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Books > Humanities > Philosophy > Topics in philosophy > Metaphysics & ontology
This text brings together a selection of the work on Martin Heidegger from a number of key commentators working in Europe. These essays, translated from German and French, are a guide to the current European reception of Heidegger and makes available essays that have had considerable impact on English-language Heidegger studies. Essays in this collection include: Marlene Zarader,"The mirror with the triple reflection"; Franco Volpi, "Dasein and Praxis: Aristotle"; Jean-Luc Marion, "Heidegger on Descartes"; Christopher Macann, "Heidegger's Kant Interpretation"; Michel Haar, "Critical remarks on the Heideggerian Reading of Nietzsche"; Maria Villela-Petit, "Heidegger's Conception of Space"; Francoise Dastur, "The ekstatico-horizontal constitution of temporality"; F-W von Herrmann, "Way and Method in Philosophy"; Samuel IJsseling, "The End of Philosophy as the Commencment of Thinking"; Otto Poggler, "Does the saving power also grow? Heidegger's last paths"; Ernst Tugendhat, "Heidegger's Idea of Truth"; and Karl-Otto Apel, "Wittgenstein and Heidegger".
This text brings together a selection of the work on Martin Heidegger from a number of key commentators working in Europe. These essays, translated from German and French, are a guide to the current European reception of Heidegger and makes available essays that have had considerable impact on English-language Heidegger studies. Essays in this collection include: Marlene Zarader,"The mirror with the triple reflection"; Franco Volpi, "Dasein and Praxis: Aristotle"; Jean-Luc Marion, "Heidegger on Descartes"; Christopher Macann, "Heidegger's Kant Interpretation"; Michel Haar, "Critical remarks on the Heideggerian Reading of Nietzsche"; Maria Villela-Petit, "Heidegger's Conception of Space"; Francoise Dastur, "The ekstatico-horizontal constitution of temporality"; F-W von Herrmann, "Way and Method in Philosophy"; Samuel IJsseling, "The End of Philosophy as the Commencment of Thinking"; Otto Poggler, "Does the saving power also grow? Heidegger's last paths"; Ernst Tugendhat, "Heidegger's Idea of Truth"; and Karl-Otto Apel, "Wittgenstein and Heidegger".
We live in a time of moral confusion: many believe there are no overarching moral norms, and we have lost an accepted body of moral knowledge. Alasdair MacIntyre addresses this problem in his much-heralded restatement of Aristotelian and Thomistic virtue ethics; Stanley Hauerwas does so through his highly influential work in Christian ethics. Both recast virtue ethics in light of their interpretations of the later Wittgenstein's views of language. This book systematically assesses the underlying presuppositions of MacIntyre and Hauerwas, finding that their attempts to secure moral knowledge and restate virtue ethics, both philosophical and theological, fail. Scott Smith proposes alternative indications as to how we can secure moral knowledge, and how we should proceed in virtue ethics.
From the relative obscurity in which Levinas's work languished
until very recently, Emmanuel Levinas must now be judged as one of
the most influential figures in contemporary Continental
philosophy. There is no better guide than John Lewelyn to lead one
through the thickets of Levinas's prose. Bursting with questions,
multiple references, cascading citations and multilingual puns and
nuances, this book is the compelling record of intellectual
obsession. Taking as its guiding thre
From the relative obscurity in which Levinas's work languished
until very recently, Emmanuel Levinas must now be judged as one of
the most influential figures in contemporary Continental
philosophy. There is no better guide than John Lewelyn to lead one
through the thickets of Levinas's prose. Bursting with questions,
multiple references, cascading citations and multilingual puns and
nuances, this book is the compelling record of intellectual
obsession. Taking as its guiding thre
An ontological and epistemological framework and foundation for the psychological symptom 'neurosis'.
The research literature on causal attribution and social cognition generally consists of many fascinating but fragmented and superficial phenomena. These can only be understood as an organised whole by elucidating the fundamental psychological assumptions on which they depend. Originally published in 1993, Psychological Metaphysics is an exploration of the most basic and important assumptions in the psychological construction of reality, with the aim of showing what they are, how they originate, and what they are there for. Peter A. White proposes that people basically understand causation in terms of stable, specific powers of things operating to produce effects under suitable conditions. This underpins an analysis of people's understanding of causal processes in the physical word and of human action, which makes a radical break with the Heiderian tradition. Psychological Metaphysics suggests that causal attribution is in the service of the person's practical concerns and any interest in accuracy or understanding is subservient to this. A notion of regularity in the world is of no more than minor importance in causal attribution, and social cognition is not so much a matter of cognitive mechanisms or processes but more of cultural ways of thinking imposed upon tacit, unquestioned, universal assumptions. Psychological Metaphysics incorporates not only research and theory in social cognition and developmental psychology, but also philosophy and the history of ideas. It will be challenging to everyone interested in how we try to understand the world.
The triumph of technological rationality and of the sciences as a whole has by no means provided answers to humanity's great questions. Instead, it has raised new and old questions and problems. To orient ourselves in the twenty-first century, we must take a new look at the central categories of philosophy that, often unbeknownst to us, continue to shape our everyday thinking. Future Metaphysics is an attempt at restating the importance of the great metaphysical categories for the present: how our contemporary predicament forces us both to reclaim them and to give them a radically new twist. Armen Avanessian re-examines and displaces categories like substance and accident, form and matter, life and death, giving them an unexpected twist. What if the idea of accident, for instance, had to take into account the many new kinds of glitches, crashes and crises - from finance to ecology, from technological catastrophes to social collapses - that permeate our culture and make everyday news? Can we keep on using this concept as it was traditionally meant to be used when risk and chance have become part of the very substance of our world, so rendering the distinction between substance and accident meaningless? The other concepts and distinctions require a similar interrogation, giving birth to a new metaphysical landscape, where the most urgent realities of the twenty-first century impinge on the most fundamental categories of thought.
Philosophers have always acknowledged that to embark on a
philosophical discussion of the nature of God is to push philosophy
to its limits, if not to transgress those limits entirely. Even
those who were most confident that philosophy could and should
throw light on the nature of God have usually been comparatively
modest about how bright we should expect the light to be.
Philosophers have always acknowledged that to embark on a
philosophical discussion of the nature of God is to push philosophy
to its limits, if not to transgress those limits entirely. Even
those who were most confident that philosophy could and should
throw light on the nature of God have usually been comparatively
modest about how bright we should expect the light to be.
How did our universe come to be? Does God exist? Does time flow? What are we? Do we have free will? What is truth? Metaphysics is concerned with the nature of ourselves and the world around us. This clear and accessible introduction covers the central topics in metaphysics in a concise but comprehensive way. Brian Garrett discusses the crucial concepts and arguments of metaphysics in a highly readable manner. He addresses the following key areas of metaphysics: * God * Existence * Modality * Universals and particulars * Facts * Causation * Time * Puzzles of material constitution * Free will & determinism * Fatalism * Personal identity * Truth This third edition has been thoroughly revised. Most chapters include new and updated material, and there are now two chapters devoted to attacks on free will and fatalism. What is this thing called Metaphysics? contains many helpful student-friendly features, such as a glossary of important terms, study questions, annotated further reading, and a guide to web resources. Text boxes provide bite-sized summaries of key concepts and major philosophers, and clear and interesting examples are used throughout.
House and home are words routinely used to describe where and how one lives. This book challenges predominant definitions and argues that domesticity fundamentally satisfies the human need to create and inhabit a defined place in the world. Consequently, house and home have performed numerous cultural and ontological roles, and have been assiduously represented in scripture, literature, art, and philosophy. This book presents how the search for home in an unpredictable world led people to create myths about the origins of architecture, houses for their gods, and house tombs for eternal life. Turning to more recent topics, it discusses how writers often used simple huts as a means to address the essentials of existence; modernist architects envisioned the capacity of house and home to improve society; and the suburban house was positioned as a superior setting for culture and family. Throughout the book, house and home are critically examined to illustrate the perennial role and capacity of architecture to articulate the human condition, position it more meaningfully in the world, and assist in our collective homecoming.
House and home are words routinely used to describe where and how one lives. This book challenges predominant definitions and argues that domesticity fundamentally satisfies the human need to create and inhabit a defined place in the world. Consequently, house and home have performed numerous cultural and ontological roles, and have been assiduously represented in scripture, literature, art, and philosophy. This book presents how the search for home in an unpredictable world led people to create myths about the origins of architecture, houses for their gods, and house tombs for eternal life. Turning to more recent topics, it discusses how writers often used simple huts as a means to address the essentials of existence; modernist architects envisioned the capacity of house and home to improve society; and the suburban house was positioned as a superior setting for culture and family. Throughout the book, house and home are critically examined to illustrate the perennial role and capacity of architecture to articulate the human condition, position it more meaningfully in the world, and assist in our collective homecoming.
Metaphysics: A Contemporary Introduction is for students who have already completed an introductory philosophy course and need a fresh look at the central topics in the core subject of metaphysics. It is essential reading for any student of the subject. This Fourth Edition is revised and updated and includes two new chapters on (1) Parts and Wholes, and (2) Metaphysical Indeterminacy or vagueness. This new edition also keeps the user-friendly format, the chapter overviews summarizing the main topics, concrete examples to clarify difficult concepts, annotated further reading at the end of each chapter, endnotes, and a full bibliography. Topics addressed include: the problem of universals the nature of abstract entities the problem of individuation the nature of modality identity through time the nature of time the nature of parts and wholes the problem of metaphysical indeterminacy the Realism/anti-Realism debate. Wherever possible, Michael J. Loux and Thomas M. Crisp relate contemporary views to their classical sources in the history of philosophy. As experienced teachers of philosophy and important contributors to recent debates, Loux and Crisp are uniquely qualified to write this book.
Emphasizes the inner life as a constant moving on and the mover as a pilgrim travelling along an ancient Way. This Way to ultimate Reality was called by Gautama the Buddha the Middle Way, the path between the introverted life of contemplation and the extrovert life of action in the world of men.
Schopenhauer's The World as Will and Representation is one of the central texts in the history of Western philosophy. It is one of the last monuments to the project of grand synthetic philosophical system-building, where a single, unified work could aim to clarify, resolve, and ground all the central questions of metaphysics, epistemology, ethics, religion, aesthetics and science. Poorly received at its initial publication, it soon became a powerful cultural force, inspiring not only philosophers but also artists, writers and musicians, and attracting a large popular audience of non-scholars. Perhaps equally importantly, Schopenhauer was one of the first European philosophers to take non-Western thought seriously and to treat it as a living tradition rather than as a mere object of study. This volume of new essays showcases the enormous variety of contemporary scholarship on this monumental text, as well as its enduring relevance.
Scientific realism is the position that the aim of science is to advance on truth and increase knowledge about observable and unobservable aspects of the mind-independent world which we inhabit. This book articulates and defends that position. In presenting a clear formulation and addressing the major arguments for scientific realism Sankey appeals to philosophers beyond the community of, typically Anglo-American, analytic philosophers of science to appreciate and understand the doctrine. The book emphasizes the epistemological aspects of scientific realism and contains an original solution to the problem of induction that rests on an appeal to the principle of uniformity of nature.
"What is the meaning of being?" This is the central question of Martin Heidegger's profoundly important work, in which the great philosopher seeks to explain the basic problems of existence. A central influence on later philosophy, literature, art, and criticism--as well as existentialism and much of postmodern thought--"Being and Time" forever changed the intellectual map of the modern world. As Richard Rorty wrote in the "New York Times Book Review," "You cannot read most of the important thinkers of recent times without taking Heidegger's thought into account." This first paperback edition of John Macquarrie and Edward Robinson's definitive translation also features a new foreword by Heidegger scholar Taylor Carman.
"Sensuous Geographies" is an exploratory study of our immediate sensuous experience of the world. Touch, smell, hearing and sight - the four senses chiefly relevant to geographical experience - both receive and structure information. Historical, cultural and technological contexts influence this process. Basic issues of definition are illustrated through a variety of sensuous geographies. Focusing on postmodern concerns with representation, the book challenges us to reconsider the role of the sensuous as not merely the physical basis of understanding but as an integral part of the cultural definition of geographical knowledge.
Susan Stebbing (1885-1943), the UK's first female professor of philosophy, was a key figure in the development of analytic philosophy. Stebbing wrote the world's first accessible book on the new polyadic logic and its philosophy. She made major contributions to the philosophy of science, metaphysics, philosophical logic, critical thinking and applied philosophy. Nonetheless she has remained largely neglected by historians of analytic philosophy. This Element provides a thorough yet accessible overview of Stebbing's positive, original contributions, including her solution to the paradox of analysis, her account of the relation of sense data to physical objects, and her anti- idealist interpretation of the new Einsteinian physics. Stebbing's innovative work in these and other areas helped move analytic philosophy from its early phase to its middle period.
Hegel's Phenomenology of Spirit is famed for its account of the problem of recognition. Yet while readers agree about the importance of its influential accounts of the struggle to the death and the master/slave relation in developing that problem, there is no consensus regarding what sorts of relations among subjects would count as successful forms of recognition. Timothy Brownlee articulates the essential connections between Hegel's concepts of recognition and the self, and presents a novel interpretation of the Phenomenology that traces the emergence of actual relations of reciprocal recognition through the work as a whole. He focuses on the distinctive social constitution conception of the self that Hegel develops in his account of 'spirit,' and demonstrates that the primary significance of recognition lies in its contribution to self-knowledge. His book will be valuable for scholars and students interested in Hegel, German Idealism, and philosophical conceptions of recognition. |
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