John Locke (1632-1704), one of the great philosophers, is probably best known for his contributions to political thought. In this outstanding volume, Professor Eric Mack of Tulane University explains Locke's philosophical position, placing it in the tumultuous political and religious context of 17th century England. For Locke, entering into political society did not involve giving up one's natural rights, but rather transferring to governmental authority the job of protecting those rights. In this rigorous critical analysis, Mack argues that Locke provides an impressive - if not decisive - philosophical case for the view that individuals have natural rights to life, liberty and property, despite the existence or actions of any political authority.>

Two decades ago, the idea that a "radical right" could capture and drive Israeli politics seemed highly improbable. While it was a boisterous faction and received heavy media coverage, it constituted a fringe element. Yet by 2009, Israel's radical right had not only entrenched itself in mainstream Israeli politics, it was dictating policy in a wide range of areas. The government has essentially caved to the settlers on the West Bank, and restrictions on non-Jews in Israel have increased in the past few years. Members of the radical right have assumed prominent positions in Israel's elite security forces. The possibility of a two state solution seems more remote than ever, and the emergence of ethnonationalist politician Avigdor Lieberman suggests that its power is increasing. Quite simply, if we want to understand the seemingly intractable situation in Israel today, we need a comprehensive account of the radical right. In The Triumph of Israel's Radical Right, acclaimed scholar Ami Pedahzur provides an invaluable and authoritative analysis of its ascendance to the heights of Israeli politics. After analyzing what, exactly, they believe in, he explains how mainstream Israeli policies like "the right of return" have served as unexpected foundations for their nativism and authoritarian tendencies. He then traces the right's steady rise, from the first intifada to the "Greater Israel" movement that is so prominent today. Throughout, he focuses on the radical right's institutional networks and how the movement has been able to expand its constituency. His closing chapter is grim yet realistic: he contends that a two state solution is no longer viable and that the vision of the radical rabbi Meir Kahane, who was a fringe figure while alive, has triumphed.

This volume presents a broad survey of the Republikaner Party, its program and ideology, its organization, and the composition of its voters and sympathizers. The authors maintain that any analysis of the Republikaners must distinguish between the party as represented by its platform and party officials, and the party as seen by its voters. Republikaners draw potential voters from two very differently motivated groups: (1) a small, ideologically oriented segment dominated by right-wing conservative and right-fringe extremist attitudes, and (2) a larger, flucating pool of sympathizers less committed to the REP and primarily concerned with economic and social issues. Until recently, the Republikaners were mainly able to exploit narrowly focused, pent-up resentments. The "foreigner problem" is at the center of Republikaners' propaganda and serves as a catalyst that adroitly combines numerous related social problems such as housing shortage, unemployment, and the widespread fear of being shunted aside by "interlopers." Although the Republikaners still lack the social foundation and ideological consensus necessary to build a stable core constituency, the organization serves as a vehicle for diverse protest. The authors warn that the Republikaners potentially comprise a base for organizing a party on the far right of the German political spectrum.

With all of the provocative, sometimes highly destructive acts committed in the name of anarchy, this enlightening volume invites readers to discover the true meaning of anarchism, exploring its vivid history and its resurgent relevance for addressing today's most vexing social problems. In Anarchism Today, an acclaimed scholar and one of the world's foremost advocates for the anarchistic tradition cuts through common misconceptions and caricatures to explore what is perhaps the most poorly understood of all political theories. As author Randall Amster explains, rather than being an anti-everything rationale for defiance and destruction, anarchism is in fact a coherent set of values and practices with a rich history and contemporary relevance. Passionate and provocative, Amster's book offers readers an expert's perspective on what anarchism really means, including its relationship to other political approaches, its careful balancing of individual liberty and a functioning society, and its controversial image as a wellspring of violence. Along the way, Amster addresses a number of current issues from the perspective of anarchism, including corporate globalization, environmentalism, warfare, nationalism, education, technology, alternative economics, criminal justice, and even spirituality. He concludes with a frank assessment of anarchism's impact and the role it can play in building a more just, peaceful, and sustainable world.

These original essays contributed by leading thinkers aim to revitalize utopian thinking and apply it to contemporary national and international politics. Radical political thought of the 20th century was dominated by utopia, but the failure of communism in Eastern Europe and its disavowal in China has brought on the need for a new model of utopian thought. This book thus seeks to redefine the concept of utopia and bring it to bear on today's politics. The original essays, contributed by key thinkers such as Gianni Vattimo and Jean-Luc Nancy, highlight the connection between utopian theory and practice. The book reassesses the legacy of utopia and conceptualizes alternatives to the neo-liberal, technocratic regimes prevalent in today's world. It argues that only utopia in its existential sense, grounded in the lived time and space of politics, can distance itself from mainstream ideology and not be at the service of technocratic regimes, while paying attention to the material conditions of human life. "Existential Utopia" offers a new and exciting interpretation of utopia in contemporary culture and a much-needed intervention into the philosophical and political discussion of utopian thinking that is both accessible to students and comprehensive.

This volume provides a thorough and crucial account of the political work of Edmund Burke. "Major Conservative and Libertarian Thinkers" provides comprehensive accounts of the works of seminal conservative thinkers from a variety of periods, disciplines and traditions - the first series of its kind. Even the selection of thinkers adds another aspect to conservative thinking, including not only theorists but also thinkers in literary forms and those who are also practitioners. This volume includes an intellectual biography, historical context, critical exposition on Burke's work, reception and influence, contemporary relevance, bibliography including references to electronic resources and an index. The series comprises twenty volumes, each including an intellectual biography, historical context, critical exposition of the thinker's work, reception and influence, contemporary relevance, bibliography including references to electronic resources and an index.

British philosopher Michael Oakeshott is widely considered as one of the key conservative thinkers of the 20th century. After publishing many works on religion, he became mostly known for his works on political theory. This valuable volume by Edmund Neill sets out to Oakeshott's thought in an accessible manner, considering its initial reception and long-term influence. "Major Conservative and Libertarian Thinkers" provides comprehensive accounts of the works of seminal conservative thinkers from a variety of periods, disciplines and traditions - the first series of its kind. Even the selection of thinkers adds another aspect to conservative thinking, including not only theorists but also thinkers in literary forms and those who are also practitioners. The series comprises twenty volumes, each including an intellectual biography, historical context, critical exposition of the thinker's work, reception and influence, contemporary relevance, bibliography including references to electronic resources and an index.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Attempts by people to enact their political beliefs in their daily lives have become commonplace in contemporary US culture, in spheres ranging from shopping habits to romantic attachments. This groundbreaking book examines how collective social movements have cultivated individual practices of "lifestyle politics" as part of their strategies of resistance, and the tensions they must navigate in doing so. Drawing on feminism and other movements that claim that "the personal is political," the book explores how radical anarchist activists position their own lifestyles within projects of resistance. Various lifestyle practices, from consumption to personal style to sexual relationships, are studied to address how identity and cultural practices can be used as tools of political dissent. An accessible and provocative text, Lifestyle Politics and Radical Activism blends theory with empirical materials to highlight issues that are important not only to anarchists, but also to anyone struggling for social change. This unique analysis will contribute to the development of anarchist theory and practice and will appeal to anyone interested in political activism and social movements.

Digging Politics explores uses of the ancient past in east-central Europe spanning the fascist, communist and post-communist period. Contributions range from East Germany to Poland to Romania to the Balkans. The volume addresses two central questions: Why then and why there. Without arguing for an east-central European exceptionalism, Digging Politics uncovers transnational phenomena across the region that have characterized political wrangling over ancient pasts. Contributions include the biographies of famous archaeologists during the Cold War, the wrought history of organizational politics of archaeology in Romania and the Balkans, politically charged Cold War exhibitions of the Thracians, the historical re-enactment of supposed ancient Central tribes in Hungary, and the virtual archaeology of Game of Thrones in Croatia. Digging Politics charts the extraordinary story of ancient pasts in modern east-central Europe.

What goes by the description of "conservatism" these days is a far cry from its past incarnations. Forget the legacy of moderate conservatism promoted by Dwight Eisenhower. Today's conservatism, according to Robert Brent Toplin, has taken a decidedly radical turn.

Toplin offers an intriguing critique of this fast-growing movement that resembles religious fundamentalism - a rigid true believer's mindset that dismisses opposing views and leaves almost no room for dialogue. Toplin observes that the right's orthodox approach represents a significant rejection of the more open-minded and practical outlook that characterized both liberal and conservative politics in earlier years.

Toplin considers three major subgroups within radical conservatism: stealth libertarians, who espouse free markets and small government, culture warriors, who crusade for morality and "values," and hawkish nationalists, who favor military solutions in foreign affairs. He points out that, whatever their differences, these groups manage to unite behind a common loathing. Conservatives demonize liberals, blaming them for most everything they dislike in American life. But, as Toplin shows, their view of "liberals" has little to do with reality, for it treats everyone from the center to the far-left as a liberal and equates liberal ideas with extremism.

When Americans talk about radical conservatism, they usually think of strident commentators on radio and television such as Rush Limbaugh, Sean Hannity, and Ann Coulter. Toplin offers a much broader picture of the radical, fundamentalist mentality. He shows that a religious-like approach to political ideas can also be found in the thinking of prominent scholars, journalists, and public officials such as Milton Friedman, William F. Buckley, Irving Kristol, Allan Bloom, George Will, Fred Barnes, William J. Bennett, and Ronald Reagan. Toplin finds political fundamentalism at work, too, in media outlets like the Fox News Network and the "Wall Street Journal" and at think tanks such as the Heritage Foundation, the American Enterprise Institute, and the Cato Institute.

Offering a roadmap of the radical right's emergence over the past half century, Toplin reveals how enthusiasm for a conservative "faith" helped to erect a bully pulpit in an increasingly powerful political church.

Rome's once independent Italian allies became communities of a new Roman territorial state after the Social War of 91-87 BC. Edward Bispham examines how the transition from independence to subordination was managed, and how, between the opposing tensions of local particularism, competing traditions and identities, aspirations for integration, cultural change, and indifference from Roman central authorities, something new and dynamic appeared in the jaded world of the late Republic. Bispham charts the successes and failures of the attempts to make a new political community (Roman Italy), and new Roman citizens scattered across the peninsula - a dramatic and important story in that, while Italy was being built, Rome was falling apart; and while the Roman Republic fell, the Italian municipal system endured, and made possible the government, and even the survival, of the Roman empire in the West.

In this volume, Dr Bunce (University of Cambridge) introduces Hobbes' ambitious philosophical project to discover the principles that govern the social world. If Hobbes' immodest assessment that he successfully attained this goal may be disputed, Bunce nevertheless captures the extraordinary enduring value of Hobbes' work for the contemporary reader. Thomas Hobbes's name and the title of his most famous work, "Leviathan," have come to be synonymous with the idea that the natural state of humankind is 'nasty, brutish, and short' and only the intervention of a munificent overlord may spare men and women from this unenviable fate by imposing order where there would otherwise be chaos. The problem that Hobbes formulated resonates through the centuries as the enduring dilemma of political organisation and social cooperation. Indeed it can be seen today in fields as diverse as theoretical game theory and international relations.

This edited collection evaluates the relationship between Marxism and religion in two ways: Marxism's treatment of religion and the religious aspects of Marxism. Its aim is to complicate the superficial understanding of Marxism as a simple rejection of religion both in theory and practice. Divided into two parts (Theory and Praxis), this book brings together the three different themes of Marxism, religion, and emancipation for the first time. The first part explores the more theoretical discussions regarding the relationship between Marxism and various themes (or currents) within religious thought, to highlight points of compatibility as well as incompatibilities/conflicts. The studies in the second part of the collection refer to how Marxist ideas are received in different parts of the world. They show that as soon as Marxism arrives in a new place, the theory interacts and bonds with a pre-existing stock of ideas, each changing the other reciprocally.

This study examines one organization from the radical left of the 1920s and 1930s: the American Fund for Public Service. Little known today, but infamous in its time, the American Fund represented a united front of anticapitalists--anarchists, socialists, communists, and left-liberals--which attempted to revitalize the left in order to end capitalism and, therefore, war. Financed by Charles Garland, an eccentric, 21-year-old Harvard dropout, the Fund performed the difficult task of allocating relatively meager resources among the most promising radical ventures, typically militant labor organizations. The philanthropy's directors represented a who's who of the labor left of the period: Roger Baldwin, Norman Thomas, Scott Nearing, James Weldon Johnson, and more. The fund anticipated philanthropies later in the century which meant to challenge the status quo beyond reformism. This study will be of interest to scholars of labor relations, radical politics, American history, and philanthropy.

This is volume 2 of the set ^English Radicalism (1935-1961). Reissuing the epic undertaking of Dr S. Maccoby, these volumes cover the story of English Radicalism from its origins right through to its questionable end. By Combining new sources with the old and often long forgotten, the volumes provide an impressive history of radicalism and shed light on the course of English political development. The six volumes are arranged chronologically from 1762 through to the perceived end of British Radicalism in the mid-twentieth century.

This book takes up the stimuli of new international historiography, albeit focusing mainly on the two regimes that undoubtedly provided the model for Fascist movements in Europe, namely the Italian and the German. Starting with a historiographical assessment of the international situation, vis-a-vis studies on Fascism and National Socialism, and then concentrate on certain aspects that are essential to any study of the two dictatorships, namely the complex relationships with their respective societies, the figures of the two dictators and the role of violence. This volume reaches beyond the time-frame encompassing Fascism and National Socialism experiences, directing the attention also toward the period subsequent to their demise. This is done in two ways. On the one hand, examining the uncomfortable architectural legacy left by dictatorships to the democratic societies that came after the war. On the other hand, the book addresses an issue that is very much alive both in the strictly historiographical and political science debate, that is to say, to what extent can the label of Fascism be used to identify political phenomena of these current times, such as movements and parties of the so-called populist and souverainist right.

The War for Legitimacy in Politics and Culture 1936-1946 presents the first investigation of how the phenomenon of political legitimacy operated within Europe's political cultures during the period of the Second World War. Amidst the upheavals of that turbulent period in Europe's twentieth-century history, a wide variety of contenders for power emerged, each of which claimed to possess the right to rule.Exploring political discourse, state propaganda, and high and low culture, the book argues that legitimacy lay not with rulers, and still less in the barrel of a gun, but in the values behind differing approaches to "good" government. An important contribution to the study of the political culture of wartime Europe, this volume will be essential reading for both political scientists and twentieth-century historians.

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"With his characteristic verve, Professor Gerald Horne has written an excellent book about the fascinating and mysterious Lawrence Dennis. This pairing of the leftist black intellectual Horne and the racially-closeted fascist Dennis makes for an exciting exploration of obscure terrain that warrants more notice. Professor Horne has performed an important service by revealing so vividly Dennis's strange but instructive career."
--Randall Kennedy, Harvard Law School

aShedding light on both passing and the formation of a proposed afascism with a human face, a this book will prove useful for scholars of race and class in the US as well as scholars of fascist doctrine and theory.a--"Choice"

"I am almost certainly not alone in expressing surprise that Lawrence Dennis, the principal American intellectual fascist, was an African American who 'passed' for white. In the process of explaining Dennis's rise and how his secret minority status shaped his political extremism, Gerald Horne has researched and written a compelling and significant history of American fascism."
--Kenneth Janken, author of "White: The Biography of Walter White, Mr. NAACP"

What does it mean that Lawrence Dennis--arguably the "brains" behind U.S. fascism--was born black but spent his entire adult life passing for white? Born in Atlanta in 1893, Dennis began life as a highly touted African American child preacher, touring nationally and arousing audiences with his dark-skinned mother as his escort. However, at some point between leaving prep school and entering Harvard University, he chose to abandon his family and his former life as an African American in orderto pass for white. Dennis went on to work for the State Department and on Wall Street, and ultimately became the public face of U.S. fascism, meeting with Mussolini and other fascist leaders in Europe. He underwent trial for sedition during World War II, almost landing in prison, and ultimately became a Cold War critic before dying in obscurity in 1977.

Based on extensive archival research, The Color of Fascism blends biography, social history, and critical race theory to illuminate the fascinating life of this complex and enigmatic man. Gerald Horne links passing and fascism, the two main poles of Dennis's life, suggesting that Dennis's anger with the U.S. as a result of his upbringing in Jim Crow Georgia led him to alliances with the antagonists of the U.S. and that his personal isolation which resulted in his decision to pass dovetailed with his ultimate isolationism.

Dennis's life is a lasting testament to the resilience of right-wing thought in the U.S. The first full-scale biographical portrait of this intriguing figure, The Color of Fascism also links the strange career of a prominent American who chose to pass.