection is anchored by chapters on Arendt's interpretation of Kant and her relation to early German Romanticism and phenomenology, while other chapters explore new perspectives, such as Arendt and film, her philosophical connections with other women thinkers, and her influence on Eastern European thought and activism. The collection expands the frames of reference for research on Arendt-both in terms of using a broader range of texts like her Denktagebuch and in examining her ideas about judgment, feminism, and worldliness in this wider context.

THE REVISED ANNOTATION for 978-1-934297-10-0 and for 978-1-934297-11-7Death And Anti-Death, Volume 8: Fifty Years After Albert Camus (1913-1960) is edited by Charles Tandy, Ph.D.: ISBN 978-1-934297-10-0 is the Hardback edition and ISBN 978-1-934297-11-7 is the Paperback edition. Volume 8, as indicated by the anthology's subtitle, is in honor of Albert Camus (1913-1960). The chapters do not necessarily mention him (but some chapters do). The chapters (by professional philosophers and other professional scholars) are directed to issues related to death, life extension, and anti-death, broadly construed. Most of the contributions consist of scholarship unique to this volume. As was the case with all previous volumes in the Death And Anti-Death Series By Ria University Press, the anthology includes an Index as well as an Abstracts section that serves as an extended table of contents. (Volume 8 also includes a BRIEF COMMUNICATIONS section.) Volume 8 includes chapters by some of the world 's leading living thinkers and doers, including: ------Gregory M. Fahy (Founder of biological vitrification research for large-scale organ banking) ------J. R. Lucas (Inventor of a version of the G delian Argument that minds are not mere machines) ------John Searle (Inventor of the Chinese Room Argument against Strong Artificial Intelligence). There are 18 chapters, as follows: ------CHAPTER ONE Homer, Heroes And Humanity: Vico 's New Science On Death And Mortality (by Giorgio Baruchello) pages 33-52; ------CHAPTER TWO Cryonics: A Scientific Challenge To Death (by Benjamin P. Best) pages 53-78; ------CHAPTER THREE Primary Institutions (by Thomas O. Buford) pages 79-90; ------CHAPTER FOUR Physical And Biological Aspects Of Renal Vitrification (by Gregory M. Fahy et al.) pages 91-120; ------CHAPTER FIVE Latest Advances In Antiaging Medicine (by Terry Grossman) pages 121-146; ------CHAPTER SIX The Will To Believe (by William James) pages 147-170; ------CHAPTER SEVEN Politics, Death, And Camus 's Late Anarchic Style (by John Randolph LeBlanc) pages 171-198; ------CHAPTER EIGHT Can One Be Harmed Posthumously? (by Jack Lee) pages 199-210; ------CHAPTER NINE The G delian Argument: Turn Over The Page (by J. R. Lucas) pages 211-224; ------CHAPTER TEN The Function Of Assisted Suicide In The System Of Human Rights (by Ludwig A. Minelli) pages 225-234; ------CHAPTER ELEVEN Death, Resurrection, And Immortality: Some Mathematical Preliminaries (by R. Michael Perry) pages 235-292; ------CHAPTER TWELVE The Chinese Room Argument (by John Searle) pages 293-302; ------CHAPTER THIRTEEN What 's Best For Us (by Asher Seidel) pages 303-332; ------CHAPTER FOURTEEN Camus, Plague Literature, And The Apocalyptic Tradition (by David Simpson) pages 333-362; ------CHAPTER FIFTEEN The Absurd Walls Of Albert Camus (by Charles Taliaferro) pages 363-378; ------CHAPTER SIXTEEN Camusian Thoughts About The Ultimate Question Of Life (by Charles Tandy) pages 379-401; ------CHAPTER SEVENTEEN The UP-TO Project: How To Achieve World Peace, Freedom, And Prosperity (by Charles Tandy) pages 401-418); ------CHAPTER EIGHTEEN Life And Death, And The Identity Problem (by James Yount) pages 419-448. ------The INDEX begins on page 449.