A fresh look at the balance of responsibilities and control in care-giving, both in the public and private spheres. Using previously unpublished empirical data, contributors focus on male experiences of welfare services.

Originally published in 1994, and now a feminist classic, Dislocating Masculinity offers a penetrating critique of writing on and by men. Bringing together anthropologists, sociologists, linguists and historians, it raises important comparative questions about how gender operates, addressing issues of embodiment, agency, gender inequality and the variety of masculine styles.

Addressing the relationship between masculinity, war, and violence, this book covers these themes broadly and across different disciplines. These analyses are located at different levels: public policies at the macro level; resistance and independence movements at the meso level; and masculine subjectivities, processes of mobilization, and radicalization at the micro level. The ten contributions encompass four recurring themes: violent masculinities and how contemporary societies and regimes cope with traditional violent rituals and extreme violence against women; popular written and visual fiction about war and masculine rationalities; gender relations in social movements of rebellion and national transformation; and masculinity in civil society under conditions of war and post-war. Taking into account different geographical contexts, the book emphasizes the relationship between the local and the global as well as the importance of understanding gender and masculinity in their intersectional interrelations with religion, race, ethnicity, class, and locality. This book was originally published as a special issue of NORMA: International Journal for Masculinity Studies.

Series Information:
New Middle Ages

What is masculinity? Dominating the world around us, with deadly gun violence, male suicide rates and incels on Reddit, masculinity is perceived to be 'toxic', 'fragile' and 'in crisis'. In Mask Off, JJ Bola exposes masculinity as a performance that men are socially conditioned into. Using examples of non-Western cultural traditions, music and sport, he shines light on historical narratives around manhood, debunking popular myths along the way. He explores how LGBTQ men, men of colour, and male refugees experience masculinity in diverse ways, revealing its fluidity, how it's strengthened and weakened by different political contexts, such as the patriarchy or the far-right, and perceived differently by those around them. At the heart of love and sex, the political stage, competitive sports, gang culture, and mental health issues, lies masculinity: Mask Off is an urgent call to unravel masculinity and redefine it.

Signs of Identity presents an interdisciplinary introduction to collective identity, using insights from social psychology, anthropology, sociology and the humanities. It takes the basic concept of semiotics - the sign - as its central notion, and specifies in detail in what ways identity can be seen as a sign, how it functions as a sign, and how signs of identity are related to those who have that identity. Recognizing that the sense of belonging is both the source of solidarity and discrimination, the book argues for the importance of emotional attachment to collective identity. The argument is supported by a large number of real-life examples of how collective emotions affect group formation, collective action and inter-group relations. By addressing the current issues of authenticity and the Self, multiculturalism, intersectionality and social justice, the book helps to stimulate discussion of the contested topics of identity in contemporary society.

"Fashioning Masculinity" is a comparison of Anglo-French relations in the eighteenth century, themes of gender, nationality, identity and masculinity with perceptions of today. The fashioning of English gentlemen in the eighteenth century was modelled on French practices. At the same time, however, the French and their language were disparaged. Michele Cohen show how cultural relations between the two states were constructed as relations of seduction and desire. There was anxiety on the part of the English over the effect of French practices on English masculinity and the virtue of English women. By the end of the century representing the French as an effeminate Other was integral to the forging of English, masculine, national identity. Taciturnity became emblematic of the English gentleman's depth of mind and masculinity. Sprightly conversation and speaking foreign languages was seen as representing the shallow and inferior intellect of English women, and of the French of both sexes.

100 men bare all in a collection of photographs and interviews about manhood and 'manhood'. These days we are all less bound by gender and traditional roles, but is there more confusion about what being a man means? From veteran to vicar, from porn addict to prostate cancer survivor, men from all walks of life share honest reflections about their bodies, sexuality, relationships, fatherhood, work and health in this pioneering and unique book. Just as Bare Reality: 100 women, their breasts, their stories presented the un-airbrushed truth about breasts for women, Manhood: The Bare Reality shows us the spectrum of 'normal', revealing men's penises and bodies in all their diversity and glory, dispelling body image anxiety and myths. Sensitive and compassionate, Manhood will surprise you and reassure you. It may even make you reconsider what you think you know about men, their bodies and masculinity.

In Masculinity and Dress in Roman Antiquity, Olson argues that clothing functioned as part of the process of communication by which elite male influence, masculinity, and sexuality were made known and acknowledged, and furthermore that these concepts interconnected in socially significant ways. This volume also sets out the details of masculine dress from literary and artistic evidence and the connection of clothing to rank, status, and ritual. This is the first monograph in English to draw together the myriad evidence for male dress in the Roman world, and examine it as evidence for men's self-presentation, status, and social convention.

Constructing Masculinity is an anthology of 21 original texts based on presentations at the Constructing Masculity conference held at the DIA Center for the Arts in New York.

Constructing Masculinities is organized into five discursive areas addressed by leading academics, social and applied scientists, legal scholars, poets, activists and cultural critics. "What is Masculinity?" questions society's normative standards of the masculine and contemplates the extent to which men and women can transcend these stereotypes and proscriptions; "Masculinity and Representation" explores the ways in which representations of masculinity and maleness in the media and the arts produce, challenge and ultimately shape notions of the masculine; "How Science Defines Men" and "Masculinity and the Rule of Law" consider masculinity in relationship to science and law, two dominant social institutions that play a vital role in constructing stereotypes and establishing gendered power relationships; "Male Subjectivity and Responsibilty" asks how an informed and activist notion of masculinity can contribute to the political debates about identity and power.

Constructing Masculinity takes us beyond the notion of "men in feminism" to a more radical rethinking of the status of masculinity itself. Men must do more than admit their complicity in the patriarchy; they must begin to rethink the very boundaries that shape and define what it means to be a man. Conversely, women must play an important role in this reevaluation, an idea suggested by Eve KosofskySedgwick's admonition that "when something is about masculinity, it isn't always about men."' Far from being just about men, Constructing Masculinity engages, inflicts upon, and has vital meaning for all members of society.

Contributors: Stanley Aronowitz, Derrick Bell, Leo Bersani, Homi Bhabha, Marcellus Blount, Judith Butler, Richard Delgado and Jean Stefancic, Barbara Ehrenreich, Anne Fausto-Sterling, Richard Fung, Sander Gilman, Marjorie Heins, bell hooks, Wayne Koestenbaum, Eve Kosofsky Sedgwick, Carrie Mai, Philomena Mariani, Andrew Ross, Sapphire, Paul Smith, Abagail Solomon-Godeau, Michael Taussig, Kendall Thomas, Carole Vance, Michele Wallace, Simon Watney, Patricia Williams, George Yudice

An original and highly accessible collection of essays which is based on a huge range of historical sources to reveal the realities of mens' lives in the Middle Ages. It covers an impressive geographical range - including essays on Italy, France, Germany and Byzantium - and will span the entire medieval period, from the fourth to the fifteenth century. The collection is divided into four main sections: attaining masculinity; lay men and churchmen: sources of tension; sexuality and the construction of masculinity; and written relationships and social reality. The contributors are: Dawn Hadley, Jenny Moore, William M. Aird, Jeremy Goldberg, Matthew Bennet, Janet Nelson, Conrad Leyser, Robert Swanson, Patricia Cullum, Ross Balzaretti, Shaun Tougher, Julian Haseldine, Marianne Ailes and Mark Chinca.

Originally published in 1998. This book offers a balanced overview of the issues surrounding boys and education. It looks beyond the often hysterical debate in the popular media to analyse what is happening with boys in the school system and how this can be understood. The authors argue that popular constructions of masculinity affect boys in all parts of their lives: in families, peer groups and work cultures - at home, at school, at work and at leisure. Offering insight into key issues such as literacy, sport, bad behaviour, sexuality, race and ethnicity, and popular culture, this book also looks at programs and approaches to working with boys which have been successful.

eBook available with sample pages: HB:0415910528

Contents:
Part I: Learning to be a Man; Cultural Messages; Message Sources; Becoming a Man. Part II: Acting Like a Man; Standard Bearers. Part III: Differences Between Men; "Different Lenses"; Message Therapy. Appendix: Methodology. Part Contents.

SEE SHORT BLURB FOR ALTERNATE COPY... A complex, intriguing, and important verbal entity, the proverb has been the subject of a vast number of opinions, studies, and analyses. To accommodate the assorted possible audiences, this volume outlines seven views of the proverb -- personal, formal, religious, literary, practical, cultural, and cognitive. Because the author's goal is to provide a scientific understanding of proverb comprehension and production, he draws largely on scholarship stemming from the formal, cultural, and cognitive views. The only book about proverbs that is written from the standpoint of cognitive science, cognitive psychology, and experimentalism, this text provides a larger, more interdisciplinary perspective on the proverb. It also gives a theoretically more integrated approach to proverb cognition. The conceptual base theory of proverb comprehension is extended via the "cognitive ideals hypothesis" so that the theory now addresses issues regarding the creation, production, and pragmatics of proverbs. This hypothesis also has strong implications for a taxonomy of proverbs, proverb comprehension, universal vs. culture-specific aspects of proverbs, and some structural aspects of proverbs. In general, the book extends the challenge of proverb cognition by using much of what cognitive science has to offer. In so doing, the proverb is compared to other forms of figurative language, which is then discussed within the larger rubric of intelligence and the inclination for using indirect modes of communication. Child developmental and brain substrates are also discussed.

Why do men behave the way they do? The "science" of gender studies is less than 25 years old and it is only recently that scholars and popular authors interested in gender have started to examine the issues associated with masculinity. This text is based on over 10 years research, and constructs a comprehensive theory of masculinity by exploring in great detail how men form their gender identities and how those identities influence their behaviour. The book examines the influence of 24 male messages, or gender norms - such as "be like your father", "faithful husband", "superman", and "nurturer" - that represent cultural expectations for masculinity in western societies. Drawing on a diverse sample of over 500 men from different classes, backgrounds, races and ethnic groups, the author describes how men learn these messages, how individual men respond to them, and how their influence changes over the course of a man's life. This accessible text presents a general framework for masculinity and breaks new ground in understanding the construction of male gender identity.

Contents:
1. Introduction: On Law and Masculinity 2. Theorising Masculinity and the Family 3. Law, Sex and Masculinity 4. `Love without Fear': Representations of Male Heterosexuality in Law 5. The `Good Father' in Law: Authority, Work and the Recnstruction of Fatherhood 6. `Family Men' and `Dangerous' Masculinities 7. Changing Masculinities, Changing Law: Concluding Remarks

"Masculinity, Law and Family" examines the construction of masculinity in a variety of areas of law pertaining to the family. Throughout, Richard Collier integrates recent theoretical developments in legal studies with a social theory of gender, the family and the social construction of masculinity.
After an overview of theoretical positions and a critique of traditional legal theory, Richard Collier focuses on the legal regulation of homosexuality and transsexualism to show how confined is the view of masculine sexuality in legal discourse. These arguments are further elaborated in a discussion of non-consummation, adultery and divorce, as well as fatherhood and paternity.
"Masculinity, Law and Family" is of central importance to our understanding of the social and political dimension of masculinity. It will be invaluable to those interested in sociology, gender studies and the law.

First published in 1990, The Encyclopedia of Homosexuality brings together a collection of outstanding articles that were, at the time of this book's original publication, classic, pioneering, and recent. Together, the two volumes provide scholarship on male and female homosexuality and bisexuality, and, reaching beyond questions of physical sexuality, they examine the effects of homophilia and homophobia on literature, art, religion, science, law, philosophy, society, and history. Many of the writings were considered to be controversial, and often contradictory, at that time, and refer to issues and difficulties that still exist today. This volume contains entries from A-L.

Phallic Critiques, first published in 1984, is a study of 'masculine' styles of writing in the twentieth century - an age, according to Virginia Woolf, when 'virility has become self-conscious'. Writers who carry macho values to their extreme often subscribe to the popular feeling that writing is an effeminate activity for a real man to be engaged in. Consequently they attempt to forge 'masculine' style of writing in an effort to redeem language from its sexually suspect nature. These styles reveal much about the ambiguous and paradoxical attitudes of men towards their own masculine role. Peter Schwenger demonstrates the international nature of 'masculine' styles. His study ranges from such American authors as Norman Mailer, Ernest Hemingway and Philip Roth, to figures like Yukio Mishima, Alberto Moravia and Michel Leiris. This book should be of interest to students of literature.

In this detailed investigation of 'masculine' gendered identity, first published in 1990, David Jackson uses his own personal history to look at the specific ways in which men become 'masculine'. In doing so he examines, but also offers some positive challenges to, the assumed qualities and values of growing up 'manly'. Jackson looks closely at the psychological and social forces active in his own development: relations with his father, violence at school, male banter and joking, sporting activities, boys' comics, and sexual relations. The title is a deliberate blend between life story and critical commentary that makes use of some areas of post-structuralist theory to make visible the social and emotional processes that contribute to one man's life history. With an innovative theoretical approach, this reissue will be of particular value to those interested in the social, psychological and cultural forces that have gone into the historical shaping of men and masculinities.

The two 'Moulding Masculinities' volumes represent the first major publication in English of Northern European studies on masculinities. They focus on men's relationships towards each other and their bodies, primarily from psycho-dynamic and social constructionist perspectives. The contributors are drawn from disciplines as diverse as sociology, social anthropology, media studies and sports sciences, and include scholars from Denmark, Sweden, Norway, Finland, The Netherlands, Germany, Australia, the UK and the USA. Investigating the relational aspects of masculinity, this volume describes how different masculinities are moulded within diverse structures and settings. It explores how men interact with each other and how they collectively react to and embody changing concepts of masculinity. By centering on the struggle and negotiation between different groups and discourses of masculinity and investigating the origin of dominant images and ideals of masculinity, these two volumes will widen international understanding of how historic forms of masculinity are interpreted, revived and combined in the process of moulding masculinities.

Born in Vienna in 1864, Bernard Hollander was a London-based psychiatrist in the early twentieth century. He is best known for being one of the main proponents of the interest in phrenology at that time. This title, originally published in 1916, looks at 'the numerous nervous illnesses of men, in which the mental factor plays a large part, and which are known as functional disorders, to distinguish them from organic diseases'. He looks at the role of psychotherapy as an emerging treatment for these disorders. There is also a companion volume which looks at the Nervous Disorders of Women.

Men's domination of the public domain is obvious, yet this is often ignored in social and political analyses. This text examines the problems of "public men" within "public patriarchies". It addresses two central questions. Why and how do men dominate in the public worlds of work, politics and culture? How do these public worlds construct public men and public masculinities in different and changing ways? These questions are examined through a focus on the past, specifically the period 1870-1920, a period of massive growth and transformation in the power of the public domain. A continuing theme is that the present exists in the past, and the past in the present. "Men in the Public Eye" attempts to reveal why men's domination in and out of the public domain is a vital feature of gender relations in patriarchy, and how public domains dominate the private domains. This book should be of interest to undergraduates, postgraduates and academics interested in gender studies and women's studies.