Truth, Time and History investigates the reality of the past by connecting arguments across areas which are conventionally discussed in isolation from each other. Breaking the impasse within the narrower analytic debate between Dummett's semantic anti-realists and the truth value link realists as to whether the past exists independently of our methods of verification, the book argues, through an examination of the puzzles concerning identity over time, that only the present exists. Drawing on Lewis's analogy between times and possible worlds, and work by Collingwood and Oakeshott, and the continental philosopher, Barthes, the author advances a wholly novel proposal, as to how aspects of ersatz presentism may be combined with historical coherentism to uphold the legitimacy of discourse about the past. In highlighting the role of historians in the creation and construction of temporality, Truth, Time and History offers a convincing philosophical argument for the inherence of an unreal past in the real present.

Socrates' greatest philosophical contribution was to have initiated the search for definitions. In Definition in Greek Philosophy his views on definition are examined, together with those of his successors, including Plato, Aristotle, the Stoics, Galen, the Sceptics and Plotinus. Although definition was a major pre-occupation for many Greek philosophers, it has rarely been treated as a separate topic in its own right in recent years. This volume, which contains fourteen new essays by leading scholars, aims to reawaken interest in a number of central and relatively unexplored issues concerning definition. These issues are briefly set out in the Introduction, which also seeks to point out scholarly and philosophical questions which merit further study.

Dummett argues that the aim of philosophy is the analysis of thought and that, with Frege, analytical philosophy learned that the route to the analysis of thought is the analysis of language. Here are bold and deep readings of the subject's history and character, which form the topic of this volume.

This book offers a clear, analytic, and innovative interpretation of Heidegger's late work. This period of Heidegger's philosophy remains largely unexplored by analytic philosophers, who consider it filled with inconsistencies and paradoxical ideas, particularly concerning the notions of Being and nothingness. This book takes seriously the claim that the late Heidegger endorses dialetheism - namely the position according to which some contradictions are true - and shows that the idea that Being is both an entity and not an entity is neither incoherent nor logically trivial. The author achieves this by presenting and defending the idea that reality has an inconsistent structure. In doing so, he takes one of the most discussed topics in current analytic metaphysics, grounding theory, into a completely unexplored area. Additionally, in order to make sense of Heidegger's concept of nothingness, the author introduces an original axiomatic mereological system that, having a paraconsistent logic as a base logic, can tolerate inconsistencies without falling into logical triviality. This is the first book to set forth a complete and detailed discussion of the late Heidegger in the framework of analytic metaphysics. It will be of interest to Heidegger scholars and analytic philosophers working on theories of grounding, mereology, dialetheism, and paraconsistent logic.

Philosopher Stephen Braude is particularly noted for two things: his work in certain Borderland areas in which topics within philosophy, psychology, parapsychology, and psychiatry meet, overlap, and interact (or should interact), and the clarity and pithiness of expression with which he handles abstruse and difficult issues. Crimes of Reason brings together expanded and updated versions of some of Braude's best previously published essays, along with new essays written specifically for this book. Although the essays deal with a variety of topics, they all hover around a set of interrelated general themes. These are: the poverty of mechanistic theories in the behavioral and life sciences, the nature of psychological explanation and (at least within the halls of the Academy) the unappreciated strategies required to understand behavior, the nature of dissociation, and the nature and limits of human abilities.Braude's targets include memory trace theory, inner-cause theories of human behavior generally, Sheldrake's theory of morphogenetic fields, widespread but simplistic views on the nature of human abilities, multiple personality and moral responsibility, the efficacy of prayer, and the shoddy tactics often used to discredit research on dissociation and parapsychology. Although the topics are often abstract and the issues deep, their treatment in this book is accessible, and the tone of the book is both light and occasionally combative.

Problems of Rationality is the eagerly awaited fourth volume of Donald Davidson's philosophical writings. From the 1960s until his death in August 2003 Davidson was perhaps the most influential figure in English-language philosophy, and his work has had a profound effect upon the discipline. His unified theory of the interpretation of thought, meaning, and action holds that rationality is a necessary condition for both mind and interpretation. Davidson here develops this theory to illuminate value judgements and how we understand them; to investigate what the conditions are for attributing mental states to an object or creature; and to grapple with the problems presented by thoughts and actions which seem to be irrational. Anyone working on knowledge, mind, and language will find these essays essential reading.

In Walter Chatton on Future Contingents, Jon Bornholdt presents the first full-length translation, commentary, and analysis of the various attempts by Chatton (14th century C.E.) to solve the ancient problem of the status and significance of statements about the future. At issue is the danger of so-called logical determinism: if it is true now that a human will perform a given action tomorrow, is that human truly free to perform or refrain from performing that action? Bornholdt shows that Chatton constructed an original (though problematic) formal analysis that enabled him to canvass various approaches to the problem at different stages of his career, at all times showing an unusual sensitivity to the tension between formalist and metaphysical types of solution.

The Birth of Tragedy was Nietzche's first book in 1072 and is still one of the most relevant statements on tragedy. It sounded themes developed by existialist and psychoanslysts of the times.The Anti-hrist is Nietzche's writings about the ant-Christ, the evil leader who arises in the last days in opposition to God and His church.

An Essay on Metaphysics is one of the finest works of the great Oxford philosopher, historian, and archaeologist R. G. Collingwood (1889-1943). First published in 1940, it is a broad-ranging work in which Collingwood considers the nature of philosophy, especially of metaphysics. He puts forward his well-known doctrine of absolute presuppositions, expounds a logic of question and answer, and gives an original and influential account of causation. The book has been widely read and much discussed ever since. In this revised edition the complete original text is accompanied by three previously unpublished essays by Collingwood which will be essential reading for any serious student of his thought: `The Nature of Metaphysical Study' (1934), `The Function of Metaphysics in Civilization' (1938), and `Notes for a Essay on Logic' (1939). These fascinating writings illuminate and amplify the ideas of the Essay, to which they are closely related. The distinguished philosopher and Collingwood scholar Rex Martin has established authoritative versions of these new texts, added a short set of notes on the Essay, and contributed a substantial introduction explaining the story of the composition of all these works, discussing their major themes, and setting them in the context of Collingwood's philosophy as a whole.

Philosophers have usually argued that the right way to explain people's actions is in terms of their beliefs and intentions rather than in terms of objective facts. Rowland Stout takes the opposite line in his account of action. Appeal to teleology is widely regarded with suspicion, but Dr Stout argues that there are things in nature, namely actions, which can be teleologically explained: they happen because they serve some end. Moreover, this teleological explanation is externalist: it cites facts about the world, not beliefs and intentions which only represent the world. Such externalism about the explanation of action is a natural partner to externalism about knowledge and about reference, but has hardly ever been considered seriously before. One dramatic consequence of such a position is that it opens up the possibility of a behaviourist account of beliefs and intentions.

The nature of persons is a perennial topic of debate in philosophy, currently enjoying something of a revival. In this volume for the first time metaphysical debates about the nature of human persons are brought together with related debates in philosophy of religion and theology. Fifteen specially written essays explore idealist, dualist, and materialist views of persons, discuss specifically Christian conceptions of the value of embodiment, and address four central topics in philosophical theology: incarnation, resurrection, original sin, and the trinity.

Thoughts is a collection of twelve essays by Stephen Yablo which together constitute a modern-day examination of Cartesian themes in the metaphysics of mind. Yablo offers penetrating discussions of such topics as the relation between the mental and the physical, mental causation, the possibility of disembodied existence, the relation between conceivability and possibility, varieties of necessity, and issues in the theory of content arising out of the foregoing. The collection represents almost all of Yablo's work on these topics, and features one previously unpublished piece.

Double looks at the contending schools of thought on the problem of free will and argues that this problem is intractable, since free will theorists are separated by metaphilosophical differences in the way they view the philosophical enterprise itself. Statements about what actions are "free" express subjective attitudes and values but do not have objective truth value.

Despite the fact that over the last twenty years philosophies of the event have become more prevalent, their overall relation to the ontological paradigm remains largely unthought. This collection explores ways in which events destabilize this paradigm, producing powerful tremors that shake Being to its core. "Being Shaken" considers the personal, ethical, theological, aesthetic, and political dimensions of such disquietude, offering a multifaceted approach to the relation of ontology and the event.

Written for general readers and students, this book provides an accessible and brief metaphysical defense of freedom. James W. Felt, S.J., invites his audience to consider that we are responsible for what we do precisely because we do it freely. His perspective runs counter to the philosophers who argue that the freedom humans feel in their actions is merely an illusion. Felt argues in detail that there are no compelling reasons for thinking we are not free, and very strong ones for thinking that we are. The view that Felt develops parallels that of the French philosopher Henri Bergson (1859-1941). In the course of his analysis, Felt considers determinism, compatibilism, agency, and the problem of evil. Featuring an updated suggested reading list, this clearly and engagingly written introductory work is ideal for the undergraduate classroom.

This volume covers a wide range of topics that fall under the 'philosophy of quantifiers', a philosophy that spans across multiple areas such as logic, metaphysics, epistemology and even the history of philosophy. It discusses the import of quantifier variance in the model theory of mathematics. It advances an argument for the uniqueness of quantifier meaning in terms of Evert Beth's notion of implicit definition and clarifies the oldest explicit formulation of quantifier variance: the one proposed by Rudolf Carnap. The volume further examines what it means that a quantifier can have multiple meanings and addresses how existential vagueness can induce vagueness in our modal notions. Finally, the book explores the role played by quantifiers with respect to various kinds of semantic paradoxes, the logicality issue, ontological commitment, and the behavior of quantifiers in intensional contexts.

" 'Nothing' is the force
That renovates the World."
--EMILY DICKINSON
"I love talking about nothing....It is the only thing I know anything about." -OSCAR WILDE
"Nothingness lies coiled in the heart of being--like a worm." --JEAN-PAUL SARTRE
"Who in this world has not felt the power of this: a nothing "--VICTOR HUGO
Whether a subject of dread or of fascination, nothing (often spelled with a capital "N") has intrigued writers, philosophers, and scientists since ancient times. In this sound-bite history of the concept of nothing, distinguished journalist Joan Konner--author of the bestselling The Atheist's Bible--has created a unique anthology devoted to, well, ... nothing. The collection brings together, in one portable volume, the thoughts of well-known writers and philosophers, artists and musicians, poets and playwrights, geniuses and jokers, demonstrating that some of the finest minds explored, feared, confronted, experienced, and played with the real or imagined presence of nothing in their lives. Paradoxical? Yes, indeed. You Don't Have to Be Buddhist to Know Nothing shows that, like many Eastern sages, deep thinkers in the West also recognized and pondered nonexistence as an essential component and complement of existence itself. Organized in short topical chapters from "Knowing Nothing" to the "Joy of Unknowing" and "Nothing is Sacred," the verbal snapshots captured in this collection create a coherent work of insight, wisdom, humor and wonder. You Don't Have to Be Buddhist to Know Nothing is compelling enough to be read all at once or in short bursts, as the spirit moves.

Is self-consciousness a condition of possibility for knowledge? Does Kant's theory of self-consciousness commit us to transcendental idealism? How convincing is Kant's theory of self-consciousness? How should we understand transcendental idealism? What is Hegel's alternative? How do Kant and Hegel conceive of the beautiful? How do their conceptions of beauty relate to their metaphysics? In this volume, some of the world's most renowned Kant and Hegel scholars seek to provide answers.

Nietzsche's strengths as a critic are widely acknowledged, but his peculiar style of critique is usually ignored as rhetoric, or dismissed as violent or simply incoherent. In this book, Nietzsche's concept of the agon or Wettkampf, a measured and productive form of conflict inspired by ancient Greek culture, is advanced as the dynamic and organising principle of his philosophical practice, enabling us to make sense of his critical confrontations and the much disputed concept of transvaluation or Umwertung. Agonal perspectives are cast on number of key problems in his thought across a broad range of texts. Topics and problems treated include: critical history and the need for a limit in the negation of the past; Nietzsche contra Socrates and the problem of closure; Nietzsche contra humanism and the problem of humanity; Nietzsche contra Kant on genius and legislation; the problem of self-legislation in relation to life and temporality; Nietzsche's sense of community in its articulation with law, and the normativity of taste; ressentiment and the question of therapy in Nietzsche and Freud; and the problem of total affirmation in relation to critique. These studies have a broad appeal, from MA level to advanced Nietzsche research.