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Books > Humanities > Philosophy > Topics in philosophy > Philosophy of mind
The development of cognitive models is a key step in the
challenging research program to advance our understanding of human
cognition and behavior. Dynamical models represent a general and
flexible approach to cognitive modeling. This introduction focuses
on applications of stochastic processes and dynamical systems to
model cognition. The dynamical approach is particularly useful to
emphasize the strong link between experimental research (and its
paradigms), data analysis, and mathematical models including their
computer implementation for numerical simulation. Most of specific
examples are from the domain of eye movement research, with
concepts being applicable to a broad range of problems in cognitive
modeling. The textbook aims at the graduate and/or advanced
undergraduate level for students in Cognitive Science and related
disciplines such as Psychology and Computer Science. Joint
introduction of the theory of cognitive processes and mathematical
models, their underlying mathematical concepts, numerical
simulation, and analysis; The focus on eye movements provide a
theoretically coherent, but very general application area; Computer
code in R Programming Language for Statistical Computing is
available for all examples, figures, and solutions to exercises.
This book offers a new perspective on the motherhood experience.
Drawing on existential philosophy and recent phenomenological
research into motherhood, the book demonstrates how motherhood can
be understood as an existential crisis. It argues that an awareness
of the existential issues women face will enable mothers to gain a
deeper understanding of the multifaceted aspects of their
experience. The book is divided into four sections: Existential
Crisis, Maternal Mental Health Crisis, Social Crisis and Working
with Existential Crisis, where each section. Each chapter is based
on either experiential research or the author's extensive
therapeutic experience of working with mothers and reflects
different aspects of the motherhood journey, all through the lens
of a philosophical existential approach. The book is essential
reading for mental health practitioners and researchers working
with mothers, midwives and health visitors, but it is also written
for mothers, with the aim to offer new insights on this important
life transition.
This book outlines the evolution of our political nature over two
million years and explores many of the rituals, plays, films, and
other performances that gave voice and legitimacy to various
political regimes in our species' history. Our genetic and cultural
evolution during the Pleistocene Epoch bestowed a wide range of
predispositions on our species that continue to shape the politics
we support and the performances we enjoy. The book's case studies
range from an initiation ritual in the Mbendjela tribe in the Congo
to a 1947 drama by Bertolt Brecht and include a popular puppet play
in Tokugawa Japan. A final section examines the gradual
disintegration of social cohesion underlying the rise of polarized
politics in the USA after 1965, as such films as The Godfather,
Independence Day, The Dark Knight Rises, and Joker accelerated the
nation's slide toward authoritarian Trumpism.
Why care about intellectual humility? What is an intellectual
virtue? How do we know who is intellectually humble? The nature of
intellectual virtues is a topic of ancient interest. But
contemporary philosophy has experienced unparalleled energy and
concern for one particular virtue over the past 30 years:
intellectual humility. Intellectual Humility: An Introduction to
the Philosophy and Science draws on leading research to provide an
engaging and up-to-date guide to understanding what it is and why
it's important. By using ten big questions to introduce the
concept, this introduction presents a vibrant account of the ideas
behind intellectual humility. Covering themes from philosophy,
psychology, education, social science, and divinity, it addresses
issues such as: What human cognition tells us about intellectual
virtues The extent to which traits and dispositions are stable from
birth or learned habits How emotions affect our ability to be
intellectually humble The best way to handle disagreement The
impact intellectual humility has on religion or theological
commitments Written for students taking the University of
Edinburgh's online course, this textbook is for anyone interested
in finding out more about intellectual humility, how it can be
developed and where it can be applied.
How does mind fit into nature? Philosophy has long been concerned
with this question. No contemporary philosopher has done more to
clarify it than Jaegwon Kim, a distinguished analytic philosopher
specializing in metaphysics and philosophy of mind. With new
contributions from an outstanding line-up of eminent scholars, this
volume focuses on issues raised in Kim's work. The chapters cluster
around two themes: first, exclusion, supervenience, and reduction,
with attention to the causal exclusion argument for which Kim is
widely celebrated; and second, phenomenal consciousness and qualia,
with attention to the prospects for a functionalist account of the
mental. This volume is sure to become a major focus of attention
and research in the disciplines of metaphysics and philosophy of
mind.
The relationship between mind and matter, mental states and
physical states, has occupied the attention of philosophers for
thousands of years. Richard Fumerton's primary concern is the
knowledge argument for dualism - an argument that proceeds from the
idea that we can know truths about our existence and our mental
states without knowing any truths about the physical world. This
view has come under relentless criticism, but here Fumerton makes a
powerful case for its rehabilitation, demonstrating clearly the
importance of its interconnections with a wide range of other
controversies within philosophy. Fumerton analyzes philosophical
views about the nature of thought and the relation of those views
to arguments for dualism, and investigates the connection between a
traditional form of foundationalism about knowledge, and a
foundationalist view about thought that underlies traditional
arguments for dualism. His book will be of great interest to those
studying epistemology and the philosophy of mind.
This volume brings together new papers advancing contemporary
debates in foundational, conceptual, and methodological issues in
cognitive neuroscience. The different perspectives presented in
each chapter have previously been discussed between the authors, as
the volume builds on the experience of Neural Mechanisms (NM)
Online - webinar series on the philosophy of neuroscience organized
by the editors of this volume. The contributed chapters pertain to
five core areas in current philosophy of neuroscience. It surveys
the novel forms of explanation (and prediction) developed in
cognitive neuroscience, and looks at new concepts, methods and
techniques used in the field. The book also highlights the
metaphysical challenges raised by recent neuroscience and
demonstrates the relation between neuroscience and mechanistic
philosophy. Finally, the book dives into the issue of neural
computations and representations. Assembling contributions from
leading philosophers of neuroscience, this work draws upon the
expertise of both established scholars and promising early career
researchers.
The context for this interdisciplinary work by a philosopher and a
clinician is the psychiatric care provided to those with severe
mental disorders. Such a setting makes distinctive moral demands on
the very character of the practitioner, it is shown, calling for
special virtues and greater virtue than many other practice
settings. In a practice so attentive to the patient's self
identity, the authors promote a heightened awareness of cultural
and particularly gender issues. By elucidating the nature of the
moral psychology and character of the good psychiatrist, this work
provides a sustained application of virtue theory to clinical
practice. With its roots in Aristotelian writing, The Virtuous
Psychiatrist presents virtue traits as habits, able to be
cultivated and enhanced through training. The book describes these
traits, and how they can be habituated in clinical training. A turn
towards virtue theory within philosophy during the last several
decades has resulted in important research on professional ethics.
By approaching the ethics of psychiatric professionals in these
virtue terms, Radden and Sadler's work provides an original
application of this theorizing to practice. Of interest to both
theorists and practitioners, the book explores the tension between
the model of enduring character implicit in virtue theory and the
segmented personae of role-specific moral responses. Clinical
examples are provided, based upon dramaturgical vignettes
(caseplays) which illustrate both the interactions of the case
participants as well as the inner monologue of the clinician
protagonist.
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The study of self-consciousness helps humans understand themselves
and restores their identities. But self-consciousness has been a
mystery since the beginning of history, and this mystery cannot be
resolved by conventional natural science. In Self-Consciousness,
author Masakazu Shoji takes the mystery out of self-consciousness
by proposing the idea that the human brain and body are a
biological machine. A former VLSI microprocessor designer and
semiconductor physicist, Shoji was guided by the ideas of ancient
sages to create a conceptual design of a human machine brain model.
He explains how it works, how it senses itself and the outside
world, and how the machine creates the sense of existence of the
subject SELF to itself, just as a living human brain does. A
follow-up to Shoji's previous book, Neuron Circuits, Electronic
Circuits, and Self-Consciousness, this new volume examines
self-consciousness from three unconventional viewpoints to present
a complex theory of the mind and how self-consciousness develops.
This book demonstrates for the first time how the work of Ludwig
Wittgenstein can transform 4E Cognitive Science. In particular, it
shows how insights from Wittgenstein can empower those within 4E to
reject the long held view that our minds must involve
representations inside our heads. The book begins by showing how
proponents of 4E are divided amongst themselves. Proponents of
Extended Mind insist that internal representations are always
needed to explain the human mind. However, proponents of Enacted
Mind reject this claim. Using insights from Ludwig Wittgenstein,
the book introduces and defends a new theoretical framework called
Structural Enacted or Extended Mind (STEEM). STEEM brings together
Enacted Mind and Extended Mind in a way that rejects all talk of
internal representations. STEEM thus highlights the
anti-representationalist credentials of 4E and so demonstrates how
4E can herald a new beginning when it comes to thinking about the
mind.
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