In antiquity, the Mediterranean region was linked by sea and land routes that facilitated the spread of religious beliefs and practices among the civilizations of the ancient world. The Cambridge Companion to Ancient Mediterranean Religions provides an introduction to the major religions of this area and explores current research regarding the similarities and differences among them. The period covered is from the prehistoric period to late antiquity, that is, ca.4000 BCE to 600 CE. The first nine essays in the volume provide an overview of the characteristics and historical developments of the major religions of the region, including those of Egypt, Mesopotamia, Syria-Canaan, Israel, Anatolia, Iran, Greece, Rome, and early Christianity. The last five essays deal with key topics in current research on these religions, including violence, identity, the body, gender and visuality, taking an explicitly comparative approach and presenting recent theoretical and methodological advances in contemporary scholarship.

A religious reformation occurred in the Roman Empire of the fourth and fifth centuries which scholars often call Christianization. Examining evidence relevant to Roman Africa of this period, this book sharpens understanding of this religious revolution. Focusing on the activities of Augustine and his colleagues from Augustine's ordination as a priest in 391, to the fall of the Emperor Honorius' master of soldiers, Stilicho, in 408, it proposes Catholicization as a term to more precisely characterize the process of change observed. Augustine and Catholic Christianization argues that at the end of the fourth and beginning of the fifth century Augustine emerged as the key manager in the campaign to Catholicize Roman Africa by virtue of a comprehensive strategy to persuade or suppress rivals, which notably included Donatists, Arians, Manichees, and various kinds of polytheism. Select sermons from 403 and 404 reveal that Augustine's rhetoric was multivalent. It addressed the populus and the elite, Christians and non-Christians, Catholics, and Donatists. Key sources examined are selected laws of the Theodosian Code, the Canons of the African Council of Catholic Bishops, Augustine's Dolbeau sermons (discovered in 1990), Contra Cresconium, as well as other sermons, letters, and treatises of Augustine. This book clarifies our perception of Augustine and Christianity in the socio-religious landscape of Late Roman Africa in at least three ways. First, it combines theological investigation of the sources and development of Augustine's ecclesiology with sociohistorical tracing of the process of Catholicization. Second, an account of the evolution of Augustine's self-understanding as a bishop is given along with the development of his strategy for Catholicization. Third, Augustine is identified as resembling modern political "spin-doctors" in that he was a brilliant spokesperson, but he did not work alone; he was a team player. In brief, Augustine influenced and was influenced by his fellow bishops within Catholic circles.

Polybius boldly declared that 'now that all places have become accessible by land or sea, it is no longer appropriate to use poets and writers of myth as witnesses of the unknown' (4.40.2). And yet, in reality, the significance of myth did not diminish as the borders of the known world expanded. Storytelling was always an inextricable part of how the ancient Greeks understood their environment; mythic maps existed alongside new, more concrete, methods of charting the contours of the earth. Specific landscape features acted as repositories of myth and spurred their retelling; myths, in turn, shaped and gave sense to natural and built environments, and were crucial to the conceptual resonances of places both unknown and known. This volume brings together contributions from leading scholars of Greek myth, literature, history, and archaeology to examine the myriad intricate ways in which ancient Greek myth interacted with the physical and conceptual landscapes of antiquity. The diverse range of approaches and topics highlights in particular the plurality and pervasiveness of such interactions. The collection as a whole sheds new light on the central importance of storytelling in Greek conceptions of space.

The culture of ancient Greece was thronged with personifications. In poetry and the visual arts, personified figures of what might seem abstractions claim our attention. The Greeks, in Dr Johnson's phrase, 'shock the mind by ascribing effects to non-entity'. This study examines the logic, the psychology and the practice of Greeks who worshipped these personifications with temples and sacrifices, and beseeched them with hymn and prayers. Dr Stafford conducts case-studies of deified 'abstractions', such as Peitho (Persuasion), Eirene (Peace) and Hygieia (Health). She also considers general questions of Greek psychology, such as why so many of these figures were female. Modern scholars have asked, "Did the Greeks believe their own myths?" This study contributes to the debate, by exploring widespread and creative popular theology in the historical period.

'Burning ice, biting flame; that is how life began' The extraordinary Scandinavian myth cycle is one of the most enduring, exciting, dramatic and compelling of the world's great stories. The Penguin Book of the Norse Myths compellingly retells these stories for the modern reader, taking us from the creation of the world through the building of Asgard's Wall to the final end in Ragnarok. You'll discover how Thor got his hammer and how Odin lost his eye, the terrible price of binding the wolf Fenrir and why Loki the trickster can never be trusted. The Norse myths are as thrilling to read as they are of vast cultural and historical importance. In this gripping book Kevin Crossley-Holland brings alive the passion, cruelty and heroism of these unforgettable stories.

Myths in every culture explain our origins, the earth's creation, gods and monsters, demons, the afterlife and the underworld. This compelling account, newly available in paperback, gathers together themes and stories from every culture, showing how myths share many common patterns, and how the human imagination is expressed in all its diversity. It asks the question: what do myths tell us about the human condition? Compiled by Christopher Dell, the bestselling author of books on monsters and on masterpieces of world art, Mythology is packed with authoritative text and an inspired selection of images, chosen from unusual and hidden sources while also including some of the best-known representations of myths from around the world.

Explore the fascinating myths of Greek and Roman civilizations! The tales of gods and heroes are often turned into tedious discourse that even Ovid would reject. This easy-to-read guide cuts out the boring details, and instead, provides you with a thrilling lesson in classic mythology. From the heights of Mt. Olympus to the depths of the Underworld, this book takes you on an unforgettable journey through all the major myths born in ancient Greece and Rome, such as Achilles's involvement in the Trojan War; Pluto's kidnapping of the beautiful Proserpina; and the slaying of Medusa by Perseus, the heroic demi-god. You'll also learn all about the wonders of the world as well as the greatest creatures ever recorded in history. Like Charon navigating the River of Wailing, Mythology 101 will guide you through the most glorious (and completely terrifying) tales the ancient world has to offer.

Noted French scholar and linguist discusses the gods of the continental Celts, the beginnings of mythology in Ireland, heroes, and the two main categories of Irish deities: mother-goddesses-local, rural spirits of fertility or of war-and chieftain-gods: national deities who are magicians, nurturers, craftsmen, and protectors of the people.

Various goddesses of the ancient Mediterranean world were once understood to be Virgin Mothers--creators who birthed the entire cosmos without need of a male consort. This is the first book to explore evidence of the original parthenogenetic power of deities such as Athena, Hera, Artemis, Gaia, Demeter, Persephone, & the Gnostic Sophia.

What is so special about spring water? How are wells holy? Why are so many known for 'the healing of eyes'? The ancient holy wells of the British Isles are amongst the most beautiful and magical places anyone can visit. Often untouched by all but the most delicate hands, and located in some of the most secret nooks and crannies of the country, their stories evoke a lost world of pagan gods, healing forces, second sight and holy visions. This beautiful book, beautifully illustrated throughout by the author, tells the story of the holy waters of the British Isles through hand-picked examples. A useful gazetteer at the back of the book catalogues further rewarding sites to visit. WOODEN BOOKS are small but packed with information. "Fascinating" FINANCIAL TIMES. "Beautiful" LONDON REVIEW OF BOOKS. "Rich and Artful" THE LANCET. "Genuinely mind-expanding" FORTEAN TIMES. "Excellent" NEW SCIENTIST. "Stunning" NEW YORK TIMES. Small books, big ideas.

This interdisciplinary volume brings together 37 contributions, most of them on the history of Ancient Nordic religion. In addition, there are papers on later European and Mediterranean religious history and investigations into Bahai'ism, Christianity, Islam, Judaism, Zoroastrism, and the history of research in the history of religion.

This book explores the pivotal place of the fiery serpent-eye goddess, Hathor-Sekmet, in the mysteries of Osiris, the Egyptian god of the dead. Weaving together myths, rituals and temple art, it recreates the craft world of ancient Memphis, with its heart-centred religion and vitalising feminine divinities. The author reveals the rich and complex temple life of New Kingdom Egypt in a compelling account of the soul's return to primal origins in the Ancestor Ritual, a little known royal death and rebirth ceremony."My Heart My Mother" breaks new ground with its analysis of Egyptian sacred architecture. Seti I's temple at Abydos is shown to be an image of heaven, built to correspond with the cosmic 'maps' of living and dying depicted on the remarkable Nut ceilings in Theban royal tombs. Each part of the Abydos temple is a focus for transformation in the ancestral rites. Despite great social changes this heart wisdom continued long after the rule of Pharaohs ended. The book traces its profound influence in alchemy, presenting fresh evidence to support the alchemists' own belief in the Egyptian roots of their tradition.

Understanding Greek Religion is one of the first attempts to fully examine any religion from a cognitivist perspective, applying methods and findings from the cognitive science of religion to the ancient Greek world. In this book, Jennifer Larson shows that many of the fundamentals of Greek religion, such as anthropomorphic gods, divinatory procedures, purity beliefs, reciprocity, and sympathetic magic arise naturally as by-products of normal human cognition. Drawing on evidence from across the ancient Greek world, Larson provides detailed coverage of Greek theology and local pantheons, rituals including processions, animal sacrifice and choral dance, and afterlife beliefs as they were expressed through hero worship and mystery cults. Eighteen in-depth essays illustrate the theoretical discussion with primary sources and include case studies of key cult inscriptions from Kyrene, Kos, and Miletos. This volume features maps, tables, and over twenty images to support and expand on the text, and will provide conceptual tools for understanding the actions and beliefs that constitute a religion. Additionally, Larson offers the first detailed discussion of cognition and memory in the transmission of Greek religious beliefs and rituals, as well as a glossary of terms and a bibliographical essay on the cognitive science of religion. Understanding Greek Religion is an essential resource for both undergraduate and postgraduate students of Greek culture and ancient Mediterranean religions.

Rebellious Wives, Neglectful Husbands brings into conversation the distinct fields of tafsir (Qur'anic exegesis) studies and women's studies by exploring significant shifts in modern Qur'anic commentaries on the subject of women. Hadia Mubarak places three of the most influential, Sunni Qur'anic commentaries in the twentieth century- Tafsir al-Manar, Fi Zilal al-Qur'an, and al-Tahrir wa'l-Tanwir - against the backdrop of broader historical, intellectual, and political developments in modern North Africa. Mubarak illustrates the ways in which colonialism, nationalism, and modernization set into motion new ways of engaging with the subject of women in the Qur'an. Focusing her analysis on Qur'anic commentaries as a scholarly genre, Mubarak offers a critical and comparative analysis of these three modern commentaries with seven medieval commentaries, spanning from the ninth to fourteenth centuries, on verses dealing with neglectful husbands (4:128), rebellious wives (4:34), polygyny (4:3), and divorce (2:228). In contrast to assessments of the exegetical tradition as monolithically patriarchal, this book captures a medieval and modern tafsir tradition with pluralistic, complex, and evolving interpretations of women and gender in the Qur'an. Rather than pit a seemingly egalitarian Qur'an against an allegedly patriarchal exegetical tradition, Mubarak affirms the need for a critical engagement with tafsir studies among scholars concerned with women and gender in Islam. Mubarak argues that the capacity to bring new meanings to bear on the Qur'qan is not only an intellectually viable one but inherent to the exegetical tradition.

Forms of Astonishment sets out to interpret a number of Greek myths about the transformations of humans and gods. Such tales have become familiar in their Ovidian dress, as in the best-selling translation by Ted Hughes; Richard Buxton explores their Greek antecedents. One pressing question which often occurs to the reader of these tales is: Did the Greeks take them seriously? Buxton repeatedly engages with this topic, and attempts to answer it context by context and author by author. His book raises issues relevant to an understanding of broad aspects of Greek culture (e.g. how 'strange' were Greek beliefs?'); in so doing, it also illuminates issues explored by anthropologists and students of religion.

Greek religion is filled with strange sexual artifacts - stories of mortal women's couplings with gods; rituals like the basilinna's "marriage" to Dionysus; beliefs in the impregnating power of snakes and deities; the unusual birth stories of Pythagoras, Plato, and Alexander; and more. In this provocative study, Marguerite Rigoglioso suggests such details are remnants of an early Greek cult of divine birth, not unlike that of Egypt. Scouring myth, legend, and history from a female-oriented perspective, she argues that many in the highest echelons of Greek civilization believed non-ordinary conception was the only means possible of bringing forth individuals who could serve as leaders, and that special cadres of virgin priestesses were dedicated to this practice. Her book adds a unique perspective to our understanding of antiquity, and has significant implications for the study of Christianity and other religions in which divine birth claims are central. The book's stunning insights provide fascinating reading for those interested in female-inclusive approaches to ancient religion.

The Open Gate offers an opportunity for us all to enter new fields. It is an invitation to deepen our prayer life, for God leaves open possibilities for his love and shuts no one out. Written in the Celtic tradition, and illustrated by striking line drawings, David Adam's classic book is a rich mine of resources both for personal daily prayer and corporate weekly worship. Designed to stimulate spiritual formation, it is loosely structured around the communion service and includes prayers of confession, adoration, intercession and thanksgiving.

A comprehensive treatment of the significant symbols and institutions of Roman religion, this companion places the various religious symbols, discourses, and practices, including Judaism and Christianity, into a larger framework to reveal the sprawling landscape of the Roman religion. * An innovative introduction to Roman religion * Approaches the field with a focus on the human-figures instead of the gods * Analyzes religious changes from the eighth century BC to the fourth century AD * Offers the first history of religious motifs on coins and household/everyday utensils * Presents Roman religion within its cultural, social, and historical contexts

Sicily and the strategies of empire in the poetic imagination of classical and medieval Europe In the first century BC, Cicero praised Sicily as Rome's first overseas province and confirmed it as the mythic location for the abduction of Proserpina, known to the Greeks as Persephone, by the god of the underworld. The Return of Proserpina takes readers from Roman antiquity to the late Middle Ages to explore how the Mediterranean island offered authors a setting for forces resistant to empire and a location for displaying and reclaiming what has been destroyed. Using the myth of Proserpina as a through line, Sarah Spence charts the relationship Western empire held with its myths and its own past. She takes an in-depth, panoramic look at a diverse range of texts set on Sicily, demonstrating how the myth of Proserpina enables a discussion of empire in terms of balance, loss, and negotiation. Providing new readings of authors as separated in time and culture as Vergil, Claudian, and Dante, Spence shows how the shape of Proserpina's tale and perceptions of the island change from a myth of loss to one of redemption, with the volcanic Mt. Etna playing an increasingly central role. Delving into the ways that myth and geography affect politics and poetics, The Return of Proserpina explores the power of language and the written word during a period of tremendous cultural turbulence.

How Thor Lost his Thunder is the first major English-language study of early medieval evidence for the Old Norse god, Thor. In this book, the most common modern representations of Thor are examined, such as images of him wreathed in lightning, and battling against monsters and giants. The origins of these images within Iron Age and early medieval evidence are then uncovered and investigated. In doing so, the common cultural history of Thor's cult and mythology is explored and some of his lesser known traits are revealed, including a possible connection to earthquakes and volcanic eruptions in Iceland. This geographically and chronologically far-reaching study considers the earliest sources in which Thor appears, including in evidence from the Viking colonies of the British Isles and in Scandinavian folklore. Through tracing the changes and variety that has occurred in Old Norse mythology over time, this book provokes a questioning of the fundamental popular and scholarly beliefs about Thor for the first time since the Victorian era, including whether he really was a thunder god and whether worshippers truly believed they would encounter him in the afterlife. Considering evidence from across northern Europe, How Thor Lost his Thunder challenges modern scholarship's understanding of the god and of the northern pantheon as a whole and is ideal for scholars and students of mythology, and the history and religion of medieval Scandinavia.

Throughout his narrative of Julio-Claudian Rome in the Annals, Tacitus includes numerous references to the gods, fate, fortune, astrology, omens, temples, priests, the emperor cult, and other religious material. Though scholars have long considered Tacitus' discussion of religion of minor importance, this volume demonstrates the significance of such references to an understanding of the work as a whole by analyzing them using cultural memory theory, which views religious ritual as a key component in any society's efforts to create a lived version of the past that helps define cultural identity in the present. Tacitus, who was not only an historian, but also a member of Rome's quindecimviral priesthood, shows a marked interest in even the most detailed rituals of Roman religious life, yet his portrayal of religious material also suggests that the system is under threat with the advent of the principate. Some traditional rituals are forgotten as the shape of the Roman state changes while, simultaneously, a new form of cultic commemoration develops as deceased emperors are deified and the living emperor and his family members are treated in increasingly worshipful ways by his subjects. This study traces the deployment of religious material throughout Tacitus' narrative in order to show how he views the development of this cultic "amnesia" over time, from the reign of the cryptic, autocratic, and oddly mystical Tiberius, through Claudius' failed attempts at reviving tradition, to the final sacrilegious disasters of the impious Nero. As the first book-length treatment of religion in the Annals, it reveals how these references are a key vehicle for his assessment of the principate as a system of government, the activities of individual emperors, and their impact on Roman society and cultural identity.

Jane Ellen Harrison (1850 1928) was a pioneer in the academic study of myth in its historical and archaeological context, and was also one of the first women to make a full-time career as an academic. In her introduction to this book (1903), making the point that 'Greek religion' was usually studied using the surviving literary retellings of myths and legends, she states: 'The first preliminary to any scientific understanding of Greek religion is a minute examination of its ritual'. Using the then emerging disciplines of anthropology and ethnology, she demonstrates that the specific mythological tales of the Greeks embody systems of belief or philosophy which are not unique to Greek civilisation but which are widespread among societies both 'primitive' and 'advanced'. Her work was enormously influential not only on subsequent scholars of Greek religion but in the wider fields of literature, anthropology and psychoanalysis.