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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin
The Bhagavata Purana is one of the most important, central and
popular scriptures of Hinduism. A medieval Sanskrit text, its
influence as a religious book has been comparable only to that of
the great Hindu epics, the Ramayana and the Mahabharata. Ithamar
Theodor here offers the first analysis for twenty years of the
Bhagavata Purana (often called the Fifth Veda ) and its different
layers of meaning. He addresses its lyrical meditations on the
activities of Krishna (avatar of Lord Vishnu), the central place it
affords to the doctrine of bhakti (religious devotion) and its
treatment of older Vedic traditions of knowledge. At the same time
he places this subtle, poetical book within the context of the
wider Hindu scriptures and the other Puranas, including the similar
but less grand and significant Vishnu Purana. The author argues
that the Bhagavata Purana is a unique work which represents the
meeting place of two great orthodox Hindu traditions, the
Vedic-Upanishadic and the Aesthetic. As such, it is one of India s
greatest theological treatises. This book illuminates its character
and continuing significance."
Buddhism in America provides the most comprehensive and up to date
survey of the diverse landscape of US Buddhist traditions, their
history and development, and current methodological trends in the
study of Buddhism in the West, located within the translocal flow
of global Buddhist culture. Divided into three parts (Histories;
Traditions; Frames), this introduction traces Buddhism's history
and encounter with North American culture, charts the landscape of
US Buddhist communities, and engages current methodological and
theoretical developments in the field. The volume includes: - A
short introduction to Buddhism - A historical survey from the 19th
century to the present - Coverage of contemporary US Buddhist
communities, including Theravada, Mahayana, and Vajrayana
Theoretical and methodological issues and debates covered include:
- Social, political and environmental engagement - Race, feminist,
and queer theories of Buddhism - Secular Buddhism, digital
Buddhism, and modernity - Popular culture, media, and the arts
Pedagogical tools include chapter summaries, discussion questions,
images and maps, a glossary, and case studies. The book's website
provides recommended further resources including websites, books
and films, organized by chapter. With individual chapters which can
stand on their own and be assigned out of sequence, Buddhism in
America is the ideal resource for courses on Buddhism in America,
American Religious History, and Introduction to Buddhism.
The main subjects of analysis in the present book are the stages of
initiation in the grand scheme of Theosophical evolution. These
initiatory steps are connected to an idea of evolutionary
self-development by means of a set of virtues that are relative to
the individual's position on the path of evolution. The central
thesis is that these stages were translated from the "Hindu"
tradition to the "Theosophical" tradition through multifaceted
"hybridization processes" in which several Indian members of the
Theosophical Society partook. Starting with Annie Besant's early
Theosophy, the stages of initiation are traced through Blavatsky's
work to Manilal Dvivedi and T. Subba Row, both Indian members of
the Theosophical Society, and then on to the Sanatana Dharma Text
Books. In 1898, the English Theosophist Annie Besant and the Indian
Theosophist Bhagavan Das together founded the Central Hindu
College, Benares, which became the nucleus around which the Benares
Hindu University was instituted in 1915. In this context the
Sanatana Dharma Text Books were published. Muhlematter shows that
the stages of initiation were the blueprint for Annie Besant's
pedagogy, which she implemented in the Central Hindu College in
Benares. In doing so, he succeeds in making intelligible how
"esoteric" knowledge was transferred to public institutions and how
a broader public could be reached as a result. The dissertation has
been awarded the ESSWE PhD Thesis prize 2022 by the European
Society for the Study of Western Esotericism.
The present book is a collection of essays written at different
points of time and published in reputed journals and books. What
blends them together is the use of the primary source material in
the form of a vast compendium of Puranic literature (backed by
epigraphic, archaeological and anthropological data), which has
been utilized to arrive at conclusions pertaining to changes in
Indian society and religion during the later half of first
millennium AD when the major Puranas were being compiled. The
period represents a watershed in Indian history, for it marked a
transition from a commercially viable economic order to a closed
feudal economy. The social and religious dimensions of the
brahmanical system were particularly impacted by such a transition
resulting in some innovative forms of restructuring. It has been
the purpose behind most of the present articles to reassess and
utilize the available Puranic evidence for getting fresh insights
into the rationale and precise nature of these changes. The key
areas of thrust in these articles are changes in material culture,
awareness and mode of dealing with environmental issues, gender
based differentiation, recent ritual formations such as Mahadana
and Tirthas as well as the utilization of myth as a mode of
expressing historical reality.
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