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Books > Humanities > Religion & beliefs > Non-Christian religions > Religions of Indic & Oriental origin
The six lectures that make up this book were delivered in March
2011 at London University's School of Oriental and Asian Studies as
the Jordan Lectures on Comparative Religion. They revolve around
the intersection of two ideas, nothingness and desire, as they
apply to a re-examination of the questions of self, God, morality,
property, and the East-West philosophical divide.
Read the story of two worlds that converge: one of Hindu immigrants
in America who want to preserve their traditions and pass them on
to their children in a new and foreign land, and one of American
spiritual seekers who find that the traditions of India fulfil
their most deeply held aspirations. Learn about the theoretical
approaches to Hinduism in America, the question of orientalism, and
"the invention of Hinduism." The book discusses: * the history of
Hinduism and its journey to America * how concepts like karma,
rebirth, meditation and yoga have infiltrated and influenced the
American consciousness * Hindu temples in North America * the
influence of Hinduism on vegetarianism and religious pluralism *
the emergence of an increasingly assertive socially and politically
active American Hinduism. Hinduism in America contains 30 images,
chapter summaries, a glossary, study questions, and suggestions for
further reading.
"The purpose of a reclusive monk such as myself audaciously
presenting a volume like this is to transmit the True Dharma and
the Great Compassion of Buddha. In doing this, I wish to highlight
the fact that the "Heart Sutra" is an outstanding guidebook for the
path to liberation and for the practice of the Buddha Way. This
sutra describes the Ultimate Path in a most straightforward manner.
I would like you to know that by exerting yourself daily in the way
it describes the time will come without a doubt when the results of
your effort will manifest."
-Master Kido Inoue
To fully understand the meaning of the "Heart Sutra," one cannot
simply follow, or have faith in what it is says, without detailed
analysis. "The Heart Sutra" cannot be fully grasped with pure
intellect alone. Practicing the True Way requires you to throw away
all things and to forget the ego.
When the words are approached with both the mind and the heart,
its full understanding will naturally be revealed through practice.
Because of this, the guidance of a real Dharma Master (or
Roshi)-such as Master Kido Inoue-is required. Here, he shares his
teachings in a straightforward and honest fashion.
Chinese Buddhists have never remained stationary. They have always
been on the move. In Monks in Motion, Jack Meng-Tat Chia explores
why Buddhist monks migrated from China to Southeast Asia, and how
they participated in transregional Buddhist networks across the
South China Sea. This book tells the story of three prominent monks
Chuk Mor (1913-2002), Yen Pei (1917-1996), and Ashin Jinarakkhita
(1923-2002) and examines the connected history of Buddhist
communities in China and maritime Southeast Asia in the twentieth
century. Monks in Motion is the first book to offer a history of
what Chia terms "South China Sea Buddhism," referring to a Buddhism
that emerged from a swirl of correspondence networks, forced
exiles, voluntary visits, evangelizing missions,
institution-building campaigns, and the organizational efforts of
countless Chinese and Chinese diasporic Buddhist monks. Drawing on
multilingual research conducted in Indonesia, Malaysia, Singapore,
China, Hong Kong, and Taiwan, Chia challenges the conventional
categories of "Chinese Buddhism" and "Southeast Asian Buddhism" by
focusing on the lesser-known-yet no less significant-Chinese
Buddhist communities of maritime Southeast Asia. By crossing the
artificial spatial frontier between China and Southeast Asia, Monks
in Motion breaks new ground, bringing Southeast Asia into the study
of Chinese Buddhism and Chinese Buddhism into the study of
Southeast Asia.
This book examines the use of Buddhist ideas, particularly
mindfulness, to manage a broad spectrum of emotions and to address
social and economic issues impacting the world, such as climate
change. Beginning with a brief history of emotion studies, it
highlights how recent developments in neuroscience and cognitive
science have paved the way for exploring the utility of Buddhist
concepts in addressing various psychological and social problems in
the world. It profiles a wide range of emotions from Western and
Buddhist perspectives including anger, sadness, depression, pride,
and compassion, and analyses the integration of Buddhist ideas into
modern clinical practice. Finally, the author demonstrates the
utility of mindfulness in the regulation of emotions in various
settings, including psychiatric clinics, schools, and businesses.
Anchored in the Buddhist tradition this book this book provides a
unique resource for students and scholars of counselling,
psychotherapy, clinical psychology and philosophy.
China now attracts global attention in direct proportion to its
increasing economic and geopolitical power. But for millennia, the
philosophy which has shaped the soul of China is not modern
Communism, or even new forms of capitalism, but rather
Confucianism. And one of the most striking phenomena relating to
China's ascendancy on the world stage is a burgeoning interest,
throughout Asia and beyond, in the humanistic culture and values
that underlie Chinese politics and finance: particularly the
thought of Confucius passed on in the Analects. In this stimulating
conversation, two leading thinkers from the Confucian and Buddhist
traditions discuss the timely relevance of a rejuvenated Confucian
ethics to some of the most urgent issues in the modern world:
Sino/Japanese/US relations; the transformation of society through
education and dialogue; and the role of world religions in
promoting human flourishing. Exploring correspondences between the
Confucian and Buddhist world-views, the interlocutors commit
themselves to a view of spirituality and religion that, without
blurring cultural difference, is focused above all on the
'universal heart': on harmony between people and nature that leads
to peace and to a hopeful future for all humanity.
The collection of Ananda Coomaraswamy essays taken from several
volumes presents a full interlinking of not only Vedic texts and
their exegetical texts in the Indian tradition itself but also of
the related metaphysical texts in other traditons. The essays are
similar in character and although written on random topics bear
upon unity of thought and reflect single minded contemplation of
him. the volume opens up a new vista of interpreting the Vedic lore
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