Naturalism is the reigning creed in analytic philosophy. Naturalists claim that natural science provides a complete account of all forms of existence. According to the naturalistic credo there are no aspects of human existence which transcend methods and explanations of science. Our concepts of the self, the mind, subjectivity, human freedom or responsibility is to be defined in terms of established sciences. The aim of the present volume is to draw the balance of naturalism s success so far. Unlike other volumes it does not contain a collection of papers which unanimously reject naturalism. Naturalists and anti-naturalists alike unfold their positions discussing the success or failure of naturalistic approaches. "How successful is naturalism? shows where the lines of agreement and disagreement between naturalists and their critics are to be located in contemporary philosophical discussion. With contributions of Rudder Lynne Baker, Johannes Brandl, Helmut Fink, Ulrich Frey, Georg Gasser & Matthias Stefan, Peter S.M. Hacker, Winfried Loffler, Nancey Murphy, Josef Quitterer, Michael Rea, Thomas Sukopp, Konrad Talmont-Kaminski and Gerd Vollmer."

This book supports a version of the trope-bundle view of individual substances matching also with a coherent account of change, individuation and individual essences. In particular, it is argued that qualitative individuation and qualitative individual essences can be tackled within the frames of a trope account. The adoption of a trope BT together with the individuation of tropes via the bearer substance might create the feeling of circularity since tropes and substances seem mutually to individuate each other. The novel solution to the problem developed here consists in showing that the individuation of concrete individual substances is independent, in crucial respects, from the fact that they are construed as bundles of tropes. Apart from metaphysician colleagues, the book is recommended for advanced students in analytic metaphysics.

From Cause to Causation presents both a critical analysis of C.S. Peirce's conception of causation, and a novel approach to causation, based upon the semeiotic of Peirce.
The book begins with a review of the history of causation, and with a critical discussion of contemporary theories of the concept of cause'. The author uncovers a number of inadequacies in the received views of causation, and discusses their historical roots. He makes a distinction between "causality," which is the relation between cause and effect, and causation, which is the production of a certain effect. He argues that, by focusing on causality, the contemporary theories fatally neglect the more fundamental problem of causation. The author successively discusses Peirce's theories of final causation, natural classes, semeiotic, and semeiotic causation. Finally, he uses Peirce's semeiotic to develop a new approach to causation, which relates causation to our experience of signs.

In this fascinating and accessible book, physicist Victor J. Stenger guides the lay reader through the key developments of quantum mechanics and the debate over its apparent paradoxes. In the process, he critically appraises recent metaphysical fads popularized by such authors as Deepak Chopra and Fritjof Capra. Dr. Stenger's knack for elucidating scientific ideas and controversies in language that the nonspecialist can comprehend opens up to the widest possible audience a wealth of information on the most important findings of contemporary physics. Stenger makes it clear that current scientific hypotheses about the material nature of reality are all we need to explain the available evidence and that mystical notions say more about the human need to believe than about the fundamental makeup of the universe.

This book is the first comprehensive study of the theory of circular and cumulative causation. This theory is concerned with the general dynamics of growth and development in advanced industrial economies and developing nations. A detailed analysis of the theory's core concepts, including increasing returns, external economies, complementarity in production and consumption and technological change is provided. The book provides a detailed account of the historical development of the concept and identifies and critically assesses the major contributions of the chief figures in this tradition.

Markus Gabriel re-assesses the contributions of Hegel and Schelling to post-Kantian metaphysics and the contributions of these great German Idealist thinkers to contemporary thought. "Transcendental Ontology in German Idealism: Schelling and Hegel" sheds remarkable light on a question central to post-Kantian philosophy: after the Copernican Revolution in philosophy, what can philosophy say about the world or reality as such? What remains of ontology's task after Kant? This is a question often overlooked in contemporary scholarship on German Idealism. Markus Gabriel offers a refreshing reinvigoration of a range of questions concerning scepticism, corporeality, freedom, the question of being, the absolute and the modal status of our determinations and judgments, all crucial to our understanding of the truly radical nature of post-Kantian philosophy. Gabriel's assessment of the experiments undertaken in post-Kantian ontology reaffirms Schelling's and Hegel's place at the heart of contemporary metaphysics. This book shows how far we still have to go in mining the thought of Hegel and Schelling and how exciting, as a result, we can expect twenty-first century philosophy to be. Continuum Studies in Philosophy presents cutting-edge scholarship in all the major areas of research and study. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from a range of disciplines across the humanities and social sciences.

Marking a major new reassessment of Camus' writing, this book investigates the nature and philosophical origins of Camus' thinking on "authenticity" and "the absurd" as these motions are expressed in "The Myth of Sisyphus" and "The Outsider", showing these books to be the product not only of a literary figure, but of a genuine philosopher as well. Moreover, the author provides a complete English-language translation of Camus' "Metaphysique Chretienne et Neoplatonisme" and underlines the importance of this study for the understanding of the early Camus. The book also contains analyses of the influence of St Augustine and Nietzsche on Camus.

This groundbreaking volume examines our sometimes strained grasp of reality and sheds new light on three subject areas that continue to fascinate researchers, namely, religion, hypnosis, and psychopathology. In The Corruption of Reality, noted psychologist John F. Schumaker argues that, despite their superficial differences, religion, hypnosis, and psychopathology are all expressions of the unique human ability to modify and regulate reality in ways that serve the individual and society. In turn, these same behaviors can be traced to the the brain's remarkable capacity to process information along multiple pathways, thus allowing us to distort reality in strategic ways that enhance coping. This trance-related brain faculty, known as dissociation, is revealed as a crucial determinant of what we come to experience as human reality. Taking a broad multidisciplinary approach, Schumaker demonstrates that reality is usually orchestrated at the level of culture in the form of traditional religion, with religion having been a total way of life in premodern times. In order to function optimally, religions (with the exception of most Western ones) employ dissociative trance-induction techniques that take advantage of drugs, music, dance, and other sources of repetitive monotony. Many of these closely resemble hypnotic induction techniques as they exist in Western culture. They also operate similarly to the cognitive rituals that establish and maintain nonreligious abnormal behavior, better known as psychopathology or mental illness. In this last area, special attention is given to drug abuse, eating disorders, phobias, obsessive-compulsive disorders, post-traumatic stress disorder, and responsesto trauma. Many of these disorders, Schumaker argues, are the direct result of the inability of Western culture, with its severely eroded religious systems, to function adequately in its role as regulator of reality. Schumaker proposes ways to revitalize our sick Western culture, including the controversial prospect of constructing a new religion incorporating our current knowledge about our peculiar relationship to ourselves and the world. Along these lines, he offers innovative solutions to such pressing global problems as over-population and ecological destruction. Rigorously argued yet written in a style accessible to all readers, The Corruption of Reality challenges traditional ideas and paves the way for a far-reaching unified theory of conscious and unconscious behavior.

Graham Priest presents an original exploration of philosophical questions concerning the one and the many. He covers a wide range of issues in metaphysics-including unity, identity, grounding, mereology, universals, being, intentionality, and nothingness-and deploys the techniques of paraconsistent logic in order to offer a radically new treatment of unity. Priest brings together traditions of Western and Asian thought that are usually kept separate in academic philosophy: he draws on ideas from Plato, Heidegger, and Nagarjuna, among other philosophers.

Social ontology, in its broadest sense, is the study of the nature of social reality, including collective intentions and agency. The starting point of Tuomela's account of collective intentionality is the distinction between thinking and acting as a private person ("I-mode") versus as a "we-thinking" group member ("we-mode"). The we-mode approach is based on social groups consisting of persons, which may range from simple task groups consisting of a few persons to corporations and even to political states. Tuomela extends the we-mode notion to cover groups controlled by external authority. Thus, for instance, cooperation and attitude formation are studied in cases where the participants are governed "from above" as in many corporations.
The volume goes on to present a systematic philosophical theory related to the collectivism-versus-individualism debate in the social sciences. A weak version of collectivism (the "we-mode" approach) depends on group-based collective intentionality. We-mode collective intentionality is not individualistically reducible and is needed to complement individualistic accounts in social scientific theorizing. The we-mode approach is used in the book to account for collective intention and action, cooperation, group attitudes, and social practices and institutions, as well as group solidarity. Tuomela establishes the first complete theory of group reasons (in the sense of members' reasons for participation in group activities). The book argues in terms of game-theoretical group-reasoning that the kind of weak collectivism that the we-mode approach involves is both conceptually and rational-functionally different from what an individualistic approach ("pro-group I-mode" approach) entails.

This book presents an extended dialogue in essay form between specialists in the work of Moses Mendelssohn, and experts in important trends in related late-seventeenth and eighteenth century thought. The first group of contributors explores themes in Mendelssohn's metaphysics and aesthetics, presenting both their internal argumentative coherence and their historical context. The second outlines the context of Mendelssohn's views on specific topics, and describes his contribution to the discussion of them.

The essays are organized in four sections. The first pairs two essays on Mendelssohn's theory of language and writing. The second section offers three essays addressing a number of topics in Mathematics and philosophy in Mendelssohn. A group of eight essays follows, dealing with Metaphysics in a historical context. The fourth section presents five essays discussing Mendelssohn's Aesthetics in a historical context.

"Moses Mendelssohn's Metaphysics and Aesthetics" arises from a conference held in Amsterdam in 2009, which gathered numerous authorities to address the central theme. Taken together, these eighteen essays present a sophisticated portrait of Mendelssohn, packed with detail and rich in complexity."

Ever since Aristotle's famous argument about "the sea-battle tomorrow", there has been intensive and controversial discussion among philosophers whether the truth of statements about the future leads to determinism. Ther e is controversy about Aristotle's own solution to the problem, as well as the views of classical and medieval commentators on Aristotle. Seel's book attempts to answer this question for the Neoplatonist Ammonius (5th-6th century AD). In so doing, he also opens up new insights into Neoplatonic thought.

Every form of life is coded by the genetic code. Life continually changes and evolves. However, the language of the Code does not change. A billion years ago, the primitive life forms on Earth spoke the same body language as they do today. They used the same Code. Nothing has changed. Is this Code eternal? What are the principles of its design? Of course, some will even ask, who designed it? In order to respond to these questions, the book takes an unexpected tack. It develops the proposition that "two takes" are necessary in order to understand reality, a left side take, and a right side take. All of present day sciences, including mathematics are based on the left side take on reality. All of the languages of present day science, including conventional mathematics, are "left side" languages. The book develops the foundations for another kind of science, the "right side" science. We call it the First Science. The book argues that the language for this right side unifying science is none other than the Code. It is here that the story becomes quite extravagant. This Code is so generic that it can code literally anything, not just the biological. In this perspective, the life principle permeates just about everything that exists. The origin of the First Science goes back to Aristotle, and even before. According to Aristotle, the First Science was even supposed to provide knowledge of God. The book explores this ancient territory with modern eyes and ends up revealing a new science and a new kind of geometry. The science is proposed as the unifying science, not only of matter and mathematics, but of consciousness and the generic form of things.

The aim of this volume is to investigate the topic of Substance and Attribute. The way leading to this aim is a dialogue between Islamic and Western Philosophy. Our project is motivated by the observation that the historical roots of Islamic and of Western Philosophy are very similar. Thus some of the articles in this volume are dedicated to the history of philosophy, in Islamic thinking as well as in Western traditions. But the dialogue between Islamic and Western Philosophy is not only an historical issue, it also has systematic relevance for actual philosophical questions. The topic Substance and Attribute particularly has an important history in both traditions; and it has systematic relevance for the actual ontological debate. The volume includes contributions (among others) by Hans Burkhardt, Hans Kraml, Muhammad Legenhausen, Michal Loux, Pedro Schmechtig, Muhammad Shomali, Erwin Tegtmeier, and Daniel von Wachter.

What are individuals? How can they be identified? These are crucial questions for philosophers and scientists alike. Criteria of individuality seem to differ markedly between metaphysics and the empirical sciences - and this might well explain why no work has hitherto attempted to relate the contributions of metaphysics, physics and biology on this question. This timely volume brings together various strands of research into 'individuality', examining how different sciences handle the issue, and reflecting on how this scientific work relates to metaphysical concerns. The collection makes a major contribution to clarifying and overcoming obstacles to the construction of a general conception of the individual adequate for both physics and biology, and perhaps even beyond.

The non-technical, basic yet familiar features of time are investigated, e.g. two novel, detailed arguments defending the common view that 'time rolls relentlessly' are advanced; a number of hitherto neglected fundamental differences between spatio-temporal location and every other physical property are discussed; the unresolved problem, why the past is so much better known than the future is tackled. For those who wish to delve deeper, 25% of the book consists of problems to ponder and their possible solutions.

Paul Lettinck has restored a lost text of Philoponus by translating it for the first time from Arabic (only limited fragments have survived in the original Greek). The text, recovered from annotations in an Arabic translation of Aristotle, is an abridging paraphrase of Philoponus' commentary on Physics Books 5-7, with two final comments on Book 8. The Simplicius text, which consists of his comments on Aristotle's treatment of the void in chapters 6-9 of Book 4 of the Physics, comes from Simplicius' huge commentary on Book 4. Simplicius' comments on Aristotle's treatment of place and time have been translated by J. O. Urmson in two earlier volumes of this series.

In "Heidegger, Metaphysics and the Univocity of Being", Philip Tonner presents an interpretation of the philosophy of Martin Heidegger in terms of the doctrine of the 'univocity of being'. According to the doctrine of univocity there is a fundamental concept of being that is truly predicable of everything that exists. This book explores Heidegger's engagement with the work of John Duns Scotus, who raised philosophical univocity to its historical apotheosis. Early in his career, Heidegger wrote a book-length study of what he took to be a philosophical text of Duns Scotus'. Yet, the word 'univocity' rarely features in translations of Heidegger's works. Tonner shows, by way of a comprehensive discussion of Heidegger's philosophy, that a univocal notion of being in fact plays a distinctive and crucial role in his thought. This book thus presents a novel interpretation of Heidegger's work as a whole that builds on a suggested interpretation by Gilles Deleuze in "Difference and Repetition" and casts a new light on Heidegger's philosophy, clearly illuminating his debt to Duns Scotus. "Continuum Studies in Continental Philosophy" presents cutting-edge scholarship in the field of modern European thought. The wholly original arguments, perspectives and research findings in titles in this series make it an important and stimulating resource for students and academics from across the discipline.

This book is a study of John Locke's metaphysics of organisms and persons, with particular emphasis on his theory of identity through time and his conventionalism with respect to kinds and essences. After presenting three arguments for thinking that the organisms and persons in Locke's ontology have both spatial and temporal extent, the author argues that on a four-dimensional ontology there is no contradiction between Locke's theory of identity and his rejection of essentialism.

Universality is not sufficient to distinguish laws of nature from accidental regularities. A multitude of additional defining features have been suggested. Yet, once it is acknowledged that exceptionless universality is not the only criterion for lawhood it is possible to start questioning whether it is necessary. Markus Schrenk's The Metaphysics of Ceteris Paribus Laws takes this bold step and it's provocative conclusion is that existing theories - especially David Lewis's and David Armstrong's - are, in fact, strong enough to guarantee lawhood even if there are instances that do not conform to the laws. Schrenk also advances two novel theories for special science ceteris paribuslaws. His unorthodox exploration has the potential to stimulate a new debate about laws, lawhood and exceptions. This work has received the Award for Furthering Research in Ontology of the German Society for Analytic Philosophy (GAP).

The distinguished scholar of ancient philosophy J.L. Ackrill here presents the best of his essays on Plato and Aristotle from the past forty years. He brings philosophical acuity and philological expertise to a range of texts and topics in ancient thought - from ethics and logic to epistemology and metaphysics - which continue to be widely discussed today.