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Books > Social sciences > Sociology, social studies > Gender studies > Men's studies
100 men bare all in a collection of photographs and interviews
about manhood and 'manhood'. These days we are all less bound by
gender and traditional roles, but is there more confusion about
what being a man means? From veteran to vicar, from porn addict to
prostate cancer survivor, men from all walks of life share honest
reflections about their bodies, sexuality, relationships,
fatherhood, work and health in this pioneering and unique book.
Just as Bare Reality: 100 women, their breasts, their stories
presented the un-airbrushed truth about breasts for women, Manhood:
The Bare Reality shows us the spectrum of 'normal', revealing men's
penises and bodies in all their diversity and glory, dispelling
body image anxiety and myths. Sensitive and compassionate, Manhood
will surprise you and reassure you. It may even make you reconsider
what you think you know about men, their bodies and masculinity.
Why do our night-time cities seem to mix pleasure with violence?
This is the time and place when cities are taken over by young men
in search of alcohol, drugs, another club or a fight. Current
public policy has patently failed to keep on top of the new trends
in both consumption and destruction which make urban centres
simultaneously seductive and dangerous. Violent Night uses powerful
insider accounts to uncover the underlying causes and meanings of
violence. Interviews with the police, the perpetrators and the
victims of violence reveal the complex emotions that surround both
the perpetration and resolution of crime. Violent Night shows that
a new approach is needed to successfully rehabilitate a culture
struggling and failing to deal with nihilism and escalating
hostility.
Drawing from political sociology, pop psychology, and film studies,
Cinemas of Boyhood explores the important yet often overlooked
subject of boys and boyhood in film. This collected volume features
an eclectic range of films from British and Indian cinemas to
silent Hollywood and the new Hollywood of the 1980s, culminating in
a comprehensive overview of the diverse concerns surrounding
representations of boyhood in film.
The profound changes wrought by the feminist movement were by no
means restricted to women. In the years since feminism has taken
root, the role of men and masculinity has begun to undergo its own
redefinition. Michael A. Messner provides a sociological framework
to understand the responses of men to the changes, challenges, and
crises in the social organization of gender. By examining not only
what certain groups of men say about gender but what they do,
Messner helps to illuminate the various social movements engaged
with the politics of masculinity. Politics of Masculinities is one
of the first books in the new Gender Lens series, which will look
at the social world through the lens of gender. The mission of the
series is to unpack the assumptions about gender that pervade
social life, and to examine the centrality of these assumptions to
the way we perceive and interpret our world. Politics of
Masculinities is an ideal introduction to the discussion of gender
roles and masculinity. This book will be of interest to students
and professionals involved in gender studies, sociology, and menAEs
studies. This product is now available from: Rowman &
Littlefield Publishers, Inc. Phone: 800-462-6420 Fax: 800-338-4550
http: \\www.rowmanlittlefield.com
Male rape is a feminist issue - but perhaps not in the way that you
might think. This work is an experiment in Foucauldian thought that
attempts to satisfy Foucault's imperative to 'think differently'.
From this positioning, feminist constructions of 'male rape' can
plausibly be claimed to operate as a 'regime of truth', but one
must necessarily question whether this is running counter to
patriarchy.
This book seeks to problematize knowledge and practices regarding
'male rape', examining the social realms of the Academy, popular
culture, policy and provision in the constitution of the subject.
Discussion is moved beyond notions of fairness or justice. Instead,
Cohen seeks to ascertain the discursive regularities in these
sites, considers the power-effects of such discourse and thus
conceives of 'male rape' as illustrating the success of
governmentality.
Robinson Crusoe's call to adventure and do-it-yourself settlement
resonated with British explorers. In tracing the links in a
discursive chain through which a particular male subjectivity was
forged, Karen Downing reveals how such men took their tensions with
them to Australia, so that the colonies never were a solution to
restless men's anxieties.
Drawing on interviews with nurses, social workers, exotic dancers
and hairdressers, this book explores the processes involved in
producing and reproducing gendered and classed workers and
occupations.
Teenage boys are wild about girls. When their hormones kick in at
puberty, they can think of nothing else, and that's the way it has
always been - right? Wrong. Before World War II, only sissies liked
girls. Masculine, red-blooded, all-American boys were supposed to
ignore girls until they were 18 or 19. Instead, parents, teachers,
psychiatrists, and especially the mass media encouraged them to
form passionate, intense, romantic bonds with each other. This book
explores romantic relationships between teenage boys as they were
portrayed before, during, and immediately after World War II,
including - teenage melodramas: ""We'll always be together!"";
""Adventure Boys"": ""I never knew what the treasure was..."";
Henry Aldrich: ""Would you mind if I take you out sometime and buy
you a milkshake?""; Andy Hardy: ""Hi, tenderfoot, drop by
sometime""; ""Terry and the Pirates"": ""I'd feel a lot better if I
slept with you tonight""; ""Superhero and Sidekick"": ""Come on,
let's go home""; the ""Dead End Kids"": ""They may be
underprivileged, but they sure ain't underdeveloped""; the ""Little
Tough Guys"": ""Lots of guys go in pairs""; colonial fantasies:
""Stay away, this is my friend!"" ; the teenage musical: ""If
there's a double meaning in that, I got it""; high school
yearbooks: ""Tall, dashing, quick, and fair, spurns all girls with
vigilant care!"" The author takes the reader through a rich
landscape of media - sci fi pulps, comics, adventure stories, tales
of teen sleuths, boys' serial novels, wartime bestsellers, and
movies populated by many types of male adolescents: ""Boys Next
Door"", ""Adventure Boys"", ""Jungle Boys"", and ""Lost Boys"". In
Hollywood movies, ""Boys Next Door"" like Jackie Cooper, Ronald
Sinclair, and Jimmy Lydon were constantly falling in love, but not
with girls. In serial novels, ""Jungle Boys"" like Bomba, Sorak,
and Og Son of Fire swung through the trees to rescue teenage boys,
not teenage girls. In comic strips and on the radio, ""Adventure
Boys"" like Don Study, Jack Armstrong, and Tim Tyler formed lasting
romantic partnerships with other boys or men. ""Lost Boys"" like
Frankie Darro, Leo Gorcey, and Billy Halop starred in dozens of
movies about pairs of poor urban teenagers sticking together, with
never a girl in sight.
Offering queer analyses of paintings by Caravaggio and Puccini and
films by OEzpetek, Amelio, and Grimaldi, Champagne argues that
Italian masculinity has often been articulated through melodrama.
Wide in scope and multidisciplinary in approach, this much-needed
study shows the vital role of affect for both Italian history and
masculinity studies.
This book analyzes the help-seeking behaviors of young urban street
males who engage in prostitution. Use of formal resources consist
of social agencies, professionals, and informal resources such as
friends, family, and peers is described. The work also addresses
one of the most pressing issues of our time: the AIDS crisis and
its impact on young male prostitutes. Snell makes an important
contribution to understanding this stigmatized and under-served
population. This is the first book to study young male prostitutes'
help-seeking behavior. Findings indicate that the majority receive
high levels of emotional support from family and friends, while
traditional social and mental health services are not effectively
reaching street males.
Nothing conjures up images of the American frontier and a
pick-yourself-up-by-the-bootstraps view of freedom and independence
quite like guns. Gun Crusaders is a fascinating inside look at how
the four-million member National Rifle Association and its
committed members come to see each and every gun control threat as
a step down the path towards gun confiscation, and eventually
socialism. Enlivened by a rich analysis of NRA materials, meetings,
leader speeches, and unique in-depth interviews with NRA members,
Gun Crusaders focuses on how the NRA constructs and perceives
threats to gun rights as one more attack in a broad liberal
cultural war. Scott Melzer shows that the NRA promotes a nostalgic
vision of frontier masculinity, whereby gun rights defenders are
seen as patriots and freedom fighters, defending not the freedom of
religion, but the religion of individual rights and freedoms.
This book draws on a range of sources, including tales of
castaways, fictional narratives, and interviews with teachers in
conversation schools and universities in Japan, to explore many
current concerns around teacher identity, gender, and intercultural
sexuality in global English language teaching.
Without question, the East German National People's Army was a
profoundly masculine institution that emphasized traditional ideals
of stoicism, sacrifice, and physical courage. Nonetheless, as this
innovative study demonstrates, depictions of the military in the
film and literature of the GDR were far more nuanced and
ambivalent. Departing from past studies that have found in such
portrayals an unchanging, idealized masculinity, Comrades in Arms
shows how cultural works both before and after reunification place
violence, physical vulnerability, and military theatricality, as
well as conscripts' powerful emotions and desires, at the center of
soldiers' lives and the military institution itself.
This book covers topics from Cherokee chiefs to womanless weddings.
The follow-up to the critically acclaimed collection ""Southern
Manhood: Perspectives on Masculinity in the Old South"" (Georgia,
2004), ""Southern Masculinity"" explores the contours of southern
male identity from Reconstruction to the present. Twelve case
studies document the changing definitions of southern masculine
identity as understood in conjunction with identities based on
race, gender, age, sexuality, and geography.After the Civil War,
southern men crafted notions of manhood in opposition to northern
ideals of masculinity and as counterpoint to southern womanhood. At
the same time, manliness in the South - as understood by
individuals and within communities - retained and transformed
antebellum conceptions of honor and mastery. This collection
examines masculinity with respect to Reconstruction, the New South,
racism, southern womanhood, the Sunbelt, gay rights, and the rise
of the Christian Right. Familiar figures such as Arthur Ashe are
investigated from fresh angles, while other essays plumb new areas
such as the womanless wedding and Cherokee masculinity.
The growing number of elder men providing hands-on care to loved
ones, particularly spouses, undeniably represents a hidden segment
of the home care population. With that in consideration, caregiving
in communities of color, in particular, is increasing while numbers
of informal (unpaid) caregivers are projected to triple by 2030.
Despite statistics, studies on African-American men who care for
other elders (such as spouses and parents) - indeed, "the hidden
among the hidden" - are negligible. This text follows a study
conducted by Helen Black, a research scientist focusing on aging,
alongside John Groce and Charles Harmon, founders of Mature
Africans Learning from Each Other (M.A.L.E.), in which they
interviewed elderly African-American men in caregiver roles. As a
whole, The Hidden Among the Hidden is unique in its study of
caregiving in the areas of subject matter, methodology, and
presentation of findings. The men whose attitudes and behaviors
toward caregiving are recorded in this book share a wealth of
knowledge for other caregivers, gerontologists, healthcare
professionals, students, and the community in general.
Embodying Latino Masculinities contributes to and advances our
understanding of meanings of Latino manhood and masculinities
through explorations of six case studies taken from various ethnic
groups, historical moments, and socio-economic backgrounds. The
work's comparative framework pushes current research on Latino
masculinities forward as it is one of few texts that put differing
ethno-racial and geo-historical experiences in dialogue to
understand how multiple masculinities intersect, diverge, and
unify. The case studies of Embodying Latino Masculinities range
from theatre performance to literature, men's activism to music and
sports to show how masculinities are embodied and performed.
Modern men the world over are becoming increasingly fascinated with
their image, spending more of their disposable income on
beautification products and services. This book examines
'metrosexuality', highlighting the negotiation and construction of
masculinities and sexualities in the twenty-first century.
In recent decades, the myth of fashionable women and sartorially
challenged men has been overturned not least through the
proliferation of men's style magazines such as GQ and the emergence
of masculinity as a marketing tool. In this engaging book, Edwards
applies a sociological approach to our understanding of men's
fashion, which he argues is significant in the nexus of masculinity
and society, past and present, rather than a narrow artistic or
aesthetic interest. Rejecting an essentialist or 'natural' origin,
Edwards explores how masculinity and men's fashion are constructed,
particularly in relation to consumer society. It is the growing
commodification and aestheticism of everyday life, alongside
developments in marketing and advertising, that Edwards identifies
as the catalyst in the emergence of men's fashion, rather than an
abstract 'crisis of masculinity' or 'new man' identity.
Concurrently, in the 1980s, changes in demography, economics and
ideology gave certain men greater freedom and spending power than
ever before. Edwards investigates how these men, clearly
distinguished by age, class and sexual orientation, were seduced by
advertisers with sexualised images of suited city gents and
body-beautiful boys in Levis, and how the resultant process of
consumption was facilitated through developments in the practice of
shopping itself, such as easy access to credit. He examines the
influence of the advertisers' message in creating a hierarchy of
masculinity in which some men are valorised and others are
denigrated. Starting with a historical review of men's fashion and
a discussion of its importance and meanings, Edwards goes on to
analyse the contemporary marketing of menswear and masculinity in
advertising and in the media, and considers the politics of fashion
for men in terms of gender, class, race and sexuality.
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