Can, and should, liberalism make itself hospitable to a politics which does justice to climate change? To what extent are the values, methods, and assumptions of liberalism adaptable to the challenges raised? Liberal thinking - broadly construed - may dominate the Academy and the political landscape. Are the environmental priorities that are thrown into relief by climate change a threat to it, or are they an opportunity for it to show its worth? This book explores fresh arguments by leading scholars, both of whom are sceptical of liberalism's capacity to meet these challenges, and sympathetic to the project of developing liberal values so as to create a liberal approach that can deliver climate change justice. The chapters appeal to new insights and considerations reveal the complexity of the issues at stake in the real world of climate change politics. They make the political theory of climate change justice available to decision-makers whose practice will determine whether we achieve it. This book was previously published as a special issue of Critical Review of International Social and Political Economy.

On 6 July 2005, the International Olympic Committee awarded the 2012 summer Olympic Games to the city of London, opening a new chapter in Great Britain 's rich Olympic history. Despite the prospect of hosting the summer Games for the third time since Pierre de Coubertin 's 1894 revival of the Olympic movement, the historical roots of British Olympism have received limited scholarly attention. With the conclusion of the 2008 Beijing Olympics and the passing of the baton to London, Rule Britannia remedies that oversight.

This book uncovers Britain 's early Olympic involvement, revealing how the British public, media, and leading governmental officials were strongly opposed to international Olympic competition. It explores how the British Olympic Association focused on three main factors in the midst of widespread national opposition: it embraced early Olympian spectacles as a platform for maintaining a sporting union with Ireland, it fostered a greater sense of imperial identity with Britain 's white dominions, and it undertook an ambitious policy of athletic specialization designed to reverse the nation 's waning fortunes in international sport.

This book was previously published as a special issue of International Journal of the History of Sport.

This book examines British responses to genocide and atrocity in the Ottoman Empire during the aftermath of World War I. The authors analyze British humanitarianism and humanitarian intervention through the advice and policies of the Foreign Office and British government in London and the actions of Foreign Officers in the field. British understandings of humanitarianism at the time revolved around three key elements: good government, atrocity, and the refugee crises; this ideology of humanitarianism, however, was challenged by disputed policies of post-war politics and goals regarding the Near East. This resulted in limited intervention methods available to those on the ground but did not necessarily result in the forfeiture of the belief in humanitarianism amongst the local British officials charged with upholding it. This study shows that the tension between altruism and political gain weakened British power in the region, influencing the continuation of violence and repression long after the date most perceive as the cessation of WWI. The book is primarily aimed at scholars and researchers within the field; it is a research monograph and will be of greatest interest to scholars of genocide, British history, and refugee studies, as well as for activists and practitioners.

First published in English in 1920, this work is a reissue of Karl Kautsky's seminal work dealing with the origins and history of the forces at work in revolutionary epochs, which offers pathbreaking insights on the development of civilisation.

The opening chapters, dealing with eigthteenth century France, are of special interest to the student of the French revolution. The section devoted to the Commune of Paris offers a stimulating and provocative description of this famous govenment of the working class.

The reissue of this controversial and extraordinary work will be welcomed by all those interested in the history of Communism in particular and the theory and history of revolution in general.

Miroslav Hroch's Social Preconditions of National Revival has profoundly influenced the study of nationalism since it first appeared in English translation, particularly because of its famous three-phase model for describing and analyzing national movements in Eastern Europe. Contributors to this book explore Hroch's continued relevance to the field of nationalism studies with four case studies and two theoretical/historiographic essays. Two case studies apply Hroch's thinking to Eastern Europe in light of subsequent historiography, finding that Hroch's ideas remain useful for understanding national movements in Belarus and among the Kuban Cossacks. Two further studies apply Hroch's schema to the Mexican independence movement and contemporary Pakistan ? times and places that Hroch specifically excluded from his own considerations. The first theoretical contribution seeks to apply Begriffsgeschichte to Hroch's work; the second suggests that Hroch's phases form a useful typology of nationalism, thus facilitating communication between different branches of nationalism studies. Hroch ends the volume with his own commentary on the various contributions.

This book was published as a special issue of Nationalities Papers.

This book engages with the question of what makes Europe postcolonial and how memory, whiteness and religion figure in representations and manifestations of European 'identity' and self-perception. To deconstruct Europe is necessary as its definition is now contested more than ever, both internally (through the proliferation of ethnic, religious, regional differences) and externally (Europe expanding its boundaries but closing its borders). This edited volume explores a number of theoretical discussions on the meaning of Europe and proposes analyzing some of the deeds committed, both today and in the past, in the name of Europe by foregrounding a postcolonial approach. To deconstruct Europe as a postcolonial place does not imply that Europe's imperial past is over, but on the contrary that Europe's idea of self, and of its polity, is still struggling with the continuing hold of colonialist and imperialist attitudes. The objective of this volume is to account for historical legacies which have been denied, forgotten or silenced, such as the histories of minor and peripheral colonialisms (Nordic colonialisms or Austrian, Spanish and Italian colonialism) and to account for the realities of geographical margins within Europe, such as the Mediterranean and the Eastern border while tracing alternative models for solidarity and conviviality. The chapters deal with social and political formations as well as cultural and artistic practices drawing from different disciplinary backgrounds and methodological traditions. As such it creates an innovative space for comparative and cross-disciplinary exchanges. This book was previously published as a special issue of the journal Social Identities.

This book draws on extensive fieldwork among Muslims in Nepal to examine the local and global factors that shape contemporary Muslim identity and the emerging Islamic revival movement based in the Kathmandu valley. Nepal's Muslims are active participants in the larger global movement of Sunni revival as well as in Nepal's own local politics of representation. The book traces how these two worlds are lived and brought together in the context of Nepal's transition to secularism, and explores Muslim struggles for self-definition and belonging against a backdrop of historical marginalization and an unprecedented episode of anti-Muslim violence in 2004.

Through the voices and experiences of Muslims themselves, the book examines Nepal 's most influential Islamic organizations for what they reveal about contemporary movements of revival among religious minorities on the margins--both geographic and social--of the so-called Islamic world. It reveals that Islamic revival is both a complex response to the challenges faced by modern minority communities in this historically Hindu kingdom and a movement to cultivate new modes of thought and piety among Nepal 's Muslims.

Postcolonial African Anthropologies showcases some postcolonial ethnographies and aims to figure out how and why anthropology has engaged with conversations on decolonisation and postcolonialism.

The postcolonial ethnographies in this book show that Africans may not necessarily interpret and communicate their experiences in the ways that anthropologists trained in Western institutions and disciplines do, but they are multi-vocal and are ever present to speak with authority on their experience. This book then, deepens and diversifies conversations on Africa and in particular, a 'postcolonial' Africa to understand the position of anthropologists, the position of Africans and the positioning of the discipline of anthropology in Africa.

This book examines the social, political and ideological dimensions of the encounter between the indigenous inhabitants of the Andaman islands, British colonizers and Indian settlers in the eighteenth and nineteenth centuries. The British-Indian penal settlements in the Andaman Islands - beginning tentatively in 1789 and renewed on a larger scale in 1858 - represent an extensive, complex experiment in the management of populations through colonial discourses of race, criminality, civilization, and savagery. Focussing on the ubiquitous characterization of the Andaman islanders as 'savages', this study explores the particular relationship between savagery and the practice of colonialism. Satadru Sen examines savagery and the savage as dynamic components of colonialism in South Asia: not intellectual abstractions with clear and fixed meanings, but politically 'alive' and fiercely contested products of the colony. Illuminating and historicizing the processes by which the discourse of savagery goes through multiple and fundamental shifts between the late eighteenth and late nineteenth centuries, he shows the links and breaks between these shifts and changing ideas of race, adulthood and masculinity in the Andamans, British India, Britain and in the wider empire. He also highlights the implications of these changes for the 'savages' themselves. At the broadest level, this book re-examines the relationship between the modern and the primitive in a colonial world.

Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora recounts the life story of the pioneering Henry Sylvester Williams, an unknown Trinidadian son of an immigrant carpenter in the late-19th and early 20th century. Williams, then a student in Britain, organized the African Association in 1897, and the first-ever Pan-African Conference in 1900. He is thus the progenitor of the OAU/AU. Some of those who attended went on to work in various pan-African organizations in their homelands. He became not only a qualified barrister, but the first Black man admitted to the Bar in Cape Town, and one of the first two elected Black borough councilors in London. These are remarkable achievements for anyone, especially for a Black man of working-class origins in an era of gross racial discrimination and social class hierarchies. Williams died in 1911, soon after his return to his homeland, Trinidad. Through original research, Origins of Pan-Africanism: Henry Sylvester Williams, Africa, and the African Diaspora is set in the social context of the times, providing insight not only into a remarkable man who has been heretofore virtually written out of history, but also into the African Diaspora in the UK a century ago.

Conceptualizing Mass Violence draws attention to the conspicuous inability to inhibit mass violence in myriads forms and considers the plausible reasons for doing so. Focusing on a postcolonial perspective, the volume seeks to popularize and institutionalize the study of mass violence in South Asia. The essays explore and deliberate upon the varied aspects of mass violence, namely revisionism, reconstruction, atrocities, trauma, memorialization and literature, the need for Holocaust education, and the criticality of dialogue and reconciliation. The language, content, and characteristics of mass violence/genocide explicitly reinforce its aggressive, transmuting, and multifaceted character and the consequent necessity to understand the same in a nuanced manner. The book is an attempt to do so as it takes episodes of mass violence for case study from all inhabited continents, from the twentieth century to the present. The volume studies 'consciously enforced mass violence' through an interdisciplinary approach and suggests that dialogue aimed at reconciliation is perhaps the singular agency via which a solution could be achieved from mass violence in the global context. The volume is essential reading for postgraduate students and scholars from the interdisciplinary fields of Holocaust and Genocide Studies, History, Political Science, Sociology, World History, Human Rights, and Global Studies.

This book examines how social democratic parties have responded to populist radical right parties in the battle for support from working-class voters. It focuses on the paradigmatic examples of social democratic parties in the Nordic countries. Historically these have been the strongest social democratic parties, but they have declined in recent years partly due to the competition from populist radical right parties. In addition, since populist radical right parties tend to support liberal and conservative parties in parliament or in governmental negotiations, social democratic parties' ability to impact broader policy areas has declined as well. The book provides a detailed empirical account of how social democratic parties - and more broadly, labour movement organisations, including unions - have responded to these challenges across Denmark, Sweden, Finland, and Norway. This volume will be of interest to scholars of party politics, comparative politics, Nordic politics, and the populist radical right.

The Routledge Handbook on Africana Criminologies plugs a gaping hole in criminological literature, which remains dominated by work on Europe and settler-colonial locations at the expense of neocolonial locations and at a huge cost to the discipline that remains relatively underdeveloped. It is well known that criminology is thriving in Europe and settler-colonial locations while people of African descent remain marginalized in the discipline. This handbook therefore defines and explores this field within criminology, moving away from the colonialist approach of offering administrative criminology about policing, courts, and prisons and making a case for decolonizing the wider discipline. Arranged in five parts, it outlines Africana criminologies, maps its emergence, and addresses key themes such as slavery, colonialism, and apartheid as crimes against humanity; critiques of imperialist reason; Africana cultural criminology; and theories of law enforcement and Africana people. Coalescing a diverse range of voices from Africa and the diaspora, the handbook explores outside Eurocentric canons in order to learn from the experiences, struggles, and contributions of people of African descent. Offering innovative ways of theorizing and explaining the criminological crises that face Africa and the entire world with the view of contributing to a more humane world, this groundbreaking handbook is essential reading for criminologists and sociologists worldwide, as well as scholars of Africana studies and African studies.

First published in English in 1924 this ambitious work, by the famous Marxist theoretician Karl Kautsky, aims to provide nothing less than an "exposition of the methods to introduce socialism" amongst the capitalist economies of Europe in the post-World War One era. Looking back on the experiences of the German socialist movement and looking forwards to the likelihood of a Labour government in Great Britain, he discusses the problems facing a labour revolution in Europe, with particular reference to the role of the middle classes, the transitional period between capitalism and socialism, and the economic impact of a socialist revolution.

First published in 1911, this pioneering and ambitious work provides a history of the evolution of republican thought and practice in Europe from the fall of the Roman Empire to the beginning of the twentieth century.

Based a series of lectures delivered by the author at Lowell Institute in 1910, this is a comprehensive treatment of the subject which moves deftly from the political thought of the middle ages through to the rise of Protestantism, the wave of revolution across Europe in the eighteenth and nineteenth centuries, concluding with an analysis of the republican cause and the permanence of the Republican idea in the consciousness of Europe.

Anarchist, journalist, drama critic, advocate of birth control and free love, Emma Goldman was the most famous - and notorious - woman in the early twentieth century. This abridged version of her two-volume autobiography takes her from her birthplace in czarist Russia to the socialist enclaves of Manhattan's Lower East Side. Against a dramatic backdrop of political argument, show trials, imprisonment, and tempestuous romances, Goldman chronicles the epoch that she helped shape: the reform movements of the Progressive Era, the early years of and later disillusionment with Lenin's Bolshevik experiment, and more. Sounding a call still heard today, "Living My Life" is a riveting account of political ferment and ideological turbulence.

The generation of national cultures in colonized areas of Asia during the nineteenth and twentieth centuries has most often been traced to the cultural-textual production of emerging middle-class' elites. This book presents cutting-edge interpretations of the emergence of Asian nationalism, calling special attention to the realms of national' science, religion, and philosophy. Promoting the comparison of traditional' scholars and elites in a trans-colonial, trans-national context, this unique book focuses on the formation of national identities that appropriated elements of colonial administration, ideology, and structure, as these were grafted onto ideas of nationhood that themselves cut across various religious, ethnic, linguistic, and cultural boundaries. The articulation of such discourses as Pan-Islamic, Pan-Arab, or South and Southeast-Asian nationalism is emphasised, and the book covers a variety of geographical regions, including East Asia, Southeast Asia, South Asia, and West Asia. To the fore will be the examination of religious and scientific scholarship within the traditions of Islam, Hinduism, and Buddhism, as well as in lesser-studies languages such as Sanskrit, Hindi/Urdu, Persian, Arabic, Malay, and Chinese. Providing new insights into the negotiation and re-interpretation of Western knowledge and modernity and the genealogy of the concept of the nation', this book will be of interested to a wide academic audience across different subject areas, including Asian and Middle East Studies, intellectual and colonial history and religious studies.

Introduces the basic theories and analyses the cultural construction of populism regarding radical democratic theory and empirical studies. The author builds a bridge between radical democratic and ideational approaches on populism with examples and studies that emphasise European radical right populism, alongside US, Latin American and Asian cases. The future of populism is discussed in regard to Covid-19 pandemic and Donald Trump's fall in the US presidential elections in 2020 that together with above-mentioned global megatrends and with the development of media and communication environment set conditions for the 2020s populism.

Authored by a stellar line-up of top China scholars from the US, Europe, Australia and China. Interdisciplinary in approach, so will appeal to courses on Chinese society, politics and history. Writing style is excellent and the chapters are truly connected due to the bok being co-authored.

First published in 1931, Robert Byron's Essay on India evaluates the state of colonial rule in India and analyses the contemporary problems facing the country. Based upon Byron's travelling experiences within India in 1929 as a correspondent for the Daily Express, the work explores political factors more fully than in Byron's earlier writings, evaluating the successes and failures of British colonialism in the region.

National minorities and their behaviour have become a central topic in comparative politics in the last few decades. Using the relationship between the state of Israel and the Arab national minority as a case study, this book provides a thorough examination of minority nationalism and state-minority relations in Israel.

Placing the case of the Arab national minority in Israel within a comparative framework, the author analyses major debates taking place in the field of collective action, social movements, civil society and indigenous rights. He demonstrates the impact of the state regime on the political behaviours of the minorities, and sheds light on the similarities and differences between various types of minority nationalisms and the nature of the relationship such minorities could have with their states.

Drawing empirical and theoretical conclusions that contribute to studies of Israeli politics, political minorities, indigenous populations and conflict issues, this book will be a valuable reference for students and those in policy working on issues around Israeli politics, Palestinian politics and the broader Palestinian-Israeli conflict.

The book discusses the nature of Marxist theory of crisis and applies it to the global financial crisis which began in 2007. Is the contemporary crisis simply the usual periodic upturn and downturn or is there something more fundamental? Is there a structural crisis of capitalism, from which there is no immediate solution? Is capitalism managed and does it have a strategy? Is the financial crisis representative of a failure in capitalism itself to subject banks and other financial institutions to the overall economy? The book discusses Marx's view on crises, as well as ideas on money and finance. It considers the different modern Marxist ideas on the causes of crises -- falling rate of profit, disproportionality and underconsumption. It goes into detail as to the nature of the present crisis, its course and causes in a spirited and independent manner. Apart from the United States, it considers the situation in the two countries, in which protests erupted: Iran and Greece. They are taken as examples of the effect of the crisis on the country, the society and the economy as well as its politics. This book was originally published as a special issue of Critique.

This book renews the Marxian theory of the general equivalent by highlighting the contradiction between the social functions of money (unit of account, means of circulation) and its private functions (store of value, accumulation). It draws a clear distinction between the monetary base and the commodity base of money and thus avoids the confusion between money and credit on the one hand, and money and capital on the other, which are found in other heterodox monetary theories. It accounts for the new forms of monetary constraints weighing on the banking systems under and inconvertible fiat money standard, the class relationships underlying the interventions of monetary authorities and governments, and presents a definition of the state which emphasises its mode of intervention on the collective and social conditions of capitalisms which are money and labour power. The emphasis on the contradiction between these two types of monetary functions gives a more fundamental account of the conflict between the international role and the national origin of the dollar than the Triffin dilemma, which has been constantly overcome or deferred by the US since 1960. The author explains this evolution by demonstrating how, from the 1950s onwards, the dollar began a process of acquiring relative autonomy from the US economy. By focusing on the role and international functions of the dollar, he offers a fresh look at the 2008 crisis and its consequences for the international monetary system, but also for a possible post-capitalist financial system - which post-revolutionary Russia experimented with in the form of the NEP, and whose contemporary implementation is foreshadowed by the rise of digital central bank currencies. The book thereby provides a necessary update to the tools and concepts inherited from Marx for analysing and understanding money, capital and the state.

This book traces the emergence and early development of segregationist practices and policies in Spanish and Portuguese America - showing that the practice of resettling diverse indigenous groups in segregated "Indian towns" (or aldeamentos in the case of Brazil) influenced the material reorganization of colonial space, shaped processes of racialization, and contributed to the politicization of reproductive sex. The book advances this argument through close readings of published and archival sources from the 16th and early-17th centuries, and is informed by two main conceptual concerns. First, it considers how segregation was envisioned, codified, and enforced in a historical context of consolidating racial differences and changing demographics associated with the racial mixture. Second, it theorizes the interrelations between notions of race and reproductive sexuality. It shows that segregationist efforts were justified by paternalistic discourses that aimed to conserve and foster indigenous population growth, and it contends that this illustrates how racially-qualified life was politicized in early modernity. It further demonstrates that women's reproductive bodies were instrumentalized as a means to foster racially-qualified life, and it argues that processes of racialization are critically tied to the differential ways in which women's reproductive capacities have been historically regulated. Race, Sex, and Segregation in Colonial Latin America is essential for students, researchers and scholars alike interested in Latin American history, social history and gender studies.

Modern Italian historiography has undergone a substantial revision in the last quarter of a century. From an almost exclusive focus on the process of nation-building, the attention of historians has shifted. The most innovative research is now devoted to assessing to what extent the cosmopolitan attitude that was evident in the late eighteenth century morphed, but did not disappear, in the ensuing two centuries. The essays in this volume make the case that the age of nations had a profound impact on Italian history and contributed to the creation of an Italian identity within the framework of well-functioning imperial and global networks. They also acknowledge that the process of national individualization carried with it a variety of aspects that reconnected Italian history to the foreign cultures that were undergoing constant self-fashioning. Cosmopolitan Italy in the Age of Nations: Transnational Visions from the Eighteenth to the Twentieth Century will be of interest to scholars throughout the world and intellectual and transnational historians.