Series Information:
International Library of Philosophy

From the relative obscurity in which Levinas's work languished until very recently, Emmanuel Levinas must now be judged as one of the most influential figures in contemporary Continental philosophy. There is no better guide than John Lewelyn to lead one through the thickets of Levinas's prose. Bursting with questions, multiple references, cascading citations and multilingual puns and nuances, this book is the compelling record of intellectual obsession. Taking as its guiding thre
the theme of genealogy, the book gives a broadly chronological and impressively manageable presentation of the whole sweep of the Levinas's work. Balanced and finely grained, Llewelyn confronts questions of method, Heidegger, phenomenology, the theme of sensibility, religion, enjoyment, feminity, eros, justice and the political. The book reaches a stunning climax in a series of chapters that give a hestitant but tolerant discussion of the question of God in Levinas, the relation to Levinasian ethics to Nietzschean genealogy, and an extraordinary discussion of metaphor that leads into a wholly original analysis of Levinas's poetics and metaphorics. The book concludes with a sensitive reading of the autobiographical epigraphs to Levinas's "Otherwise than Being..." and a consideration of the Holocaust.

An ontological and epistemological framework and foundation for the psychological symptom 'neurosis'.

Bringing together for the first time many key articles by leading philosophers, this volume charts the problems, positions and themes concerning the issue of materialism.

The research literature on causal attribution and social cognition generally consists of many fascinating but fragmented and superficial phenomena. These can only be understood as an organised whole by elucidating the fundamental psychological assumptions on which they depend. Originally published in 1993, Psychological Metaphysics is an exploration of the most basic and important assumptions in the psychological construction of reality, with the aim of showing what they are, how they originate, and what they are there for. Peter A. White proposes that people basically understand causation in terms of stable, specific powers of things operating to produce effects under suitable conditions. This underpins an analysis of people's understanding of causal processes in the physical word and of human action, which makes a radical break with the Heiderian tradition. Psychological Metaphysics suggests that causal attribution is in the service of the person's practical concerns and any interest in accuracy or understanding is subservient to this. A notion of regularity in the world is of no more than minor importance in causal attribution, and social cognition is not so much a matter of cognitive mechanisms or processes but more of cultural ways of thinking imposed upon tacit, unquestioned, universal assumptions. Psychological Metaphysics incorporates not only research and theory in social cognition and developmental psychology, but also philosophy and the history of ideas. It will be challenging to everyone interested in how we try to understand the world.

The triumph of technological rationality and of the sciences as a whole has by no means provided answers to humanity's great questions. Instead, it has raised new and old questions and problems. To orient ourselves in the twenty-first century, we must take a new look at the central categories of philosophy that, often unbeknownst to us, continue to shape our everyday thinking. Future Metaphysics is an attempt at restating the importance of the great metaphysical categories for the present: how our contemporary predicament forces us both to reclaim them and to give them a radically new twist. Armen Avanessian re-examines and displaces categories like substance and accident, form and matter, life and death, giving them an unexpected twist. What if the idea of accident, for instance, had to take into account the many new kinds of glitches, crashes and crises - from finance to ecology, from technological catastrophes to social collapses - that permeate our culture and make everyday news? Can we keep on using this concept as it was traditionally meant to be used when risk and chance have become part of the very substance of our world, so rendering the distinction between substance and accident meaningless? The other concepts and distinctions require a similar interrogation, giving birth to a new metaphysical landscape, where the most urgent realities of the twenty-first century impinge on the most fundamental categories of thought.

Philosophers have always acknowledged that to embark on a philosophical discussion of the nature of God is to push philosophy to its limits, if not to transgress those limits entirely. Even those who were most confident that philosophy could and should throw light on the nature of God have usually been comparatively modest about how bright we should expect the light to be.
In the "The Nature of God" Gerard Hughes breaches the philosophical construction of God and metaphysics by examining the argumentative validity that has historically and philosophically legitimized God as both essential and existent. Surveying the themes of non-contradiction, necessity, and cause, Hughes tests the philosophical terms and presuppositions which underlie arguments alleging the existence and essence of God.
He looks at the work of Aquinas, Ockham, Hume, and Kant, by interrogating the "characteristics" of God which have been philosophically central: existence, simplicity, omniscience, omnipotence, and goodness.
"The Nature of God" is compelling, sophisticated, and clear--an altogether convincing critique of the subject of God and the project which constructs God as existential and essential.

Philosophers have always acknowledged that to embark on a philosophical discussion of the nature of God is to push philosophy to its limits, if not to transgress those limits entirely. Even those who were most confident that philosophy could and should throw light on the nature of God have usually been comparatively modest about how bright we should expect the light to be.
In the "The Nature of God" Gerard Hughes breaches the philosophical construction of God and metaphysics by examining the argumentative validity that has historically and philosophically legitimized God as both essential and existent. Surveying the themes of non-contradiction, necessity, and cause, Hughes tests the philosophical terms and presuppositions which underlie arguments alleging the existence and essence of God.
He looks at the work of Aquinas, Ockham, Hume, and Kant, by interrogating the "characteristics" of God which have been philosophically central: existence, simplicity, omniscience, omnipotence, and goodness.
"The Nature of God" is compelling, sophisticated, and clear--an altogether convincing critique of the subject of God and the project which constructs God as existential and essential.

How did our universe come to be? Does God exist? Does time flow? What are we? Do we have free will? What is truth? Metaphysics is concerned with the nature of ourselves and the world around us. This clear and accessible introduction covers the central topics in metaphysics in a concise but comprehensive way. Brian Garrett discusses the crucial concepts and arguments of metaphysics in a highly readable manner. He addresses the following key areas of metaphysics: * God * Existence * Modality * Universals and particulars * Facts * Causation * Time * Puzzles of material constitution * Free will & determinism * Fatalism * Personal identity * Truth This third edition has been thoroughly revised. Most chapters include new and updated material, and there are now two chapters devoted to attacks on free will and fatalism. What is this thing called Metaphysics? contains many helpful student-friendly features, such as a glossary of important terms, study questions, annotated further reading, and a guide to web resources. Text boxes provide bite-sized summaries of key concepts and major philosophers, and clear and interesting examples are used throughout.

House and home are words routinely used to describe where and how one lives. This book challenges predominant definitions and argues that domesticity fundamentally satisfies the human need to create and inhabit a defined place in the world. Consequently, house and home have performed numerous cultural and ontological roles, and have been assiduously represented in scripture, literature, art, and philosophy. This book presents how the search for home in an unpredictable world led people to create myths about the origins of architecture, houses for their gods, and house tombs for eternal life. Turning to more recent topics, it discusses how writers often used simple huts as a means to address the essentials of existence; modernist architects envisioned the capacity of house and home to improve society; and the suburban house was positioned as a superior setting for culture and family. Throughout the book, house and home are critically examined to illustrate the perennial role and capacity of architecture to articulate the human condition, position it more meaningfully in the world, and assist in our collective homecoming.

House and home are words routinely used to describe where and how one lives. This book challenges predominant definitions and argues that domesticity fundamentally satisfies the human need to create and inhabit a defined place in the world. Consequently, house and home have performed numerous cultural and ontological roles, and have been assiduously represented in scripture, literature, art, and philosophy. This book presents how the search for home in an unpredictable world led people to create myths about the origins of architecture, houses for their gods, and house tombs for eternal life. Turning to more recent topics, it discusses how writers often used simple huts as a means to address the essentials of existence; modernist architects envisioned the capacity of house and home to improve society; and the suburban house was positioned as a superior setting for culture and family. Throughout the book, house and home are critically examined to illustrate the perennial role and capacity of architecture to articulate the human condition, position it more meaningfully in the world, and assist in our collective homecoming.

Metaphysics: A Contemporary Introduction is for students who have already completed an introductory philosophy course and need a fresh look at the central topics in the core subject of metaphysics. It is essential reading for any student of the subject. This Fourth Edition is revised and updated and includes two new chapters on (1) Parts and Wholes, and (2) Metaphysical Indeterminacy or vagueness. This new edition also keeps the user-friendly format, the chapter overviews summarizing the main topics, concrete examples to clarify difficult concepts, annotated further reading at the end of each chapter, endnotes, and a full bibliography. Topics addressed include: the problem of universals the nature of abstract entities the problem of individuation the nature of modality identity through time the nature of time the nature of parts and wholes the problem of metaphysical indeterminacy the Realism/anti-Realism debate. Wherever possible, Michael J. Loux and Thomas M. Crisp relate contemporary views to their classical sources in the history of philosophy. As experienced teachers of philosophy and important contributors to recent debates, Loux and Crisp are uniquely qualified to write this book.

Emphasizes the inner life as a constant moving on and the mover as a pilgrim travelling along an ancient Way. This Way to ultimate Reality was called by Gautama the Buddha the Middle Way, the path between the introverted life of contemplation and the extrovert life of action in the world of men.

Scientific realism is the position that the aim of science is to advance on truth and increase knowledge about observable and unobservable aspects of the mind-independent world which we inhabit. This book articulates and defends that position. In presenting a clear formulation and addressing the major arguments for scientific realism Sankey appeals to philosophers beyond the community of, typically Anglo-American, analytic philosophers of science to appreciate and understand the doctrine. The book emphasizes the epistemological aspects of scientific realism and contains an original solution to the problem of induction that rests on an appeal to the principle of uniformity of nature.

"Sensuous Geographies" is an exploratory study of our immediate sensuous experience of the world. Touch, smell, hearing and sight - the four senses chiefly relevant to geographical experience - both receive and structure information. Historical, cultural and technological contexts influence this process. Basic issues of definition are illustrated through a variety of sensuous geographies. Focusing on postmodern concerns with representation, the book challenges us to reconsider the role of the sensuous as not merely the physical basis of understanding but as an integral part of the cultural definition of geographical knowledge.

In Kierkegaard and Modern European Philosophy: An Introduction Michael Weston argues that, despite being acknowledged as a precursor to Nietzsche and post-Nietzschean thinkers such as Heidegger and Derrida, the radical nature of Kierkegaard's critique of philosophy has been missed.
Weston examines and explains the metaphysical tradition, as exemplified by Plato and Hegel, and the post-metaphysical critiques of Nietzsche, Heidegger and Derrida. He shows how Kierkegaard's ethical critique of philosophy undermines the former and escapes the latter. He considers another ethical critique of philosophy, that of Levinas, before identifying ethics as the non-philosophical site where philosophy can be criticised. Kierkegaard and Modern European Philosophy: An Introduction argues that, by refusing to allow philosophy jurisdiction over ethics and religion, Kieregaard's critique applies as much to modern continental thought as to the metaphysical thought it seeks to undermine.

eBook available with sample pages: 0203204069

Approaching the central themes of Spinoza's thought from both a historical and analytical perspective, this book examines the logical-metaphysical core of Spinoza's philosophy, its epistemology and its ramifications for his much disputed attitude towards religion. Opening with a discussion of Spinoza's historical and philosophical location as the appropriate context for the interpretation of his work the book goes on to present a non-'logical' reading of Spinoza's metaphysics, a consideration of Spinoza's radical repudiation of Cartesian subjectivism and an examination of how Spinoza wanted religion to be understood in the context of his wider thinking and the influence of his non-Christian background. Mason also assesses Spinoza's significance and importance for philosophy now.

How do you grasp the contents of your mind - your desires, your fears, your sensations, your beliefs? We typically think that we are better able to discern our own mental states than others are. But is this correct? And if it is, what explains your special or 'privileged' access to your own states? Privileged Access is a comprehensive anthology of new and seminal essays, by leading philosophers, about the nature of self-knowledge. Most of the essays are new, including specially commissioned contributions from such prominent thinkers as BermAdez, Dretske, Lycan, Sosa and others, but the anthology also includes reprints of classic articles by Boghossian, Shoemaker, Wright and others. The volume provides for an in-depth understanding of contemporary answers to key philosophical questions which have strongly influenced developments in epistemology, ontology, and the philosophy of mind since Descartes. Featuring an introductory chapter outlining the main currents of thought about self-knowledge, this comprehensive collection of cutting-edge philosophical work will prove an invaluable resource for students and researchers alike.

Plato's dialogue The Statesman has often been found structurally puzzling by commentators because of its apparent diffuseness and disjointed transitions. In this book David White interprets the dialogue in ways which account for this problematic structure, and which also connect the primary themes of the dialogue with two subsequent dialogues The Philebus and The Laws. The central interpretive focus of the book is the extended myth, sometimes called the 'myth of the reversed cosmos'. As a result of this interpretative approach, White argues that The Statesman can be recognized (a) as both internally coherent and also profound in implication-the myth is crucial in both regards - and (b) as integrally related to the concerns of Plato's later dialogues.

Presenting a realistic interpretation of quantum mechanics and, in particular, a realistic view of quantum waves, this book defends, with one exception, Schrodinger's views on quantum mechanics. Johansson goes on to defend the view that the collapse of a wave function during a measurement is a real physical collapse of a wave and argues that the collapse is a consequence of quantisation of interaction. Lastly Johansson argues for a revised principle of individuation in the quantum domain and that this principle enables a sort of explanation of non-local phenomena.

In Geontologies Elizabeth A. Povinelli continues her project of mapping the current conditions of late liberalism by offering a bold retheorization of power. Finding Foucauldian biopolitics unable to adequately reveal contemporary mechanisms of power and governance, Povinelli describes a mode of power she calls geontopower, which operates through the regulation of the distinction between Life and Nonlife and the figures of the Desert, the Animist, and the Virus. Geontologies examines this formation of power from the perspective of Indigenous Australian maneuvers against the settler state. And it probes how our contemporary critical languages-anthropogenic climate change, plasticity, new materialism, antinormativity-often unwittingly transform their struggles against geontopower into a deeper entwinement within it. A woman who became a river, a snakelike entity who spawns the fog, plesiosaurus fossils and vast networks of rock weirs: in asking how these different forms of existence refuse incorporation into the vocabularies of Western theory Povinelli provides a revelatory new way to understand a form of power long self-evident in certain regimes of settler late liberalism but now becoming visible much further beyond.

Consciousness is arguably the most important interdisciplinary area in contemporary philosophy of mind, with an explosion of research over the past thirty years from philosophers, psychologists, and scientists. It is also perhaps the most puzzling aspect of the world despite the fact that it is familiar to each of us. Consciousness also seems resistant to any straightforward physical explanation. This book introduces readers to the contemporary problem of consciousness, providing a clear introduction to the overall landscape and a fair-minded critical survey of various theories of consciousness. Beginning with essential historical background to the problem of consciousness, Rocco Gennaro explores the following key topics and debates: the metaphysical problem of consciousness, including varieties of dualism and materialism; consciousness and neuroscience, particularly the question of whether consciousness can be reduced to brain activity or attentional mechanisms; representational and cognitive theories of consciousness; consciousness and psychopathology; animals, machines, and consciousness. Extensive use is made of interesting phenomena throughout the book, ranging from blindsight, synaesthesia, and change blindness to phantom limb syndrome, split-brain cases, and dissociative identity disorder (DID). The inclusion of chapter summaries, annotated further reading, and a glossary make this book essential reading for anyone seeking a clear and informative overview of the problem of consciousness, not only in philosophy but related fields such as psychology and cognitive science.

In Meaning and Structure, Peregrin argues that recent and contemporary (post)analytic philosophy, as developed by Quine, Davidson, Sellars and their followers, is largely structuralistic in the very sense in which structuralism was originally tabled by Ferdinand de Saussure. The author reconstructs de Saussure's view of language, linking it to modern formal logic and mathematics, and reveals close analogies between its constitutive principles and the principles informing the holistic and neopragmatistic view of language put forward by Quine and his followers. Peregrin also indicates how this view of language can be made compatible with what is usually called 'formal semantics'. Drawing on both the Saussurean tradition and recent developments in analytic philosophy of language, this book offers a unique study of the ways in which the concept of meaning can be seen as consisting in the concept of structure.

"Breaking Out" is an established publication in the field of feminist sociology. Initially published in 1983 and making a significant contribution to the development of a distinct feminist epistemology, it has since been widely used and cited. In this new edition the authors locate the book and its critical reception in terms of academic feminism then and now, and review the main developments in feminist thinking on research issues since it first appeared. In an extended afterword, the authors set out their own feminist analysis based on "fractured foundationalism", tackling the very heart of how we know and construct the world based on differing ethics, histories, races and sexualities.

This fresh collection of essays questions how the historical process affects our conception of science, including our understanding of its validity as well as our general conception of knowledge. The essays in this book consider the philosophical labours spanning the work of Descartes, Kant and Hegel, still the philosophical basis of our modern understanding of science, as well as recent selected philosophers and historians of science such as Kuhn and Feyerbend. Themes raised include the philosophical basis for the validity of science, the possibility of ever knowing the independent world as it truly is, and the intelligibility of construing scientific knowledge as a historical. Taken separately and together, these essays provide a sustained analysis of scientific claims to objective standing, the historicity of thought and inquiry. They point toward unfinished philosophical business and the need for a new beginning.