This accessible yet authoritative collection of essays chronicles the history of dissent in the British Isles, from Magna Carta to the present day. The contributors - all specialists in their field - cover such milestones as the age of revolution, industrialisation and the foundation of the Labour Party. Tony Benn contributes a powerful, final extended chapter arguing that "we are light years away from being a true democracy."

In The 1624 Tumult of Mexico in Perspective Angela Ballone offers, for the first time, a comprehensive study of an understudied period of Mexican early modern history. By looking at the mandates of three viceroys who, to varying degrees, participated in the events surrounding the Tumult, the book discusses royal authority from a transatlantic perspective that encompasses both sides of the Iberian Atlantic. Considering the similarities and tensions that coexisted in the Iberian Atlantic, Ballone offers a thorough reassessment of current historiography on the Tumult proving that, despite the conflicts and arguments underlying the disturbances, there was never any intention to do away with the king's authority in New Spain.

My intention here is simply to attempt to sway anyone and everyone not to vote for Barach Obama in the 2012 election. This entire endeavor goes to that end. I ask all of the educated women of this country to take another look at yourselves and just why you did vote for such a person in the 2008 election. Is it because you think you are such a liberal thinkers? Why not become an independent thinker this time around and vote for someone that has the best interest of this nation at heart, instead of someone that wants to systematically destroy this country piece by piece. Why not vote for someone that does not want to make this country a socialist country. This has been a good country. Let's continue with it the way our forefathers meant it to be.

Reading Gramsci is a collection of essays by Francisco Fernandez Buey with a unifying theme: the enduring relevance of Gramsci's political, philosophical and personal reflections for those who wish to understand and transform 'the vast and terrible world' of capital. Reading Gramsci is of considerable biographical and philosophical interest for scholars and partisans of communism alike. Fernandez Buey distils Gramsci's intimate thinking on the relation between love and revolutionary engagement from Gramsci's personal correspondence; he reveals how Gramsci draws on both Marxism and Machiavellianism in order to formulate his conception of politics as a collective ethics; he retraces the trajectory of Gramsci's thinking in the Prison Notebooks, and elucidates Gramsci's reflections on the relation between language and politics. English translation of Leyendo a Gramsci, published by El Viejo Topo in 2001.

The Labour Church was an organisation fundamental to the British socialist movement during the formative years of the Independent Labour Party (ILP) and Labour Party between 1891 and 1914. It was founded by the Unitarian Minister John Trevor in Manchester in 1891 and grew rapidly thereafter. Its political credentials were on display at the inaugural conference of the ILP in 1893, and the Labour Church proved a formative influence on many pioneers of British socialism. This book provides an analysis of the Labour Church, its religious doctrine, its socio-political function and its role in the cultural development of the early socialist arm of the labour movement. It includes a detailed examination of the Victorian morality and spirituality upon which the life of the Labour Church was built. Jacqui Turner challenges previously held assumptions that the Labour Church was irreligious and merely a political tool. She provides a new cultural picture of a diverse and inclusive organisation, committed to individualism and an individual relationship with God. As such, this book brings together two major controversies of late-Victorian Britain: the emergence of independent working-class politics and the decline of traditional religion in a work which will be essential reading for all those interested in the history of the labour movement.

Originally published in 1936, this is an exhaustive examination of the theory of socialism, and a look at its practrice in real-world scenarios - primarily the Soviet Union. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. The Economic System - Capitalist Production For Profit - Socialist Production For Use - Planning - The Existing Socialist System of Production - Incompatibility of The Two Productive Systems - The Capitalist Method of Distribution - The Changing Shape of Capitalism - The Two Classes - The Socialist Method of Distribution - The Abolition of Classes - Socialism and Communism Distinguished - Incentives To Work - The Political System - A New Kind of Democracy - The Dictatorship of The Working Class - A Party of The Working Class - The State - Origin and Future Of The State - Socialism and Liberty - Socialism and Religion - Socialism and Peace - The World Before War - War, Nationalism and Human Nature - Socialism and The Working Class - The Birth Of An Idea - Robert Owen and The Communist Colonies - The Working Class - The Conditions of The Working Class Under Capitalism - The Working Class Begins To Think - The Science Of Social Change - The Materialist Conception of History - The Law of Motion In Capitalism - Dialectical Materialism - The Class Struggle - Force and Violence In Human Affairs - The Development of Marxism - The Way To Socialism

Labor Conflict and Capitalist Hegemony in Argentina delves into the dynamics of labor conflict during a decisive moment in the history of Neoliberalism and its crisis. How did workers react to labor flexibilization, market reforms and massive layoffs? In what way were employers able to keep hold of industrial hegemony during the crisis of Neoliberalism? This book explores these questions from a Marxian approach on peripheral capitalist countries with the aim of contributing to a new conceptualization of labor relations, labor history and collective class action. The analysis focuses on the automotive industry in Argentina between 1990 and 2007 although framed in broader temporal dynamics. Labor conflict and capitalist hegemony in Argentina relata la dinamica del conflicto laboral en el periodo crucial de la historia del neoliberalismo y su crisis. ?Como reaccionaron los trabajadores frente a la flexibilizacion laboral, las reformas de mercado y los despidos masivos? ?De que modo los empresarios mantuvieron la hegemonia industrial en la crisis del neoliberalismo? El libro formula las preguntas a partir de una aplicacion del analisis marxiano para los paises perifericos capitalistas. Sobre esta base se propone una conceptualizacion novedosa de las relaciones laborales, la historia sindical y la accion colectiva de clase. El analisis esta enfocado en la industria automotriz argentina entre 1990 y 2007 aunque enmarcado en dinamicas temporales mas amplias.

..".an absorbing (and beautifully written) study that deserves a very wide audience." - Joshua Muravchik ..".an erudite account of where the] vision of individual liberty] comes from, why some ideologues set themselves against it, and how our contemporaries have ceased to treasure it." - Christopher Caldwell "Bolkestein exposes today's fashionable, yet dangerous ideas, doing a great service not only to Europe but indeed to the whole of Western civilization." - Ayaan Hirsi Ali The dangers of intellectuals and their ideas in politics have rarely been written about by politicians themselves. This is not surprising, for few politicians are up to the task. However, Frits Bolkestein is a notable exception, bringing rare if not unique qualifi cations to this examination. Not only has he held national and international offi ce in Europe, but he has also studied, read, taught and published broadly. The thesis of The Intellectual Temptation is simple but penetrating: intellectuals' ideas are problematic as political ideas because they are often neither derived from nor falsifi able by experience. These ideas are frequently dreams attempting to become reality through power politics. There is also a cultural problem. Intellectuals are pack animals, looking to one another for approval. This affects the quality of their ideas, as they are susceptible to fashionable ideology and group pressure - frequently attracted to ideas that are appealing rather than sound. Very few of them are brave enough to stand against the prevailing orthodoxy. Beginning with a history of ideology, Bolkestein traces a nearly 300 year trend of bad ideas making worse politics, sometimes disastrously so. From his own experience he offers a vision of a politics of prudence, proper pragmatism and Classicism as a way out of the "intellectual temptation" that we have fallen under.

A collection of essays covering the period from the revolt of the American colonies to the World War of 1914.

Though you may not know his name, Robert Welch (1899-1985)-founder of the John Birch Society-is easily one of the most significant architects of our current political moment. In A Conspiratorial Life, the first biography of Welch, Edward H. Miller delves deep into the life of an overlooked figure whose ideas nevertheless reshaped the American right. A child prodigy who entered college at age 12, Welch became an unlikely candy magnate, founding the company that created Sugar Daddies, Junior Mints, and other famed confections. In 1958, he funneled his wealth into establishing the organization that would define his legacy and change the face of American politics: the John Birch Society. Though the group's paranoiac right-wing nativism was dismissed by conservative thinkers like William F. Buckley, its ideas gradually moved from the far-right fringe into the mainstream. By exploring the development of Welch's political worldview, A Conspiratorial Life shows how the John Birch Society's rabid libertarianism-and its highly effective grassroots networking-became a profound, yet often ignored or derided influence on the modern Republican Party. Miller convincingly connects the accusatory conservatism of the midcentury John Birch Society to the inflammatory rhetoric of the Tea Party, the Trump administration, Q, and more. As this book makes clear, whether or not you know his name or what he accomplished, it's hard to deny that we're living in Robert Welch's America.

Beginning in 1898, the United States won overseas colonies as the spoils of the Spanish-American War: Puerto Rico, the Philippines, and Cuba. Guam and Hawaii were also acquired in that year, and in 1917, the Danish Antilles became the United States Virgin Islands. The racial heritage of the territorial inhabitants paralled that of nonwhite groups in the United States: Native Americans, Africans, Asians, Hispanics, and mixed-race people. The nonwhite race of domestic and overseas colonial people established important links between American domestic racial policies and the racial policies and the racial dimension of American overseas colonies. This book is about these links, as shaped by the prevailing "racial tradition" and social structure in the United States itself. Crucial to examining these links is the little-known role of Booker T. Washington in shaping American overseas colonial policy. It is argued that following colonial acquisition at the turn of the century, the American "racial tradition" was exported to overseas territories, thereby largely determining colonial policy and administrative practices, the nature of social and racial conflict, and the direction and pace of political evolution in the territories.

In Digitalized Finance, Edemilson Parana investigates the relationship between the development of Information and Communication Technologies (ICT) and the process of financialization of economies on a global scale, particularly in Brazil. The book explains the influence of ICT in the emergence and consolidation, especially from the 1980s, of new forms of operation and management of the globalized financial system, highly connected, operated in "real time" with intensive use of technological features, and how these advances are related with the economic and social changes in question. It also describes how contemporary capital markets work, where the search for earnings is leveraged by sophisticated mathematical models, robots and automated trading software that seek financial gains in the milliseconds scale.

In the quarter century that has passed since the collapse of the Soviet Union and the end of the Cold War, fanciful establishment intellectuals have advanced the idea that an "end of history" has somehow arrived. The model of "democratic capitalism" is said to be the final stage in the development of political economy. It is often suggested that it is simply a matter of waiting for the rest of the world to catch up, and at that point the Western model will have achieved a final and eternal triumph. In this work, the anarchist philosopher Keith Preston expresses skepticism of these presumptions. Expounding upon the critique of modernity advanced by Friedrich Nietzsche well over a century ago, Preston argues that the historical cycle associated with the rise of modernity is winding down. The forces of globalism, liberalism, capitalism, democracy, and Americanization are closer to achieving universal hegemony than ever before. Yet Preston subjects all of these to relentless criticism, and challenges virtually every presumption of the present era's dominant ideological model. Drawing upon a wide range of ideological currents and intellectual influences, Preston observes how the hegemony of what he calls the "Anglo-American-Zionist-Wahhabist" axis is being challenged within the realm of international relations by both emerging blocks of rival states and insurgent non-state actors. Citing thinkers as diverse as Ernst Junger and Emma Goldman, Max Stirner and Alain de Benoist, Hans Hermann Hoppe and Kevin Carson, Preston offers an alternative vision of what the future of postmodern civilization might bring.

An illuminating examination of contemporary liberalism. -Times Literary Supplement Neal does a fine job of showing the flaws in leading academic theories and accounts of liberalism. He shows the amazing vigor of Thomas Hobbes's ideas, now more than three centuries old and still in many ways the clearest and best expression of the liberal order. And he provides a salutary cold shower for those grand dreamers among us who want liberalism not only to order our lives, but also to inspire, to shape, to teach us: 'A liberal order cannot even nearly fulfill the longings of the heart and soul which move us.' -Michael Harvey, H-Net Should the state be neutral with regard to the moral practices of its citizens? Can a liberal state legitimately create a distinctively liberal character in its citizens? Can liberal ideals constitute a point of consensus in a diverse society? In Liberalism and Its Discontents, Patrick Neal answers these questions and discusses them in light of contemporary liberal theory. Approaching the topic of liberalism from a sympathetic and yet immanently critical point of view, Patrick Neal argues that the political liberalism of theorists like John Rawls and the perfectionist liberalism of theorists like Joseph Raz fail to fully express the generosity of spirit which is liberalism at its best. Instead, Neal finds resources for the expression of such a spirit in the much maligned tradition of Hobbesian, or vulgar, liberalism. He argues that a turn in this direction is necessary for the articulation of a liberalism more genuinely responsive to the diversity of modes of life in the twenty-first century.

Colonial Women is the first comprehensive study to explore the interpenetrating discourses of gender and race in Stuart drama. Hutner argues that in drama, as in historical accounts, the symbol of the native woman is used to justify and promote the success of the English appropriation, commodification, and expoitaion of the New World and its native inhabitants, Hutner analyzes the figure of the native woman in the plays of Shakespeare, Fletcher, Davenant, Dryden, Behn and other playwrights, Furthermore, Hutner suggests that representation of native women function as a means of self-definition for the English, and the seduction of the native woman is, in this respect, a symbolic strategy to stabilize the turbulent sociopolitical and religious conflicts in Restoration England under the inclusive ideology of expansion and profit.

The foremost collection of essays from one of Britain's most important 20th century Marxist writers Considered by many to be the most innovative British Marxist writer of the twentieth century, Christopher Caudwell was killed in the Spanish Civil War at the age of 29. Although already a published writer of aeronautic texts and crime fiction, he was practically unknown to the public until reviews appeared of Illusion and Reality: A Study of the Sources of Poetry, which was published just after his death. A strikingly original study of poetry's role, it explained in clear language how the organizing of emotion in society plays a part in social change and development. Caudwell had a powerful interest in how things worked - aeronautics, physics, human psychology, language, and society. In the anti-fascist struggles of the 1930s he saw that capitalism was a system that could not work properly and distorted the thinking of the age. Self-educated from the age of 15, he wrote with a directness that is alien to most cultural theory. Culture as Politics introduces Caudwell's work through his most accessible and relevant writing. Material will be drawn from Illusion and Reality, Studies in a Dying Culture and his essay, "Heredity and Development."

Longlisted for the Baillie Gifford Prize for Non-Fiction 2019 Longlisted for the Orwell Prize for Political Writing 2020 'If you have even the slightest interest in Orwell or in the development of our culture, you should not miss this engrossing, enlightening book.' John Carey, Sunday Times George Orwell's last novel has become one of the iconic narratives of the modern world. Its ideas have become part of the language - from 'Big Brother' to the 'Thought Police', 'Doublethink', and 'Newspeak' - and seem ever more relevant in the era of 'fake news' and 'alternative facts'. The cultural influence of 1984 can be observed in some of the most notable creations of the past seventy years, from Margaret Atwood's The Handmaids Tale to Terry Gilliam's Brazil, from Alan Moore and David Lloyd's V for Vendetta to David Bowie's Diamond Dogs - and from the launch of Apple Mac to the reality TV landmark, Big Brother. In this remarkable and original book. Dorian Lynskey investigates the influences that came together in the writing of 1984 from Orwell's experiences in the Spanish Civil War and war-time London to his book's roots in utopian and dystopian fiction. He explores the phenomenon that the novel became on publication and the changing ways in which it has been read over the decades since. 2019 marks the seventieth anniversary of the publication of what is arguably Orwell's masterpiece, while the year 1984 itself is now as distant from us as it was from Orwell on publication day. The Ministry of Truth is a fascinating examination of one of the most significant works of modern English literature. It describes how history can inform fiction and how fiction can influence history.

Cuba: The Doctrine of the Lie is a thoroughly researched and profoundly revealing work on two themes of vital importance to the world today: the true nature of totalitarianism and how religion, philosophy, culture, tradition, and individual freedom are the most effective antibodies for countering this deadly ontological virus. Approaching Cuba's history as both a rallying icon for the radical left and an engine of freedom activism for the powerful Cuban-American community in the United States, this study helps dispel the black legend about life in Cuba before the communist triumph in 1959, reveals the destructive ideology behind the facade of Che Guevara's socialism, explains how so-called agrarian reform camouflaged the structuring of a police state, and provides unique insights into the dynamics of the struggle of the Cuban Resistance. Cuba: The Doctrine of the Lie explains how totalitarianism was established and consolidated in Cuba and assesses the repercussions that event has had for America's domestic ideological spectrum. Resulting from personal conversations with key actors, research into original sources, and a thorough knowledge of Cuban history, this book represents a vital contribution not just to the field of studies of totalitarianism but also to the study of Cuban history as a whole.

This book is a meticulous argument for the contemporary value of Marx's democratic theory as an interpretive key for the postmodernism debates. Landry uses the works of Derrida, Foucault, and Lyotard to represent the poststructuralist camp and the writings of Habermas to represent the rationalist camp. Viable social critique, argues Landry, mediates between pure social constructivist and pure realist metaphysics. Postmodernism, although critical of Marx, aided the broader project of critical social theory, particularly Marx's critique of social-material contexts of oppression. Indeed, significant positive affiliations among Marx, Habermas, and the poststructuralists are found in their commitment to criticizing ideological aspects of bourgeois Enlightenment rationality and modernity.

Landry employs a fruitful tension strategy as seeking rapprochement among the modern and postmodern positions on hotly debated contemporary issues such as subjectivity, criticism, and the nature of reason. Marxism continues to provide critical tools for articulating productive conflict within the postmodernism debates, advancing of strategies of critique beyond identity politics toward a more self-reflective ideological discussion of the multiple axes of power and oppression in political struggles over democracy. In this unique study, complex philosophical issues are described lucidly and their relevance for today is established compellingly.

In Projectland, anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first "liberated" parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture. Kandon is remarkable by any account. The villagers are ethnic Kantu (Katu), an ethnicity associated by early ethnographers above all with human sacrifice. They had repelled French control, and as the war went on, the revolutionary forces of Sekong were headquartered in Kandon territories. In 1996, Kandon village moved and resettled in a plateau area. "New Kandon" has become Sekong Province's first certified "Culture Village," the nation's very first "Open Defecation Free and Model Health Village," and the president of Laos personally granted the village a Labor Flag and Medal. High provides a unique and timely assessment of the Lao Party-state's resettlement politics, and she recounts with skillful nuance the stories that are often cast into shadows by the usual focus on New Kandon as a success. Her book follows the lives of a small group of villagers who returned to the old village in the mountains, effectively defying policy but, in their words, obeying the presence that animates the land there. Revealing her sensibility with tremendous composure, High tells the experiences of women who, bound by steep bride-prices to often violent marriages, have tasted little of the socialist project of equality, unity, and independence. These women spoke to the author of "necessities" as a limit to their own lives. In a context where the state has defined the legitimate forms of success and agency, "necessity" emerged as a means of framing one's life as nonconforming but also nonagentive.

This is the account of a huge Central African country, almost completely unprepared for liberation from colonial rule in 1960, plunged into the anarchy of factional struggles for central power, against a background of regional separatism. A UN force stepped in to prevent the mineral rich province of Katanga from breaking away and stayed for nearly four years, after which quarrelling warlords fought for central power, or for or against separatism. In 1965, Mobutu came to power, ruling as a dictator his Single Party State, until he was finally toppled in 1997 by a Tutsi backed invasion force led by Kabila.

Fight leftist lunacy with this collection of political aphorisms, written by a man who fled the former Soviet Union and its socialistic "paradise" only to find that he must resume his fight in the United States. Elaborating on the themes from the first volume of Obamasutra, author Ilya Katz provides responsible conservatives with plenty of firepower to win back America from President Barack Obama and his minions. A marriage of truth and humor, this illustrated book of satirical sayings includes the following wisdom: Very often all the words of the President are taken literally, but should be instead understood with an element of humor. Why are Lady Liberty's eyes closed? So she cannot see how she's being taken advantage of. If society wants to be cured from some bad disease, it should first admit it, then plead guilty, and only then is it possible to move ahead. If we can't understand America with the help of brains, it will be too painful to do it with the other parts of the body. Get the insights you need to put Obama and his followers to the test with the overflowing salt of sarcasm in Obamasutra: Volume II: Aphorisms vs. Obamism.