After more than fifty years since the last publication, the cuneiform texts relating to the treatment of the loss of male sexual desire and vigor in Mesopotamia are collected in this volume. The aim of the book is to present Mesopotamian medical tradition regarding the so-called nis libbi therapies. sa-zi-ga in Sumerian, nis libbi in Akkadian, lit. "raising of the 'heart'", is the expression used to indicate a group of texts intended to recover the male sexual desire. This medical tradition is preserved from the Middle Babylonian period to the Achaemenid one. This broad range testifies to the importance of the transmission of this material throughout Mesopotamian history. The book provides the edition of this textual corpus and analyzes it in the light of new knowledge on ancient Near Eastern medicine. Moreover, this volume aims to show how theories and methodologies of Cultural Anthropology, Ethnopsychiatry and Gender Studies are useful for understanding the Mesopotamian medical system. This edition is an important tool for understanding Mesopotamian medical knowledge for Assyriologist, however since the texts have been translated and discussed using the anthropological and gender perspectives they are accessible also to scholars of other research fields, such as History of Medicine, Sexuality and Gender.

This volume explores which relations produce or maintain masculinities and certain gendered systems of power and the consequences of these gender constructions that further gender research. To understand the meanings of masculinity/masculinities and relationalities as critical concepts in gender studies it takes a wide theoretical grip that spans over several research fields. From a feminist perspective, it critically investigates masculinities as relationally constructed by scrutinizing which relations construct masculinity within a certain gendered system of power, such as the nation, the family, or the workplace, and explores how this is done. 'In relation to what?' is hence, in spite of its almost vulgar rhetorical simplicity, an important question in investigating and problematizing gender.

Your battle against porn isn’t about porn. It’s about hope.

Pornography may seem inescapable, but God can free us from its destructive power. The gospel replaces the dehumanizing lies of pornography with this surprising truth: God created us as royalty. How then can we reclaim our God-given identity to take a stand against―and ultimately starve―the predatory porn industry?

In The Death of Porn, Ray Ortlund writes six personal letters, as from a father to his son. Ideal for individuals and small groups, it will give hope to men who have been misled by porn into devaluing themselves and others. Through Scripture and personal stories, Ortlund assures readers that God loves them the most tenderly in their moments of deepest shame.

The Death of Porn inspires men to come together in new ways to fight the injustice of porn and build a world of nobility for every man and woman―for the sake of future generations.

Washington Irving remains one of the most recognized American authors of the nineteenth century, remembered for short stories like Rip van Winkle and The Legend of Sleepy Hollow. He also accomplished other writing feats, including penning George Washington's biography and other life stories. Throughout his life, Irving was at odds with socially-approved ways of "being a man." Irving purportedly saw himself and was seen by others as feminine, shy, and non-confrontational. Likely related to this, he chose to engage with other men's fortunes and adventures by writing, defining his male identity vicariously, through masculine archetypes both fictional and non-fictional. Sitting at the intersection of literary studies and masculinity studies, this reading reconstructs Irving's life-long struggle to somehow win a place among other men. Readers will recognize masculine themes in his tales from the Spanish period, his western adventures, as well as in historical biographies of Columbus, Mahomet, and Washington. In many writings by Irving, especially The Legend of Sleepy Hallow, readers will observe themes dominated by masculinity. The book is the first of its kind to encompass and examine Irving's writings.

Reviving the Tribe creates a rich and brutally honest portrait of contemporary gay men 's lives amidst the seemingly endless AIDS epidemic and offers both autobiographical self-examination and a relentless critique of current sexual politics within the gay community. Fearlessly confronting the horrors experiences by surviving gay men without giving way to hopelessness, denial, or blame, Reviving the Tribe offers an inspiring blueprint for the gay community which faces a continuing spiral of disaster.In Reviving the Tribe, Author Eric Rofes argues that a return to the interrupted agenda of gay liberation may provide long-term motivation to keep gay men alive and spur rejuvenation of new generations of gay culture. By interweaving social history, psychology, anthropology, epidemiology, sociology, feminist theory, and sexology with his own journey through the epidemic, Rofes provides a moving and compelling argument for stepping out of the "state of emergency" and embracing a life beyond disease. He boldly offers a plan for community regeneration focused on restoring mental health, reclaiming sexuality, and mending the social fabric of communal gay life. Rofes asks unspoken questions lurking in gay men's minds and suggests answers to these questions, hitting such controversial topics as: gay men's sex cultures of the 1970s why "educated" gay men continue to become HIV-infected changing forms of gay masculinity the opening of new sex clubs and bathhouses leaving "rage activism" behind links between the Holocaust and AIDS unacknowledged roots in the feminist movement of gay men 's AIDS response mass denial of chronic trauma among gay menThe refusal to confront the ever-intensifying manifestations of AIDS has seriously endangered the foundation of contemporary gay communities. Rofes argues that many gay men suffer from the "disaster syndrome," a psychologically determined response that defends individuals against being overwhelmed by traumatic experience. In Reviving the Tribe, he provides a radical critique of contemporary gay political culture and suggests alternatives which offer the opportunity to face history, grapple with decimation, and regenerate communal life.Cautioning that an honest analysis of recent gay history and urban cultures promises neither to stop gay men 's suffering nor to end continuing HIV infections, Reviving the Tribe provides gay men with a clear lens through which they might scrutinize their lives, come to a new understanding of the epidemic 's impact on their generation, and redirect activism. This courageous and inspiring work brings Rofes'commanding intellect and twenty years of grassroots gay activism to bear on the challenging task of reconstructing gay life in the new mellennium. Reviving the Tribe is filled with insight of special interest to gay men, lesbians involved in the mixed lesbian/gay movement, sociologists, public health workers, psychologists, counselors, sex educators, religious leaders, and AIDS prevention policymakers searching for fresh vision.

Reviving the Tribe creates a rich and brutally honest portrait of contemporary gay men 's lives amidst the seemingly endless AIDS epidemic and offers both autobiographical self-examination and a relentless critique of current sexual politics within the gay community. Fearlessly confronting the horrors experiences by surviving gay men without giving way to hopelessness, denial, or blame, Reviving the Tribe offers an inspiring blueprint for the gay community which faces a continuing spiral of disaster.In Reviving the Tribe, Author Eric Rofes argues that a return to the interrupted agenda of gay liberation may provide long-term motivation to keep gay men alive and spur rejuvenation of new generations of gay culture. By interweaving social history, psychology, anthropology, epidemiology, sociology, feminist theory, and sexology with his own journey through the epidemic, Rofes provides a moving and compelling argument for stepping out of the "state of emergency" and embracing a life beyond disease. He boldly offers a plan for community regeneration focused on restoring mental health, reclaiming sexuality, and mending the social fabric of communal gay life. Rofes asks unspoken questions lurking in gay men's minds and suggests answers to these questions, hitting such controversial topics as: gay men's sex cultures of the 1970s why "educated" gay men continue to become HIV-infected changing forms of gay masculinity the opening of new sex clubs and bathhouses leaving "rage activism" behind links between the Holocaust and AIDS unacknowledged roots in the feminist movement of gay men 's AIDS response mass denial of chronic trauma among gay menThe refusal to confront the ever-intensifying manifestations of AIDS has seriously endangered the foundation of contemporary gay communities. Rofes argues that many gay men suffer from the "disaster syndrome," a psychologically determined response that defends individuals against being overwhelmed by traumatic experience. In Reviving the Tribe, he provides a radical critique of contemporary gay political culture and suggests alternatives which offer the opportunity to face history, grapple with decimation, and regenerate communal life.Cautioning that an honest analysis of recent gay history and urban cultures promises neither to stop gay men 's suffering nor to end continuing HIV infections, Reviving the Tribe provides gay men with a clear lens through which they might scrutinize their lives, come to a new understanding of the epidemic 's impact on their generation, and redirect activism. This courageous and inspiring work brings Rofes'commanding intellect and twenty years of grassroots gay activism to bear on the challenging task of reconstructing gay life in the new mellennium. Reviving the Tribe is filled with insight of special interest to gay men, lesbians involved in the mixed lesbian/gay movement, sociologists, public health workers, psychologists, counselors, sex educators, religious leaders, and AIDS prevention policymakers searching for fresh vision.

Men Teaching Children 3-11 provides a comprehensive exploration of work experiences of men who teach young children. The authors draw on their own research as well as international studies to provide realistic strategies to help to remove barriers in order to develop a more gender-balanced teacher workforce. Burn and Pratt-Adams, former primary school teachers who have both experienced these unfair gender practices, also trace the historical roots of the gender barriers that have now become embedded within the occupational culture. Throughout Men Teaching Children 3-11, the authors argue that primary school teachers should be judged by their teaching talents, rather than by the application of biased gender stereotypes; and that male and female teachers need to work together to remove these stereotypes from the occupation.

Follows forty juvenile male offenders, from their first-time admissions to the Ohio system through their incarceration and reentry into the community. The author conducted three lengthy interviews with each of these youth over a period of two and a half years. These interviews bring alive their attitudes and day-to-day prison experiences, as well as the intricate connections between life on the inside and life on the outside. Status is key to everyday life in prison, and it is often played out in demonstrations of masculinity, misogyny, and violence. Some gangs and some ""area codes"" (as the old neighborhoods are called) are seen as tougher than others and are given more respect. Even letters from family members and girlfriends are important signs of whether a prisoner matters: one young man says, ""I'd write letters every day to people to beg 'em to write me back."" Another reports, ""There would be people in there writing girls, saying, hey, write me this nasty letter of things we're going to do and things we did. And they'd write back with these letters. And now he'll get to walk around with his letter bragging, like, hey, check this out. These are the kind of girls I got."" Incarcerated youth also work hard at impression management. Coping with prison requires a young man to present one face to fellow prisoners and another to the authorities who will decide his release date. The author pays substantial attention to the programs youth are offered, including those focusing on education, anger management, job training, and parenting skills. Another section looks at contact between incarcerated youth and the outside world, including a discussion of the impact of incarceration on families. Based on her extensive knowledge of policies in other states, the author also provides a broad overview of the juvenile justice system nationally, describing how the system is organized, administered, and funded. Readers are taken through the juvenile justice process from conviction through parole with special attention paid to new state initiatives and sentencing structures.|Locked Up, Locked Out follows forty juvenile male offenders, from their first-time admissions to the Ohio system through their incarceration and re-entry into the community. The author conducted three lengthy interviews with each of these youth over a period of two and a half years. These interviews bring alive their attitudes and day-to-day prison experiences, as well as the intricate connections between life on the inside and life on the outside. Status is key to everyday life in prison, and it is often played out in demonstrations of masculinity, misogyny, and violence. Some gangs and some ""area codes"" (as the old neighborhoods are called) are seen as tougher than others and are given more respect. Even letters from family members and girlfriends are important signs of whether a prisoner matters: one young man says, ""I'd write letters every day to people to beg 'em to write me back."" Another reports, ""There would be people in there writing girls, saying, hey, write me this nasty letter of things we're going to do and things we did. And they'd write back with these letters. And now he'll get to walk around with his letter bragging, like, hey, check this out. These are the kind of girls I got."" Incarcerated youth also work hard at impression management. Coping with prison requires a young man to present one face to fellow prisoners and another to the authorities who will decide his release date. The author pays substantial attention to the programs youth are offered, including those focusing on education, anger management, job training, and parenting skills. Another section looks at contact between incarcerated youth and the outside world, including a discussion of the impact of incarceration on families. Based on her extensive knowledge of policies in other states, the author also provides a broad overview of the juvenile justice system nationally, describing how the system is organized, administered, and funded. Readers are taken through the juvenile justice process from conviction through parole with special attention paid to new state initiatives and sentencing structures.

Essays offering new approaches to the changing forms of medieval religious masculinity. The complex relationship between masculinity and religion, as experienced in both the secular and ecclesiastical worlds, forms the focus for this volume, whose range encompasses the rabbis of the Babylonian and Palestinian Talmud,and moves via Carolingian and Norman France, Siena, Antioch, and high and late medieval England to the eve of the Reformation. Chapters investigate the creation and reconstitution of different expressions of masculine identity, from the clerical enthusiasts for marriage to the lay practitioners of chastity, from crusading bishops to holy kings. They also consider the extent to which lay and clerical understandings of masculinity existed in an unstable dialectical relationship, at times sharing similar features, at others pointedly different, co-opting and rejecting features of the other; the articles show this interplay to be more far more complicated than a simple linear narrative of either increasing divergence, or of clerical colonization of lay masculinity. They also challenge conventional historiographies of the adoption of clerical celibacy, of the decline of monasticism and the gendered nature of piety. Patricia Cullum is Head of History at the University of Huddersfield; Katherine J. Lewis is Senior Lecturer in History at the University of Huddersfield. Contributors: James G. Clark, P.H. Cullum, Kirsten A. Fenton, Joanna Huntington, Katherine J. Lewis, Matthew Mesley, Catherine Sanok, Michael L. Satlow, Rachel Stone, Jennifer D. Thibodeaux, Marita von Weissenberg

How are men reacting to contemporary social change? How are they responding to changes in women's demands and women's identities? And how are national and transnational politics and policies assisting, or not, in these key challenges? Using a broad comparative perspective, contributions from scholars in seventeen countries analyze the characteristics and potential of diverse educational and political initiatives towards progressive changes in gender relations.

What do we know of masculinities in non-patriarchal societies? Indigenous peoples of the Americas and beyond come from traditions of gender equity, complementarity, and the sacred feminine, concepts that were unimaginable and shocking to Euro-western peoples at contact. Indigenous Men and Masculinities, edited by Kim Anderson and Robert Alexander Innes, brings together prominent thinkers to explore the meaning of masculinities and being a man within such traditions, further examining the colonial disruption and imposition of patriarchy on Indigenous men. Building on Indigenous knowledge systems, Indigenous feminism, and queer theory, the sixteen essays by scholars and activists from Canada, the U.S., and New Zealand open pathways for the nascent field of Indigenous masculinities. The authors explore subjects of representation through art and literature, as well as Indigenous masculinities in sport, prisons, and gangs. Indigenous Men and Masculinities highlights voices of Indigenous male writers, traditional knowledge keepers, ex-gang members, war veterans, fathers, youth, two-spirited people, and Indigenous men working to end violence against women. It offers a refreshing vision toward equitable societies that celebrate healthy and diverse masculinities.

Winner, 2014 Distinguished Contribution to Research Award presented by the Latina/o Sociology Section of the American Sociological Association Los Angeles is the epicenter of the American gang problem. Rituals and customs from Los Angeles' eastside gangs, including hand signals, graffiti, and clothing styles, have spread to small towns and big cities alike. Many see the problem with gangs as related to urban marginality-for a Latino immigrant population struggling with poverty and social integration, gangs offer a close-knit community. Yet, as Edward Orozco Flores argues in God's Gangs, gang members can be successfully redirected out of gangs through efforts that change the context in which they find themselves, as well as their notions of what it means to be a man. Flores here illuminates how Latino men recover from gang life through involvement in urban, faith-based organizations. Drawing on participant observation and interviews with Homeboy Industries, a Jesuit-founded non-profit that is one of the largest gang intervention programs in the country, and with Victory Outreach, a Pentecostal ministry with over 600 chapters, Flores demonstrates that organizations such as these facilitate recovery from gang life by enabling gang members to reinvent themselves as family men and as members of their community. The book offers a window into the process of redefining masculinity. As Flores convincingly shows, gang members are not trapped in a cycle of poverty and marginality. With the help of urban ministries, such men construct a reformed barrio masculinity to distance themselves from gang life.

Out of His Mind interrogates how Victorians made sense of the madman as both a social reality and a cultural representation. Even at the height of enthusiasm for the curative powers of nineteenth-century psychiatry, to be certified as a lunatic meant a loss of one's freedom and in many ways one's identify. Because men had the most power and authority in Victorian Britain, this also meant they had the most to lose. The madman was often a marginal figure, confined in private homes, hospitals, and asylums. Yet as a cultural phenomenon he loomed large, tapping into broader social anxieties about respectability, masculine self-control, and fears of degeneration. Using a wealth of case notes, press accounts, literature, medical and government reports, this text provides a rich window into public understandings and personal experiences of men's insanity. -- .

This book provides a platform for male teachers to share how their professional and personal identities are enacted in the classroom. It draws on a range of international contexts to theoretically and conceptually link and integrate elaborate notions of masculinities in existing literature and discourse with the everyday realities of teachers across school, home and community.

Men on trial explores how the Irish perform 'the self' within the early nineteenth-century courtroom and its implications for law, society and nation. Drawing on new methodologies from the history of emotion, as well as theories of performativity and performative space, it emphasises that manliness was not simply a cultural ideal, but something practised, felt and embodied. Men on trial explores how gender could be a creative dynamic in productions of power. Targeted at scholars in Irish history, law and gender studies, this book argues that justice was not simply determined through weighing evidence, but through weighing men, their bodies, behaviours, and emotions. Moreover, in a context where the processes of justice were publicised in the press for the nation and the world, manliness and its role in the creation of justice became implicated in the making of national identity. -- .

This book offers an innovative account of manliness in Britain between 1760 and 1900. Using diverse textual, visual and material culture sources, it shows that masculinities were produced and disseminated through men's bodies -often working-class ones - and the emotions and material culture associated with them. The book analyses idealised men who stimulated desire and admiration, including virile boxers, soldiers, sailors and blacksmiths, brave firemen and noble industrial workers. It also investigates unmanly men, such as drunkards, wife-beaters and masturbators, who elicited disgust and aversion. Unusually, Manliness in Britain runs from the eras of feeling, revolution and reform to those of militarism, imperialism, representative democracy and mass media, periods often dealt with separately by historians of masculinities. -- .

Book of the Hunt is not about hunting, it's about being a Huntsman. It's about the Wisdom of the Hunt; the Holy Grail of True Manhood, sought, but never found, by the so-called "men's movement" of the early 1990s. This ancient Initiation Tradition has been set down in writing for the first time ever, but only after more than a decade and a half of careful consideration and consensus among the Brotherhood.

Across history, the ideas and practices of male identity have varied much between time and place: masculinity proves to be a slippery concept, not available to all men, sometimes even applied to women. This book analyses the dynamics of "masculinity" as both an ideology and lived experience -- how men have tried, and failed, to be "Real Men."

Too many males abuse the power they have. Often those males grow up without healthy role models and so, while they look like men, they act like boys. Only now there are adult consequences to their actions. And many of us are caught in the shifting cultural ideas about manhood, unsure of how to make sound decisions or truly be a man. Every day we find evidence that the role of men at home, at work, and out in the world is deeply misinterpreted. In Male vs. Man, Dondre Whitfield equips us to become men rather than simply "grown males." Men are healthy and productive servant-leaders who bring positive change to their communities. Males are self-serving and stuck in negative cycles that we hear and read about daily. They create chaos instead of cultivating calm. Male vs. Man is an uplifting playbook for men who want to level up. It will help men and women alike understand what real manhood is, based on biblical wisdom as well as hard-earned lessons from someone who has been there. With practical guidance and a strong spiritual foundation, Dondre shows how to cultivate the life-changing spiritual, emotional, and psychological attributes of servant leadership at home, at work, and in our communities.

First published in 1985. The dual-career family is emerging as the modal family form in the United States. Yet, despite its prevalence, traditional orientations and social institutions have not adapted to this pattern. This volume reports the results of a pioneering investigation of men in dual-career families and considers interventions at the societal and individual level that will ease the difficulties associated with the transition to this new family form.

In Prizefighting and Civilization: A Cultural History of Boxing, Race, and Masculinity in Mexico and Cuba, 1840-1940, historian David C. LaFevor traces the history of pugilism in Mexico and Cuba from its controversial beginnings in the mid-nineteenth century through its exponential rise in popularity during the early twentieth century. A divisive subculture that was both a profitable blood sport and a contentious public spectacle, boxing provides a unique vantage point from which LaFevor examines the deeper historical evolution of national identity, everyday normative concepts of masculinity and race, and an expanding and democratizing public sphere in both Mexico and Cuba, the United States' closest Latin American neighbors. Prizefighting and Civilization explores the processes by which boxing--once considered an outlandish purveyor of low culture--evolved into a nationalized pillar of popular culture, a point of pride that transcends gender, race, and class.

The Routledge International Handbook of Fat Studies brings together a diverse body of work from around the globe and across a wide range of Fat Studies topics and perspectives. The first major collection of its kind, it explores the epistemology, ontology, and methodology of fatness, with attention to issues such as gender and sexuality, disability and embodiment, health, race, media, discrimination, and pedagogy. Presenting work from both scholarly writers and activists, this volume reflects a range of critical perspectives vital to the expansion of Fat Studies and thus constitutes an essential resource for researchers in the field.