"Clerics in the Middle Ages" were subjected to differing ideals of masculinity, both from within the Church and from lay society. The historians in this volume interrogate the meaning of masculine identity for the medieval clergy, by considering a wide range of sources, time periods and geographical contexts.

African American males have never fared as poorly as they do currently on a number of social indicators. They are less likely to complete high school than their white male and female or African American female peers, they are more likely to exhibit depressive symptoms, and they have fewer sanctioned coping strategies. Arguably, no other group in American society has been more maligned, regularly faced with tremendous odds that uniquely threaten their existence. When they do receive education, mental health, and physical health services, it is often in correctional settings. They are marginalized in public policies on secondary and higher education attainment, marriage and parental expectations, public welfare, health, housing, and community development. Yet they remain overlooked in health and social science research and are stereotyped in the popular media.
Taking a step back from the traditionally myopic view of African American males as criminals and hustlers, this groundbreaking book provides a more nuanced and realistic portrait of their experiences in the world. Chapter authors, both established and emerging scholars of social problems relevant to African Americans, offer a comprehensive overview of the social and economic data on black males to date and the significant issues that affect them from adolescence to adulthood. Via in-depth qualitiative interviews as well as comprehensive surveys and data sets, their physical, mental, and spiritual health and emerging family roles are considered within both individual and communal contexts. Chapters cover health issues such as HIV and depression; fatherhood and family roles; suicide; violence; academic achievement; and incarceration.
With original research and a special eye toward enhancing social work and social welfare intervention practice with this often overlooked subpopulation of American society, this volume will be of great interest to researchers interested in African American issues, students, practitioners, and policy makers.

This book is concerned with the media's role in everyday life, power relations and the construction of masculine identities in the context of prisons. It is based upon unique research into the nature, impact and consequences of a situation where most prisoners in English prisons have access to some media resource, whether radio or television, or with communal or individual access to it. Captive Audience charts for the first time the way in which prisons use media in coping - or failing to cope - with the pressures of prison life, exploring the impact of the media in terms of prisoner identities, shaping power relations between prisoners and other prisoners, and in helping prisoners 'get through' a prison sentence. At the same time this book raises a range of broader issues of theory and practice on the nature of the relationship between prisons, criminal justice systems and society more generally, and on the ways in which the media are conceived in everyday life. It will be of interest to all those concerned with prisons, criminology and the criminal justice system, the social role of the media, and the construction of identity.

Interdisciplinary and engaging, Masculinities in Contemporary Argentine Popular Cinema is the first scholarly work to link visual representations of heterosexual masculinities to the neo-liberal transformations in Argentina. Rocha critically examines contemporary cinematic representations of Argentine masculinities produced after the crucial changes of the 1990s affected both the social construction of gender and the financing of domestic film productions. Theoretically innovative, this study provides detailed analysis of six Argentine blockbusters.

Men, Masculinities and Intimate Partner Violence examines how gender and other social identities and inequalities shape experiences of, and responses to, violence in intimate relationships. It provides new insights into men as both perpetrators and victims of violence, as well as on how to involve men and boys in anti-violence work. The chapters explore partner violence from the perspectives of researchers, therapists, activists, organisations, media as well as men of different background and sexual orientation. Highlighting the distinct and ambivalent ways we relate to violence and masculinity, this timely volume provides nuanced approaches to men, masculinity and intimate partner violence in various societies in the global North and South. This book foregrounds scholarship on men and masculinities in the context of intimate partner violence. By doing so, it revitalises feminist theorising and research on partner abuse, and brings together the fields of masculinity studies and studies of intimate partner violence. The book will be a vital resource for students and scholars in criminology, gender studies, psychology, social work and sociology, as well as those working with men and boys.

In mid-nineteenth-century Britain, there existed a dominant discourse on what it meant to be a man -denoted by the term "manliness." Based on the sociological work of R.W. Connell and others who argue that gender is performative, Robert Hogg asks how British men performed manliness on the colonial frontiers of Queensland and British Columbia.

The modern-day suburb began, and began booming, in 19th-century Britain. As suburbia spread, the New Woman arose and fin-de-siecle concerns grew, suburban men felt more besieged. Anxieties about hygiene, pollution, purity, the home, class, gender roles, patrilineal power and the state of the Empire rippled through British fiction. The new man of the house was trying, often desperately, to hold onto the old order, changing even more rapidly as the 20th century and modernist fiction arrived. This study traces suburban masculinities in popular genres-speculative fiction, comic fiction and detective fiction--and in literary works from the late-Victorian era to the start of the First World War.

"Masculine Jealousy and Contemporary Cinema" provides new insights into the relationship between masculinity and jealousy through the study of representations of male jealousy in contemporary Hollywood cinema. It argues that male jealousy has played a key role in the psycho-cultural shaping of Western masculinities and male fantasy, and this is explored through case studies of films and their reception in the press. The book will interest graduates, postgraduates and researchers exploring theories of masculinity and jealousy, cinematic theories of representation, stardom and spectatorship.

Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.

This volume explores which relations produce or maintain masculinities and certain gendered systems of power and the consequences of these gender constructions that further gender research. To understand the meanings of masculinity/masculinities and relationalities as critical concepts in gender studies it takes a wide theoretical grip that spans over several research fields. From a feminist perspective, it critically investigates masculinities as relationally constructed by scrutinizing which relations construct masculinity within a certain gendered system of power, such as the nation, the family, or the workplace, and explores how this is done. 'In relation to what?' is hence, in spite of its almost vulgar rhetorical simplicity, an important question in investigating and problematizing gender.

After more than fifty years since the last publication, the cuneiform texts relating to the treatment of the loss of male sexual desire and vigor in Mesopotamia are collected in this volume. The aim of the book is to present Mesopotamian medical tradition regarding the so-called nis libbi therapies. sa-zi-ga in Sumerian, nis libbi in Akkadian, lit. "raising of the 'heart'", is the expression used to indicate a group of texts intended to recover the male sexual desire. This medical tradition is preserved from the Middle Babylonian period to the Achaemenid one. This broad range testifies to the importance of the transmission of this material throughout Mesopotamian history. The book provides the edition of this textual corpus and analyzes it in the light of new knowledge on ancient Near Eastern medicine. Moreover, this volume aims to show how theories and methodologies of Cultural Anthropology, Ethnopsychiatry and Gender Studies are useful for understanding the Mesopotamian medical system. This edition is an important tool for understanding Mesopotamian medical knowledge for Assyriologist, however since the texts have been translated and discussed using the anthropological and gender perspectives they are accessible also to scholars of other research fields, such as History of Medicine, Sexuality and Gender.

Reviving the Tribe creates a rich and brutally honest portrait of contemporary gay men 's lives amidst the seemingly endless AIDS epidemic and offers both autobiographical self-examination and a relentless critique of current sexual politics within the gay community. Fearlessly confronting the horrors experiences by surviving gay men without giving way to hopelessness, denial, or blame, Reviving the Tribe offers an inspiring blueprint for the gay community which faces a continuing spiral of disaster.In Reviving the Tribe, Author Eric Rofes argues that a return to the interrupted agenda of gay liberation may provide long-term motivation to keep gay men alive and spur rejuvenation of new generations of gay culture. By interweaving social history, psychology, anthropology, epidemiology, sociology, feminist theory, and sexology with his own journey through the epidemic, Rofes provides a moving and compelling argument for stepping out of the "state of emergency" and embracing a life beyond disease. He boldly offers a plan for community regeneration focused on restoring mental health, reclaiming sexuality, and mending the social fabric of communal gay life. Rofes asks unspoken questions lurking in gay men's minds and suggests answers to these questions, hitting such controversial topics as: gay men's sex cultures of the 1970s why "educated" gay men continue to become HIV-infected changing forms of gay masculinity the opening of new sex clubs and bathhouses leaving "rage activism" behind links between the Holocaust and AIDS unacknowledged roots in the feminist movement of gay men 's AIDS response mass denial of chronic trauma among gay menThe refusal to confront the ever-intensifying manifestations of AIDS has seriously endangered the foundation of contemporary gay communities. Rofes argues that many gay men suffer from the "disaster syndrome," a psychologically determined response that defends individuals against being overwhelmed by traumatic experience. In Reviving the Tribe, he provides a radical critique of contemporary gay political culture and suggests alternatives which offer the opportunity to face history, grapple with decimation, and regenerate communal life.Cautioning that an honest analysis of recent gay history and urban cultures promises neither to stop gay men 's suffering nor to end continuing HIV infections, Reviving the Tribe provides gay men with a clear lens through which they might scrutinize their lives, come to a new understanding of the epidemic 's impact on their generation, and redirect activism. This courageous and inspiring work brings Rofes'commanding intellect and twenty years of grassroots gay activism to bear on the challenging task of reconstructing gay life in the new mellennium. Reviving the Tribe is filled with insight of special interest to gay men, lesbians involved in the mixed lesbian/gay movement, sociologists, public health workers, psychologists, counselors, sex educators, religious leaders, and AIDS prevention policymakers searching for fresh vision.

Reviving the Tribe creates a rich and brutally honest portrait of contemporary gay men 's lives amidst the seemingly endless AIDS epidemic and offers both autobiographical self-examination and a relentless critique of current sexual politics within the gay community. Fearlessly confronting the horrors experiences by surviving gay men without giving way to hopelessness, denial, or blame, Reviving the Tribe offers an inspiring blueprint for the gay community which faces a continuing spiral of disaster.In Reviving the Tribe, Author Eric Rofes argues that a return to the interrupted agenda of gay liberation may provide long-term motivation to keep gay men alive and spur rejuvenation of new generations of gay culture. By interweaving social history, psychology, anthropology, epidemiology, sociology, feminist theory, and sexology with his own journey through the epidemic, Rofes provides a moving and compelling argument for stepping out of the "state of emergency" and embracing a life beyond disease. He boldly offers a plan for community regeneration focused on restoring mental health, reclaiming sexuality, and mending the social fabric of communal gay life. Rofes asks unspoken questions lurking in gay men's minds and suggests answers to these questions, hitting such controversial topics as: gay men's sex cultures of the 1970s why "educated" gay men continue to become HIV-infected changing forms of gay masculinity the opening of new sex clubs and bathhouses leaving "rage activism" behind links between the Holocaust and AIDS unacknowledged roots in the feminist movement of gay men 's AIDS response mass denial of chronic trauma among gay menThe refusal to confront the ever-intensifying manifestations of AIDS has seriously endangered the foundation of contemporary gay communities. Rofes argues that many gay men suffer from the "disaster syndrome," a psychologically determined response that defends individuals against being overwhelmed by traumatic experience. In Reviving the Tribe, he provides a radical critique of contemporary gay political culture and suggests alternatives which offer the opportunity to face history, grapple with decimation, and regenerate communal life.Cautioning that an honest analysis of recent gay history and urban cultures promises neither to stop gay men 's suffering nor to end continuing HIV infections, Reviving the Tribe provides gay men with a clear lens through which they might scrutinize their lives, come to a new understanding of the epidemic 's impact on their generation, and redirect activism. This courageous and inspiring work brings Rofes'commanding intellect and twenty years of grassroots gay activism to bear on the challenging task of reconstructing gay life in the new mellennium. Reviving the Tribe is filled with insight of special interest to gay men, lesbians involved in the mixed lesbian/gay movement, sociologists, public health workers, psychologists, counselors, sex educators, religious leaders, and AIDS prevention policymakers searching for fresh vision.

How are men reacting to contemporary social change? How are they responding to changes in women's demands and women's identities? And how are national and transnational politics and policies assisting, or not, in these key challenges? Using a broad comparative perspective, contributions from scholars in seventeen countries analyze the characteristics and potential of diverse educational and political initiatives towards progressive changes in gender relations.

What do we know of masculinities in non-patriarchal societies? Indigenous peoples of the Americas and beyond come from traditions of gender equity, complementarity, and the sacred feminine, concepts that were unimaginable and shocking to Euro-western peoples at contact. Indigenous Men and Masculinities, edited by Kim Anderson and Robert Alexander Innes, brings together prominent thinkers to explore the meaning of masculinities and being a man within such traditions, further examining the colonial disruption and imposition of patriarchy on Indigenous men. Building on Indigenous knowledge systems, Indigenous feminism, and queer theory, the sixteen essays by scholars and activists from Canada, the U.S., and New Zealand open pathways for the nascent field of Indigenous masculinities. The authors explore subjects of representation through art and literature, as well as Indigenous masculinities in sport, prisons, and gangs. Indigenous Men and Masculinities highlights voices of Indigenous male writers, traditional knowledge keepers, ex-gang members, war veterans, fathers, youth, two-spirited people, and Indigenous men working to end violence against women. It offers a refreshing vision toward equitable societies that celebrate healthy and diverse masculinities.

This book provides a platform for male teachers to share how their professional and personal identities are enacted in the classroom. It draws on a range of international contexts to theoretically and conceptually link and integrate elaborate notions of masculinities in existing literature and discourse with the everyday realities of teachers across school, home and community.

Winner, 2014 Distinguished Contribution to Research Award presented by the Latina/o Sociology Section of the American Sociological Association Los Angeles is the epicenter of the American gang problem. Rituals and customs from Los Angeles' eastside gangs, including hand signals, graffiti, and clothing styles, have spread to small towns and big cities alike. Many see the problem with gangs as related to urban marginality-for a Latino immigrant population struggling with poverty and social integration, gangs offer a close-knit community. Yet, as Edward Orozco Flores argues in God's Gangs, gang members can be successfully redirected out of gangs through efforts that change the context in which they find themselves, as well as their notions of what it means to be a man. Flores here illuminates how Latino men recover from gang life through involvement in urban, faith-based organizations. Drawing on participant observation and interviews with Homeboy Industries, a Jesuit-founded non-profit that is one of the largest gang intervention programs in the country, and with Victory Outreach, a Pentecostal ministry with over 600 chapters, Flores demonstrates that organizations such as these facilitate recovery from gang life by enabling gang members to reinvent themselves as family men and as members of their community. The book offers a window into the process of redefining masculinity. As Flores convincingly shows, gang members are not trapped in a cycle of poverty and marginality. With the help of urban ministries, such men construct a reformed barrio masculinity to distance themselves from gang life.

Across history, the ideas and practices of male identity have varied much between time and place: masculinity proves to be a slippery concept, not available to all men, sometimes even applied to women. This book analyses the dynamics of "masculinity" as both an ideology and lived experience -- how men have tried, and failed, to be "Real Men."

Book of the Hunt is not about hunting, it's about being a Huntsman. It's about the Wisdom of the Hunt; the Holy Grail of True Manhood, sought, but never found, by the so-called "men's movement" of the early 1990s. This ancient Initiation Tradition has been set down in writing for the first time ever, but only after more than a decade and a half of careful consideration and consensus among the Brotherhood.

First published in 1985. The dual-career family is emerging as the modal family form in the United States. Yet, despite its prevalence, traditional orientations and social institutions have not adapted to this pattern. This volume reports the results of a pioneering investigation of men in dual-career families and considers interventions at the societal and individual level that will ease the difficulties associated with the transition to this new family form.

Rarely has there seemed a more confusing time to be a man. This uncertainty has spawned an array of bizarre and harmful underground subcultures, collectively known as the ‘manosphere’, as men search for new forms of belonging.

In Lost Boys, acclaimed journalist James Bloodworth delves into these worlds and asks: what does their emergence say about Western society? Why are so many men susceptible to the sinister beliefs these groups promote? And what can we do about their pernicious encroachment upon our social and political spheres? Along the way, he enlists in a bootcamp for ‘alpha males’, dissects cultural figures including Jordan Peterson and Andrew Tate, and accompanies modern day Hugh Hefners as they broadcast their jet-set lifestyles to millions of followers.

Combining compulsive memoir with powerful reporting, Lost Boys is an essential guide to the contradictions in contemporary masculinity.

The Routledge International Handbook of Fat Studies brings together a diverse body of work from around the globe and across a wide range of Fat Studies topics and perspectives. The first major collection of its kind, it explores the epistemology, ontology, and methodology of fatness, with attention to issues such as gender and sexuality, disability and embodiment, health, race, media, discrimination, and pedagogy. Presenting work from both scholarly writers and activists, this volume reflects a range of critical perspectives vital to the expansion of Fat Studies and thus constitutes an essential resource for researchers in the field.

This book discusses men's friendships in relation to queer, discursive, and intersectional feminist theories. It analyses stories of intimacy, touch, hugs, and conversations, connecting these with current discussions within feminism and critical masculinity studies on "new" men, men's political activism, and how friendships are lived and conceptualised in relation to heteronormative relationship ideals. Drawing on individual and dyadic interviews with middle-class Swedish men, all engaged in or sympathetic to feminist issues in some sense, this volume shows that Swedish gender equality ideologies as well as feminist, therapeutic, neo-liberal, and individualist discourses prevalent in the Western world structured the men's friendships and their engagement with gender politics. Chapters cover friendship temporalities, gendered friendship ideals, friendship as men's politics, and friendship as performed in interaction. Bridging the literatures of feminist research and friendship, the author points to tensions and contradictions in pro-feminist men's political projects and in contemporary masculine positions.

In Prizefighting and Civilization: A Cultural History of Boxing, Race, and Masculinity in Mexico and Cuba, 1840-1940, historian David C. LaFevor traces the history of pugilism in Mexico and Cuba from its controversial beginnings in the mid-nineteenth century through its exponential rise in popularity during the early twentieth century. A divisive subculture that was both a profitable blood sport and a contentious public spectacle, boxing provides a unique vantage point from which LaFevor examines the deeper historical evolution of national identity, everyday normative concepts of masculinity and race, and an expanding and democratizing public sphere in both Mexico and Cuba, the United States' closest Latin American neighbors. Prizefighting and Civilization explores the processes by which boxing--once considered an outlandish purveyor of low culture--evolved into a nationalized pillar of popular culture, a point of pride that transcends gender, race, and class.