The Egyptian Book of the Dead, and other papyri and paintings, have long held a fascination for modern people but are easily dismissed as superstitions and fanciful poetry. In recent times, however, serious interest in them has reawakened. What is their origin and could they still hold wisdom for us today? Frank Teichmann has researched Egyptian civilisation for over forty years and in this beautiful, highly illustrated book he shows that a deep understanding of the sacred mysteries of Egypt is key to illuminating the texts and images of the time. Egyptian mystery centres were places of spiritual initiation where trainees had powerful, direct contact with spiritual beings. It was then their task to bring their new-found knowledge to the wider population, through the use of texts like the Book of the Dead. The sacred mysteries that the trainees experienced are also borne out by the spiritual research of Rudolf Steiner. Teichmann explores the mysteries in compelling detail, to show their enduring significance in the present day.

Bringing together the study of the Greek classics and Indology, Arjuna-Odysseus provides a comparative analysis of the shared heritage of the Mahabharata and early Greek traditions presented in the texts of Homer and Hesiod. Building on the ethnographic theories of Durkheim, Mauss, and Dumont, the volume explores the convergences and rapprochements between the Mahabharata and the Greek texts. In exploring the networks of similarities between the two epic traditions, it also reformulates the theory of Georges Dumezil regarding Indo-European cultural comparativism. It includes a detailed comparison between journeys undertaken by the two epic heroes - Odysseus and Arjuna - and more generally, it ranges across the philosophical ideas of these cultures, and the epic traditions, metaphors, and archetypes that define the cultural ideology of ancient Greece and India. This book will be useful to scholars and researchers of Indo-European comparativism, social and cultural anthropology, classical literature, Indology, cultural and post-colonial studies, philosophy and religion, as well as to those who love the Indian and Greek epics.

Myths in every culture explain our origins, the earth's creation, gods and monsters, demons, the afterlife and the underworld. This compelling account, newly available in paperback, gathers together themes and stories from every culture, showing how myths share many common patterns, and how the human imagination is expressed in all its diversity. It asks the question: what do myths tell us about the human condition? Compiled by Christopher Dell, the bestselling author of books on monsters and on masterpieces of world art, Mythology is packed with authoritative text and an inspired selection of images, chosen from unusual and hidden sources while also including some of the best-known representations of myths from around the world.

The ancient Egyptians were firmly convinced of the importance of magic, which was both a source of supernatural wisdom and a means of affecting one's own fate. The gods themselves used it for creating the world, granting mankind magical powers as an aid to the struggle for existence. Magic formed a link between human beings, gods, and the dead. Magicians were the indispensable guardians of the god-given cosmic order, learned scholars who were always searching for the Magic Book of Thoth, which could explain the wonders of nature. Egyptian Magic, illustrated with wonderful and mysterious objects from European museum collections, describes how Egyptian sorcerers used their craft to protect the weakest members of society, to support the gods in their fight against evil, and to imbue the dead with immortality, and explores the arcane systems and traditions of the occult that governed this well-organized universe of ancient Egypt.

This book explores ancient Egypt's feminine anointing mysteries and how these are reflected in both royal art and ritual life. It also traces their subsequent influence in early Christianity. This means there are five broad audiences for the book in addition to those interested in Egyptology, ancient history and archaeology. Religion -- the book provides new insights in religion and mythology. It includes a detailed study of the New Year ritual of anointing the pharaoh , so it will appeal to readers interested in ritual and ancient mysteries. As a discussion of the oldest known African religion it is also relevant to black history. Women's Studies -- the book carefully elucidates the place of feminine divinity and the Egyptian queen in these anointing mysteries. Emphasising the crucial role of the feminine in Egyptian ritual life, it gives a new perspective on women's theology and women's history. Early Christianity -- the book traces the influence of the Egyptian New Year rites in the Christian anointing mysteries, as recorded both in the canonical gospels and the alchemically inspired Gospel of Philip from the Nag Hammadi Library. It is therefore relevant to readers interested in early Christianity, Christian sacramentalism and the Nag Hammadi writings. Alchemy and Hermeticism -- the book's study of the relationship between early Christianity, Graeco-Egyptian alchemy and Hermeticism will interest those drawn to early esoteric traditions. Fine Arts -- the book will also appeal to readers interested in a history, since it gives a high priority to visual images for understanding Egyptian religion. It includes many striking colour illustrations, which are closely Integrated within the text.

King Arthur would get advice from his magician, Merlyn, in the mythic stories. The real Arthur (who lived over 500 years before the period of the mythic Arthur) was trained by a Druid bard and poet named Merlyn. The result was an unprecedented period of peace that lasted for twenty years.

In Douglas Monroe's The 21 Lessons of Merlyn, you'll read delightful stories based on the historic Arthur and Merlyn. Each one is followed by lessons based on the never-before-published 16th century manuscript entitled The Book of Pheryllt. In a metaphoric sense, you'll see how Arthur learned his lessons. In a practical sense, you be learning the same sort of lessons that Arthur may have learned.

This is truly a complete course in authentic Celtic Druidism and magick. Filled with lore, philosophy, wisdom, rituals, and more, you'll be able to apply many of these concepts to improve your life.

If you are looking for accurate information, this is the place to start Douglas Monroe has studied magick since he was ten years old and has taught in the United States, Britain, and South America, and is the founder of the New Forest Centre for Magickal Studies. His own illustrations and charts fill the book and clarify the deep teachings of the ancient Druids.

From learning about Stonehenge to the Rite of the 3 Rays for protective purification; from learning the four herbs that will aid in conserving male sexual energy to discovering the secrets of calling the Dragon (the power of the ley lines); this book is like a full course meal in a cafeteria of magick.

If you are really interested in gaining a thorough understanding of the real tradition of the Druids -- what they believed, what they practiced and how to incorporate it into your life -- then join with 120,000 other people. Get this book today

In Classical Greece women were almost entirely excluded from public life. Yet the feminine was accorded a central place in religious thought and ritual. This volume explores the often paradoxical centrality of the feminine in Greek culture, showing how out of sight was not out of mind. The contributors adopt perspectives from a wide range of disciplines, such as archaeology, art history, psychology and anthropology, in order to investigate various aspects of religion and cult. They include the part played by women in death ritual, the role of the heroines, and the fact that goddesses had no childhood, at the same time posing questions about how we know what rituals meant to their participants.
The Sacred and the Feminine in Ancient Greece is a lively and colourful exploration of the ways in which religion and ritual reveal women's importance in the Greek polis, showing how ideologies about female roles and behaviour were both endorsed and challenged in the realm of the sacred.

From the Andes to the Himalayas, mountains have an extraordinary power to evoke a sense of the sacred. In the overwhelming wonder and awe that these dramatic features of the landscape awaken, people experience something of deeper significance that imbues their lives with meaning and vitality. Drawing on his extensive research and personal experience as a scholar and climber, Edwin Bernbaum's Sacred Mountains of the World takes the reader on a fascinating journey exploring the role of mountains in the mythologies, religions, history, literature, and art of cultures around the world. Bernbaum delves into the spiritual dimensions of mountaineering and the implications of sacred mountains for environmental and cultural preservation. This beautifully written, evocative book shows how the contemplation of sacred mountains can transform everyday life, even in cities far from the peaks themselves. Thoroughly revised and updated, this new edition considers additional sacred mountains, as well as the impacts of climate change on the sacredness of mountains.

Epiphanius, Bishop of Constantia on Cyprus from 367 to 403 CE, was incredibly influential in the last decades of the fourth century. Whereas his major surviving text-the Panarion, an encyclopedia of heresies-is studied for lost sources, Epiphanius himself is often dismissed as an anti-intellectual eccentric, a marginal figure of late antiquity. In this book, Andrew S. Jacobs moves Epiphanius from the margin back toward the center and proposes we view major cultural themes of late antiquity in a new light altogether. Through an examination of the key cultural concepts of celebrity, conversion, discipline, scripture, and salvation, Jacobs shifts our understanding of late antiquity from a transformational period open to new ideas and peoples toward a Christian Empire that posited a troubling, but ever-present, otherness at the center of its cultural production.

The foremost historian of Greek religion provides the first comprehensive, comparative study of a little-known aspect of ancient religious beliefs and practices. Secret mystery cults flourished within the larger culture of the public religion of Greece and Rome for roughly a thousand years. This book is neither a history nor a survey but a comparative phenomenology. Concentrating on five major cults. In defining the mysteries and describing their rituals, membership, organization, and dissemination, Walter Burkert displays the remarkable erudition we have come to expect of him; he also shows sensitivity and sympathy in interpreting the experiences and motivations of the devotees.

Der Band enthAlt teilweise grundlegend A1/4berarbeitete und aktualisierte AufsAtze von Otto Kaiser, dem Herausgeber der Beihefte zur Zeitschrift fA1/4r die alttestamentliche Wissenschaft, aus den Jahren 1992-2002.

Black Prometheus addresses the specific conditions under and the pointed implications with which an ancient story about different orders of gods dueling over the fate of humanity became such a prominent fixture of Atlantic modernity. The Prometheus myth, for several reasons-its fortuitous geographical associations with both Africa and the Caucasus; its resonant iconography of bodily suffering; and its longue duree function as a limit case for a Platonic-cum-Christian political theology of the Absolute, became a crucial site for conceptualizing human liberation in the immanent space of a finite globe structured by white domination and black slavery. The titan's defiant theft of fire from the regnant gods was translated through a high-stakes racial coding either as an "African" revolt against the cosmic status quo that augured a pure autonomy, a black revolutionary immanence against which idealist philosophers like Hegel defined their projects and slaveholders defended their lives and positions. Or as a "Caucasian" reflection of the divine power evidently working in favor of Euro-Christian civilization that transmuted the naked egoism of conquest into a righteous heteronomy-Euro-Christian civilization's mobilization by the Absolute or its internalization of a transcendent principle of universal Reason. The Prometheus myth was available and attractive to its eighteenth- and nineteenth-century revivalists and reinventors-from canonical figures like Voltaire, Percy Shelley, Frederick Douglass, and Karl Marx to anonymous contributors of ephemera to abolitionist periodicals-not so much as a handy emblem of an abstract humanism but as the potential linchpin of a racialist philosophy of history.

Ishtar is the first book dedicated to providing an accessible analysis of the mythology and image of this complex goddess. The polarity of her nature is reflected in her role as goddess of sexual love and war, and has made her difficult to characterise in modern scholarship. By exploring this complexity, Ishtar offers insight into Mesopotamian culture and thought, and elucidates a goddess who transcended the limits of gender, divinity and nature. It gives an accessible introduction to the Near Eastern pantheon, while also opening a pathway for comparison with the later Near Eastern and Mediterranean deities who followed her.

Myth, Locality, and Identity argues that Pindar engages in a striking, innovative style of mythmaking that represents and shapes Sicilian identities in his epinician odes for Sicilian victors in the fifth century BCE. While Sicily has been thought to be lacking in local traditions for Pindar to celebrate, Lewis argues that the Sicilian odes offer examples of the formation of local traditions: the monster Typho whom Zeus defeated to become king of the gods, for example, now lives beneath Mt. Aitna; Persephone receives the island of Sicily as a gift from Zeus; and the Peloponnesian river Alpheos travels to Syracuse in pursuit of the local spring nymph Arethusa. By weaving regional and Panhellenic myth into the local landscape, as the book shows, Pindar infuses physical places with meaning and thereby contextualizes people, cities, and their rulers within a wider Greek framework. During this time period, Greek Sicily experienced a unique set of political circumstances: the inhabitants were continuously being displaced, cities were founded and resettled, and political leaders rose and fell from power in rapid succession. This book offers the first sustained analysis of myth in Pindar's odes for Sicilian victors across the island that accounts for their shared context. The nodes of myth and place that Pindar fuses in this poetry reinforce and develop a sense of place and community for citizens locally; at the same time, they raise the profile of physical sites and the cities attached to them for larger audiences across the Greek world. In addition to providing new readings of Pindaric odes and offering a model for the formation of Sicilian identities in the first half of the fifth century, the book contributes new insights into current debates on the relationship between myth and place in classical literature.

Druidism was the religion of the Celts and the Druids themselves were all-powerful, taking precedence over the Celtic kings. Over and above the evidence of classical texts and of archaeology, the richest source of information about the Druids is the vernacular material from Ireland and Wales. It is the author's unparalleled familiarity with the Gaelic texts, and her ability to see Druidism through Celtic eyes, that marks out this study from earlier books and strips away modern myths about the Druids.

In an innovative sequence of topics, Ken Dowden explores the uses Greeks made of myth and the uses to which we can put myth in recovering the richness of their culture. Most aspects of Greek life and history - including war, religion and sexuality - which are discernable through myth, as well as most modern approaches, are given a context in a book which is designed to be useful, accessible and stimulating.

eBook available with sample pages: 0203138570

The definitive reference work on this topic. (The author takes) the Celtic world to include both the European continent and the more recent settlements in the British Isles. The entries, admirably broad in scope, conceive religion and culture as including not only the usual gods and myths but shamanic practices and totems. Maier also provides entries for important scholars of Celtic culture.'/ CHOICE

Around the year 1060 Williram von Ebersberg wrote a commentary on the Song of Solomon that was the most widely read commentary of its kind in the German Middle Ages. Here a critical textual analysis of this commentary is undertaken on the basis of all 46 extant versions dating from the 11th to the 16th century. It transpires that Williram circulated eight versions of his text. Each of these versions has been transmitted by a group of manuscripts whose interdependencies are examined and represented in a stemma. The interpretation of the author variants sheds light on the way Williram worked.

This introduction to modern Druidism provides a comprehensive overview of today's Pagan religion and philosophy, whose roots go back to the Celtic tribal societies of ancient Britain and Ireland. The author covers Druidism's mythology, history and important figures and its beliefs and moral system, and describes practices, rituals and ceremonies. A gazetteer of important sacred sites in Europe and America is included, along with information about modern Druid groups and organizations.

A Cyclops is popularly assumed to be nothing more than a flesh-eating, one-eyed monster. In an accessible, stylish, and academically authoritative investigation, this book seeks to demonstrate that there is far more to it than that - quite apart from the fact that in myths the Cyclopes are not always one-eyed! This book provides a detailed, innovative, and richly illustrated study of the myths relating to the Cyclopes from classical antiquity until the present day. The first part is organised thematically: after discussing various competing scholarly approaches to the myths, the authors analyse ancient accounts and images of the Cyclopes in relation to landscape, physique (especially eyes, monstrosity, and hairiness), lifestyle, gods, names, love, and song. While the man-eating Cyclops Polyphemus, famous already in the Odyssey, plays a major part, so also do the Cyclopes who did monumental building work, as well as those who toiled as blacksmiths. The second part of the book concentrates on the post-classical reception of the myths, including medieval allegory, Renaissance grottoes, poetry, drama, the visual arts, contemporary painting and sculpture, film, and even a circus performance. This book aims to explore not just the perennial appeal of the Cyclopes as fearsome monsters, but the depth and subtlety of their mythology which raises complex issues of thought and emotion.