Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts.
The aim is to renew the original spirit and intention of Edmund Husserl's "Jahrbuch fur Philosophie und phanomenolische Forschung," which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method."

Existentialism: An Introduction provides an accessible and scholarly introduction to the core ideas of the existentialist tradition. Kevin Aho draws on a wide range of existentialist thinkers in chapters centering on the key themes of freedom, being-in-the-world, alienation, nihilism, anxiety and authenticity. He also addresses important but often overlooked issues in the canon of existentialism, with discussions devoted to the role of embodiment, the movement s contribution to ethics, politics, and environmental and comparative philosophies, as well as its influence on contemporary psychiatry and psychotherapy. The enduring relevance of existentialism is shown by applying existentialist ideas to contemporary philosophical discussions of interest to a wide audience. The book covers secular thinkers such as Heidegger, Merleau-Ponty, Nietzsche, Sartre, Camus, and Beauvoir as well as religious authors, such as Buber, Dostoevsky, Marcel, and Kierkegaard. In this engaging and accessible text Aho shows why existentialism cannot be easily dismissed as a moribund or outdated movement. In the aftermath of 'God s death', existentialist philosophy engages questions with lasting philosophical significance, questions such as 'Who am I?' and 'How should I live?' By showing how existentialism offers insight into what it means to be human, the author illuminates existentialism s enduring value. Existentialism: An Introduction provides the ideal introduction for upper level students and anyone interested in knowing more about one of the most vibrant and important areas of philosophy today.

First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

Phenomenology is the investitgation of the structures of consciousness that enable consciousness to refer to objects outside itself. These four volumes include representatives of all the major tendencies within phenomenology.

The human being is today at the center of scientific, social, ethical and philosophical debates. The Human Condition-in-the-unity-of-everything-there-is-alive, under whose aegis the present selection of essays falls, offers the urgently needed new approach to reinvestigating humanness. While recent advances in the neurosciences, genetics and bio-engineering challenge the traditional abstract conception of "human nature", indicating its transformability, thus putting in question the main tenets of traditional philosophical anthropology, in the new perspective of the Human Creative Condition the human individual is seen in its emergence and unfolding within the dynamic networks of the logos of life, and within the evolution of living types. Just the same, the creative logos of the mind lifts the human person into a sphere of freedom. Within the networks of the logos we retrieve the classical principles - human subject, ego, self, body, soul, person - reinterpret them to counter the naturalistic critique (Tymieniecka). Thus principles of a new philosophical anthropology satisfying the requirements of the present time are laid down.

Offering an in-depth analysis of the relationship between touch and language through the history of philosophy, this book revitalizes the field of haptic studies, providing new insights into the philosophy of language and ontological nature of touch. The Language of Touch draws together an international team of linguists, anthropologists, and philosophers to demonstrate from a variety of disciplinary perspectives that the experience of touch is inextricable from the structure of language. Examining the intersections between phenomenology of touch and poststructural linguistics, this work draws upon figures such as Marx, Merleau-Ponty, Nancy, Derrida, and Lacan to question both how language structures touch and how touch structures language.

These essays provide important interpretations and analyze critical developments of the political philosophy of Gilles Deleuze. They situate his thought in the contemporary intellectual landscape by comparing him with contemporaries such as Derrida, Rorty, and Rawls and show how elements of his philosophy may be usefully applied to key contemporary issues including colonization and decolonization, the nature of liberal democracy, and the concepts and critical utopian aspirations of political philosophy. Patton discusses Deleuze's notion of philosophy as the creation of concepts and shows how this may be helpful in understanding the nature of political concepts such as rights, justice, and democracy. Rather than merely commenting on or explaining Deleuze's thought, Patton offers a series of attempts to think with Deleuzian concepts in relation to other philosophers and other problems. His book represents a significant contribution to debates in contemporary political theory, continental philosophy, and Deleuzian studies.

Ecologies of Suffering draws on the methods of Heidegger's existential and hermeneutic phenomenology to critique the objectifying and reductive assumptions of mainstream psychopathology by contextualizing the lived-experience of mental illness and illuminating its existential and qualitative aspects. Focusing primarily on anxiety and depression, the book explores the limitations of the dominant naturalistic-scientific account and examines the disorders from a first-person perspective to show the extent to which they can disrupt and modify the structures of meaning that constitute our sense of self. The book goes on to introduce how a hermeneutic approach to psychopathology can shed light on the ways our historical situation shapes the way we diagnose and classify mental disorders and provides the discursive context through which suffers interpret and make sense of them. To this end, Ecologies of Suffering highlights the crucial need for clinicians to situate mental illness within the context of the sufferer's life-world in order to properly understand the experience. This is a valuable resource for philosophers, medical humanists, biomedical ethicists, and mental health professionals.

Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts.
The aim is to renew the original spirit and intention of Edmund Husserl's "Jahrbuch fur Philosophie und phanomenolische Forschung," which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method."

Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts.
The aim is to renew the original spirit and intention of Edmund Husserl's "Jahrbuch fur Philosophie und phanomenolische Forschung," which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method."

"The Heidegger Dictionary" is a comprehensive and accessible guide to the world of Martin Heidegger, arguably the most important and influential European thinker of the twentieth century. Meticulously researched and extensively cross-referenced, this unique book covers all his major works, ideas and influences and provides a firm grounding in the central themes of Heidegger's thought. Students will discover a wealth of useful information, analysis and criticism. A-Z entries include clear definitions of all the key terms used in Heidegger's writings and detailed synopses of his key works. The Dictionary also includes entries on Heidegger's major philosophical influences, including Plato and Aristotle, Kant and Hegel, Schelling and Nietzsche, and Scheler and Husserl. It covers everything that is essential to a sound understanding of Heidegger's philosophy, offering clear explanations of often complex terminology. The Heidegger Dictionary is the ideal resource for anyone reading or studying Heidegger or Modern European Philosophy more generally.

Although written fairly early in his career, in 1939, Sketch for a Theory of the Emotions is considered to be one of Jean-Paul Sartre's most important pieces of writing. It not only anticipates but argues many of the ideas to be found in his famous Being and Nothingness. By subjecting the emotion theories of his day to critical analysis, Sartre opened up the world of psychology to new and creative ways of interpreting feelings. Emotions are intentional and strategic ways of coping with difficult situations. We choose to utilize them, we control them, and not the other way around, as has been posited elsewhere. Emotions are not fixed; they have no essence and indeed are subject to rapid fluctuations and about-turns. For its witty approach alone, Sartre's Sketch for a Theory of the Emotions can be enjoyed at length. It is a dazzling journey to one of the more intriguing theories of our time.

I: Husserl's Phenomenological Philosophy.- The Method of Phenomenological Constitution.- A. Phenomenological Reduction.- B. Phenomenological Constitution.- II: De-Construction.- The Impossibility of a Phenomenological Constitution of the Transcendental Ego.- The Impossibility of a Phenomenological Constitution of the Flux of Inner Time Consciousness.- The Impossibility of a Phenomenological Constitution of the Own Body.- The Impossibility of a Phenomenological Constitution of the Other Subject.- III: Re-Construction.- Genetic Ontology.- Select Bibliography.- Name Index.

In this book, Jim Ruddy has proceeded deep into the hub-center of Husserl's transcendental subjectivity and unearthed an utterly new phenomenological method. A vast, originative a priori science emerges for the reader. Ruddy presents a unique and powerful eidetic science wherein the object consciousness of Husserl is suddenly shown to point beyond itself to the ultimate theme of the pure subject consciousness of God as He is in Himself. Thus, the book opens up an endlessly new, unrestricted realm of objective material for phenomenology to exfoliate and describe. This is an important work for both general phenomenologists and for scholars of Husserl, Aquinas, and Edith Stein.

'This book is a model of philosophical and Heideggerian scholarship. Avoiding the extremes of abject worship and facile refutation, it moves into the heart of the later Heideggers work. Not only is Caputo faithful to the texts, but he is reflective and critical, inviting the reader to philosophize with and against Heidegger.

Patricia Benner's philosophical introduction to phenomenology develops the reader's understanding of the strategies and processes involved in this approach to human science. Contributors to the volume discuss the constitutive relationships between theory and practice, consider the possibility of a science of caring from a feminist perspective, introduce interpretive phenomenology for studying natural groups such as families, and suggest a ground for developing nursing ethics that is true to the caring and healing practices of nurses. Following a thorough and engaging exposition of the field's theoretical and philosophical foundations, the work shifts focus to interpretive studies currently being undertaken within the scholarly community; the research tradition is then applied and reexamined as it relates to specific lines of inquiry. Interpretive Phenomenology presents an inclusive and well-integrated discussion of the many correlative topics within this subject area. Its relevance and accessibility will make this book an invaluable resource for advanced undergraduate and graduate students, as well as professional researchers in nursing and other health sciences. "The authors share a deep regard for the primacy of practice and caring. This is not the ethereal caring of many current theorists. . . . Interpretive Phenomenology presents an inclusive and well-integrated discussion of the author's philosophical and practical approach, looking especially at the relationship between theory and practice." --Journal of Christian Nursing

Eternal Life and Human Happiness in Heaven treats four apparent problems concerning eternal life in order to clarify our thinking about perfect human happiness in heaven. The teachings of St. Thomas Aquinas provide the basis for solutions to these four problems about eternal life insofar as his teachings call into question common contemporary theological or philosophical presuppositions about God, human persons, and the nature of heaven itself. Indeed, these Thomistic solutions often require us to think very differently from our contemporaries. But thinking differently with St. Thomas is worth it: for the Thomistic solutions to these apparent problems are more satisfying, on both theological and philosophical grounds, than a number of contemporary theological and philosophical approaches. Christopher Brown deploys his argument in four sections. The first section lays out, in three chapters, four apparent problems concerning eternal life-Is heaven a mystical or social reality? Is heaven other-worldly or this-worldly? Is heaven static or dynamic? Won't human persons eventually get bored in heaven? Brown then explains how and why some important contemporary Christian theologians and philosophers resolve these problems, and notes serious problems with each of these contemporary solutions. The second section explains, in five chapters, St. Thomas' significant distinction between the essential reward of the saints in heaven and the accidental reward, and treats in detail his account of that in which the essential reward consists, namely, the beatific vision and the proper accidents of the vision (delight, joy, and charity). The third section treats, in five chapters, St. Thomas' views on the multifaceted accidental reward in heaven, where the accidental reward includes, among other things, glorified human embodiment, participation in the communion of the saints, and the joy experienced by the saints in sensing God's "new heavens and new earth." Finally, section four argues, in four chapters, that St. Thomas' views allow for powerful solutions to the four apparent problems about eternal life examined in the first section. These solutions are powerful because, not only are they consistent with authoritative, Catholic Christian Tradition, but they do not raise any of the significant theological or philosophical problems that attend the contemporary theological and philosophical solutions examined in the first section.

Gadamer's Ethics of Play: Hermeneutics and the Other examines the ethical dimensions of understanding by focusing on Gadamer's concept of "play" as it is developed in his magnum opus Truth and Method. Monica Vilhauer argues for the global relevance of play in Gadamer's philosophical hermeneutics by revealing play as the key concept that depicts the process of all understanding that is, the dynamic, dialogical, and interpretive process by which interlocutors come to grasp a common subject matter together. Through the lens of dialogue-play, the book focuses on openness toward one's dialogue partner, respect for his differing point of view, and a willingness to learn from him in conversation as crucial ethical conditions of genuine understanding. The book aims to revive the ethical heart of philosophical hermeneutics and reveal the transforming power of the Other in Gadamer's hermeneutics. While Gadamer's Ethics of Play develops his philosophical hermeneutics as an ethical philosophy, in the style of the older tradition of Aristotelian practical philosophy, it is finally critical of the extent to which Gadamer's hermeneutics can be used as a guide to practice. The book points out our need for guidance when we face our most prevalent obstacle to understanding a closedness to the Other, or unwillingness to engage in conversation but finds no guidance from Gadamer in scenarios where ethical conditions are lacking. Inspired by Gadamer's discussion of play, the book searches for types of human interaction that might have the power to open or re-open the play of dialogue between those who have become closed to each other, so that true understanding between them can be developed. The book is accessible to an undergraduate audience, while also being relevant to ongoing debates among Gadamer scholars.

This book is the first monograph fully devoted to analyzing the philosophical aspects of affordances. The concept of affordance, coined and developed in the field of ecological psychology, describes the possibilities for action available in the environment. This work offers a systematic approach to the key philosophical features of affordances, such as their ontological characterization, their relation to normative practices, and the idea of agency that follows from viewing affordances as key objects of perception, while also proposing an innovative philosophical characterization of affordances as dispositional properties. The Philosophy of Affordances analyzes the implications that a proper understanding of affordances has for the philosophy of mind and the cognitive sciences, and aims to intensify the dialogue between philosophy and ecological psychology in which each discipline benefits from the tools and insights of the other.

The neurological criteria for the determination of death remain controversial within secular and Catholic circles, even though they are widely accepted within the medical community. In Determining Death by Neurological Criteria, Matthew Hanley offers both a practical and a philosophical defense. Hanley shows that the criteria are often misapplied in clinical settings, leading to cases where persons declared dead apparently spontaneously revive. These instances are often connected to a rushed decision to retrieve donated organs, thus undermining the trust of the public in organ donation. Hanley calls on health care institutions to take seriously their obligation to establish strict protocols for the determination of death, including who may conduct the examinations. From a broader perspective, Hanley considers how the criteria rely on a philosophical conception of the person as a living organism whose unity disintegrates at death. This view, he notes, corresponds to the Catholic conviction that the soul is the life-principle of the body, which departs at death, bringing about the destruction of the body-soul composite. The Vatican, recognizing that death is a medical judgment, has generally given its approval to the criteria. Hanley also reviews the many and various objections offered by detractors, including against the use of the apnea test, which is faulted as a practice that sometimes hastens death. The problem of the continued presence of certain vital functions within the deceased body of the brain dead is explored in detail, with reference to particular cases and to solutions proposed by leading physicians and bioethicists. Hanley likewise addresses the dilemma of having two separate standards for death, one neurological and the other cardiopulmonary. Given the possibility of resuscitation following loss of the cardio-circulatory system, he concludes that the neurological criteria must be the true standard. Stoppage of the heart leads swiftly to the final necrosis of the brain.

This volume collects and translates Philippe Lacoue-Labarthe's studies of Heidegger, written and revised between 1990 and 2002. All deal with Heidegger's relation to politics, specifically through Heidegger's interpretations of the poetry of Hoelderlin. Lacoue-Labarthe argues that it is through Hoelderlin that Heidegger expresses most explicitly his ideas on politics, his nationalism, and the importance of myth in his thinking, all of which point to substantial affinities with National Socialism. Lacoue-Labarthe not only examines the intellectual background--including Romanticism and "German ideology"--of Heidegger's uses and abuses of poetry, he also attempts to reestablish the vexed relationship between poetry and philosophy outside the bounds of the Heideggerian reading. He turns to Walter Benjamin and Theodor Adorno, as well as Paul Celan, arguing for the necessity of poetry as an engagement with history. While Heidegger's readings of Hoelderlin attempt to appropriate poetry for mythic and political ends, Lacoue-Labarthe insists that poetry and thought can, and must, converge in another way. Jeff Fort provides a precise translation capturing the spirit and clarity of Lacoue-Labarthe's writing, as well as an introduction clearly situating the debates addressed in these essays.

William L. McBride Professor of Philosophy at Purdue University, is co-founder of the North American Sartre Society, and the first chairperson of its executive board. His most recent publications include Social and Political Philosophy and Sartre's Political Theory. He was recently named Chevalier dans l'Ordre des Palmes Academiques by the French Government, and has served as Chairperson of the Committee on International Cooperation of the American Philosophical Association and as President of the Societe Americaine de Philosophie de Langue Francaise.

This work examines the existentialist, Wittgensteinian, deconstructive, and post-analytical accounts of subjectivity to illuminate the rich legacy left by Kierkegaard's representation of the self in modes of self-understanding and self-articulation. Contending that Kierkegaard's philosophy poses powerful alternatives to contemporary accounts of moral conviction in an uncertain world, the author situates Kierkegaard in the context of a post-Nietzchean crisis of individualism. Kierkegaard is presented as a psychologist, philosopher, poet, dialectician, existentialist and "post-analytical" philosopher. Drawing upon the work of Charles Taylor and Thomas Nagel, Mooney evokes the Socratic influences on Kierkegaard's thinking and shows how Kierkegaard's philosophy relies upon the notion of Socratic care for the soul.