Aristotle on Method and Metaphysics is a collection of new and cutting-edge essays by prominent Aristotle scholars and Aristotelian philosophers on themes in ontology, causation, modality, essentialism, the metaphysics of life, natural theology, and scientific and philosophical methodology. Though grounded in careful exegesis of Aristotle's writings, the volume aims to demonstrate the continuing relevance of Aristotelian ideas to contemporary philosophical debate. The contributors are Robert Bolton, Stephen Boulter, David Charles, Edward Feser, Lloyd Gerson, Gyula Klima, Kathrin Koslicki, E. J. Lowe, Fred D. Miller, Jr., David S. Oderberg, Christopher Shields, Allan Silverman, Tuomas Tahko, and Stephen Williams

In his philosophical reflections on the art of lingering, acclaimed cultural theorist Byung-Chul Han argues that the value we attach today to the vita activa is producing a crisis in our sense of time. Our attachment to the vita activa creates an imperative to work which degrades the human being into a labouring animal, an animal laborans. At the same time, the hyperactivity which characterizes our daily routines robs human beings of the capacity to linger and the faculty of contemplation. It therefore becomes impossible to experience time as fulfilling. Drawing on a range of thinkers including Heidegger, Nietzsche and Arendt, Han argues that we can overcome this temporal crisis only by revitalizing the vita contemplativa and relearning the art of lingering. For what distinguishes humans from other animals is the capacity for reflection and contemplation, and when life regains this capacity, this art of lingering, it gains in time and space, in duration and vastness. With his hallmark ability to bring the resources of philosophy and cultural theory to bear on the conditions of modern life, Byung-Chul Han's meditation on time will interest a wide readership in cultural theory, philosophy and beyond.

An investigation into Aristotle's metaphysics of nature as expounded in the Physics. It focuses in particular his conception of change, a concept which is shown to possess a unique metaphysical structure, with implications that should engage the attention of contemporary analysis. First published in hardback in 1982, the book is now available for the first time in paperback. 'A powerful and appealing explanatory scheme which succeeds on the whole in drawing together a great many seemingly disparate elements in the Physics into a neat unitary stucture.' Canadian Philosophical Review

This is a major phenomenological work in which real learning works in graceful tandem with genuine and important insight. Yet this is not a work of scholarship; it is a work of philosophy, a work that succeeds both in the careful, descriptive massing of detail and in the power of its analysis of the conditions that underlie the possibility of such things as description, interpretation, perception, and meaning.
"Principles of Interpretation" formulates answers to these questions: How does the interpretative process proceed? What are its fundamentals? What assurance have we that our interpretations are in principal faithful to that which is to be interpreted? What conclusions are indicated concerning the past phases of our history and its present tendencies?

This volume explores the inadequacies of the two standard conceptions of space or spacetime, substantivalism and relationism, and in the process, proposes a new historical interpretation of these physical theories. This book also examines and develops alternative ontological conceptions of space, and explores additional historical elements of seventeenth century theories and other metaphysical themes. The author first discusses the two main opposing theories of the ontology of space. One, known as substantivalism, proposes space to be an entity that can exist independently of material things. The other, relationism, contends that space is a relation among material things. Readers will learn about specific problems with this dichotomy. First, Newton and Leibniz are often upheld as the retrospective forerunners of substantivalism and relationism. But, their work often contradicts the central tenets of these views. Second, these theories have proven problematic when transferred to a modern setting, especially with regards to general relativity and the recent quantum gravity hypotheses. The author details an alternative set of concepts that address these problems. The author also develops a new classificational system that provides a more accurate taxonomy for the elements of all spatial ontologies. This classification obtains successful analogies between Newton, Leibniz, and other natural philosophers with contemporary physical theories.

Dynamic Thought or the Law of Vibrant Energy, written in 1906 by W.W. Atkinson, takes relatively modern science alongside ancient occult teachings to discuss subjects often presented in Atkinson's magazine New Thought, and in many of the other books Atkinson authored. Dynamic Thought presents the ideas of a higher level of thinking and functioning, separate planes of the mind, and how forces in nature and the law of attraction can affect our actions, or the way others act toward us. Like much of his work, this book is designed for the student of psychological and philosophical thought. American writer WILLIAM WALKER ATKINSON (1862-1932) was editor of the popular magazine New Thought from 1901 to 1905, and editor of the journal Advanced Thought from 1916 to 1919. He authored dozens of New Thought books under numerous pseudonyms, including "Yogi," some of which are likely still unknown today.

In this brief and accessible introduction, Russell guides the reader through his famous 1910 distinction between "knowledge by acquaintance and knowledge by description" and introduces important theories of Plato, Aristotle, Descartes, Hume, Locke, Kant, Hegel and others. He lays the foundation for philosophical inquiry for general readers and scholars.There are sixteen chapters: Appearance and Reality, The Existence of Matter, The Nature of Matter, Idealism, Knowledge by Acquaintance and Knowledge by Description, On Induction, On Our Knowledge Of General Principles, How A Priori Knowledge Is Possible, The World of Universals, On Our Knowledge of Universals, On Intuitive Knowledge, Truth and Falsehood, Knowledge, Error, and Probable Opinion, The Limits of Philosophical Knowledge, The Value of Philosophy. Russell also provides a short supplementary reading list.

Hud Hudson offers a fascinating examination of philosophical reasons to believe in hyperspace. He begins with some stage-setting discussions, offering his analysis of the term 'material object', noting his adherence to substantivalism, confessing his sympathies regarding principles of composition and decomposition, identifying his views on material simples, material gunk, and the persistence of material objects, and preparing the reader for later discussions with introductory remarks on eternalism, modality and recombination, vagueness, bruteness, and the epistemic role of intuitions. The subsequent chapters are loosely organized around the theme of hyperspace. Hudson explores nontheistic reasons to believe in hyperspace in chapter 1 (e.g. reasons arising from reflection on incongruent counterparts and fine-tuning arguments), theistic reasons in chapter 7 (e.g. reasons arising from reflection on theistic puzzles known as the problem of the best and the problem of evil), and some distinctively Christian reasons in chapter 8 (e.g. reasons arising from reflection on traditional Christian themes such as heaven and hell, the Garden of Eden, angels and demons, and new testament miracles). In the intervening chapters, Hudson inquires into a variety of puzzles in the metaphysics of material objects that are either generated by the hypothesis of hyperspace, focusing on the topics of mirror determinism and mirror incompatibilism, or else informed by the hypothesis of hyperspace, with discussions of receptacles, boundaries, contact, occupation, and superluminal motion. Anyone engaged with contemporary metaphysics will find much to stimulate them here.

The fullest account ever written of the fascinating nexus between Islam and Time, this is a major contribution to the wider history of ideas and religion. Night and day, and the twelve lunar months of the year, are'appointed times for the believing people'. Reading the sky for the prayers of the hour has thus for Muslims been a constant reminder of God's providence and power. In her absorbing and illuminating new book, the late Barbara Freyer Stowasser examines the various ways in which Islam has structured, ordered and measured Time. Drawing on examples from Judaism and Christianity, as well as the ancient world, the author shows that while systems of time facilitate the orderly function of vastly different civilizations, in Islam they have always been fundamental. Among other topics, she discusses the Muslim lunar calendar; the rise of the science of astronomy; the remarkable career of al-Biruni, greatest authority in Muslim perceptions of Time; and the impact of technologies like the astrolabe, Indian numerals and paper. The fullest account ever written of the fascinating nexus between Islam and Time, this is a major contribution to the wider history of ideas and religion.

There are few more unsettling philosophical questions than this: What happens in attempts to reduce some properties to some other more fundamental properties? Reflection on this question inevitably touches on very deep issues about ourselves, our own interactions with the world and each other, and our very understanding of what there is and what goes on around us. If we cannot command a clear view of these deep issues, then very many other debates in contemporary philosophy seem to lose traction - think of causation, laws of nature, explanation, consciousness, personal identity, intentionality, normativity, freedom, responsibility, justice, and so on. Reduction can easily seem to unravel our world.
Here, an eminent group of philosophers helps us answer this question. Their novel contributions comfortably span a number of current debates in philosophy and cognitive science: what is the nature of reduction, of reductive explanation, of mental causation? The contributions range from approaches in theoretical metaphysics, over philosophy of the special sciences and physics, to interdisciplinary studies in psychiatry and neurobiology. The authors connect strands in contemporary philosophy that are often treated separately and in combination the chapters allow the reader to see how issues of reduction, explanation and causation mutually constrain each other. The anthology therefore moves the debate further both at the level of contributions to specific debates and at the level of integrating insights from a number of debates.

The Multiple States of the Being is the companion to, and the completion of, The Symbolism of the Cross, which, together with Man and His Becoming according to the Vedanta, constitute Reni Guinon's great trilogy of pure metaphysics. In this work, Guinon offers a masterful explication of the metaphysical order and its multiple manifestations-of the divine hierarchies and what has been called the Great Chain of Being-and in so doing demonstrates how jqana, intellective or intrinsic knowledge of what is, and of That which is Beyond what is, is a Way of Liberation. Guinon the metaphysical social critic, master of arcane symbolism, comparative religionist, researcher of ancient mysteries and secret histories, summoner to spiritual renewal, herald of the end days, disappears here. Reality remains.

This book explores the thought of Alexius Meinong, a philosopher known for his unconventional theory of reference and predication. The chapters cover a natural progression of topics, beginning with the origins of Gegenstandstheorie, Meinong's theory of objects, and his discovery of assumptions as a fourth category of mental states to supplement his teacher Franz Brentano's references to presentations, feelings, and judgments. The chapters explore further the meaning and metaphysics of fictional and other nonexistent intended objects, fine points in Meinongian object theory are considered and new and previously unanticipated problems are addressed. The author traces being and non-being and aspects of beingless objects including objects in fiction, ideal objects in scientific theory, objects ostensibly referred to in false science and false history and intentional imaginative projection of future states of affairs. The chapters focus on an essential choice of conceptual, logical, semantic, ontic and more generally metaphysical problems and an argument is progressively developed from the first to the final chapter, as key ideas are introduced and refined. Meinong studies have come a long way from Bertrand Russell's off-target criticisms and recent times have seen a rise of interest in a Meinongian approach to logic and the theory of meaning. New thinkers see Meinong as a bridge figure between analytic and continental thought, thanks to the need for an adequate semantics of meaning in philosophy of language and philosophy of mind, making this book a particularly timely publication.

Truth Through Proof defends an anti-platonist philosophy of mathematics derived from game formalism. Classic formalists claimed implausibly that mathematical utterances are truth-valueless moves in a game. Alan Weir aims to develop a more satisfactory successor to game formalism utilising a widely accepted, broadly neo-Fregean framework, in which the proposition expressed by an utterance is a function of both sense and background circumstance. This framework allows for sentences whose truth-conditions are not representational, which are made true or false by conditions residing in the circumstances of utterances but not transparently in the sense.
Applications to projectivism and fiction pave the way for the claim that mathematical utterances are made true or false by the existence of concrete proofs or refutations, though these truth-making conditions form no part of their sense or informational content.
The position is compared with rivals, an account of the applicability of mathematics developed, and a new account of the nature of idealisation proffered in which it is argued that the finitistic limitations Godel placed on proofs are without rational justification. Finally a non-classical logical system is provided in which excluded middle fails, yet enough logical power remains to recapture the results of standard mathematics.

'A Theory of the Absolute' develops a worldview that is opposed to the dominant paradigm of physicalism and atheism. It provides powerful arguments for the existence of the soul and the existence of the absolute, showing that faith is not in contradiction to reason.

A core topic in metaphysics, time is also central to issues in the philosophy of science, the philosophy of mind and the philosophy of religion. Debates in the Metaphysics of Time explores these close philosophical connections and tackles the contemporary debates using an interactive approach. Leading philosophers do not only put forward their views, they comment on the ideas of other contributors and defend against objections. Divided into 'metaphysics and time', 'consciousness and time' and 'God, time and human freedom', chapters are organized around key questions, including: . How are we to understand the passage of time, or events or things in time, What 'change' does an event undergo when it moves from the future to the present and into the past? . Can we only be directly aware of what is momentary, if we directly experience change and duration? . How is God related to time and human freedom? Approaching time in new and provocative ways, this unique collection demonstrates progress in philosophy while exploring debates surrounding the metaphysics of time in relation to consciousness, God and freedom.For students and researchers in philosophy looking to understand the latest arguments in the philosophy of time, Debates in the Metaphysics of Time provides an original, up-to-date and accessible account of past, present and future debates.

How to Read Human Nature: Its Inner States and Outer Forms by William Walker Atkinson is a guide to human body language, personality, character, and qualities. It takes reading body language and voice inflection for meaning to the next level, analyzing such elements as mental qualities, emotive qualities, relative qualities, and perceptive qualities in the human brain, reminding one of the study of phrenology. A lovely complement to Atkinson's books relating to higher thought and the super- and sub-conscious, How to Read Human Nature is an ideal read for students of "New Thought." American writer WILLIAM WALKER ATKINSON (1862-1932) was editor of the popular magazine New Thought from 1901 to 1905, and editor of the journal Advanced Thought from 1916 to 1919. He authored dozens of New Thought books under numerous pseudonyms, including "Yogi," some of which are likely still unknown today.

John Foster presents a clear and powerful discussion of a range of topics relating to our understanding of the universe: induction, laws of nature, and the existence of God. He begins by developing a solution to the problem of induction - a solution whose key idea is that the regularities in the workings of nature that have held in our experience hitherto are to be explained by appeal to the controlling influence of laws, as forms of natural necessity. His second line of argument focuses on the issue of what we should take such necessitational laws to be, and whether we can even make sense of them at all. Having considered and rejected various alternatives, Foster puts forward his own proposal: the obtaining of a law consists in the causal imposing of a regularity on the universe as a regularity. With this causal account of laws in place, he is now equipped to offer an argument for theism. His claim is that natural regularities call for explanation, and that, whatever explanatory role we may initially assign to laws, the only plausible ultimate explanation is in terms of the agency of God. Finally, he argues that, once we accept the existence of God, we need to think of him as creating the universe by a method which imposes regularities on it in the relevant law-yielding way. In this new perspective, the original nomological-explanatory solution to the problem of induction becomes a theological-explanatory solution. The Divine Lawmaker is bold and original in its approach, and rich in argument. The issues on which it focuses are among the most important in the whole epistemological and metaphysical spectrum.