Rights and Civilizations, translated from the Italian original, traces a history of international law to illustrate the origins of the Western colonial project and its attempts to civilize the non-European world. The book, ranging from the sixteenth century to the twenty-first, explains how the West sought to justify its own colonial conquests through an ideology that revolved around the idea of its own assumed superiority, variously attributed to Christian peoples (in the early modern age), Western 'civil' peoples (in the nineteenth century), and 'developed' peoples (at the beginning of the twentieth century), and now to democratic Western peoples. In outlining this history and discourse, the book shows that, while the Western conception may style itself as universal, it is in fact relative. This comes out by bringing the Western civilization into comparison with others, mainly the Islamic one, suggesting the need for an 'intercivilizational' approach to international law.

Die Studie erschliesst einen neuen Zugang zur "Liebe". Der Autor untersucht Liebe nicht lediglich als sinnlichen Affekt, sondern als Grundausrichtung auf das Gute. Seine rein philosophische Argumentation geht den Gegebenheiten der Erfahrung auf den Grund. Das Buch beginnt mit der Darstellung von Liebe als "Prinzip des Seins". Das in Evolution befindliche Sein des Kosmos weist auf das Goettliche als "sich verstroemende Liebe" hin. Liebe erscheint als Aufbauprinzip einer Seinsordnung, die zum Beispiel Ehe und Familie begrundet. Es folgt eine Betrachtung der Liebe als Prinzip des sinnlichen und des geistigen Erkennens. Die Betrachtung kulminiert in einem abschliessenden Teil mit einer Reflexion der Liebe als "Prinzip des Handelns" gegenuber dem Sein, der eigenen Person, den Mitmenschen und der Natur.

Shari'a is one of the most hotly contested and misunderstood concepts and practices in the world today. Debates about Islamic law and its relationship to secularism and Christianity have dominated political and theological discourse for centuries. Unfortunately, Western Christian theologians have failed to engage sufficiently with the challenges and questions raised by Islamic political theology, preferring instead to essentialize or dismiss it. In Law and the Rule of God, Joshua Ralston presents an innovative approach to Christian-Muslim dialogue. Eschewing both polemics and apologetics, he proposes a comparative framework for Christian engagement with Islamic debates on shari'a. Ralston draws on a diverse range of thinkers from both traditions including Karl Barth, Ibn Taymiyya, Thomas Aquinas, and Mohammad al-Jabri. He offers an account of public law as a provisional and indirect witness to the divine rule of justice. He also demonstrates how this theology of public law deeply resonates with the Christian tradition and is also open to learning from and dialoguing with Islamic and secular conceptions of law, sovereignty, and justice.

In this book, Mashal Saif explores how contemporary 'ulama, the guardians of religious knowledge and law, engage with the world's most populated Islamic nation-state: Pakistan. In mapping these engagements, she weds rigorous textual analysis with fieldwork and offers insight into some of the most significant and politically charged issues in recent Pakistani history. These include debates over the rights of women; the country's notorious blasphemy laws; the legitimacy of religiously mandated insurrection against the state; sectarian violence; and the place of Shi'as within the Sunni majority nation. These diverse case studies are knit together by the project's most significant contribution: a theoretical framework that understands the 'ulama's complex engagements with their state as a process of both contestation and cultivation of the Islamic Republic by citizen-subjects. This framework provides a new way of assessing state - 'ulama relations not only in contemporary Pakistan but also across the Muslim world.

Am 16. August 2012 trat die neue Europaische Erbrechtsverordnung in Kraft. Gerade im Zustandigkeitsbereich weicht die Verordnung von dem seit dem 1. September 2009 in Deutschland geltenden Prinzip ab, dass sich die internationale Zustandigkeit nach der oertlichen Zustandigkeit richtet. Die Verordnung greift vielmehr auf ein ahnlich paralleles Gebilde wie den Gleichlaufgrundsatz zuruck, der bis zum 1. September 2009 in Deutschland galt: Nach der Erbrechtsverordnung bestimmen sich internationale Zustandigkeit und anzuwendendes Recht grundsatzlich nach dem letzten gewoehnlichen Aufenthalt des Erblassers. Die Arbeit untersucht die Vor- und Nachteile der deutschen Regelungen und des europaischen Systems, um Gemeinsamkeiten und Unterschiede aufzudecken.

"Persuasive and brilliantly written, the book is especially timely given the rise of trillion-dollar tech companies."--Publishers Weekly

From the man who coined the term "net neutrality," author of The Master Switch and The Attention Merchants, comes a warning about the dangers of excessive corporate and industrial concentration for our economic and political future.

We live in an age of extreme corporate concentration, in which global industries are controlled by just a few giant firms -- big banks, big pharma, and big tech, just to name a few. But concern over what Louis Brandeis called the "curse of bigness" can no longer remain the province of specialist lawyers and economists, for it has spilled over into policy and politics, even threatening democracy itself. History suggests that tolerance of inequality and failing to control excessive corporate power may prompt the rise of populism, nationalism, extremist politicians, and fascist regimes. In short, as Wu warns, we are in grave danger of repeating the signature errors of the twentieth century.

In The Curse of Bigness, Columbia professor Tim Wu tells of how figures like Brandeis and Theodore Roosevelt first confronted the democratic threats posed by the great trusts of the Gilded Age--but the lessons of the Progressive Era were forgotten in the last 40 years. He calls for recovering the lost tenets of the trustbusting age as part of a broader revival of American progressive ideas as we confront the fallout of persistent and extreme economic inequality.

The doctrine of modern law of the sea is commonly believed to have developed from Renaissance Europe. Often ignored though is the role of Islamic law of the sea and customary practices at that time. In this book, Hassan S. Khalilieh highlights Islamic legal doctrine regarding freedom of the seas and its implementation in practice. He proves that many of the fundamental principles of the pre-modern international law governing the legal status of the high seas and the territorial sea, though originating in the Mediterranean world, are not a necessarily European creation. Beginning with the commonality of the sea in the Qur'an and legal methods employed to insure the safety, security, and freedom of movement of Muslim and aliens by land and sea, Khalilieh then goes on to examine the concepts of the territorial sea and its security premises, as well as issues surrounding piracy and its legal implications as delineated in Islamic law.

This book explores the various aspects of Waqf management in IsDB member countries/jurisdictions as well as in non-Muslim majority countries. Topics covered include Waqf regulation, its modernization and relationship to Maqasid Al-Shari'ah; performance of Waqf activities; time and activity-wise distribution of Waqf resource management; the antecedents and consequences of Waqf assets (both physical and cash); the strategies and models to promote Waqf-related activities for greater socio-economic development; good governance practices through the formulation of informed policies for Waqf projects; the confluence of Waqf, zakah, charity, and Islamic microfinance impacting socio-economic development and so on. Comprising different issues and perspectives adopted by various authors/researchers, the book is specifically designed to meet the needs of academics and industry practitioners in the field of Islamic finance to provide general and Shari'ah guidelines on the emerging issues within the subject.

Der Verein "Fundare e. V., Gemeinnutziger Verein zur Foerderung des Stiftungswesens" hat es sich zum Ziel gesetzt, zu einer aufbluhenden Stiftungskultur in Deutschland beizutragen. Dazu sollen insbesondere die wissenschaftlichen und praktischen Grundlagen des Stiftens erforscht werden. Der Erfullung dieser Aufgabe dient die Zeitschrift "Die Stiftung - Jahreshefte zum Stiftungswesen". Sie beinhaltet in ihrer sechsten Ausgabe vor allem die Vortrage, die auf dem von Fundare e.V. veranstalteten "6. Stiftungsrechtstag an der Ruhr-Universitat Bochum" gehalten wurden. Daruber hinaus haben noch weitere Beitrage Aufnahme gefunden. Es werden nicht nur eingehend zivilrechtliche, sondern auch verwaltungs- und steuerrechtliche Problematiken des Stiftungsrechts beleuchtet. Der Schwerpunkt liegt hierbei auf den Gestaltungsmoeglichkeiten mit Hilfe von Stiftungen.

Dieses Buch setzt sich mit der rechtlichen Neuordnung des Handels von Finanzderivaten in Europa und speziell in Deutschland auseinander. Die auf den G-20 Beschlussen von Pittsburgh beruhende europarechtliche Regulierung des ausserboerslichen Derivatemarkts erfolgt in der EU durch die European Market Infrastructure Regulation, die auch als EMIR-Verordnung bezeichnet wird. Der Schwerpunkt liegt auf den sich aus der Verordnung ergebenden zivilrechtlichen Vorgaben, die von den Marktteilnehmern bei Abschluss und Durchfuhrung von ausserboerslichen Finanztermingeschaften zu beachten sind. Im Rahmen des verpflichtenden Clearings stellt das Werk eine rechtssichere und wirtschaftlich gunstige Alternative zur regelmassig gewahlten Novation dar und bewertet und erganzt den deutschen Rahmenvertrag fur Finanzderivate in Bezug auf Besicherungs- und Meldepflichten. Im Rahmen der Darstellung und Analyse der Rechtsfolgen von Verstoessen der Marktteilnehmer gegen Verpflichtungen aus der EMIR-Verordnung setzt sich das Werk fur eine differenzierte, den Sekundaranspruchskatalog des BGB achtende enge Auslegung der Verordnung ein und stellt europaische Abwicklungsvorgaben dem deutschen Insolvenzrecht gegenuber.

Der Leitfaden zum Filmrecht erlautert in klarer Sprache und anhand zahlreicher Beispiele Rechtsfragen, die im Rahmen der Entwicklung, Herstellung und Auswertung von Film- und Fernsehproduktionen auftreten konnen. Die 3. Auflage berucksichtigt die Fulle der Rechtsprechung und Literatur, die seit der Vorauflage im Oktober 2003 erschienen ist. Der Autor geht auf samtliche Anderungen und ihre Auswirkungen auf die Rechts- und Vertragspraxis im Filmgeschaft ein, um Praktikern den gewohnt aktuellen Leitfaden zum Filmrecht an die Hand zu geben."

Pre-modern Muslim jurists drew a clear distinction between the nurturing and upkeep of children, or 'custody', and caring for the child's education, discipline, and property, known as 'guardianship'. Here, Ahmed Fekry Ibrahim analyzes how these two concepts relate to the welfare of the child, and traces the development of an Islamic child welfare jurisprudence akin to the Euro-American concept of the best interests of the child, enshrined in the Convention on the Rights of the Child (CRC). Challenging Euro-American exceptionalism, he argues that child welfare played an essential role in agreements designed by early modern Egyptian judges and families, and that Egyptian child custody laws underwent radical transformations in the modern period. Focusing on a variety of themes, including matters of age and gender, the mother's marital status, and the custodian's lifestyle and religious affiliation, Ibrahim shows that there is an exaggerated gap between the modern concept of the best interests of the child and pre-modern Egyptian approaches to child welfare.

Thomas Izbicki presents a new examination of the relationship between the adoration of the sacrament and canon law from the twelfth to fifteenth centuries. The medieval Church believed Christ's glorified body was present in the Eucharist, the most central of the seven sacraments, and the Real Presence became explained as transubstantiation by university-trained theologians. Expressions of this belief included the drama of the elevated host and chalice, as well as processions with a host in an elaborate monstrance on the Feast of Corpus Christi. These affirmations of doctrine were governed by canon law, promulgated by popes and councils; and liturgical regulations were enforced by popes, bishops, archdeacons and inquisitors. Drawing on canon law collections and commentaries, synodal enactments, legal manuals and books about ecclesiastical offices, Izbicki presents the first systematic analysis of the Church's teaching about the regulation of the practice of the Eucharist.

Der Islamische Staat in Syrien und im Irak, die Massaker von Boko Haram in Nigeria - immer neue religioes motivierte Terrorakte rufen weltweite Betroffenheit hervor, auch unter glaubigen Menschen. Weder Bibel noch Koran rechtfertigen einfach jegliche Gewalttat oder Krieg im Namen Gottes, wenn man sich mit Sprache und Sinn dieser Texte kritisch auseinandersetzt. Der Tagungsband der 16. OEkumenischen Sommerakademie Kremsmunster 2014 dokumentiert Vortrage mit unterschiedlichem konfessionellen, religioesen und weltanschaulichen Hintergrund. Sie alle beschaftigen sich mit der Thematik religioes motivierter Gewalt aus der Perspektive der Philosophie, der Praktischen Theologie und Religionspadagogik, der Religions-, Bibel- und Islamwissenschaft. Zu Wort kommen auch Reprasentanten der Friedensarbeit im Militar, in christlichen Vereinigungen und in der kirchlichen Pastoral.

How do legal systems actually operate outside of Western European or North American liberal democracies? To understand law and legal institutions globally, we must go beyond asking if countries comply with idealized, yet under-theorized, rule of law principles to determine how they work in practice. Examining legal regimes across different areas of criminal and civil law in both urban and rural China and Indonesia during distinct periods from 1949 to the present, William Hurst offers a new way of understanding how cases are adjudicated (and with what implications) across authoritarian, developing, post-colonial, and newly democratizing settings. This is the first systematic comparative study of the world's largest Communist and majority-Muslim nations, and the most comprehensive scholarly work in many years on the micro-level workings of either the Chinese or Indonesian legal system at the grassroots, based on a decade of research and extensive fieldwork in multiple Indonesian and Chinese provinces.