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Books > Arts & Architecture > History of art / art & design styles > From 1900 > Art styles, 1960 - > Performance art
The Routledge Dictionary of Contemporary Theatre and Performance
provides the first authoritative alphabetical guide to the theatre
and performance of the last 30 years. Conceived and written by one
of the foremost scholars and critics of theatre in the world, it
literally takes us from Activism to Zapping, analysing everything
along the way from Body Art and the Flashmob to Multimedia and the
Postdramatic. What we think of as 'performance' and 'drama' has
undergone a transformation in recent decades. Similarly how these
terms are defined, used and critiqued has also changed, thanks to
interventions from a panoply of theorists from Derrida to Ranciere.
Patrice Pavis's Dictionary provides an indispensible roadmap for
this complex and fascinating terrain; a volume no theatre bookshelf
can afford to be without.
In Exercises for Rebel Artists, Guillermo Gomez-Pena and Roberto
Sifuentes use their extensive teaching and performance experience
with La Pocha Nostra to help students and practitioners to create
border art .
Designed to take readers right into the heart of radical
performance, the authors use a series of crucial practical
exercises, honed in workshops worldwide, to help create challenging
theatre which transcends the boundaries of nation, gender, and
racial identity.
The book features:
- Detailed exercises for using Pocha Nostra methods in
workshops
- Inspirational approaches for anyone creating, producing or
teaching radical performance
- A step-by-step guide for large-scale group performance
- New, unpublished photos of the Pocha Nostra method in
practice
Exercises for Rebel Artists advocates teaching as an important
form of activism and as an extension of the performance aesthetic.
It is an essential text for anyone who wants to learn how use
performance to both challenge and change.
Minstrel Traditions: Mediated Blackface in the Jazz Age explores
the place and influence of black racial impersonation in US society
during a crucial and transitional time period. Minstrelsy was
absorbed into mass-culture media that was either invented or
reached widespread national prominence during this era: advertising
campaigns, audio recordings, radio broadcasts, and film. Minstrel
Traditions examines the methods through which minstrelsy's elements
connected with the public and how these conventions reified the
racism of the time. This book explores blackface and minstrelsy
through a series of overlapping case studies which illustrate the
extent to which blackface thrived in the early twentieth century.
It contextualizes and analyzes the last musical of black
entertainer Bert Williams, the surprising live career of pancake
icon Aunt Jemima, a flourishing amateur minstrel industry,
blackface acts of African American vaudeville, and the black
Broadway shows which brought new musical styles and dances to the
American consciousness. All reflect, and sometimes incorporate, the
mass-culture technologies of the time, either in their subject
matter or method of distribution. Retrograde blackface seamlessly
transitioned from live to mediated iterations of these cultural
products, further pushing black stereotypes into the national
consciousness. The book project oscillates between two different
types of performances: the live and the mediated. By focusing on
how minstrelsy in the Jazz Age moved from live performance into
mediatized technologies, the book adds to the intellectual and
historical conversation regarding this pernicious, racist
entertainment form. Jazz Age blackface helped normalize new media
technologies and that technology extended minstrelsy's influence
within US culture. Minstrel Traditions tracks minstrelsy's social
impact over the course of two decades to examine how ideas of
national identity employ racial nostalgias and fantasias. This book
will be of great interest to scholars and researchers in theatre
studies, communication studies, race and media, and musical
scholarship
This collection of new essays explores connections between dance,
modernism, and modernity by examining the ways in which leading
dancers have responded to modernity. Burt and Huxley examine dance
examples from a period beginning just before the First World War
and extending to the mid-1950s, ranging across not only mainland
Europe and the United States but also Africa, the Caribbean, the
Pacific Asian region, and the UK. They consider a wide range of
artists, including Akarova, Gertrude Colby, Isadora Duncan,
Katherine Dunham, Margaret H'Doubler, Hanya Holm, Michio Ito, Kurt
Jooss, Wassily Kandinsky, Margaret Morris, Berto Pasuka, Uday
Shankar, Antony Tudor, and Mary Wigman. The authors explore
dancers' responses to modernity in various ways, including within
the contexts of natural dancing and transnationalism. This
collection asks questions about how, in these places and times,
dancing developed and responded to the experience of living in
modern times, or even came out of an ambivalence about or as a
reaction against it. Ideal for students and practitioners of dance
and those interested in new modernist studies, Dance, Modernism,
and Modernity considers the development of modernism in dance as an
interdisciplinary and global phenomenon.
In Performing Endurance, Lara Shalson offers a new way of
understanding acts of endurance in art and political contexts.
Examining a range of performances from the 1960s to the present,
including influential performance art works by Marina Abramovic,
Chris Burden, Tehching Hsieh, Linda Montano, Yoko Ono, and others,
as well as protest actions from the lunch counter sit-ins of the US
civil rights movement to protest camps in the twenty-first century,
this book provides a formal account of endurance and illuminates
its ethical and political significance. Endurance, Shalson argues,
raises vital questions about what it means to exist as a body that
both acts and is acted upon, from ethical questions about how we
respond to the bodies of others to political questions about how we
live in relation to institutions that shape life in fundamental
ways. In addition, Performing Endurance rethinks how performance
itself endures over time.
The Routledge Companion to African American Theatre and Performance
is an outstanding collection of specially written essays that
charts the emergence, development, and diversity of African
American Theatre and Performance-from the nineteenth-century
African Grove Theatre to Afrofuturism. Alongside chapters from
scholars are contributions from theatre makers, including
producers, theatre managers, choreographers, directors, designers,
and critics. This ambitious Companion includes: A "Timeline of
African American theatre and performance." Part I "Seeing ourselves
onstage" explores the important experience of Black theatrical
self-representation. Analyses of diverse topics including
historical dramas, Broadway musicals, and experimental theatre
allow readers to discover expansive articulations of Blackness.
Part II "Institution building" highlights institutions that have
nurtured Black people both on stage and behind the scenes. Topics
include Historically Black Colleges and Universities (HBCUs),
festivals, and black actor training. Part III "Theatre and social
change" surveys key moments when Black people harnessed the power
of theatre to affirm community realities and posit new
representations for themselves and the nation as a whole. Topics
include Du Bois and African Muslims, women of the Black Arts
Movement, Afro-Latinx theatre, youth theatre, and operatic
sustenance for an Afro future. Part IV "Expanding the traditional
stage" examines Black performance traditions that privilege Black
worldviews, sense-making, rituals, and innovation in everyday life.
This section explores performances that prefer the space of the
kitchen, classroom, club, or field. This book engages a wide
audience of scholars, students, and theatre practitioners with its
unprecedented breadth. More than anything, these invaluable
insights not only offer a window onto the processes of producing
work, but also the labour and economic issues that have shaped and
enabled African American theatre.
In How and Why We Teach Shakespeare, 19 distinguished college
teachers and directors draw from their personal experiences and
share their methods and the reasons why they teach Shakespeare. The
collection is divided into four sections: studying the text as a
script for performance; exploring Shakespeare by performing;
implementing specific techniques for getting into the plays; and
working in different classrooms and settings. The contributors
offer a rich variety of topics, including: working with cues in
Shakespeare, such as line and mid-line endings that lead to
questions of interpretation seeing Shakespeare's stage directions
and the Elizabethan playhouse itself as contributing to a play's
meaning using the "gamified" learning model or cue-cards to get
into the text thinking of the classroom as a rehearsal playing the
Friar to a student's Juliet in a production of Romeo and Juliet
teaching Shakespeare to inner-city students or in a country torn by
political and social upheavals. For fellow instructors of
Shakespeare, the contributors address their own philosophies of
teaching, the relation between scholarship and performance,
and-perhaps most of all-why in this age the study of Shakespeare is
so important. Chapter 10 of this book is freely available as a
downloadable Open Access PDF under a Creative Commons
Attribution-Non Commercial-No Derivatives 4.0 license.
https://tandfbis.s3-us-west-2.amazonaws.com/rt-files/docs/Open+Access+Chapters/9780367190798_oachapter10.pdf
Bringing together a range of perspectives to examine the full
impact of political, socio-economic or psychological experiences of
exile, Performing Exile: Foreign Bodies presents an inclusive mix
of voices from varied cultural and geographic affiliations. The
collected essays in this book focus on live performances that were
inspired by living in exile. Chapters blend close critical analysis
and ethnography to document and interrogate performances and the
contexts that inform them. In a world where exiled populations
continue to grow, the role of art to document and engage with these
experiences will continue to be essential, and this diverse book
offers an important model for understanding the rich body of work
being created today. A PDF version of this book is available for
free in open access via the OAPEN Library platform, Performing
Exile. It has been made available under a Creative Commons
Attribution 4.0 International Public License and is part of
Knowledge Unlatched.
Porneia features a selection of works by Eduardo Kac realized in
the context of the Porn Art Movement, a vanguard that emerged in
1980 under a military dictatorship in Brazil and which, for two
intense years, straddled the line between relentless formal
experimentation and the outlying demimonde where boundary-busting
gender reinvention took place. Through performances, poetry and
visual works, as well as through interventions in daily life,
between 1980 and 1982 Kac carried out a radical body-based program
that upturned the semiotics of normative pornography at the service
of activism and imagination.
In a society where public speech was integral to the
decision-making process, and where all affairs pertaining to the
community were the subject of democratic debate, the communication
between the speaker and his audience in the public forum, whether
the law-court or the Assembly, cannot be separated from the notion
of performance. Attic Oratory and Performance seeks to make modern
Performance Studies productive for, and so make a significant
contribution to, the understanding of Greek oratory. Although quite
a lot of ink has been spilt over the performance dimension of
oratory, the focus of nearly all of the scholarship in this area
has been relatively narrow, understanding performance as only
encompassing 'delivery' - the use of gestures and vocal ploys - and
the convergences and divergences between oratory and theatre.
Serafim seeks to move beyond this relatively narrow focus to offer
a holistic perspective on performance and oratory. Using examples
from selected forensic speeches, in particular four interconnected
speeches by Aeschines (2, 3) and Demosthenes (18, 19), he argues
that oratorical performance encompassed subtle communication
between the speaker and the audience beyond mere delivery, and that
the surviving texts offer numerous glimpses of the performative
dimension of these speeches, and their links to contemporary
theatre.
Double Exposures is a new collaborative venture between Manuel
Vason and forty of the most visually arresting artists working with
performance in the UK. Ten years after his first, groundbreaking
book Exposures, Vason has produced another extraordinary body of
work, which sets out new ways of bridging performance and
photography. For Double Exposures, Vason has worked with two groups
of artists, using two distinct types of collaboration, to produce a
series of double images. Artists who had previously worked with
Vason were invited to create two images, one of their own practice
and another, where they took on the role of the photographer,
shaping an image with Vason's body. A second group of new
collaborators were invited to create a performance, which could be
captured in two photographs. All the images exist as doubles -
pairs - diptychs.
Narratology in Practice opens up the well-known theory of narrative
to various disciplines in the humanities and social sciences.
Written as a companion to Mieke Bal's international classic
Narratology: Introduction to the Theory of Narrative, in which the
examples focus almost exclusively on literary studies, this new
book offers more elaborate analyses of visual media, especially
visual art and film. Read independently or in parallel with its
companion, Narratology in Practice enables readers to use the
suggested concepts as tools to assist them in practising narrative
analysis.
This book draws upon cognitive and affect theory to examine
applications of contemporary performance practices in educational,
social and community contexts. The writing is situated in the
spaces between making and performance, exploring the processes of
creating work defined variously as collaborative, participatory and
socially engaged.
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