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Books > Religion & Spirituality > Alternative belief systems > Occult studies > Magic, alchemy & hermetic thought
Spanning from the innauguration of James I in 1603 to the execution of Charles I in 1649, the Stuart court saw the emergence of a full expression of Renaissance culture in Britain. In "Art and Magic in the Court of the Stuarts," Vaughan Hart examines the influence of magic on Renaissance art and how in its role as an element of royal propaganda, art was used to represent the power of the monarch and reflect his apparent command over the hidden forces of nature.Court artists sought to represent magic as an expression of the Stuart Kings' divine right, and later of their policy of Absolutism, through masques, sermons, heraldy, gardens, architecture and processions. As such, magic of the kind enshrined in Neoplatonic philosophy and the court art which expressed its cosmology, played their part in the complex causes of the Civil War and the destruction of the Stuart image which followed in its wake.
Includes both significant previously published work and new material. Offers a unique overview of Jung's psychology of alchemy and its legacy. Takes into consideration important psychological and philosophical suppositions in Jungian work and includes dialogues with key post-Jungian thinkers such as Hillman and Giegerich.
2013 Reprint of 1939 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. In the background of what has become known as ceremonial magic is medieval Jewish magic. In turn this was based on the Kabbalah, the Jewish traditions known as Haggadah, and other esoteric beliefs. This is a comprehensive review of Jewish magic from the 10th to the 15th century, including a rich lode of folklore. Many well-known Jewish traditions are explained, such as why a glass is broken at a wedding, and how the expression mazel tov is related to a belief in Astrology. Trachtenberg deals extensively with Golems, Succubi, the Lillim, (from Lilith--Adam's first wife), and other magical creatures, some well known such as werewolves, and others not so well, such as estrie, mare and broxa. There are detailed descriptions of talismans, amulets, charms, and other curious magical objects. There are chapters dealing with dream interpretation, medical beliefs, necromancy, and other forms of divination. There is also a short glossary, so if you are having trouble telling the difference between a Kaddish and a Kiddush, you're in luck. The author, Joshua Trachtenberg (b. 1904, d. 1959) was a reform rabbi on the east coast of the US. This is an elaboration of his Columbia University Ph.D. thesis. Trachtenberg's appreciation of the role of folk-magic in Jewish culture is important for the study of Judaism, and also the roots of modern Pagan beliefs and practices.
Shows students of the history of witchcraft and magic that the beliefs of the seventeenth century continued through the Enlightenment, despite the attempts by philosophers to dismiss magic and its practice, into the nineteenth century. The volume is divided into three sections highlighting different definitions of magic including the concern over the non-material world as found in popular and elite practices, its relationship with science and medicine, and other forms of divination available to the general population. Providing students with a broad view of how magic was engaged with in the eighteenth century to inform their own studies. Explores the relationship between magic, science and medicine providing students with a good understanding of how the emerging fields of science and medicine came into conflict with popular belief in and practice of magic. Allowing students to see why magic still resonated with the general public into the nineteenth century.
Includes the History of the Tablet, Followed By Multiple Translations, Textual Remarks, Commentaries, Appendix, and Bibliography -
• This volume provides a combination of the major schools of thought on the Salem witch trials and incorporates the current scholarship on the subject. Events are presented in a narrative format that delivers the drama of the trials and leaves instructors free to explore specific topics of their choosing in greater depth. An analysis of key issues is provided at the end of each chapter. • The third edition has been significantly updated to include an expanded section on the European origins of witch hunts and an update and expand epilogue which discusses the witch hunts – real and imagined, historical and cultural – since 1692. Allowing students new to the phenomenon of the witch-hunts and trials to better understand their origins and impact upon the national psyche. • The bibliography has been substantially updated, an extensive list of internet resources, sources of primary documents, documentaries, movies, artwork, and resources to assist lecturers with using this book in their classrooms and students to further their studies.
The first comprehensive history of magical treasure hunting from the Middle Ages to the 20th century, revealing a magical universe of treasure spirits, and wizards who tried to deal with them. Combining history and anthropology, this study sees treasure hunting as an expression of shifting economic mentalities and changing ideas about history.
A first and coherent enquiry on vernacular religions across Monsoon Asia and critically questioning why they have been frequently alienated in the elitist discourse of mainstream Indic religions.
There is more folklore, mythology and magic associated with our trees and forests than with any other living things. Known throughout the world as dark and wild places where witches make mischief and eerie creatures dwell, forests are also places of sanctuary for the ancient magic and the most enchanting species of trees. Kew: Witch's Forest is a beautifully illustrated, captivating journey through the magical woodland and its stories, from birch broomsticks and the sacred olive, to alder doorways and the Tree of Life.
In this innovative study, Colombian technology writer Mauricio Loza pursues an intriguing thesis on the origin of psychology and modern media, namely that they arise from the magical arts of the Renaissance, and it is there that we must seek what Ioan Culianu called "the prototype of the impersonal systems of the media, of indirect censorship, of global manipulation and of the trusts that exercise their occult control over the Western masses." The Hounds of Actaeon takes up Culianu's thesis to trace a history that unites such Renaissance luminaries as Marsilio Ficino and Giordano Bruno with modern thinkers, including Sigmund Freud, Wilhelm Reich, and Guy Debord. It covers a broad historical and intellectual terrain ranging from the Renaissance magic, through eighteenth-century medicine and nineteenth-century psychology, to the propaganda and media warfare of the twentieth century, proving that the modern era, secular in appearance, continues to be profoundly influenced by pre-modern ways of thinking. The importance of this study is twofold: on the one hand it elaborates a fresh perspective on certain themes of Renaissance erotic magic and its relation to mass psychology and psychoanalysis, while, on the other, it offers an alternative for the study of the media strategies that determine Western worldviews and behaviors.
Explores the importance of alchemy and its links to the occult in the period between 1320 and 1400. This title synthesizes various aspects of alchemy and shows its contribution to intellectual, social and political life in the fourteenth century. It also explores manuscripts to reveal the daily routines of the alchemist.
This is a work of fundamental importance for our understanding of the intellectual and cultural history of early modern Europe. Stuart Clark offers a new interpretation of the witchcraft beliefs of European intellectuals based on their publications in the field of demonology, and shows how these beliefs fitted rationally with many other views current in Europe between the fifteenth and eighteenth centuries. Professor Clark is the first to explore the appeal of demonology to early modern intellectuals by looking at the books they published on the subject during this period. After examining the linguistic foundations of their writings, the author shows how the writers' ideas about witchcraft (and about magic) complemented their other intellectual commitments-in particular, their conceptions of nature, history, religion, and politics. The result is much more than a history of demonology. It is a survey of wider intellectual and ideological purposes, and underlines just how far the nature of rationality is dependent on its historical context.
Traditionally, alchemy has been understood as a precursor to the science of chemistry but from the vantage point of the human spirit, it is also a discipline that illuminates the human soul. This book explores the goal of alchemy from Jungian, psychological, and philosophical perspectives. Jung's Alchemical Philosophy: Psyche and the Mercurial Play of Image and Idea is a reflection on Jung's alchemical work and the importance of philosophy as a way of understanding alchemy and its contributions to Jung's psychology. By engaging these disciplines, Marlan opens new vistas on alchemy and the circular and ouroboric play of images and ideas, shedding light on the alchemical opus and the transformative processes of Jungian psychology. Divides in the history of alchemy and in the alchemical imagination are addressed as Marlan deepens the process by turning to a number of interpretations that illuminate both the enigma of the Philosophers' Stone and the ferment in the Jungian tradition. This book will be of interest to Jungian analysts and those who wish to explore the intersection of philosophy and psychology as it relates to alchemy.
Shows students of the history of witchcraft and magic that the beliefs of the seventeenth century continued through the Enlightenment, despite the attempts by philosophers to dismiss magic and its practice, into the nineteenth century. The volume is divided into three sections highlighting different definitions of magic including the concern over the non-material world as found in popular and elite practices, its relationship with science and medicine, and other forms of divination available to the general population. Providing students with a broad view of how magic was engaged with in the eighteenth century to inform their own studies. Explores the relationship between magic, science and medicine providing students with a good understanding of how the emerging fields of science and medicine came into conflict with popular belief in and practice of magic. Allowing students to see why magic still resonated with the general public into the nineteenth century.
Originally published in 1982, The Shaman and the Magician draws on the author's wide experience of occultism, western magic and anthropological knowledge of shamanism, to explore the interesting parallels between traditional shamanism and the more visionary aspects of magic in modern western society. In both cases, as the author shows, the magician encounters profound god-energies of the spirit, and it is up to the individual to interpret these experiences in psychological or mythological terms. The book demonstrates that both shamanism and magic offer techniques of approaching the visionary sources of our culture.
Originally published in 1978, The Occult Sourcebook has been compiled primarily for the many people who are for the first time becoming engrossed by the numerous and often confusing possibilities underlying the occult sciences. It consists of a series of articles on key areas, providing the reader with easy access to basic facts, together with a carefully planned guide to further reading. Critical comments on the recommended books allow the reader to select those which best suit their interests. The authors have also included a 'Who's Who of the occult' to provide short biographies of some of the more amazing figures who have already travelled down the mystic path. The book offers a programmed system of exploration into the realms of the unknown. It will be invaluable to the increasing number of people who are concerned with the exploration of enlarging human consciousness.
This study explores the roles played by magic in contemporary African warfare, specifically through the case of Sierra Leone, to assess its impact on behaviour in conflict. In the last two decades, rituals designed to imbue people with supernatural power and make them immune to enemy fire have been seen on post-Cold War battlefields across Africa. Wlodarczyk argues that the use of magic in warfare can be understood, not as an illustration of how Africa's reality is qualitatively different from the West's, but as appropriate and logical. Here, a conceptual framework is suggested for analysing culturally alien practices more broadly, to inform approaches to civilian and military intervention not only in Africa but in conflict theatres around the world.
Explores how bodies of knowledge developed, concerning folkloric beliefs, magic, sorcery, and witchcraft from the 12th -18th century which allows students to see how culture was exchanged across Europe leading up to the witch-trials of the 17th century and offers an explanation of why the witch-hunts and trials became so prevalent due to a strong belief in the existence of witchcraft in the popular conscious. The collection looks at a range of sources which crossed the religions, political and linguistic boundaries such as objects, legal documents, letters, art, literature, the oral tradition and pamphlets providing students with a range of case studies to deepen their understanding of the period and to inform their own research. Includes examples from across Europe from England to Italy, Norway to France and the Netherlands to Spain. Allowing students to see how these cultural exchanges crossed geographical boundaries to form a collective phenomenon.
Explores how bodies of knowledge developed, concerning folkloric beliefs, magic, sorcery, and witchcraft from the 12th -18th century which allows students to see how culture was exchanged across Europe leading up to the witch-trials of the 17th century and offers an explanation of why the witch-hunts and trials became so prevalent due to a strong belief in the existence of witchcraft in the popular conscious. The collection looks at a range of sources which crossed the religions, political and linguistic boundaries such as objects, legal documents, letters, art, literature, the oral tradition and pamphlets providing students with a range of case studies to deepen their understanding of the period and to inform their own research. Includes examples from across Europe from England to Italy, Norway to France and the Netherlands to Spain. Allowing students to see how these cultural exchanges crossed geographical boundaries to form a collective phenomenon. |
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