First published in 1985, Women-in-Law is a collection of essays examining the complex interactions of law, sexuality, and the family. It explores the ways in which legal ideology and practice affect women and looks at issues such as child custody, domestic violence and prostitution in the light of new research. The contributors review the history of feminist involvement with the law and analyse the law's fundamental failure to improve the status of women. They also assess strategies for change in view of the current backlash against women's rights and the traditional role of law in the subjugation of women. This book will be of interest to students of law, political science, sociology, gender studies, and sexuality studies.

First book on this topic written from a psychoanalytic perspective. Timely topic with a unique approach. Book will be useful to clinicians working with asexual clients and patients.

What does it mean to be a man in our biomedical day and age? Through ethnographic explorations of the everyday lives of Danish sperm donors, Being a Sperm Donor explores how masculinity and sexuality are reconfigured in a time in which the norms and logics of (reproductive) biomedicine have become ordinary. It investigates men's moral reasoning regarding donation, their handling of transgressive experiences at the sperm bank, and their negotiations of gender, sexuality, intimacy, and relatedness, showing how the socio-cultural and political dimensions of (reproductive) biomedicine become intertwined with men's intimate sense of self.

Masculinity, it seems, is in crisis, again. This edited volume critically interrogates the current situation facing contemporary young men. The contributors deconstruct and reject such crisis talk, with its chapters drawing on original research to present a more nuanced reality, whilst also developing a critical dialogue with one another.

This book uses Deleuze's work to understand the politics of masculinity today. It analyses masculinity in terms of what it does, how it operates and what its affects are. Taking a pragmatic approach, Hickey-Moody shapes chapters around key Deleuzian concepts that have proved generative in masculinity studies and then presents case studies of popular subjects and offers overviews of disciplines that have applied Deleuze's work to the study of men's lives. This book shows how the concepts of affect and assemblage have contributed to, and transformed, the work undertaken by the foundational concept of performativity in gender studies. Examining the work of Deleuze and Guattari on the psychoanalytic boy, as exemplified by their writing on Little Hans, Hickey-Moody reconsiders the politics of their approach to psychoanalytic models of young masculinity. In this context, the author examines contemporary lived performances of young masculinity, drawing on her own fieldwork. The field of disability and masculinity studies has taken up the work of Deleuze and Guattari in a nearly unprecedented fashion. Accordingly, the book also explores the gendered nature of disability, and canvases some of the substantive scholarly contributions that have been made to this interdisciplinary space, before introducing case studies of the work of North American photographer Michael Stokes and the popular Hollywood film Me Before You. The book provocatively concludes by challenging scholars to take up Deleuze's thought to re-shape gendered economies of knowledge and matter that support and contribute to systems of patriarchal domination mediated through environmental exploitation.

Drawing on autotheoretical methods, this insightful volume explores how LGBTQ+ scholars, practitioners, and scholar-practitioners exist within and negotiate an insider/outsider paradox within higher education, highlighting issues of affect, legibility, and embodiment. The first of a two-volume series, this book foregrounds the experiences of LGBTQ+ higher education scholars and practitioners in the United States as they navigate cisheteronormative culture, structures, practices, and policies on campus. Through theorization of contributors' lived experiences in relation to identity and the concept of queerness as being, the volume posits queer identity as embodied resistance and demonstrates how this plays out within an insider/outsider paradox. An innovative theoretical framing, this text artfully exemplifies how queer and trans people exist simultaneously as both insider and outsider in university communities and deepens understanding of how critical narratives might inform institutional transformation and drives toward equity. The book then looks to the future, discussing implications for research and practice, using the lessons learned from the chapter authors. Embellished with a plethora of diverse firsthand contributions and innovative scholarship, this book will be of interest to students and scholars of queer and trans studies, student affairs, gender and sexuality studies, and higher education, as well as those seeking to understand the experiences of LGBTQ+ higher education scholars and practitioners as they navigate central tensions in their practice.

Guided by the scholarly personal narratives of LGBTQ+ higher education scholars, practitioners, and scholar-practitioners, this informative volume explores how individuals exist within and experience the insider/outsider paradox within higher education as they engage in disruption, queer methods, and action. The second of a two-volume series, this book relates to the firsthand accounts and personal stories of the contributors in order to illustrate the challenges and opportunities that exist for queer and trans people. Framed through the concept of queerness as doing, this book takes up the important question of what it means to occupy both positions of oppression and degrees of privilege within society and in the context of work. It discusses how stories depict the nuances of the insider/outsider paradox relative to practicing queerness as a politic while identifying as part of the LGBTQ+ community in higher education settings. The book then looks to the future, discussing implications for research and practice, using the lessons learned from the chapter authors. Comprised of firsthand contributions and innovative scholarship, this book will be of interest to students and scholars of queer and trans studies, student affairs, gender and sexuality studies, and higher education, as well as those seeking to understand the experiences of LGBTQ+ scholars and practitioners as they navigate central tensions in their scholarship and practice.

Drawing on an ethnographic study on young Moroccan immigrants in Europe (France and Italy), this book analyses the hegemonic power of heteronormativity and its plural expressions. It tries to give an answer to the following main questions: How the normative power of heterosexuality is socially constructed among men? How and why heterosexuality is interpreted as the socially "appropriate" norm to be recognised as a "true" man by other men? Attention is focused on those people who use heteronormativity in order to produce and reproduce heterosexual identifications through performing hegemonic masculinities. The objective is to deconstruct the "normality" of heterosexuality and the ways through which it is commonly used as a normative reference to talk about sexual life as well as to build masculinities, especially within homosocial relationships. An enlightening book consisting of a rich empirical material and theoretical analysis, this volume will appeal to undergraduate and postgraduate students, as well as postdoctoral researchers who are interested in fields such as Sociology, Anthropology and Gender Studies.

This book investigates the formations of masculinity in Hungarian cinema after the fall of communism and explores some of the cultural phenomena of the years following the 1989 regime change. The films explored offer a unique perspective encompassing two entirely different worlds: state socialism and neoliberal capitalism. The films suggest that Eastern Europe is somehow different than its western counterpart and that its subjects are marked by what they went through before and after 1989. These films are all remembering, interpreting, picturing, marketing and trying to come to terms with this difference-with the memory and effects of state-socialism. In looking closely at the films' male figures, one may not only get a glimpse of the dramatic changes Eastern European societies went through after the fall of communism but also see the brave new world of global neoliberal capitalism through the eyes of the Eastern European newcomers.

The father is an enduring and iconic figure in Hollywood cinema and in the 1990s, narratives of redemptive fatherhood featured prominently in some of the decade's most popular films like Kindergarten Cop (1990), Mrs Doubtfire (1993), Jurassic Park (1993) and The Lion King (1994). Interpreting such films through the lens of feminist and queer theory, along with masculinity studies and psychoanalysis, Katie Barnett offers an insightful and interdisciplinary discussion of cinematic fathers. Barnett reveals that the father figure is often portrayed as one that invests in and is part of a discourse of reproductive futurism. This plays out across a range of genres including rom-coms, fantasy, sci-fi, drama, and disaster. By exploring both blockbuster and more low-budget films of the 1990s, Barnett explores the figure of the father against the crisis of masculinity in the United States, and indeed more globally, at this time.

The book centres around an historical figure that has received little critical attention in the past, broaching a relatively new field of masculinity studies. It traverses both unstudied material and recognisable works by constating the artefacts of Robert against those of more famous contemporaries (Philip Sidney, Robert Devereaux, Prince Henry Frederick). As part of its contribution to the emerging discourse on Renaissance masculinity, this book provides a point of view of manly reputation that goes beyond a binary comparison to femininity, or a contrast between the behaviours of men of different social classes. By keeping the focus narrow (only titled peerage), masculinity is understood in terms of historical influence, monarchical power and progressions of philosophy, morality and self-reflection. Such a text is ideal for students of Early Modern literature or history because it provides them necessary context of the period as well as specific information which will help them in the interpretive analysis of literary and visual texts. This is not just a work of literary analysis - it is an interdisciplinary study which includes forays into miniature portraits, masques, clothing as well as works of literature.

'A brilliant writer.' Russell Tovey 'Thoroughly entertaining.' OTEGHA UWAGBA 'Funny and beautifully revealing.' BELLA MACKIE 'Wise, sharp and naughty.' THE OBSERVER 'Herein lie the men of Raven Smith. Each of them has left a mark, a memory, a stain, whether they meant to or not. Some hit deep, and I caught feels. Some I discarded like a clip-on neck tie' From the Sunday Times bestselling author of Raven Smith's Trivial Pursuits, comes a pin sharp, hilarious and incisive exploration of what it means to be a man in the modern day. This book is about men because, in an annoying way, everything is. Funny men, tall men, charming men. Stepdads, actual dads and ripped 'sports dads'. Raven Smith has been trying to distil what it is about men that has kept him intrigued his whole life. Part memoir, part exploration of the peculiar dynamics and amorphous boundaries of masculinity, Raven looks unflinchingly at his own history, offering a cautious reverence of a life lived in parallel with other men. Blending the personal, the primal and the perennial, these are Raven Smith's men in all their infuriating, labyrinthine complexity.

Masculinity associated with armed groups tends to be built on assumptions of violence and insecurity. This study, however, examines other ways in which the experience of participation in an armed group may impact upon notions of masculinity held by low-level male combatants, both during conflict and in the aftermath. Using the case of Nepal, the research focuses on how men of the People's Liberation Army experienced and engaged with an ideology espoused by the leadership, that advocated for a more gender equal ideology than existed in traditional Nepali society. Focusing on masculinity change across four different time frames: pre-conflict, conflict time, the DDR period and post-conflict, the analysis pays close attention to changes in attitudes towards gender specific roles and conduct, and perceptions of gender hierarchies. The study is located within feminist and masculinity literature, and also scholarship on peace and conflict. Whilst providing fresh insights into these literatures it also exposes how masculinity change is not straightforward but influenced by both past and present, which leads to contradiction and continuity in a post-conflict context.

Non-Binary Gender Identities examines how non-binary people discover, adopt, and negotiate language in a variety of social settings, both offline and online. It considers how language, in the form of gender-neutral pronouns, names, and labels, is a central aspect of identity for many and has been the subject of much debate in recent years. Cordoba captures the psychological, social, and linguistic experiences of non-binary people by illustrating the multiple, complex, and evolving ways in which non-binary people use language to express their gender identities, bodies, authenticity, and navigate social interactions - especially those where their identities are not affirmed. These findings shed light on the gender and linguistic becomings of non-binary people, a pioneering theoretical framework developed in the book, which reflects the dynamic realities of language, subjectivities, and the materiality of the body. Informed by these findings, the text offers recommendations for policy makers and practitioners, designed to facilitate gender-related communication and decrease language-related distress on non-binary people, as well as the general population. This important book advances our understanding of non-binary gender identities by employing innovative methodologies - including corpus-based research and network visualisation - furthering and developing theory, and yielding original insights. It is essential reading for students and academics in social psychology and gender studies, as well as anyone interested in furthering their understanding of non-binary gender identities.

Non-Binary Gender Identities examines how non-binary people discover, adopt, and negotiate language in a variety of social settings, both offline and online. It considers how language, in the form of gender-neutral pronouns, names, and labels, is a central aspect of identity for many and has been the subject of much debate in recent years. Cordoba captures the psychological, social, and linguistic experiences of non-binary people by illustrating the multiple, complex, and evolving ways in which non-binary people use language to express their gender identities, bodies, authenticity, and navigate social interactions - especially those where their identities are not affirmed. These findings shed light on the gender and linguistic becomings of non-binary people, a pioneering theoretical framework developed in the book, which reflects the dynamic realities of language, subjectivities, and the materiality of the body. Informed by these findings, the text offers recommendations for policy makers and practitioners, designed to facilitate gender-related communication and decrease language-related distress on non-binary people, as well as the general population. This important book advances our understanding of non-binary gender identities by employing innovative methodologies - including corpus-based research and network visualisation - furthering and developing theory, and yielding original insights. It is essential reading for students and academics in social psychology and gender studies, as well as anyone interested in furthering their understanding of non-binary gender identities.

- explores education in a prison setting from the perspective of the learners themselves. - examines how prisoners conceive their experiences in their own words. - adds further weight to existing 'beyond employability' discourse, which looks at 'other' or 'soft' outcomes of educational experiences in the prison setting.

Rejecting the vocabulary and presuppositions common in Western talk about men, this book considers the ways in which men see, speak about, and understand themselves. Based on the author's experience of teaching young men at a military academy and drawing on a range of theory, it identifies a disconnect between academic discourses on "masculinity," based as these are on theoretical positions that describe the world from a position of "outsidership," and the reality of most men's experience-or, the way in which men see themselves. With an erroneous view of men dominating the airwaves, most men simply fail to engage, leaving the mistaken conceptions of masculinity to circulate and allowing policies to develop that treat men as predators and aggressors. Presenting insights into masculinity drawn from experience with young men drawn toward military life, Masculinity from the Inside seeks to address the gulf between scholarly understandings of men and men's own understandings of themselves. It will therefore appeal to scholars and students of sociology, cultural studies, and gender studies, to anyone with interests in contemporary masculinity and the question of what it means to be a man.

Your battle against porn isn’t about porn. It’s about hope.

Pornography may seem inescapable, but God can free us from its destructive power. The gospel replaces the dehumanizing lies of pornography with this surprising truth: God created us as royalty. How then can we reclaim our God-given identity to take a stand against―and ultimately starve―the predatory porn industry?

In The Death of Porn, Ray Ortlund writes six personal letters, as from a father to his son. Ideal for individuals and small groups, it will give hope to men who have been misled by porn into devaluing themselves and others. Through Scripture and personal stories, Ortlund assures readers that God loves them the most tenderly in their moments of deepest shame.

The Death of Porn inspires men to come together in new ways to fight the injustice of porn and build a world of nobility for every man and woman―for the sake of future generations.

Treating Trauma in Transgender People is the only treatment guide available focused on treating the symptoms of trauma in transgender people. People will buy this book because it has complicated content about difficult topics, but is written in an approachable and nonjudgmental style with illustrative case vignettes. A reader should choose Treating Trauma in Transgender People over similar books because it is clear and concise, and offers data-driven rationale for treatment recommendations.

In historical writing on World War I, Czech-speaking soldiers serving in the Austro-Hungarian military are typically studied as Czechs, rarely as soldiers, and never as men. As a result, the question of these soldiers' imperial loyalties has dominated the historical literature to the exclusion of any debate on their identities and experiences. Men under Fire provides a groundbreaking analysis of this oft-overlooked cohort, drawing on a wealth of soldiers' private writings to explore experiences of exhaustion, sex, loyalty, authority, and combat itself. It combines methods from history, gender studies, and military science to reveal the extent to which the Great War challenged these men's senses of masculinity, and to which the resulting dynamics influenced their attitudes and loyalties.

First published in 1980, Lesbians, Women and Society presents an analysis of lesbianism as a phenomenon that developed from a 'personal problem' or 'individual deviance' to a social movement with political ambitions. Social lesbianism, an important concept introduced in the text, refers to the emergence of a public expression of lesbianism and is a stage in the process of establishing a lesbian group identity. It thrusts the issue into the public eye, and lends vitality to society's awareness. Two groups of 'social lesbians' are visible: those fearful of change who cling to traditional and social views, 'sick but not sorry'; and those who wish to challenge such traditional views in favour of a more public approach, 'sorry, but we're not sick.' But regardless of their relationships to the dominant sexual ideology, as a group, 'social lesbians' threaten the structure of power in society. This critical analysis thus challenges many people's views of lesbianism, and points out to the uninformed observer the complexities which are involved in the contemporary lesbian experience. This book will be of interest to students of sociology, gender studies, feminist theory, and sexuality studies.

Animal Enthusiasms explores how human-animal relationships are conceived, developed, and carried out in rural Pakistani Muslim society through an examination of practices such as pigeon flying, cockfighting, and dogfighting. Based on two years of ethnographic fieldwork carried between 2008 and 2018 in rural South Punjab, the book examines the crucial cultural concept of shauq (enthusiasm) and provides critical insight into changing ways of life in contemporary Pakistan. It tracks the relationships between men mediated by non-human animals and discusses how such relationships in rural areas are coded in complex ways. The chapters draw on debates around transformations of animal activities over time, the changing forms of human-animal intimacy and their impact on familial relationships, and rural Punjabi values attached to the performance of masculine honour. The book will be of interest to scholars of anthropology, multi-species ethnography, gender and masculinity studies, and South Asian studies.

This book uses the emerging and cutting-edge area of leisure research to highlight the importance of sexuality and sexual activity and its relevance to leisure studies. It brings to the fore some complex issues associated with this topic using a range of substantive, epistemological, theoretical and methodological approaches. Drawing on international scholarship, the book examines sexuality from multiple, and at times, competing directions, exploring the continuum of sex from work through to carnal pleasure, and across specific sexual practices including BDSM, pornography, stripping, and sex work. Drawing on critical, feminist, queer, and post theoretical perspectives, the book charts a new direction for leisure studies and sex research, including diverse understandings of leisure practice, sex positivity, fringe and deviant sex practices. Critically, the book moves beyond merely establishing sex as a leisure pursuit to focusing on the compelling and complex intersections between sexuality and leisure. This is fascinating reading for any student or researcher with an interest in leisure, sexuality, gender, cultural studies or sociology.

Taking the notion of embodiment as a starting point, this volume maps the interconnecting relationships between religion, gender and sexuality. The chapters highlight how the body - its location, the narratives that surround it, its movement and negotiations - is central to understanding these multifaceted relationships. The contributors recognise the ways in which gender and sexuality are crucial to how we embody religion and encourage a more complex and nuanced understanding of embodied religion. The material is organised according to three central themes: (1) the relationship between the religious and the secular; (2) power, regulation and resistance; and (3) the symbolism of gendered bodies. Cutting across a range of disciplinary perspectives, Embodying Religion, Gender and Sexuality will be relevant to students of sociology, anthropology, gender and sexuality studies, theology and religious studies.