The American Civil War shaped the course of the country's history and its national identity. This is no less true for the state of Arkansas. Throughout the Natural State, people have paid homage and remembrance to those who fought and what was fought for in memorial celebrations and rituals. The memory of the war has been kept alive by reunions and preservationists, continuing to shape the way the War Between the States affects Arkansas and its people. Historian W. Stuart Towns expertly tells the story of Arkansas's Civil War heritage through its rituals of memorial, commemoration and celebration that continue today.

Winner of the Manfred Lautenschlaeger Award for Theological Promise
Matthew Thiessen offers a nuanced and wide-ranging study of the nature of Jewish thought on Jewishness, circumcision, and conversion. Examining texts from the Hebrew Bible, Second Temple Judaism, and early Christianity, he gives a compelling account of the various forms of Judaism from which the early Christian movement arose.
Beginning with analysis of the Hebrew Bible, Thiessen argues that there is no evidence that circumcision was considered to be a rite of conversion to Israelite religion. In fact, circumcision, particularly the infant circumcision practiced within Israelite and early Jewish society, excluded from the covenant those not properly descended from Abraham. In the Second Temple period, many Jews began to subscribe to a definition of Jewishness that enabled Gentiles to become Jews. Other Jews, such as the author of Jubilees, found this definition problematic, reasserting a strictly genealogical conception of Jewish identity. As a result, some Gentiles who underwent conversion to Judaism in this period faced criticism because of their suspect genealogy.
Thiessen's examination of the way in which Jews in the Second Temple period perceived circumcision and conversion allows a deeper understanding of early Christianity. Contesting Conversion shows that careful attention to a definition of Jewishness that was based on genealogical descent has crucial implications for understanding the variegated nature of early Christian mission to the Gentiles in the first century C.E.

In The Life and Afterlife of St. Elizabeth of Hungary, Kenneth Baxter Wolf offers a study and translation of the testimony given by witnesses at the canonization hearings of St. Elizabeth of Hungary, who died in 1231 in Marburg, Germany, at the age of twenty-four. The bulk of the depositions were taken from people who claimed to have been healed by the intercession of this new saint. Their descriptions of their maladies and their efforts to secure relief at Elizabeth's shrine in Marburg provide the modern reader not only with a detailed, inside look at the genesis of a saint's cult, but also with an unusually clear window into the lives and hopes of ordinary people living in Germany at the time.
Beyond testimony about her miracles, the papal commissioners also heard witnesses speak to the holiness of Elizabeth's life. Four women who knew Elizabeth from her arrival at the Wartburg castle in Thuringia as the future wife of Landgrave Ludwig IV to her death as a caregiver in the hospital that she founded in Marburg provide vivid vignettes about her life. Together with the testimony of Elizabeth's confessor and guardian, Conrad of Marburg, they capture in words the Hungarian princess's tireless, creative efforts to "cure" her life of privilege with its opposite: a life of voluntary deprivation and direct service to the poor and sick.

Get into the music with David Leander Williams as he charts the rise and fall of Indiana Avenue, the Majestic Entertainment Boulevard of Indianapolis, which produced some of the nation's most influential jazz artists. The performance venues that once lined the vibrant thoroughfare were an important stop on the Chitlin' Circuit and provided platforms for greats like Freddie Hubbard and Jimmy Coe. Through this biography of the bustling street, meet scores of the other musicians who came to prominence in the avenue's heyday, including trombonist J.J. Johnson and guitarist Wes Montgomery, as well as songwriters like Noble Sissle and Leroy Carr.

The geographic center of Colorado, Park County has long served as a recreational area for Denver and Colorado Springs residents looking to get away. The scene has not always been so idyllic. Marshal Cook was shot while investigating a loud party in Como in 1894, and rumors spread by the Michigan Creek School Board sent Benjamin Ratcliff on a killing spree in 1895. But the county's hardscrabble heritage includes triumphs as well as tragedies. In 1873, county seat Fairplay lost every business on Front Street to a horrific fire. But by 1878, they had rebuilt it all. It still stands today, a true testament to the strength of this old mining town. Journalist Laura Van Dusen shares these stories, outlining the many trials and successes of Park County's earliest settlers.

Before sleek factory boats dominated Currituck Sound, locals piloted these waters in hulls made by hand. Some still can be seen today--beautiful works of art designed for the utility of travel, fishing, hunting, scouting and touring. They figure prominently in recollections of a bygone sportsman's paradise, and native storyteller Travis Morris offers this engaging collection based on anecdotes, interviews and detailed craft descriptions. It's an insider's history of Currituck's boating heritage featuring the famed Whalehead Club, an accidental run-in with the Environmental Protection Agency and a harrowing U.S. Coast Guard rescue.

Amid the tourist bustle in the biggest beach city in Orange County, hometown personalities and their stories are Chris Epting's business. As a widely published author and columnist for the "Huntington Beach Independent," Epting has covered the famous and not-so-famous, the local people, places and events of Surf City's beachscapes and street scenes with a reporter's curiosity, a historian's exactitude and an ambassador's pride. "Huntington Beach Chronicles" offers a diverse collection of stories about the everyday people and extraordinary events that have woven together a community with a charm and character unlike any other.

The field of American history has undergone remarkable expansion in the past century, all of it reflecting a broadening of the historical enterprise and democratization of its coverage. Today, the shape of the field takes into account the interests, identities, and narratives of more Americans than at any time in its past. Much of this change can be seen through the history of the Organization of American Historians, which, as its mission states, "promotes excellence in the scholarship, teaching, and presentation of American history, and encourages wide discussion of historical questions and equitable treatment of all practitioners of history."
This century-long history of the Organization of American Historians-and its predecessor, the Mississippi Valley Historical Association-explores the thinking and writing by professional historians on the history of the United States. It looks at the organization itself, its founding and dynamic growth, the changing composition of its membership and leadership, the emphasis over the years on teaching and public history, and pedagogical approaches and critical interpretations as played out in association publications, annual conferences, and advocacy efforts. The majority of the book emphasizes the writing of the American story by offering a panorama of the fields of history and their development, moving from long-established ones such as political history and diplomatic history to more recent ones, including environmental history and the history of sexuality

The life of Arsinoe II (c. 316-c.270 BCE), daughter of Ptolemy Soter, the founder of the Ptolemaic dynasty, is characterized by dynastic intrigue. Her marriage to her full brother Ptolemy II, king of Egypt, was the first of the sibling marriages that became the "dynastic signature" of the Ptolemies. With Ptolemy II, she ended her days in great wealth and security and was ultimately deified. However, in order to reach that point she was forced to endure two tumultuous marriages, both of which led her to flee for her life, leaving war, murder, and bloodshed in her wake. Throughout much of her life, Arsinoe controlled great wealth and exercised political influence, but domestic stability characterized only her last few years. Arsinoe was the model for the powerful role Ptolemaic women gradually acquired as co-rulers of their empire. Her image continued to play a role in dynastic loyalty and solidarity for centuries to come. Despite the fact that Arsinoe was the pivotal figure in the eventual evolution of regnal power for Ptolemaic women, and despite a considerable body of recent scholarship across many fields relevant to her life, there is no up-to-date biography in English on the life of this queen. Elizabeth Carney, in sifting through the available archaeological and literary evidence, creates an accessible and reasoned picture of this royal woman. In describing Arsinoe's significant role in the courts of Thrace and Alexandria, Carney dicusses the role of earlier Macedonian royal women in monarchy, the institution of sibling marriage, and the reasons for its longstanding success in Hellenistic Egypt. Ultimately, this book provides a broader view of an integral player in the Hellenistic world.

Thomas Walsingham, a monk of St Albans, has been described as the last of the great medieval chroniclers. The St Albans Chronicle is arguably the most important account of English history to be written in England at this time. This volume contains the material which can be shown to have been written by Walsingham himself before 1400, and includes his highly individual account of such episodes as the Peasants' Revolt and the rise of Lollardy. This is the first modern edition, and it provides a facing-page English translation, substantial historical commentary, and textual notes.

At a time when the French monarchy traced its origins back to ancient Troy, Homeric epic was fated to play a significant political role. Homer came to Renaissance France packaged with an ancient interpretive tradition that made him an authority on all matters but also distinctly separate from Virgil and the Aeneid, rival Italy's foundational myth. Thus, once French humanists learned to read Homer in Greek, they quickly began putting him in the service of their king in order to teach him prudence and amplify his authority. Homer and the Politics of Authority in Renaissance France provides a stimulating perspective on how Homeric authority went from being used by humanists in the role of royal counselors to being exploited by both monarchical and anti-monarchical forces in the service of ideologies, most especially in the Wars of Religion (1562-1598). In turn, French writers of the period transitioned from being monarchical advisors to stirring crowds as actors on the larger political stage. In this study, Marc Bizer not only analyzes a number of works by key authors and humanists-including Michel de Montaigne, Joachim du Bellay, Guillaume Bude, and Jean Dorat, among others- but also examines their poetry, art, pamphlets, and plays. Although there have been several studies of the Homeric legacy in western literature and even in early modern French literature, none has analyzed the political role that Homer played in sixteenth-century France for this circle of important writers. The captivating results of this approach to the post-classical usage of Homer will appeal not only to historians and literary scholars, but also to political scientists, classicists, and art historians."

New Mexico Territory attracted outlaws and desperados as its remote locations guaranteed non-detection while providing opportunists the perfect setting in which to seize wealth. Many wicked women on the run from their pasts headed there seeking new starts before and after 1912 statehood. Colorful characters such as Bronco Sue, Sadie Orchard and Lizzie McGrath were noted mavens of mayhem, while many other women were notorious gamblers, bawdy madams or confidence tricksters. Some paid the ultimate price for crimes of passion, while others avoided punishment by slyly using their beguiling allure to influence authorities. Follow the raucous tales of these wild women in a collection that proves crime in early New Mexico wasn't only a boys' game.

By the late 1960s, in a Europe divided by the Cold War and challenged by global revolution in Latin America, Asia, and Africa, thousands of young people threw themselves into activism to change both the world and themselves. This new and exciting study of "Europe's 1968" is based on the rich oral histories of nearly 500 former activists collected by an international team of historians across fourteen countries. Activists' own voices reflect on how they were drawn into activism, how they worked and struggled together, how they combined the political and the personal in their lives, and the pride or regret with which they look back on those momentous years. Themes explored include generational revolt and activists' relationship with their families, the meanings of revolution, transnational encounters and spaces of revolt, faith and radicalism, dropping out, gender and sexuality, and revolutionary violence. Focussing on the way in which the activists themselves made sense of their revolt, this work makes a major contribution to both oral history and memory studies. This ambitious study ranges widely across Europe from Franco's Spain to the Soviet Union, and from the two Germanys to Greece, and throws new light on moments and movements which both united and divided the activists of Europe's 1968.

This book investigates how semivowels were realized in Indo-European and in early Greek. More specifically, it examines the extent to which Indo-European *i and *y were independent phonemes, in what respects their alternation was predictable, and how this situation changed as Indo-European developed into Greek. The comprehensive and chronologically sensitive nature of this study, together with its careful assessment of what is inherited and what is innovative, enables substantive conclusions to be drawn regarding the behaviour of semivowels at various stages in the history of Greek and in Indo-European itself.

The Russian reception of the greatest Roman poet, Vergil, provided Russian thinkers with a way in which to define Russian-European features. This volume looks to uncover the nature of Russian reception of Vergil, and argues that the best way to analyse his presence in Russian letters is to view it in the context of the formation and development of Russian national and literary identity.
Russian reception of Vergil began to play an integral role in the eighteenth century -- starting with the reforms of Peter the Great -- and continued to be an important point of reference for Russian writers well into the last part of the twentieth century. At the beginning of the twentieth century, it took on a spiritual, almost messianic mission, while towards the end of the millennium the post-modernist Vergil of Joseph Brodsky contemplated the fate of a poet in the world. However, Russian reception of Vergil offers significantly more than mere foreign importation or imitation of the beliefs and attitudes towards Vergil developed in Europe. It provides a gateway to understanding Russian eighteenth- and nineteenth-century thought about national identity and values, and uncovers important sources of later thinking about the character and destiny of Russia. Vergil in Russia reveals that at the centre of Russian reception of Vergil is Russia's challenge to define the character and validity of their own civilization. Vergil's poems, especially the Aeneid, gave Russian men of letters an opportunity to think about and act upon national self-determination in both political and cultural terms.

During the Civil War, Northerners fought each other in elections with almost as much zeal as they fought Southern rebels on the battlefield. Yet politicians and voters alike claimed that partisanship was dangerous in a time of national crisis.
In No Party Now, Adam I. P. Smith challenges the prevailing view that political processes in the North somehow helped the Union be more stable and effective in the war. Instead, Smith argues, early efforts to suspend party politics collapsed in the face of divisions over slavery and the purpose of the war. At the same time, new contexts for political mobilization, such as the army and the avowedly non-partisan Union Leagues, undermined conventional partisan practices. The administration's supporters soon used the power of anti-party discourse to their advantage by connecting their own antislavery arguments to a powerful nationalist ideology. By the time of the 1864 election they sought to de-legitimize partisan opposition with slogans like "No Party Now But All For Our Country!"
No Party Now offers a reinterpretation of Northern wartime politics that challenges the "party period paradigm" in American political history and reveals the many ways in which the unique circumstances of war altered the political calculations and behavior of politicians and voters alike. As Smith shows, beneath the superficial unity lay profound differences about the implications of the war for the kind of nation that the United States was to become.
Finalist, 2007 Peter Seaborg Award for Civil War Scholarship

The #1 New York Times bestselling author of Between the World and Me journeys to three resonant sites of conflict to explore how the stories we tell—and the ones we don’t—shape our realities.

Ta-Nehisi Coates originally set out to write a book about writing, in the tradition of Orwell’s classic “Politics and the English Language,”but found himself grappling with deeper questions about how our stories—our reporting and imaginative narratives and mythmaking—expose and distort our realities.

In the first of the book’s three intertwining essays, Coates, on his first trip to Africa, finds himself in two places at once: in Dakar, a modern city in Senegal, and in a mythic kingdom in his mind. Then he takes readers along with him to Columbia, South Carolina, where he reports on his own book’s banning, but also explores the larger backlash to the nation’s recent reckoning with history and the deeply rooted American mythology so visible in that city—a capital of the Confederacy with statues of segregationists looming over its public squares. Finally, in the book’s longest section, Coates travels to Palestine, where he sees with devastating clarity how easily we are misled by nationalist narratives, and the tragedy that lies in the clash between the stories we tell and the reality of life on the ground.

Written at a dramatic moment in American and global life, this work from one of the country’s most important writers is about the urgent need to untangle ourselves from the destructive myths that shape our world—and our own souls—and embrace the liberating power of even the most difficult truths.

Receive our Memories is a rare study of an epistolary relationship for individuals whose migration from Mexico has been looked at en masse, but not from such a personal and human angle. The heart of the book consists of eighty translated and edited versions of letters from Luz Moreno, a poor, uneducated Mexican sharecropper, to his daughter, a recent emigre to California, in the 1950s. These are contextualized and framed in light of immigration and labor history, the histories of Mexico and the United States in this period, and family history. Although Moreno's letters include many of the affective concerns and quotidian subject matter that are the heart and soul of most immigrant correspondence, they also reveal his deep attachment to a wider world that he has never seen. They include extensive discussions on the political events of his day (the Cold War, the Korean War, the atomic bomb, the conflict between Truman and MacArthur), ruminations on culture and religion (the role of Catholicism in the modern world, the dangers of Protestantism to Mexican immigrants to the United States), and extensive deliberations on the philosophical questions that would naturally preoccupy the mind of an elderly and sick man: Is life worth living? What is death? Will I be rewarded or punished in death? What does it mean to live a moral life? The thoughtfulness of Moreno's meditations and quantity of letters he penned, provide historians with the rare privilege of reading a part of the Mexican national narrative that, as Mexican author Elena Poniatowska notes, is usually "written daily, and daily erased."

Americans love to hate their government, and a long tradition of anti-government suspicion reaches back to debates among the founders of the nation. But the election of Barack Obama has created a backlash rivaled only by the anti-government hysteria that preceded the Civil War.
Lost in all the Tea Party rage and rhetoric is this simple fact: the federal government plays a central role in making our society function, and it always has. Edited by Steven Conn and written by some of America's leading scholars, the essays in To Promote the General Welfare explore the many ways government programs have improved the quality of life in America. The essays cover everything from education, communication, and transportation to arts and culture, housing, finance, and public health. They explore how and why government programs originated, how they have worked and changed--and been challenged--since their inception, and why many of them are important to preserve.
The book shows how the WPA provided vital, in some cases career-saving, assistance to artists and writers like Jackson Pollock, Dorothea Lange, Richard Wright, John Cheever, and scores of others; how millions of students from diverse backgrounds have benefited and continue to benefit from the G.I. Bill, Fulbright scholarships, and federally insured student loans; and how the federal government created an Interstate highway system unparalleled in the world, linking the entire nation. These are just a few examples of highly successful programs the book celebrates--and that anti-government critics typically ignore.
For anyone wishing to explore the flip side of today's vehement attacks on American government, To Promote the General Welfare is the best place to start.

The Oregon State Insane Asylum was opened in Salem on October 23, 1883, and is one of the oldest continuously operated mental hospitals on the West Coast. In 1913, the name was changed to the Oregon State Hospital (OSH). The history of OSH parallels the development and growth in psychiatric knowledge throughout the United States. Oregon was active in the field of electroshock treatments, lobotomies, and eugenics. At one point, in 1959, there were more than 3,600 patients living on the campus. The Oscar-winning movie One Flew Over the Cuckoo's Nest was filmed inside the hospital in 1972. In 2008, the entire campus was added to the National Register of Historic Places, and the state began a $360-million restoration project to bring the hospital to modern standards. The story of OSH is one of intrigue, scandal, recovery, and hope.