Death and immortality played a central role in Greek and Roman thought, from Homer and early Greek philosophy to Marcus Aurelius. In this book A. G. Long explains the significance of death and immortality in ancient ethics, particularly Plato's dialogues, Stoicism and Epicureanism; he also shows how philosophical cosmology and theology caused immortality to be re-imagined. Ancient arguments and theories are related both to the original literary and theological contexts and to contemporary debates on the philosophy of death. The book will be of major interest to scholars and students working on Greek and Roman philosophy, and to those wishing to explore ancient precursors of contemporary debates about death and its outcomes.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Memory and Foresight in the Celtic World delves deep into the experience of Celtic communities and individuals in the late medieval period through to the modern age. Its thirteen essays range widely, from Scottish soldiers in France in the fifteenth century to Gaelic-speaking communities in rural New South Wales in the twentieth, and expatriate Irish dancers in the twenty-first. Connecting them are the recurring themes of memory and foresight: how have Celtic communities maintained connections to the past while keeping an eye on the future? Chapters explore language loss and preservation in Celtic countries and among Celtic migrant communities, and the influence of Celtic culture on writers such as Dylan Thomas and James Joyce. In Australia, how have Irish, Welsh and Scottish migrants engaged with the politics and culture of their home countries, and how has the idea of a Celtic identity changed over time? Drawing on anthropology, architecture, history, linguistics, literature and philosophy, Memory and Foresight in the Celtic World offers diverse, thought-provoking insights into Celtic culture and identity.

The Living Goddesses crowns a lifetime of innovative, influential work by one of the twentieth-century's most remarkable scholars. Marija Gimbutas wrote and taught with rare clarity in her original--and originally shocking--interpretation of prehistoric European civilization. Gimbutas flew in the face of contemporary archaeology when she reconstructed goddess-centered cultures that predated historic patriarchal cultures by many thousands of years. This volume, which was close to completion at the time of her death, contains the distillation of her studies, combined with new discoveries, insights, and analysis. Editor Miriam Robbins Dexter has added introductory and concluding remarks, summaries, and annotations. The first part of the book is an accessible, beautifully illustrated summation of all Gimbutas's earlier work on "Old European" religion, together with her ideas on the roles of males and females in ancient matrilineal cultures. The second part of the book brings her knowledge to bear on what we know of the goddesses today--those who, in many places and in many forms, live on.

This is the first book-length treatment of supplication, an important social practice in ancient Mediterranean civilizations. Despite the importance of supplication, it has received little attention, and no previous study has explored so many aspects of the practice. Naiden investigates the varied gestures made by the supplicants, the types of requests they make, the arguments used in defense of their requests, and the role of the supplicandus, who evaluates and decides whether to fulfill the requests. Varied and abundant sources invite comparison between the societies of Greece and Rome and also among literary genres. Additionally, Naiden formulates an analysis of the ritual in its legal and political contexts. In constructing this rich and thorough study, Naiden considered over 800 acts of supplication from Greek, Hebrew, and Roman literature, art, and scientific sources. 30 illustrations and a map of the relevant locations accompany the text.

The history and lasting influence of the Celts, from their origins in eastern Europe through the upheaval of the early middle ages to "twilight" and decline in the west. The Celts were one of the most important population groups to spread across the ancient European continent. From 800BC to 1050AD their story is one of expanding power and influence followed by contraction and near extinction. Drawing on all possible sources of evidence, from archaeological remains of ancient Greece and Rome to surviving cultural influences, Daithi O hOgain outlines the history of the people known as Celts. He follows the evolution oftheir culture as it gained strength on its two-thousand-year passage through Europe. The influence of the Celts is far more widespread than its fragmented survival in the outer fringes of western Europe indicates; this onceimportant culture is still a vital component of European civilisation and heritage, from east to west. In tracing the course of the history of the Celts, O hOgain shows how far-reaching their influence has been. Daithi OhOgain is Associate Professor of Irish Folklore at University College Dublin. A recognised authority on Celtic folklore and history, he has lectured widely and contributed to many radio and TV programmes on Irish literature and cultural history. He is the author of The Sacred Isle: Pre-Christian Religion in Ireland.

This book presents for the first time a full translation and analysis of a newly discovered bamboo divination manual from the fourth century BCE China, called the Stalk Divination Method (Shifa). It was used as an alternative to the better-known Zhouyi (popularly known as the I-Ching). The Shifa manual presents a competing method of interpreting the trigrams, the most basic elements of the distinctive sixty-four hexagrams in the Zhouyi. This newly discovered method looks at the combination of four trigrams as a fluid, changeable pattern or unit reflective of different circumstances in an elite man's life. Unlike the Zhouyi, this new manual provides case studies that explain how to read the trigram patterns for different topics. This method is unprecedented in early China and has left no trace in later Chinese divination traditions. Shifa must be understood then as a competing voice in the centuries before the Zhouyi became the hegemonic standard. The authors of this book have translated this new text and "cracked the code" of its logic. This new divination will change our understanding of Chinese divination and bring new light to Zhouyi studies.

Egill Skallagrimsson was the most original, imaginative and technically brilliant of the Old Norse skalds, poets whose orally composed and performed verses were as much revered in ninth- to thirteenth-century Scandinavia as heroism in battle. Egill's saga details his life-story as well as those of his immediate predecessors, from whom he inherited his massive build, his early baldness (Skalla in his name means 'bald') and his exceptional ugliness. An arch enemy of Erikr Bloodax, he was a notoriously difficult man and, as many of the poems demonstrate, was lethal when crossed. But he also made poems which show he was capable of concern for others, as well as romantic love. Physical, direct, inventive, even transformative, Egill's poetry conjures up a territory far beyond the normal scope of language, something that only the finest poets achieve.

This volume examines the phenomena of ancient Greek prophecy and divination. With contributions from a distinguished, international cast of scholars, it offers fresh perspectives and interpretations of key aspects of these practices. Considering issues such as comparativism, ethnography, cognitive function, orality, and intertextuality, the volume demonstrates their relevance to the elucidation of Greek prophetic practices. The volume also shows how multi- and inter-disciplinary approaches can be applied to a range of topics, from an examination of the very inception of Greek divination, explored within the frame of more archaic cult ideas, through emic elaboration of divinatory practice in Archaic and Classical periods, to consideration of intentional manipulation of prophecy, as depicted in Hellenistic and Imperial Roman sources. Collectively, the essays deepen our understanding of ancient Greek prophecy by offering insights into divinition astehkne, the centrality or marginality of Delphi and the Pythic priestess, prophetic ambiguity, and cognition, including cognitive dissonance.

Die Autorin untersucht eine Gruppe von Mythen und Festen der antiken griechischen Religion, in denen die Motive des Geschlechterrollentauschs und der Geschlechtsumwandlung eine zentrale Rolle spielen. Die Anwendung aktueller religionswissenschaftlicher Theorien und der Ergebnisse der Gender Studies fuhrt zu einem neuen differenzierten Bild des gesamten Komplexes im historischen Kontext der griechischen Polisreligion in archaischer und klassischer Zeit.

While Roman religion worshipped a number of gods, one kind in particular aroused the fury of early Christians and the wonder of scholars: the cult of Roman emperors alive or dead. Was the divinity of emperors a glue that held the Empire together? Were rulers such as Julius Caesar and Caligula simply mad to expect such worship of themselves? Or was it rather a phenomenon which has only been rendered incomprehensible by modern and monotheistic ideas of what religion is--or should be--all about?
This book presents the first study of emperor worship among the Romans themselves, both in Rome and in its heartland Italy. It argues that emperor worship was indeed perfectly in keeping with Roman religious tradition, which has been generally misunderstood by a posterity imbued with radically different notions of the relationship between humans and the divine.

Surely the ancient Greeks would have been baffled to see what we consider their "mythology." Here, Claude Calame mounts a powerful critique of modern-day misconceptions on this front and the lax methodology that has allowed them to prevail. He argues that the Greeks viewed their abundance of narratives not as a single mythology but as an "archaeology." They speculated symbolically on key historical events so that a community of believing citizens could access them efficiently, through ritual means. Central to the book is Calame's rigorous and fruitful analysis of various accounts of the foundation of that most "mythical" of the Greek colonies--Cyrene, in eastern Libya.

Calame opens with a magisterial historical survey demonstrating today's misapplication of the terms "myth" and "mythology." Next, he examines the Greeks' symbolic discourse to show that these modern concepts arose much later than commonly believed. Having established this interpretive framework, Calame undertakes a comparative analysis of six accounts of Cyrene's foundation: three by Pindar and one each by Herodotus (in two different versions), Callimachus, and Apollonius of Rhodes. We see how the underlying narrative was shaped in each into a poetically sophisticated, distinctive form by the respective medium, a particular poetical genre, and the specific socio-historical circumstances. Calame concludes by arguing in favor of the Greeks' symbolic approach to the past and by examining the relation of mythos to poetry and music.

Appearing earlier in the multivolume series "A History of Private Life", this text is a history of the Roman Empire in pagan times. It is an interpretation of the universal civilization of the Romans, so much of it Hellenic, that later gave way to Christianity. The civilization, culture, literature, art, and even religion of Rome are discussed in this work.

This is a reference guide to the mythology of the native North American, Maya, Aztec, Inca and earlier civilizations and cultures of the Americas. It includes more than 900 entries, arranged alphabetically and packed with information on the central mythical figures of each culture. It features special illustrated spreads on unifying mythological themes such as Creation & the Universe, Ordering the World, and Death & Sacrifice. It is fully cross-referenced and comprehensively indexed. It is illustrated with over 500 images, this book depicts the central features and characters of the myths, and explores the impact of these enthralling stories. Here is a rich source of information for any reader who wants to understand the myths and religions of the indigenous inhabitants of America. The book is divided into three sections, each focusing on the mythology of distinct civilizations and regions. North American Mythology explores the universal themes of creation and the mythical living landscape. Mesoamerican Mythology explores the culture and beliefs of the Maya and Aztecs. South American Mythology focuses on the immense Inca empire. An instantly accessible A-to-Z format provides concise, easy-to-locate entries on more than 900 key characters, enabling the reader to discover who is who in the mythology of the Americas.

Cassiodorus-famed throughout history as one of the great Christian exegetes of antiquity-spent most of his life as a high-ranking public official under the Ostrogothic King Theoderic and his heirs. He produced the Variae, a unique letter collection that gave witness to the sixth-century Mediterranean, as late antiquity gave way to the early middle ages. The Variae represents thirty years of Cassiodorus's work in civil, legal, and financial administration, revealing his interactions with emperors and kings, bishops and military commanders, private citizens, and even criminals. Thus, the Variae remains among the most important sources for the history of this pivotal period and is an indispensable resource for understanding political and diplomatic culture, economic and legal structure, intellectual heritage, urban landscapes, religious worldview, and the evolution of social relations at all levels of society during the twilight of the late-Roman state. This is the first full translation of this masterwork into English.

The first modern study of prehistoric religion in Ireland to draw on the combined evidence of archaeology, literature and folklore to illuminate practice and belief from the earliest human habitation in the island down to the advent of Christianity in the fifth century AD. An excellent book... a highly accessible and lively assessment of continuity and change in belief and religion from pre-Celtic times through to the arrival of St Patrick. ...Afine book and to be recommended to a wide readership, especially to all those who think that Irish history started in 1601. IRISH STUDIES REVIEW DAITHI O HOGAIN was Professor of Folklore at University College Dublin.

In this beautifully illustrated gift edition, you'll discover more than 240 mythological tales from around the world, featuring gods, heroes, princesses, villains, magicians and monsters, as well as animals with extraordinary powers. Let this collection guide you through stories from every corner of the globe, from ancient Egypt, Greece and Rome through the Vikings to the Slavic East, Japan and China and the Americas. Each culture is rich in folklore and magical tales, and this book offers a fascinating introduction to them all. This is a radical collection of stories, filled with voltage. Whether ninety or nine, there's something in these tales that wants to speak directly to you. From tales of creation and the first humans to apocalyptic battles at the end of time, explore the most thrilling tales in all mythology: thunder god Thor losing his hammer, Theseus callously abandoning Ariadne after defeating the Minotaur, Hindu god Shiva destroying his rival Kama with a blast of flame, Egyptian goddess Isis forcing the sun god to reveal his name ... and much more.

Monsters. Real or imagined, literal or metaphorical, they have exerted a dread fascination on the human mind for many centuries. They attract and repel us, intrigue and terrify us, and in the process reveal something deeply important about the darker recesses of our collective psyche. Stephen Asma's On Monsters is a wide-ranging cultural and conceptual history of monsters-how they have evolved over time, what functions they have served for us, and what shapes they are likely to take in the future. Asma begins with a letter from Alexander the Great in 326 B.C. detailing an encounter in India with an "enormous beast-larger than an elephantthree ominous horns on its forehead." From there the monsters come fast and furious-Behemoth and Leviathan, Gog and Magog, the leopard-bear-lion beast of Revelation, Satan and his demons, Grendel and Frankenstein, circus freaks and headless children, right up to the serial killers and terrorists of today and the post-human cyborgs of tomorrow. Monsters embody our deepest anxieties and vulnerabilities, Asma argues, but they also symbolize the mysterious and incoherent territory just beyond the safe enclosures of rational thought. Exploring philosophical treatises, theological tracts, newspapers, pamphlets, films, scientific notebooks, and novels, Asma unpacks traditional monster stories for the clues they offer about the inner logic of an era's fears and fascinations. In doing so, he illuminates the many ways monsters have become repositories for those human qualities that must be repudiated, externalized, and defeated. Asma suggests that how we handle monsters reflects how we handle uncertainty, ambiguity, insecurity. And in a world that is daily becoming less secure and more ambiguous, he shows how we might learn to better live with monsters-and thereby avoid becoming one.

The religion of the Greeks and Romans in the period before and after the invention of Christianity provides a special kind of foil to our understanding of modern world religions. Firstly, it provides the religious background against which Judaism, Christianity and eventually Islam first arose and it deeply influenced their development. Secondly, in the period before these religions developed, it provides us with a model of a sophisticated society that had no such autonomous religions at work in it at all. All too often books have been constructed on the assumption that religion was a marginal part of life, interesting perhaps in an antiquarian way, but scarcely needing to be placed at the centre of our understanding. But the fact is that religious activity formed part of every other activity in the ancient world; and so far from placing it in the margin of our accounts, it needs to be assessed at every point, in every transaction. This work offers a picture of Roman religion and of some of the current debates about its character and development. The focus of the survey is the religious experience of the Roman people from about the third century BC to the second.

Paganism is held to be the fastest growing 'religion' in Britain today. Pagan identities and constructions of sacredness contest assumptions of a 'closed' past and untouchable heritage, within a socio-politics in which prehistoric archaeology -- the stone circles, burial cairns and rock art of the British Isles -- is itself subject to political and economic threats. Pagans see prehistoric monuments in a living, enchanted landscape of deities, ancestors, spirits, 'wights' and other non-human agencies engaged with for personal and community empowerment. From all areas of Britain and indeed worldwide, people come to sacred sites of prehistory to make pilgrimage, befriend places, give offerings, act as unofficial 'site guardians', campaign for 'site welfare'. Summer solstice access at Stonehenge attracts tens of thousands of celebrants; threats of quarrying near Derbyshire's Nine Ladies stone circle or Yorkshire's Thornborough Henges lead to protests and campaigns for the preservation of sacred landscapes and conservation of plant and animal species. Pagans can be seen as allies to the interests of heritage management, yet instances of site damage and recent claims for the reburial of non-Christian human remains disrupt the preservation ethos of those who manage and study these sites, and the large-scale celebrations at Stonehenge and Avebury are subject to continual negotiation. In this book an anthropologist (Blain) and archaeologist (Wallis) examine interfaces between paganisms and archaeology, considering the emergence of 'sacred sites' in pagan and heritage discourse and implications of pagan involvement for heritage management, archaeology, anthropology -- and for pagans themselves, as well as considering practical guidelines for reciprocal benefit.