"Male Subjectivity and Poetic Form in "New American" Poetry" examines the crucial, yet sometimes fraught connections between poets associated with Donald Allen's groundbreaking 1960 anthology, "The New American Poetry." Focusing in particular on pairings of writers within the larger grouping of poets, including Robert Duncan, Charles Olson, and Nathaniel Mackey, this book suggests how literary partnerships became pivotal to the writing, especially at early stages in these poets' careers. Mossin then goes on to examine the role that male friendship, rivalry, and camaraderie play in the production of poetic texts. "No one listens to poetry," Jack Spicer famously wrote. This book shows how a particular group of poets did listen to each other and what they made of what they heard.

Aesthetic Modernism and Masculinity in Fascist Italy is an interdisciplinary historical re-reading of a series of representative texts that complicate our current understanding of the portrayal of masculinity in the Italian fascist era. Examining paintings, films, music and literature in light of some of the ideological and material contradictions that animated the regime, it argues that fascist masculinity was itself highly contradictory. It brings to the fore works that have tended to be under-studied, and argues that, while fascist inclusive strategies of patronage worked to bind artists to the regime, an official policy of non-interference may inadvertently have opened up a space whereby the arts expressed a more complicated and contestatory view of masculinity than the one proffered by kitsch photos of a bare-chested Mussolini skiing.

Champagne seeks to evaluate how the aesthetic analysis of the artefacts explored offer a more sophisticated and nuanced understanding of what world politics is, what is at stake when something like masculinity is rendered as being an element of world politics, and how such an understanding differs from more orthodox cultural analyses common to international relations.

Providing a significant contribution to understandings of representations of masculinities in modernist art, this work will be of great interest to students and scholars of gender studies, queer studies, political science, Italian studies and art history.

This book explores men's attraction to violent extremist movements and terrorism. Drawing on multi-method, interdisciplinary research, this book explores the centrality of masculinity to violent extremist recruitment narratives across the religious and political spectrum. Chapters examine the intersection of masculinity and violent extremism across a spectrum of movements including: the far right, Islamist organizations, male supremacist groups, and the far left. The book identifies key sites and points at which the construction of masculinity intersects with, stands in contrast to and challenges extremist representations of masculinity. It offers an insight into where the potential appeal of extremist narratives can be challenged most effectively and identifies areas for both policy making and future research.

Over the past several years, the question of men's relation to feminism has become a fiercely and sometimes bitterly debated subject. Engendering Men demonstrates the creative impact that feminist modes of inquiry have already had on a new generation of male critics. In the wake of feminism, many men have found it imperative to begin the task of retheorizing the male position in our culture. This collection of new essays brings together seventeen male critics whose work - on poetry, fiction, the Broadway stage, film and television, and broader cultural and psychoanalytic texts - is opening up new avenues in criticism, as well as in gender and feminist theory.

Sexuality is arguably the most under-researched of all diversity areas in work organizations. This book brings together and relates stories of minority sexual identity from six organizations drawn from three different industry sectors: the Emergency Services, the Civil Service and the Banking sector. Here sexual minorities freely recount stories of their own workplace experiences. Three main themes emerge from the data: silence, disclosure and response. Issues of voice and silence are particularly pertinent for those who are not part of the dominant heterosexual discourse; issues of disclosure are highly important for sexual minorities for whom coming out is a major defining moment; and, highly unusually, in this book readers get an insight into how people respond to sexual minorities, as other employees' reactions to stories are related too. This book makes a significant contribution to our understanding discursive construction of identity in the workplace, as experienced by sexual minorities and provides a snapshot of minority working lives at the beginning of the 21st century. This is an extremely well written, highly innovative, timely and engaging book which as well as human resources management, it will also be of interest to scholars in other areas such as sociology and general business and management.

Most men have given up on their dreams. Is that man you? Something is so clearly wrong, and the entire world knows it. The reality is that men have been sold a lie; they have been told that if they chase success in the world then everything will be ok. Instead, they end up with the cars, the house, the toys, and are still left in pain asking, "Is this all there is?" The cost of the lie is enormous. Becoming a Significant Man provides easy to digest ways on how to become the man you want to be and stay there. If you are tired of sleepwalking your way through life, then Becoming a Significant Man is for you. Warren Peterson, founder of Significant Man, is eager for all men who have fallen behind in the game of life to benefit from his unique and powerful message. Haven't you had enough? Enough of the struggle? Enough of feeling lost, without direction, and without hope? No more lies. No more pretending. Your time is now. You have the power and permission to stand up and scream the truth about who you are- the significant man you were created to be. Let's get started!

In Pop Masculinities, author Kai Arne Hansen investigates the performance and policing of masculinity in pop music as a starting point for grasping the broad complexity of gender and its politics in the early twenty-first century. Drawing together perspectives from critical musicology, gender studies, and adjacent scholarly fields, the book presents extended case studies of five well-known artists: Zayn, Lil Nas X, Justin Bieber, The Weeknd, and Take That. By directing particular attention to the ambiguities and contradictions that arise from these artists' representations of masculinity, Hansen argues that pop performances tend to operate in ways that simultaneously reinforce and challenge gender norms and social inequalities. Providing a rich exploration of these murky waters, Hansen merges the interpretation of recorded song and music video with discourse analysis and media ethnography in order to engage with the full range of pop artists' public identities as they emerge at the intersections between processes of performance, promotion, and reception. In so doing, he advances our understanding of the aesthetic and discursive underpinnings of gender politics in twenty-first century pop culture and encourages readers to contemplate the sociopolitical implications of their own musical engagements as audiences, critics, musicians, and scholars.

Updated and expanded-with a new foreword by Kristin Kobes Du Mez, author of Jesus and John Wayne-Malestrom provides a redemptive vision of biblical manhood and a way through the treacherous seas of patriarchy. Like the danger of a maelstrom in the open seas, a relentless force threatens our culture, swirling with hidden currents that distorts God's image of personhood. This book reveals how the malestrom is one of the Enemy's single most successful strategies. Its victories are flashed before us every day in the headlines as men lose sight of who God created them to be. It has consumed the evangelical church that stoops to offering toxic "manly" solutions to the wrongs it perceives in society and distracts from the rich potential God has entrusted to his sons. Digging deeply into the stories of men in the Bible who subverted cultural hierarchies, Carolyn Custis James shows us how countercultural God's design for men really is. Through personal story, biblical commentary, and cultural analysis, Custis James: Makes a strong case for the unbiblical nature of patriarchy. Illuminates the sociology of marginalization and cultural gender roles. Takes a close biblical look at Jesus and what his character and humanity means to the men of the church today. Malestrom offers what we so desperately need-a biblical, global, timeless vision of godly personhood that is big enough to encompass the diversity of men's lives and strong enough to withstand the crises they face. "It is one thing to critique the abuses of a domineering masculinity and lament the religious and societal consequences, but Carolyn Custis James takes the next crucial step and offers us a better path forward. For those asking, "What now?" Malestrom serves as a sure-footed guide." -Kristin Kobes Du Mez

Peasant patriarchs, aristocratic dandies, anxious bureaucrats, workers seeking father-figures, and promiscuous bathhouse attendants populate this volume. Its essays examine how ideals of manliness intersected with historical developments, the formation of national identities, and changing definitions of intimacy. This book is essential reading for students and scholars of gender theory and Russian theory alike.

Most parliaments around the world are still mostly overwhelming populated by men, yet studies of male dominance are much rarer than are studies of female under-representation. In this book, men in politics are the subjects of a gendered analysis. How do men manage to hold on to positions of power despite societal trends in the opposite direction? And why do men seek to cooperate mainly with other men? Elin Bjarnegard studies how male networks are maintained and expanded and seeks to improve our understanding of the rationale underlying male dominance in politics. The findings build on results both from statistical analyses of parliamentary composition worldwide and from extensive field work in Thailand. A new concept, homosocial capital, is coined and developed to help us understand the persistence of male political dominance.

Masculinity and Irish Popular Culture is an interdisciplinary collection of essays by established and emerging scholars, analysing the shifting representations of Irish men across a range of popular culture forms in the period of the Celtic Tiger and beyond. From the self-stylings of GAA star Paul Galvin to theatrical depictions of an Irish masculinity in crisis, the essays firmly situate these diverse images of Irish manhood within the social and cultural contexts that produced them. Taking as its overall context the social changes instigated by the economic boom of the 1990s, the book traces the effects of these changes into popular understandings of what it is to be an Irish male. Through insightful analyses of film, theatre, literature and more, the essays in this collection argue that Irish masculinity has become a more heterogeneous concept within this period while critiquing the gender binaries that continue to structure Irish society and culture.

Rigid notions of masculinity are causing crisis in the global Islamic community. These are articulated from the Qur'an, its commentary, historical precedents and societal, religious and familial obligations. Some Muslims who don't agree with narrow constructs of manliness feel forced to consider themselves secular and therefore outside the religious community. In order to evaluate whether there really is only one valid, ideal Islamic masculinity, The Crisis of Islamic Masculinities explores key figures of the Qur'an and Indian-Pakistani Islamic history, and exposes the precariousness of tight constraints on Islamic manhood. By examining Qur'anic arguments and the strict social responsibilities advocated along with narrow Islamic masculinities, Amanullah De Sondy shows that God and women (to whom Muslim men relate but are different from) often act as foils for the construction of masculinity. He argues the constrainers of masculinity have used God and women to think with and to dominate through and that rigid gender roles are the product of a misguided enterprise: the highly personal relationship between humans and God does not lend itself to the organization of society, because that relationship cannot be typified and replicated. Discussions and debates surrounding Islamic masculinities are quickly finding their place in the study of Islam and Muslims, and The Crisis of Islamic Masculinities makes a vital contribution to this emerging field.

Fathering is a highly contested concept in popular, media, academic and policy discourses, yet in the areas of family studies and men 's studies the leisure component of family life is under-played. This book provides a long overdue and thorough investigation of the relationship between fatherhood, sport, and leisure.

Fathering Through Sport and Leisure investigates what fathers actually do in the time they spend with their children. Leading researchers from the fields of sport, leisure and family studies examine the tensions men encounter as they endeavour to meet the new expectations of fatherhood, and the central role that sport and leisure play in overcoming this. Analyzed in relation to social trends and current policy debates, this unique collection examines fathering in a wide range of contexts including:

• parental expectation and youth sports
• fathers and daughters
• leisure time and couple time in dual earner families
• divorce, fatherhood and leisure.

The book shows how contemporary fathers use sport and leisure to engage with their sons and daughters, achieve emotional closeness and fulfil their own expectations of what it means to be a good father . Drawing on research carried out in the UK, Australia, Canada and the United States, this is a crucial text for anybody with an interest in leisure studies, family studies or fatherhood.

This book examines how, from the late nineteenth century through the 1920s, British policymakers, welfare providers, and working-class men struggled to accommodate men's dependence on the state within understandings of masculine citizenship.

This book explores the emotional worlds of white working class men and why they self medicate using heroin, alcohol, crack and amphetamines. It drawn on the therapeutic work that the author undertook in Deptford South East London over a fifteen year period and highlights how familial, institutional, cultural and historical violence has shaped white working class masculinities in terms of love and violence. The book transcends current research paradigms drawing on relational theory to move beyond the 'front' presented in current social research to look at what emotions have been masked and kept secret. The book then highlights the failure of current stratgies to engage with the defined problem by taking the presenting masculine 'front' as an issue to be resolved through discipline The research draws on Alice Miller, Gitta Sereny, Klaus Thewelait, Jim Gilligan, Deleuze and Guattari to open up new ways of conceptualising violence and addiction relevant to social science researchers, criminologists, psychologists, gender studies as well as the general public.

Maligned as "deadbeat dadsor sexually and financially irresponsible, inner-city fathers and overlooked in discussions of poverty and family policy, economically vulnerable nonresident fathers are a greatly misunderstood population. Failing our Fathers summarizes the most recent rigorous and ethnographic research and fills in important gaps with new analyses. The result is a comprehensive picture of who these fathers are, what types of relationships they have with their families and children, and the challenges they face meeting what they, taxpayers and their children and families expect from them. The book argues that in the aftermath of the 2007-2009 Great Mancession, nearly 6 million - almost one of every eleven - men will be unable to provide financial and other kinds of support for their children who live elsewhere. This population is far larger than the inner city, unmarried, Black and Latino men who have been the focus of the debate on disadvantaged fathers. Because so few could reduce the child support obligations that built up during the mass unemployment and incarceration over the previous two decades, they have long-term debts, which they may never be able to pay. Nevertheless, they play active roles as friends, mentors, educators, and disciplinarians for their children and they want to do more. However, they face several challenges, including: time and distance, new family obligations, contentious relationships with children's mothers - who just as often have new partners and children of their own - and personal problems with drugs, alcohol and past or present jail time. Besides requiring these fathers to support their children, we must enable them to do so in ways that parallel how we require and enable vulnerable single mothers to do the same. The book lays out specific reforms required to do this and practical tips for those who are Fathering without Means.

The construction of masculinity is becoming a field of growing interest because it is opening up new and fascinating perspectives, thus adding a further dimension to Gender Studies. However, so far the analysis has focused mostly on homosexuality. By contrast, the author examines social processes and relations that constitute hegemonic masculinity, the central model that attempts to subordinate alternative masculinities, and which is the model of male domination, compulsory monogamy, heterosexuality and reproduction. It is fascinating to follow the author as he gradually unfolds this kind of masculinity in its nearly pure state. Moreover, he involves the reader in his critical reflections on the material and invites him or her to give some thought to such wider questions as whether the hegemonic male is more resistant to change in oral cultures than in urban settings, or up to which point the agents of domination are also its victims. In fact, the author concludes that the hegemonic male is an ideal model practically unattainable by any single man, which exerts over all men a strong controlling power and often forces on them ritualization of everyday behavior that leads to an impoverishment of their lives.

Sociological investigation of modernity, society and everyday life often centre on a predominately urban experience. The research in this book focuses on two areas of growing importance: masculinity as a socially-constructed gender, and the impact of place or space on identity, but considers young men living in areas that are not densely populated--rural or agricultural areas, coastal areas, lowly populated or un-developed areas--and how the characteristics of these places have impacted on their relationships, activities and identities. Examining both representations in film, print and media and ethnographic research methods, the reader is provided with evidence "straight from the horses mouth" and may reflect on the differences between popular representation and imagination and the everyday reality of existing on the physical margins of modern life.

The downsides of monogamy are felt by most people engaged in long-term relationships, including restrictions on self-discovery, limits on friendship, sexual boredom, and a circumscribed understanding of intimacy. Yet, a "happily ever after" monogamy is assumed to be the ideal form of romantic love in many modern societies: a relationship that is morally ideal and will bring the most happiness to its two partners. In Why It's OK to Not Be Monogamous, Justin L. Clardy deeply questions these assumptions. He rejects the claim that non-monogamy among honest, informed and consenting adults is morally impermissible. He shows instead how polyamorous relationships can actually be exemplars of moral virtue. The book discusses how social and political forces sustain and reward monogamous relationships. The book defines non-monogamy as a privative concept; a negation of monogamy. Looking at its prevalence in the United States, the book explains how common criticisms of non-monogamy come up short. Clardy argues, as some researchers have recently shown-monogamy relies on continually demonizing non-monogamy to sustain its moral status. Finally, the book concludes with a focus on equality, asking what justice for polyamorous individuals might look like.

Black Masculinity in the Obama Era provides an in-depth examination of the current state of black males and identifies the impact of living in the Obama era. In the era of the first black president, Barack H. Obama, this book gauges the status of black masculinity and provokes discourse to discover whether his election and presence has had an influential impact on black male achievement. A purposeful sample of black males was asked, what does it mean to be a black male in the 21st century? Throughout the interviews with black males, we learn that the 'Obama Effect' has not had the intended impact on black male achievement and black males continue to be plagued by structural and cultural forces that have historically burdened their plight and level of achievement.

Groundbreaking information for caregivers-and those receiving care It is more common now than ever before for partners, family members, and friends to provide informal care, yet caregiving in the lesbian, gay, bisexual, and transgender (LGBT) communities has received little attention. Caregiving with Pride is the pioneering examination of caregiving experiences in the LGBT population. This important text also provides a frank discussion of the issues involved in needing and receiving care as well. Comprehensive and up-to-date, this both a timely account of an important field and practical information for implementing change. Unique in its focus and scope, Caregiving with Pride offers readers original research and new summaries and analyses of existing literature. With a wide-ranging approach that is both readable and enlightening, this essential collection recognizes the changing nature of families as central to the issues of caregiving and LGBT communities. It features articles that insist on and illustrate the importance of taking both identity issues and socio-cultural policy contexts of caregiving into account. While maintaining a multifaceted biopsychosocial perspective that is critical to understanding the varied aspects of this topic, contributors discuss: the prevalence of caregiving with LGBT communities health issues and the needs of those requiring care the unique risk and protective factors impacting HIV/AIDS caregivers the psychological effects - positive and negative - of caregiving family and personal - "chosen family" - relationships interactions with formal systems of health and long-term care effects of history and social stigma on those needing and giving care how current social policies impede LGBT people in their access to care the ways established medical guidelines hinder LGBT caregivers in their efforts to help existing interventions and opportunities to better sever these communities and much more! While Caregiving with Pride provides a detailed perspective of the current state of this often overlooked field, it also looks ahead and outlines a practical, useable blueprint for future research, services, and policies in marginalized communities. As an informative stand-alone resource, Caregiving with Pride is essential for gerontologists, sociologists, historians, social workers, psychologists, educators, researchers, and policy makers. In addition, this collection is ideal as a supplementary text for students of aging, women studies, GLBT studies, sociology, and health studies as well as the larger GLBT community.

Studies of urban neoliberalism have been surprisingly inattentive to gender. Brenda Parker begins to remedy this by looking at the effect of new urbanism, "creative class," and welfare reform discourses on women in Milwaukee, a traditionally progressive city with a strong history of political organizing. Through a feminist partial political economy of place (FPEP) approach, Parker conducts an intersectional analysis of urban politics that simultaneously pays attention to a number of power relations. She argues that in the 1990s and 2000s, the city's business-friendly agenda-although couched in uplifting rhetoric-strengthened existing hierarchies not only in class and race but also in gender. Taking on municipal elites' adoption of Richard Florida's "creative class" thesis, for example, Parker looks at the group Young Professionals of Milwaukee, exposing the way that a "creative careers" focus advances fundamentally masculine values and interests. She concludes with a case study that shows how gender and race mattered in the design, enactment, and contestation of an uneven urban redevelopment project. At once a case study of the city and a theorization of urban neoliberalism, Masculinities and Markets highlights how urban politics and discourses in U.S cities have changed over the years.

"Look There in the playground -- with the stroller and diaper bag It's Superdad Yes, it's Superdad--the most involved fathers in American history. And with this careful, compassionate and also critical group portrait, Gayle Kaufman has finally told their story. If you think men aren't changing--or if you think they somehow get neutered if they are changing--you need to read this book."--Michael Kimmel, author of Guyland In an age when fathers are spending more time with their children than at any other point in the past, men are also facing unprecedented levels of work-family conflict. How do fathers balance their two most important roles--that of father and that of worker? In Superdads, Gayle Kaufman captures the real voices of fathers themselves as they talk about their struggles with balancing work and family life. Through in-depth interviews with a diverse group of men, Kaufman introduces the concept of "superdads," a group of fathers who stand out by making significant changes to their work lives in order to accommodate their families. They are nothing like their fathers, "old dads" who focus on their traditional role as breadwinner, or even some of their peers, so-called "new dads" who work around the increasing demands of their paternal roles without really bucking the system. In taking their family life in a completely new direction, these superdads challenge the way we think about long-held assumptions about men's role in the family unit. Thought-provoking and heartfelt, Superdads provides an overview of an emerging trend in fatherhood and the policy solutions that may help support its growth, pointing the way toward a future society with a more feasible approach to the work-family divide.Gayle Kaufmanis Professor of Sociology at Davidson College in North Carolina.