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Books > Language & Literature > Literature: history & criticism
Byron's poetic reputation has been established in his comic epic Don Juan and its cognates Beppo and The Vision of Judgment. Poems lying outside this group are still regarded with some uncertainty. This study demonstrates that some of Byron's most deeply held critical and political convictions - but also certain aspects of his experience over which he had comparatively little conscious control - found expression in his historical dramas of 1820-21: Marino Faliero, Sardanapalus, and The Two Foscari. In these plays we find Byron responding with the fullest degree of imaginative intelligence to his work on the management subcommittee at the Theatre Royal, Drury Lane, the background to which is given its most extensive treatment yet; to his involvement with the Italian nationalist movement; to his advocacy of neo-classical dramatic form and above all to his understanding of Shakespeare and of Shakespeare's reputation among Romantic critics. In this pioneering study Richard Lansdown sheds fresh critical and biographical light on Byron's contribution to the theatre, which will be of great interest to many studying the Romantics.
Three manuscripts together preserve a fragment from book II of the "Elementa Rhythmica" of Aristoxenus, a contemporary of Aristotle.;This edition offers the first critical text to be published for over a century and the only commentary since that of Westphal in 1893. Professor Pearson offers further evidence of Aristoxenian theory in extracts from later Greek musical writers, and from the important papyrus fragment "Oxyrhynchus Papyri" 2687, also presented here with translation and commentary. He shows that Aristoxenus explains rhythm in terms that would be acceptable to musicians today, and that he does not regard rhythm as "purely quantative". Moreover, he maintains here that rhythm, as Aristoxenus understands it, can be found in the lyric poetry of the fifth century, and that he offers an alternative to current metrical theory. This study covers rhythm and harmonic theory from the surviving fragments of Aristoxenus' text and other sources, and then applies it to actual texts of Greek poetry, aiming to reveal the rhythm or rhythms to which Aristoxenus thought the verse was meant to be sung.
Foreign Accents examines the various transpacific signifying
strategies by which poets of Chinese descent in the U.S. have
sought to represent cultural tradition in their articulations of an
ethnic subjectivity, in Chinese as well as in English. In assessing
both the dynamics and the politics of poetic expression by writers
engaging with a specific cultural heritage, the study develops a
general theory of ethnic literary production that clarifies the
significance of "Asian American" literature in relation to both
other forms of U.S. "minority discourse," as well as canonical
"American" literature more generally. At the same time, it maps an
expanded textual arena and a new methodology for Asian American
literary studies that can be further explored by scholars of other
traditions.
This study focuses on Laches, Protagoras, and the conversation between Socrates and Agathon in the Symposium. For these dialogues the author "proposes a strategy of interpretation that insists on the dialogues' essentially interrogatory character. . . . Stokes argues that we are not entitled to ascribea thesis to Socrates (far less to Plato) unless he unambiguously asserts it as his own belief. . . . For the most part, Stokes argues, Socrates is doing what he claims to be doing: cross-examining his interlocutor. He draws the materials of his own argument from the respondent's explicit admissions and from his own knowledge of the respondent's character, commitments and ways of life.What is shown by such a procedure is not, . . . according to Stokes], that acertain thesis is true or false, but, rather, that a certain sort of person, with certain commitments, can be led, on pain of inconsistency, to assent to theses that at first seem alien to him. Sometimes, as it turns out, these are theses that Socrates also endorses in his own person." "Times Literary Supplement"
This volume gathers the contributions of senior and junior
scholars--all indebted to the pathbreaking work of Derek
Pearsall--to showcase new research prompted by his rich and ongoing
legacy as a literary critic, editor, and seminal founder of Middle
English manuscript studies. The contributors aim both to honor
Pearsall's work in the field he established and to introduce the
complexities of interdisciplinary manuscript studies to students
already familiar with medieval literature. The contributors explore
a range of issues, from the study of medieval literary manuscripts
to the history of medieval books, libraries, literacy, censorship,
and the social classes who used the books and manuscripts--nobles,
children, schoolmasters, priests, merchants, and more. In
addressing reading practices, essays provide a wealth of
information on marginal commentaries, images and interpretive
methods, international transmission, and early print and editorial
methods.
Aphra Behn (1640-1689) was one of the most successful dramatists of the Restoration theatre and a popular poet. This is the first volume in a set of seven which comprises a complete edition of all her works. This volume is a collection of her poetry.
In Dante's Commedia: Theology as Poetry, an international group of theologians and Dante scholars provide a uniquely rich set of perspectives focused on the relationship between theology and poetry in the Commedia. Examining Dante's treatment of questions of language, personhood, and the body; his engagement with the theological tradition he inherited; and the implications of his work for contemporary theology, the contributors argue for the close intersection of theology and poetry in the text as well as the importance of theology for Dante studies. Through discussion of issues ranging from Dante's use of imagery of the Church to the significance of the smile for his poetic project, the essayists offer convincing evidence that his theology is not what underlies his narrative poem, nor what is contained within it: it is instead fully integrated with its poetic and narrative texture. As the essays demonstrate, the Commedia is firmly rooted in the medieval tradition of reflection on the nature of theological language, while simultaneously presenting its readers with unprecedented, sustained poetic experimentation. Understood in this way, Dante emerges as one of the most original theological voices of the Middle Ages. Contributors: Piero Boitani, Oliver Davies, Theresa Federici, David F. Ford, Peter S. Hawkins, Douglas Hedley, Robin Kirkpatrick, Christian Moevs, Vittorio Montemaggi, Paola Nasti, John Took, Matthew Treherne, and Denys Turner.
The Face of Mammon studies the gold and silver coins of sixteenth-century England as they are articulated in literary writing. Landreth argues that the coinage of the sixteenth century is a very different object from the money that we know-- not only formally but conceptually, in that modern money is the object proper to a discourse, economics, that had not yet taken shape in the sixteenth century. Instead, a Renaissance coin is an arena contested among multiple early modern discourses that each seek to encompass it, such as ontology, ethics, and politics. The writers central to this study--among them Spenser, Marlowe, Shakespeare, Nashe, and Donne--use the coin to demonstrate the interdependence of these competing discourses as they converge upon a single, ubiquitous object. For these authors, an understanding of the world that humans make for themselves relies upon understanding how the material world is made. The small circumference of the coin brings these contending worlds into contact.
Leontius Of Byzantium (485-543) Byzantine monk and theologian who provided a breakthrough of terminology in the 6th-century Christological controversy over the mode of union of Christ's human nature with his divinity. He did so through his introduction of Aristotelian logical categories and Neoplatonic psychology into Christian speculative theology. His work initiated the later intellectual development of Christian theology throughout medieval culture. Brian E. Daley provides translation and commentary on the six theological works associated with the name of Leontius of Byzantium. The critical text and facing-page translation help make these works more accessible than ever before and provide a reliable textual apparatus for furture scholarship of this key writing.
F.R. Scott is one of the most remarkable Canadians of his generation. His is a poet - most notably a satirical one - whose anger and impudence have for forty years deflated the pompous, shocked the complacent, and castigated the greedy. He is a lawyer who has vigorously opposed censorship and defended civil rights, and whose knowledge of the law is equalled by his passion for justice; and he is a political and social philosopher who helped form the CCF and New Democratic Parties, and who is now a member of the Royal Commission on Bilingualism and Biculturalism. Readers who have been moved and entertained by his poetry in previous books and in innumerable journals will welcome this bringing together of his best work in one volume. Readers new to his work (if there are any in Canada) will discover a rare combination of wit, intellect, and compassion - 'an informed mind perfectly co-ordinated with a civilized heart.'
A scholarly edition of letters by Lady Mary Wortley Montagu. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
A scholarly edition of letters by Lady Mary Wortley Montagu. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
The House of Stone delves into the tragic history of Zimbabwe through the lens of over 250 literary works. It examines the profound losses and despair experienced under Robert Mugabe's regime and the subsequent developments during the Second Republic under Emmerson Mnangagwa. Through a rich tapestry of voices from Zimbabwean authors, journalists, and thinkers, Clarke explores themes of genocide, economic decline, and social decay, while also revealing untold stories and speculating on the country's future. This important literary contribution invites readers to reflect on the complex narratives surrounding Zimbabwe's history and its implications for the future.
Damascius was head of the Neoplatonist academy in Athens when the
Emperor Justinian shut its doors forever in 529. His work, Problems
and Solutions Concerning First Principles, is the last surviving
independent philosophical treatise from the Late Academy. Its
survey of Neoplatonist metaphysics, discussion of transcendence,
and compendium of late antique theologies, make it unique among all
extant works of late antique philosophy. It has never before been
translated into English.
Foreword by George C. Schoolfield>
The ancient world served as an unconventional source of inspiration
for a generation of modernists. Drawing on examples from
literature, dance, photography, and film, Modernism's Mythic Pose
argues that a strain of antimodern-classicism permeates modernist
celebrations of novelty, shock, and technology.
This volume, to which European, American, and Israeli scholars have contributed, is designed to inform students of the Old Testament of the impact of archaeological discovery upon Old Testament study, with particular reference to specific sites. Twenty-five sites are included, in Egypt, Mesopotamia, Anatolia, Syria, and Palestine, and there are three regional studies, of Philistia, the Negeb, and Transjordan. Brief histories of the excavations are given, and the archaeological material is related to the Old Testament in such a way as to bring out points of interest concerning history, geography, chronology, religion, literature, language, law, industry, and the arts. The volumes include bibliographies, illustrations, maps, and a chronological chart.
A scholarly edition of works by Lady Mary Wortley Montagu. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
Arising in the 1800s and soon drawing a million readers a day, the commercial press profoundly influenced the work of Bronte, Braddon, Dickens, Conrad, James, Trollope, and others who mined print journalism for fictional techniques. Five of the most important of these narrative conventions--the shipping intelligence, personal advertisement, leading article, interview, and foreign correspondence--show how the Victorian novel is best understood alongside the simultaneous development of newspapers. In highly original analyses of Victorian fiction, this study also captures the surprising ways in which public media enabled the expression of private feeling among ordinary readers: from the trauma caused by a lover's reported suicide to the vicarious gratification felt during a celebrity interview; from the distress at finding one's behavior the subject of unflattering editorial commentary to the apprehension of distant cultures through the foreign correspondence. Combining a wealth of historical research with a series of astute close readings, The Novelty of Newspapers breaks down the assumed divide between the epoch's literature and journalism and demonstrates that newsprint was integral to the development of the novel."
St. Brigitta of Sweden (1303-73, canonized 1391) was one of the most charismatic and influential visionaries of the later Middle Ages. Altogether, she received some 700 revelations dealing with a variety of subjects, from meditations on the human condition, domestic affairs in Sweden, and ecclesiastical matters in Rome, to revelations in praise of the Incarnation and devotion to the Virgin. Her Revelationes, collected and ordered by her confessors, circulated widely throughout Europe both during her lifetime and long after her death. Many eminent individuals, including Cardinal Juan Torqemada and Martin Luther, read and commented on her writings, which influenced the spiritual lives of countless individuals. Birgitta was also the founder of a new contemplative order, which still exists. She is the patron saint of Sweden, and in 2000 was declared (with Catherine of Siena and Edith Stein) the first co-patroness of Europe. Interest in Birgitta's Revelationes has grown over the past decade. Historians and theologians draw on them for insights into late medieval spirituality, artistic imagery, political struggles, and social life. Scholars of literature study them to gain knowledge of rhetorical strategies employed in late medieval texts by women. Philologists analyze them to enhance understanding of the historical development of Latin and medieval Swedish. Increasingly, Birgitta is also admired and studied as a powerful female voice and prophet of reform. Collectively, the Revelationes encapsulate the workings of an extraordinary mind, alternating between a tender lyricism and a grim intensity and hallucinatory imagination, mixing stereotypical commonplaces with startling and sensational imagery, providing enlightenment on contemporary issues and practical advice about imminent and future events, and showing a constant devotion to the passion of Christ and a close identification with the Virgin. This is the second of four volumes and it contains Book IV and Book V. Book IV includes some of Birgitta's most influential visions, with topics ranging from the Avignon papacy and purgatory, to the Hundred Years War. Book V, the Liber Quaestionum (Book of Questions), takes the form of a learned dialogue between Christ and a monk standing on a ladder fixed between heaven and earth. The argument centers on the way in which God's providence is constantly misunderstood and rejected by self-centered human beings. The translation is based on the recently completed critical edition of the Latin text and promises to be the standard English translation of the Revelationes for years to come. It makes this important text available to a wider audience and provides the basis for new research on one of the foremost medieval women visionaries.
Demosthenes' Philippic I, delivered between 351 B.C. - 350 B.C., was the first speech by a prominent politician against the growing power of Philip II of Macedon. Along with the other Philippics of Demosthenes', it is arguably one of the finest deliberative speeches from antiquity. The present volume provides the first commentary in English on the Philippics since 1907 and promises to encourage more study of this essential Greek orator. Aiming his commentary at advanced undergraduates and first-year graduate students, Cecil Wooten addresses rhetorical and stylistic matters, historical background, and grammatical problems. In addition to a full commentary on Philippic I, this volume includes essays that outline Philippics II and III, set them in their historical context, and emphasize the differences between these later speeches and the first.
A scholarly edition of letters by Lady Mary Wortley Montagu. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
Lost Causes stages a polemical intervention in the discourse that grounds queer civil rights in etiology -- that is, in the cause of homosexuality, whether choice, "recruitment," or biology. Reading etiology as a narrative form, political strategy, and hermeneutic method in American and British literature and popular culture, it argues that today's gay arguments for biological determinism accept their opponents' paranoia about what Rohy calls "homosexual reproduction"-that is, nonsexual forms of queer increase-preventing more complex ways of considering sexuality and causality. This study combines literary texts and psychoanalytic theory--two salient sources of etiological narratives in themselves -- to reconsider phobic tropes of homosexual reproduction: contagion in Borrowed Time, bad influence in The Picture of Dorian Gray, trauma in The Night Watch, choice of identity in James Weldon Johnson's Autobiography of an Ex-Colored Man, and dangerous knowledge in The Well of Loneliness. These readings draw on Lacan's notion of retroactive causality to convert the question of what causes homosexuality into a question of what homosexuality causes as the constitutive outside of a heteronormative symbolic order. Ultimately, this study shows, queer communities and queer theory must embrace formerly shaming terms -- why should the increase of homosexuality be unthinkable? -- while retaining the critical sense of queerness as a non-identity, a permanent negativity.
As a young man, Samuel Johnson, one of the most celebrated English
authors of the eighteenth century, translated A Voyage to Abyssinia
by Jeronimo Lobo, a tome by a Portuguese missionary about the
country now known as Ethiopia. Far from being a potboiler, this
translation left an indelible imprint on Johnson. Demonstrating its
importance through a range of research and attentive close
readings, Abyssinia's Samuel Johnson highlights the lasting
influence of an African people on Johnson's oeuvre. |
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