Digital Modernism examines how and why some of the most innovative works of online electronic literature adapt and allude to literary modernism. Digital literature has been celebrated as a postmodern form that grows out of contemporary technologies, subjectivities, and aesthetics, but this book provides an alternative genealogy. Exemplary cases show electronic literature looking back to modernism for inspiration and source material (in content, form, and ideology) through which to critique contemporary culture. In so doing, this literature renews and reframes, rather than rejects, a literary tradition that it also reconfigures to center around media. To support her argument, Pressman pairs modernist works by Pound, Joyce, and Bob Brown, with major digital works like William Poundstone's "Project for the Tachistoscope: [Bottomless Pit]" (2005), Young-hae Chang Heavy Industries's Dakota, and Judd Morrissey's The Jew's Daughter. With each pairing, she demonstrates how the modernist movement of the 1920s and 1930s laid the groundwork for the innovations of electronic literature. In sum, the study situates contemporary digital literature in a literary genealogy in ways that rewrite literary history and reflect back on literature's past, modernism in particular, to illuminate the crucial role that media played in shaping the ambitions and practices of that period.

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William Blake's The Four Zoas is one of the most challenging poems in the English language, and one of the most profound. It is also one of the least read of the major poetic narratives of the Romantic period. Spiritual History presents a much-needed introduction to the poem, although it will also be of great interest to those already familiar with it. This is the first full-length study to examine in detail Blake's numerous manuscript revisions of the poem. It offers a staged reading, one that moves, as Blake himself moved, from simpler to more complex forms of writing. Andrew Lincoln reads the poem in the light of two competing views of history: the biblical, which places history within the framework of Fall and Judgement, and that of the Enlightenment, which sees history as progress from primitive life to civil order. In so doing, he offers an account of the narrative that is more coherent - and accessible - than much previous criticism of the work, and Blake's much misunderstood poem emerges as the most extraordinary product of the eighteenth-century tradition of philosophical history.