Each volume in this series features fifteen to twenty short biographies of notorious bad guys, perpetrators of mischief, visionary if misunderstood thinkers, and other colorful antiheroes from the history of a given city, state, or region of the U.S. The villainous, the misguided, and the misunderstood all get their due in these entertaining yet informing books. Ohio has more than its fair share of stories of women who chose arsenic as the way to eliminate "problems" from their lives, along with corrupt politicians, thieves, unscrupulous gamblers, and other con artists. Read about Dr. John Cook Bennett, who made a fortune off his belief that diplomas were better bought than earned; Olympic gold medalist James Snook, whose sordid affair took a deadly turn; and Nancy Farrar, whose culpability for one man's murder was as unclear as her mental status.

""Something very ancient and very new is being presented here Gary Stamper is bringing together many disciplines, much experience, fine scholarship, and good writing style too.""
-Richard Rohr, OFM, Center for Action and Contemplation, Albuquerque, New Mexico, and author of "Wild Man to Wise Man" and "Adam's Return"
""Gary Stamper has done a masterful job of pulling together various integral and visionary shamanic approaches to assist the change that is greatly needed for not only men of all ages but also for the masculine that is ready to be activated within us all.""
-Linda Star Wolf, author of six books, including "Visionary Shamanism: Activating the Imaginal Cells of the Human Energy Field"
"Awakening the New Masculine "is a brave, exciting and significant contribution to one of the most important aspects of our time- the birth of a New Sacred Masculine capable of being fiercely and tenderly protective of the world and human life.""
-Andrew Harvey, Author of "The Hope a Guide to Sacred Activism"

"Awakening the New Masculine" is a bridge from the first wave of the mythopoetic men's movement of the last twenty-five years to what is only now beginning to emerge. Gary Stamper points the way to the second wave of men's work with humor, intelligence, and the kind of compassion that holds men accountable-daring, insisting, and giving them the tools they need to step up to a new way of being men.

You're going to awaken to the real possibility of becoming the man you've always known you could be, stepping into the truth of who you are in your fullness, cultivating potentials that have called to you, bringing your full presence and awareness to every moment for yourself, your loved ones, and the planet.

Many fathers are now providing hands-on, engaged care to babies and young children. This book draws on observations of, and interviews with, caregiving fathers, as well as analyses of fathers' memoirs and online blogs, to examine fathers' caregiving work as embodied practice and as lived experience.

A history of what it meant to be a man, and a citizen of an emerging nation throughout the nineteenth century. This book not only relates how Belgians were taught how to move and fight, but also how they spoke and sang to express masculinity and patriotism.

Why do our night-time cities seem to mix pleasure with violence? This is the time and place when cities are taken over by young men in search of alcohol, drugs, another club or a fight. Current public policy has patently failed to keep on top of the new trends in both consumption and destruction which make urban centres simultaneously seductive and dangerous. Violent Night uses powerful insider accounts to uncover the underlying causes and meanings of violence. Interviews with the police, the perpetrators and the victims of violence reveal the complex emotions that surround both the perpetration and resolution of crime. Violent Night shows that a new approach is needed to successfully rehabilitate a culture struggling and failing to deal with nihilism and escalating hostility.

The profound changes wrought by the feminist movement were by no means restricted to women. In the years since feminism has taken root, the role of men and masculinity has begun to undergo its own redefinition. Michael A. Messner provides a sociological framework to understand the responses of men to the changes, challenges, and crises in the social organization of gender. By examining not only what certain groups of men say about gender but what they do, Messner helps to illuminate the various social movements engaged with the politics of masculinity. Politics of Masculinities is one of the first books in the new Gender Lens series, which will look at the social world through the lens of gender. The mission of the series is to unpack the assumptions about gender that pervade social life, and to examine the centrality of these assumptions to the way we perceive and interpret our world. Politics of Masculinities is an ideal introduction to the discussion of gender roles and masculinity. This book will be of interest to students and professionals involved in gender studies, sociology, and menAEs studies. This product is now available from: Rowman & Littlefield Publishers, Inc. Phone: 800-462-6420 Fax: 800-338-4550 http: \\www.rowmanlittlefield.com

Drawing from political sociology, pop psychology, and film studies, Cinemas of Boyhood explores the important yet often overlooked subject of boys and boyhood in film. This collected volume features an eclectic range of films from British and Indian cinemas to silent Hollywood and the new Hollywood of the 1980s, culminating in a comprehensive overview of the diverse concerns surrounding representations of boyhood in film.

Male rape is a feminist issue - but perhaps not in the way that you might think. This work is an experiment in Foucauldian thought that attempts to satisfy Foucault's imperative to 'think differently'. From this positioning, feminist constructions of 'male rape' can plausibly be claimed to operate as a 'regime of truth', but one must necessarily question whether this is running counter to patriarchy.
This book seeks to problematize knowledge and practices regarding 'male rape', examining the social realms of the Academy, popular culture, policy and provision in the constitution of the subject. Discussion is moved beyond notions of fairness or justice. Instead, Cohen seeks to ascertain the discursive regularities in these sites, considers the power-effects of such discourse and thus conceives of 'male rape' as illustrating the success of governmentality.

Robinson Crusoe's call to adventure and do-it-yourself settlement resonated with British explorers. In tracing the links in a discursive chain through which a particular male subjectivity was forged, Karen Downing reveals how such men took their tensions with them to Australia, so that the colonies never were a solution to restless men's anxieties.

Teenage boys are wild about girls. When their hormones kick in at puberty, they can think of nothing else, and that's the way it has always been - right? Wrong. Before World War II, only sissies liked girls. Masculine, red-blooded, all-American boys were supposed to ignore girls until they were 18 or 19. Instead, parents, teachers, psychiatrists, and especially the mass media encouraged them to form passionate, intense, romantic bonds with each other. This book explores romantic relationships between teenage boys as they were portrayed before, during, and immediately after World War II, including - teenage melodramas: ""We'll always be together!""; Adventure Boys: ""I never knew what the treasure was...""; Henry Aldrich: ""Would you mind if I take you out sometime and buy you a milkshake?""; Andy Hardy: ""Hi, tenderfoot, drop by sometime""; Terry and the Pirates: ""I'd feel a lot better if I slept with you tonight""; superhero and sidekick: ""Come on, let's go home""; the Dead End Kids: ""They may be underprivileged, but they sure ain't underdeveloped""; the Little Tough Guys: ""Lots of guys go in pairs""; colonial fantasies: ""Stay away, this is my friend!"" ; the teenage musical: ""If there's a double meaning in that, I got it""; high school yearbooks: ""Tall, dashing, quick, and fair, spurns all girls with vigilant care!"" The author takes the reader through a rich landscape of media - sci fi pulps, comics, adventure stories, tales of teen sleuths, boys' serial novels, wartime bestsellers, and movies populated by many types of male adolescents: ""Boys Next Door"", ""Adventure Boys"", ""Jungle Boys"", and ""Lost Boys"". In Hollywood movies, ""Boys Next Door"" like Jackie Cooper, Ronald Sinclair, and Jimmy Lydon were constantly falling in love, but not with girls. In serial novels, ""Jungle Boys"" like Bomba, Sorak, and Og Son of Fire swung through the trees to rescue teenage boys, not teenage girls. In comic strips and on the radio, ""Adventure Boys"" like Don Study, Jack Armstrong, and Tim Tyler formed lasting romantic partnerships with other boys or men. ""Lost Boys"" like Frankie Darro, Leo Gorcey, and Billy Halop starred in dozens of movies about pairs of poor urban teenagers sticking together, with never a girl in sight.

Drawing on interviews with nurses, social workers, exotic dancers and hairdressers, this book explores the processes involved in producing and reproducing gendered and classed workers and occupations.

Teenage boys are wild about girls. When their hormones kick in at puberty, they can think of nothing else, and that's the way it has always been - right? Wrong. Before World War II, only sissies liked girls. Masculine, red-blooded, all-American boys were supposed to ignore girls until they were 18 or 19. Instead, parents, teachers, psychiatrists, and especially the mass media encouraged them to form passionate, intense, romantic bonds with each other. This book explores romantic relationships between teenage boys as they were portrayed before, during, and immediately after World War II, including - teenage melodramas: ""We'll always be together!""; ""Adventure Boys"": ""I never knew what the treasure was...""; Henry Aldrich: ""Would you mind if I take you out sometime and buy you a milkshake?""; Andy Hardy: ""Hi, tenderfoot, drop by sometime""; ""Terry and the Pirates"": ""I'd feel a lot better if I slept with you tonight""; ""Superhero and Sidekick"": ""Come on, let's go home""; the ""Dead End Kids"": ""They may be underprivileged, but they sure ain't underdeveloped""; the ""Little Tough Guys"": ""Lots of guys go in pairs""; colonial fantasies: ""Stay away, this is my friend!"" ; the teenage musical: ""If there's a double meaning in that, I got it""; high school yearbooks: ""Tall, dashing, quick, and fair, spurns all girls with vigilant care!"" The author takes the reader through a rich landscape of media - sci fi pulps, comics, adventure stories, tales of teen sleuths, boys' serial novels, wartime bestsellers, and movies populated by many types of male adolescents: ""Boys Next Door"", ""Adventure Boys"", ""Jungle Boys"", and ""Lost Boys"". In Hollywood movies, ""Boys Next Door"" like Jackie Cooper, Ronald Sinclair, and Jimmy Lydon were constantly falling in love, but not with girls. In serial novels, ""Jungle Boys"" like Bomba, Sorak, and Og Son of Fire swung through the trees to rescue teenage boys, not teenage girls. In comic strips and on the radio, ""Adventure Boys"" like Don Study, Jack Armstrong, and Tim Tyler formed lasting romantic partnerships with other boys or men. ""Lost Boys"" like Frankie Darro, Leo Gorcey, and Billy Halop starred in dozens of movies about pairs of poor urban teenagers sticking together, with never a girl in sight.

Offering queer analyses of paintings by Caravaggio and Puccini and films by OEzpetek, Amelio, and Grimaldi, Champagne argues that Italian masculinity has often been articulated through melodrama. Wide in scope and multidisciplinary in approach, this much-needed study shows the vital role of affect for both Italian history and masculinity studies.

This book analyzes the help-seeking behaviors of young urban street males who engage in prostitution. Use of formal resources consist of social agencies, professionals, and informal resources such as friends, family, and peers is described. The work also addresses one of the most pressing issues of our time: the AIDS crisis and its impact on young male prostitutes. Snell makes an important contribution to understanding this stigmatized and under-served population. This is the first book to study young male prostitutes' help-seeking behavior. Findings indicate that the majority receive high levels of emotional support from family and friends, while traditional social and mental health services are not effectively reaching street males.

Nothing conjures up images of the American frontier and a pick-yourself-up-by-the-bootstraps view of freedom and independence quite like guns. Gun Crusaders is a fascinating inside look at how the four-million member National Rifle Association and its committed members come to see each and every gun control threat as a step down the path towards gun confiscation, and eventually socialism. Enlivened by a rich analysis of NRA materials, meetings, leader speeches, and unique in-depth interviews with NRA members, Gun Crusaders focuses on how the NRA constructs and perceives threats to gun rights as one more attack in a broad liberal cultural war. Scott Melzer shows that the NRA promotes a nostalgic vision of frontier masculinity, whereby gun rights defenders are seen as patriots and freedom fighters, defending not the freedom of religion, but the religion of individual rights and freedoms.

This book covers topics from Cherokee chiefs to womanless weddings. The follow-up to the critically acclaimed collection ""Southern Manhood: Perspectives on Masculinity in the Old South"" (Georgia, 2004), ""Southern Masculinity"" explores the contours of southern male identity from Reconstruction to the present. Twelve case studies document the changing definitions of southern masculine identity as understood in conjunction with identities based on race, gender, age, sexuality, and geography.After the Civil War, southern men crafted notions of manhood in opposition to northern ideals of masculinity and as counterpoint to southern womanhood. At the same time, manliness in the South - as understood by individuals and within communities - retained and transformed antebellum conceptions of honor and mastery. This collection examines masculinity with respect to Reconstruction, the New South, racism, southern womanhood, the Sunbelt, gay rights, and the rise of the Christian Right. Familiar figures such as Arthur Ashe are investigated from fresh angles, while other essays plumb new areas such as the womanless wedding and Cherokee masculinity.

This book draws on a range of sources, including tales of castaways, fictional narratives, and interviews with teachers in conversation schools and universities in Japan, to explore many current concerns around teacher identity, gender, and intercultural sexuality in global English language teaching.