This book explores how the traditional ideal of Chinese manhood - the "wen" (cultural attainment) and "wu" (martial prowess) dyad - has been transformed by the increasing integration of China in the international scene. It discusses how increased travel and contact between China and the West are having a profound impact; showing how increased interchange with Western men, for whom "wu" is a more significant ideal, has shifted the balance in the classic Chinese dichotomy; and how the huge emphasis on wealth creation in contemporary China has changed the notion of "wen" itself to include business management skills and monetary power. The book also considers the implications of Chinese "soft power" outside China for the reconfigurations in masculinity ideals in the global setting. The rising significance of Chinese culture enables Chinese cultural norms, including ideals of manhood, to be increasingly integrated in the international sphere and to become hybridised. The book also examines the impact of the Japanese and Korean waves on popular conceptions of desirable manhood in China. Overall, it demonstrates that social constructions of Chinese masculinity have changed more fundamentally and become more global in the last three decades than any other time in the last three thousand years.

You intend to do it, but before you know it, another week has passed and you haven’t picked up God’s Word. This book provides simple tools for you to open the Bible in the morning and dig into God's Word—even if you only have five minutes!

• Minutes 1–2: Read a few verses pulled from a lengthier passage. If time allows, read the full passage listed for you in each Bible study.
• Minute 3: Understand. Ponder thoughtful, challenging questions designed to help you apply the verses from the Bible to your own life. Consider these throughout your day as well.
• Minute 4: Apply. Read a brief devotional based on the scripture you read. Think about what you are learning and how you can apply the scriptural truths to your own life.
• Minute 5: Pray. A prayer starter will help you to begin a time of conversation with God.

The 5-Minute Bible Study for Men: Mornings in God's Word will help you establish the discipline of consistent study of scripture. You will find that even five minutes focused on scripture and prayer has the power to make a huge difference in your day. Soon you will be making time for more!

First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.

Black Men in Higher Education bridges theory to practice in order to better prepare practitioners in their efforts to increase the success of Black male students in colleges and universities. In this comprehensive but manageable text, leading researchers J. Luke Wood and Robert T. Palmer highlight the current status of Black men in higher education and review relevant research literature and theory on their experiences in various postsecondary education contexts. The authors also provide and contextualize innovative, actionable strategies and solutions to help institutions increase the participation and success of Black male college students. The most recent addition to the "Key Issues on Diverse College Students" series, this volume is a valuable resource for student affairs and higher education professionals to better serve Black men in higher education.

Winner of the 2017 Society of Professors of Education Book Award Winner of the 2017 American Educational Studies Association Critics' Choice Award Border Crossing "Brothas" examines how Black males form identities, define success, and utilize community-based pedagogical spaces to cross literal and figurative borders. The tragic deaths of Michael Brown in Ferguson, Tamir Rice in Cleveland, and numerous others from Brooklyn, Britain, and Bermuda whose lives have been taken prematurely suggest that negotiating race, place, and complex space is a matter of life and death for Black males. In jurisdictions such as the U.S. and Bermuda, racial tensions are the palpable and obvious reality, yet the average citizen has no idea how to sensibly react. This book offers a reasonable response that pushes readers to account for and draw on the best of what we know, the core of who we are, and the needs and histories of those we serve. Drawing on the educational and socializing experiences of Black males in Bermuda - a beautiful yet complex island with strong connections to the U.S., England, and the Caribbean - this book offers educators and leaders new language for postcolonial possibilities and emancipatory epistemologies related to Black male identities and success in a global context. Intriguing findings and fresh frameworks grounded in understandings of race, class, ability, transnationalism, culture, colonialism, and the construction/performance of gendered identity emerge in this book.

The Fascist State of Mind and the Manufacturing of Masculinity: A psychoanalytic approach attempts to describe in psychoanalytic terms the psychological consequences of massive social trauma and national humiliation, and the regression that takes place within the individual under these circumstances. The book is not about understanding fascism as a historical, political or sociological phenomenon, but about understanding the special relationship between masculinity and fascism and "the state of mind" which both shaped, and was shaped by, the historical phenomenon of fascism.

Christina Wieland explores fascism as a product of certain forms of masculinity and focuses on the dynamics of masculinity as a mode of psychic functioning. She examines in detail masculine anxieties and defences and their interaction with stresses of modernity and with the social and political unrest that followed World War One. "

The Fascist State of Mind and the Manufacturing of Masculinity" is divided into four parts:

Part One The meaning of fascism and the fascist state of mind theories and definitions

Part Two Masculinity, its meaning and its vulnerability

Part Three Group and group theory, and the total environment

Part Four Exploring the links between masculinity, groups and fascism

The Fascist State of Mind and the Manufacturing of Masculinity uses clinical material, literary texts, and extensive psychoanalytic interpretation of some passages from Mein Kampf to illustrate the interplay of the psychological processes with social and political events. This book will appeal to psychoanalysts and psychoanalytic psychotherapists, teachers and students of psychoanalysis and gender studies. It will also appeal to those interested in the application of psychoanalytic insights in the understanding of social and political phenomena. "

This book is the result of research commissioned by the World Bank. Its primary focus is on incorporating men in gender and development interventions at the grassroots level. It begins by identifying the rationale for the study of, and key issues surrounding, men and masculinities in gender and development. It draws attention to some of the key problems that have arisen from male exclusion, as well as to the potential benefits of and obstacles to men s inclusion. The book then moves on to explore how far men in development has been a feature in the practices of development organizations. Drawing on consultation with over 30 NGOs in the UK and USA, current in-house approaches to gender and development are reviewed, and the authors explore the extent to which men are actively engaged at the policy-making, operational, and grassroots levels. The book concludes with suggestions on the ways in which gender and development policy might realistically move towards a more gender-balanced, male-inclusive approach."

Masculinity is not a monolithic phenomenon, but a historically discontinuous one-a fabrication as it were, of given cultural circumstances. Because of its opacity and instability, masculinity, like more recognizable systems of oppression, resists discernibility. In Macho Ethics: Masculinity and Self-Representation in Latino-Caribbean Narrative, Jason Cortes seeks to reveal the inner workings of masculinity in the narrative prose of four major Caribbean authors: the Cuban Severo Sarduy; the Dominican American Junot Diaz; and the Puerto Ricans Luis Rafael Sanchez and Edgardo Rodriguez Julia. By exploring the relationship between ethics and authority, the legacies of colonial violence, the figure of the dictator, the macho, and the dandy, the logic of the Archive, the presence of Oscar Wilde, and notions of trauma and mourning, Macho Ethics fills a gap surrounding issues of power and masculinity within the Caribbean context, and draws attention to what frequently remains invisible and unspoken.

This volume presents a series of illustrative and critical perspectives upon the developing study of men and masculinities and its importance for sociological theory. The contributions, by women and men from Britain and the United States, are organized around the unifying themes of Power and Domination; Sexuality; Identity and Perception. Feminism has raised profound questions for the social sciences, for sociological theory and for the study of men. The contributors to this volume discuss how such questions can be addressed. They demonstrate the range of theoretical traditions that can be brought to bear on the study of men, and underline the importance of understanding 'masculinities' in the plural. In a concluding section, three different views upon the controversy surrounding 'Men's Studies' are presented.

What role did manhood play in early American Politics? In A Republic of Men, Mark E. Kann argues that the American founders aspired to create a "republic of men" but feared that "disorderly men" threatened its birth, health, and longevity. Kann demonstrates how hegemonic norms of manhood-exemplified by "the Family Man," for instance--were deployed as a means of stigmatizing unworthy men, rewarding responsible men with citizenship, and empowering exceptional men with positions of leadership and authority, while excluding women from public life.

Kann suggests that the founders committed themselves in theory to the democratic proposition that all men were created free and equal and could not be governed without their own consent, but that they in no way believed that "all men" could be trusted with equal liberty, equal citizenship, or equal authority. The founders developed a "grammar of manhood" to address some difficult questions about public order. Were America's disorderly men qualified for citizenship? Were they likely to recognize manly leaders, consent to their authority, and defer to their wisdom? A Republic of Men compellingly analyzes the ways in which the founders used a rhetoric of manhood to stabilize American politics.

The Fascist State of Mind and the Manufacturing of Masculinity: A psychoanalytic approach attempts to describe in psychoanalytic terms the psychological consequences of massive social trauma and national humiliation, and the regression that takes place within the individual under these circumstances. The book is not about understanding fascism as a historical, political or sociological phenomenon, but about understanding the special relationship between masculinity and fascism and "the state of mind" which both shaped, and was shaped by, the historical phenomenon of fascism.

Christina Wieland explores fascism as a product of certain forms of masculinity and focuses on the dynamics of masculinity as a mode of psychic functioning. She examines in detail masculine anxieties and defences and their interaction with stresses of modernity and with the social and political unrest that followed World War One. "

The Fascist State of Mind and the Manufacturing of Masculinity" is divided into four parts:

Part One The meaning of fascism and the fascist state of mind theories and definitions

Part Two Masculinity, its meaning and its vulnerability

Part Three Group and group theory, and the total environment

Part Four Exploring the links between masculinity, groups and fascism

The Fascist State of Mind and the Manufacturing of Masculinity uses clinical material, literary texts, and extensive psychoanalytic interpretation of some passages from Mein Kampf to illustrate the interplay of the psychological processes with social and political events. This book will appeal to psychoanalysts and psychoanalytic psychotherapists, teachers and students of psychoanalysis and gender studies. It will also appeal to those interested in the application of psychoanalytic insights in the understanding of social and political phenomena. "

Building a Better Man presents a theory and science based discussion of masculinity in modern America, but it also does much more than that-it interweaves a diverse group of compelling personal stories with an exploration of aggression and masculinity in the socialization of boys and men. Where other programs tend to subtly denigrate men as perpetrators and focus on stopping the problematic behavior, Building a Better Man tries to understand the external forces that impinge on the developmental experiences of boys/men and broadens the scope of inquiry into their behavior by reviewing a range of external societal forces that contribute to the problems. Clinicians and group leaders will find that the approach laid out in Building a Better Man leaves clients feeling understood more than judged, which provides a different motivation for change and can set treatment on an entirely different and infinitely more productive path.

Many myths surround male bodies and associated bodywork, especially when such bodywork is labelled culturally or socially atypical or 'problematic'. Bodybuilding, for example, has been explained in terms of gender inadequacy and an 'Adonis complex' akin to reverse anorexia, while men electing to undergo aesthetic cosmetic surgery are deemed 'too concerned' about their appearance and thus woman-like. Myths also discredit men and boys who do not engage in appropriate bodywork when this is expected. For instance, amidst public health concerns surrounding a so-called 'obesity epidemic', men and boys who resist physical activity and/or attempts to promote a 'healthy weight' are deemed ignorant, apathetic and in need of correction. Drawing on extensive field research conducted in North America and Britain over a twenty year period, this book challenges such masculine myth making. Mindful of a rich sociological tradition that seeks to understand the social world as lived and experienced, the authors provide insights that are likely to challenge common perceptions of various groups of men and boys, their diverse physical cultures, shared ways of being and identities. Presenting empirically grounded understandings of diverse bodily practices and discourses including bodybuilding, cosmetic surgery, dieting and nightclub security, Challenging Myths of Masculinity will appeal to scholars of sociology, geography and cultural studies, with interests in gender, embodiment and masculinities.

Conflicting Identities and Multiple Masculinities takes as its focus the construction of masculinity in Western Europe from the early Middle Ages until the fifteenth century, crossing from pre-Christian Scandinavia across western Christendom. The essays consult a broad and representative cross section of sources including the work of theological, scholastic, and monastic writers, sagas, hagiography and memoirs, material culture, chronicles, exampla and vernacular literature, sumptuary legislation, and the records of ecclesiastical courts. The studies address questions of what constituted male identity, and male sexuality. How was masculinity constructed in different social groups? How did the secular and ecclesiastical ideals of masculinity reinforce each other or diverge? These essays address the topic of medieval men and, through a variety of theoretical, methodological, and disciplinary approaches, significantly extend our understanding of how, in the Middle Ages, masculinity and identity were conflicted and multifarious.

Homosexuality and the European Court of Human Rights is the first book-length study of the Court's jurisprudence in respect of sexual orientation. It provides a socio-legal analysis of the substantial number of decisions and judgments of the Strasbourg organs on the wide range of complaints brought by gay men and lesbians under the European Convention on Human Rights. Providing a systematic analysis of Strasbourg case law since 1955 and examining decades of decisions that have hitherto remained obscure, the book considers the evolution of the Court's interpretation of the Convention and how this has fashioned lesbian and gay rights in Europe. Going beyond doctrinal analysis by employing a nuanced sociological consideration of Strasbourg jurisprudence, Paul Johnson shows how the Court is a site at which homosexuality is both socially constructed and regulated. He argues that although the Convention is conceived as a 'living instrument' to be interpreted 'in the light of present-day conditions' the Court's judgments have frequently forged and advanced new social conditions in respect of homosexuality. Johnson argues that the Court's jurisprudence has an extra-legal importance because it provides an authoritative and powerful discursive resource that can be mobilized by lesbians and gay men to challenge homophobic and heteronormative social relations in contemporary societies. As such, the book considers how the Court's interpretation of the Convention might be evolved in the future to better protect lesbian and gay rights and lives.

The fashioning of English gentlemen in the eighteenth century was modelled on French practices of sociability and conversation. Michele Cohen shows how at the same time, the English constructed their cultural relations with the French as relations of seduction and desire. She argues that this produced anxiety on the part of the English over the effect of French practices on English masculinity and the virtue of English women.
By the end of the century, representing the French as an effeminate other was integral to the forging of English, masculine national identity. Michele Cohen examines the derogation of women and the French which accompanied the emergent 'masculine' English identity. While taciturnity became emblematic of the English gentleman's depth of mind and masculinity, sprightly conversation was seen as representing the shallow and inferior intellect of English women and the French of both sexes.
Michele Cohen also demonstrates how visible evidence of girls' verbal and language learning skills served only to construe the female mind as inferior. She argues that this perception still has currency today.

Men, Masculinities and Intimate Partner Violence examines how gender and other social identities and inequalities shape experiences of, and responses to, violence in intimate relationships. It provides new insights into men as both perpetrators and victims of violence, as well as on how to involve men and boys in anti-violence work. The chapters explore partner violence from the perspectives of researchers, therapists, activists, organisations, media as well as men of different background and sexual orientation. Highlighting the distinct and ambivalent ways we relate to violence and masculinity, this timely volume provides nuanced approaches to men, masculinity and intimate partner violence in various societies in the global North and South. This book foregrounds scholarship on men and masculinities in the context of intimate partner violence. By doing so, it revitalises feminist theorising and research on partner abuse, and brings together the fields of masculinity studies and studies of intimate partner violence. The book will be a vital resource for students and scholars in criminology, gender studies, psychology, social work and sociology, as well as those working with men and boys.

Professional wrestling is one of the most popular performance practices in the United States and around the world, drawing millions of spectators to live events and televised broadcasts. The displays of violence, simulated and actual, may be the obvious appeal, but that is just the beginning. Fans debate performance choices with as much energy as they argue about their favorite wrestlers. The ongoing scenarios and presentations of manly and not-so-manly characters-from the flamboyantly feminine to the hypermasculine-simultaneously celebrate and critique, parody and affirm the American dream and the masculine ideal. Sharon Mazer looks at the world of professional wrestling from a fan's-eye-view high in the stands and from ringside in the wrestlers' gym. She investigates how performances are constructed and sold to spectators, both on a local level and in the "big leagues" of the WWF/E. She shares a close-up view of a group of wrestlers as they work out, get their faces pushed to the mat as part of their initiation into the fraternity of the ring, and dream of stardom. In later chapters, Mazer explores professional wrestling's carnivalesque presentation of masculinities ranging from the cute to the brute, as well as the way in which the performances of women wrestlers often enter into the realm of pornographic. Finally, she explores the question of the "real" and the "fake" as the fans themselves confront it. First published in 1998, this new edition of Professional Wrestling: Sport and Spectacle both preserves the original's snapshot of the wrestling scene of the 1980s and 1990s and features an up-to-date perspective on the current state of play.

Exploring the similarities and differences between and across masculinities in the Middle East and the West, Postcolonial Masculinities avoids the constant reinforcement of divisions and stereotypes created by the process of 'othering' and the problematic discourse of the clash of civilisations, examining instead how subjectivities in Western and Arab societies are intertwined, operating through envy of the other and the desire to be at once the same and yet fundamentally separate. With a focus on England and Egypt, this book reveals the manner in which masculinities are shaped in and through a history of colonialism and postcolonialism, irrespective of colour, ethnicity, religion, class, sexuality, or the wishes of the individual. By concentrating on the shared ground of postcolonial, masculine subjectivities, Postcolonial Masculinities looks beyond the dissonance often iterated between the apparently rational Western man and the apparently oppressive, patriarchal Middle Eastern man. Shedding light on the shared and distinctive aspects of masculinities across the Middle East and the West, whilst illuminating the influences upon them, this book will appeal to social scientists with interests in cultural studies, masculinities, psychoanalytic theory, gender and sexuality, and colonialism and postcolonialism.

Stereotyped as delicate and feeble intellectuals, Jewish men in German-speaking lands in fact developed a rich and complex spectrum of male norms, models, and behaviors. Jewish Masculinities explores conceptions and experiences of masculinity among Jews in Germany from the 16th through the late 20th century as well as emigrants to North America, Palestine, and Israel. The volume examines the different worlds of students, businessmen, mohels, ritual slaughterers, rabbis, performers, and others, shedding new light on the challenge for Jewish men of balancing German citizenship and cultural affiliation with Jewish communal solidarity, religious practice, and identity.

This book brings together extensive recent innovative research on the study of men and masculinities in Southeast Asia. Drawing on rich ethnographic fieldwork from Vietnam, Cambodia, Thailand, the Philippines, Singapore, Indonesia and Timor-Leste, the book examines both dominant and marginal constructions of heterosexual masculinity and the ways in which these are performed in different localized contexts in insular and mainland Southeast Asia. Through the presentation of detailed ethnographic studies on topics ranging from the professional practices of Filipino merchant seafarers to the sex lives of Thai migrant workers to the stand-over tactics of Indonesian gangsters, the authors in this collection challenge the idea of emerging globalizing forms of masculinities. Where existing studies of gender in Asia tend to concentrate on women, East Asia and gay men, this book fills a significant gap and demonstrates, overall, how gender, ethnicity, class, sexuality and nationality shape contemporary understandings of what it means to be a 'man' in contemporary Southeast Asia.

The International Encyclopedia of Men and Masculinities offers a comprehensive guide to the current state of scholarship about men, masculinities, and gender around the world. The Encyclopedia's coverage is comprehensive across three dimensions: areas of personal and social life, academic disciplines, and cultural and historical contexts and formations. The Encyclopedia: examines every area of men's personal and social lives as shaped by gender covers masculinity politics, the men's groups and movements that have tried to change men's roles presents entries on working with particular groups of boys or men, from male patients to men in prison incorporates cross-disciplinary perspectives on and examinations of men, gender and gender relations gives comprehensive coverage of diverse cultural and historical formations of masculinity and the bodies of scholarship that have documented them. The Encyclopedia of Men and Masculinities is composed of over 350 free-standing entries written from their individual perspectives by eminent scholars in their fields. Entries are organized alphabetically for general ease of access but also listed thematically at the front of the encyclopedia, for the convenience of readers with specific areas of interest.

From early photographs of disfigured slaves to contemporary representations of bullet-riddled rappers, images of wounded black men have long permeated American culture. While scholars have fittingly focused on the ever-present figure of the hypermasculine black male, little consideration has been paid to the wounded black man as a persistent cultural figure. This book considers images of wounded black men on various stages, including early photography, contemporary art, hip hop, and new media. Focusing primarily on photographic images, Jackson explores the wound as a specular moment that mediates power relations between seers and the seen. Historically, the representation of wounded black men has privileged the viewer in service of white supremacist thought. At the same time, contemporary artists have deployed the figure to expose and disrupt this very power paradigm. Jackson suggests that the relationship between the viewer and the viewed is not so much static as fluid, and that wounds serve as intricate negotiations of power structures that cannot always be simplified into the condensed narratives of victims and victimizers. Overall, Jackson attempts to address both the ways in which the wound has been exploited to patrol and contain black masculinity, as well as the ways in which twentieth century artists have represented the wound to disrupt its oppressive implications

The world is becoming more transnational. This edited collection examines how the immense transnational changes in the contemporary world are being produced by and are affecting different men and masculinities. It seeks to shift debates on men, masculinities and gender relations from the strictly local and national context to much greater concern with the transnational and global. Established and rising scholars from Asia, Australia, Europe and North America explore subjects including economies and business corporations; sexualities and the sex trade; information and communication technologies and cyberspace; migration; war, the military and militarism; politics; nationalism; and symbolism and image-making.