The 'third wave' of variation study, spearheaded by the sociolinguist Penelope Eckert, places its focus on social meaning, or the inferences that can be drawn about speakers based on how they talk. While social meaning has always been a concern of modern sociolinguistics, its aims and assumptions have not been explicitly spelled out until now. This pioneering book provides a comprehensive overview of the central tenets of variation study, examining several components of dialects, and considering language use in a wide variety of cultural and linguistic contexts. Each chapter, written by a leader in the field, posits a unique theoretical claim about social meaning and presents new empirical data to shed light on the topic at hand. The volume makes a case for why attending to social meaning is vital to the study of variation while also providing a foundation from which variationists can productively engage with social meaning.

The cultures of the world have chosen different ways to make spoken language visible and permanent. The original edition of Writing Systems represented the first time that modern linguistic principles were brought to bear on a study of this. Now this new edition brings the story up to date; it incorporates topics which have emerged since the first edition (such as electronic techniques for encoding the world's scripts), together with new findings about established topics, including the ultimate historical origin of our alphabet. Featuring a series of detailed case studies of scripts of diverse types, and giving due attention to the psychology of reading and learning to read, the book is written so as to be accessible to those with no prior knowledge of any writing systems other than our own.

A comprehensive study of the Greek translations of Latin terminology has long been recognized as a desideratum in classical philology and ancient history. This volume is the first in a planned series of monographs that will address that need. It is based on a large and growing database of Greek translations of Latin, the GRETL project. It offers a comprehensive analysis of the translations of Roman gods in literary Greek, addressing Roman and Greek cult, shrines, legend, mythology, and cultural interaction. Its primary focus is on Greek literature, especially the works of Plutarch, Appian, Cassius Dio, Dionysius of Halicarnassus, and Diodorus, but it also incorporates important translations from many other authors, as well as evidence from epigraphy and the Byzantine Glossaria. Although its focus is on Greek literature and translation, the process of translation was a joint endeavor of ancient Greeks and Romans, beginning in the prehistoric interactions in the Forum Boarium, Etruria, and Magna Graecia, and continuing through late antiquity. This volume thus provides an essential resource for philologists, religious scholars, and historians of Rome and Greece alike.

No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner is a history of the career of Bishop Henry McNeal Turner (1834-1915), specifically focusing on his work from 1896 to 1915. Drawing on the copious amount of material from Turner's speeches, editorial, and open and private letters, Andre E. Johnson tells a story of how Turner provided rhetorical leadership during a period in which America defaulted on many of the rights and privileges gained for African Americans during Reconstruction. Unlike many of his contemporaries during this period, Turner did not opt to proclaim an optimistic view of race relations. Instead, Johnson argues that Turner adopted a prophetic persona of a pessimistic prophet who not only spoke truth to power but, in so doing, also challenged and pushed African Americans to believe in themselves. At this time in his life, Turner had no confidence in American institutions or that the American people would live up to the promises outlined in their sacred documents. While he argued that emigration was the only way for African Americans to retain their "personhood" status, he also would come to believe that African Americans would never emigrate to Africa. He argued that many African Americans were so oppressed and so stripped of agency because they were surrounded by continued negative assessments of their personhood that belief in emigration was not possible. Turner's position limited his rhetorical options, but by adopting a pessimistic prophetic voice that bore witness to the atrocities African Americans faced, Turner found space for his oratory, which reflected itself within the lament tradition of prophecy.