About Carole Satyamurti's translation "Carole Satyamurti's version of the Mahabharata moves swiftly and powerfully. She has found a voice that's capable of a wide variety of expression, and a line--basically classical English blank verse with a jazz-like freedom to swing--that propels the reader effortlessly onward through the cosmic, terrifying, erotic, sublime events of this extraordinary work. I think I shall never get tired of it." --PHILIP PULLMAN, author of The Golden Compass

The story of Tenzin Palmo, an Englishwoman, the daughter of a fishmonger from London's East End, who spent 12 years alone in a cave 13,000 feet up in the Himalayas and became a world-renowned spiritual leader and champion of the right of women to achieve spiritual enlightenment.

Diane Perry grew up in London's East End. At the age of 18 however, she read a book on Buddhism and realised that this might fill a long-sensed void in her life. In 1963, at the age of 20, she went to India, where she eventually entered a monastery. Being the only woman amongst hundreds of monks, she began her battle against the prejudice that has excluded women from enlightenment for thousands of years.

In 1976 she secluded herself in a remote cave 13,000 feet up in the Himalayas, where she stayed for 12 years between the ages of 33 and 45. In this mountain hideaway she faced unimaginable cold, wild animals, floods, snow and rockfalls, grew her own food and slept in a traditional wooden meditation box, three feet square — she never lay down. In 1988 she emerged from the cave with a determination to build a convent in northern India to revive the Togdenma lineage, a long-forgotten female spiritual elite.

The Way That Lives in the Heart is a richly detailed ethnographic analysis of the practice of Chinese religion in the modern, multicultural Southeast Asian city of Penang, Malaysia. The book conveys both an understanding of shared religious practices and orientations and a sense of how individual men and women imagine, represent, and transform popular religious practices within the time and space of their own lives. This work is original in three ways. First, the author investigates Penang Chinese religious practice as a total field of religious practice, suggesting ways in which the religious culture, including spirit-mediumship, has been transformed in the conjuncture with modernity. Second, the book emphasizes the way in which socially marginal spirit mediums use a religious anti-language and unique religious rituals to set themselves apart from mainstream society. Third, the study investigates Penang Chinese religion as the product of a specific history, rather than presenting an overgeneralized overview that claims to represent a single "Chinese religion."

This is a study of the earliest and finest collated inscription in the history of Chinese calligraphy, the Ji Wang shengjiao xu (Preface to the Sacred Teaching Scriptures Translated by Xuanzang in Wang Xizhi's Collated Characters), which was erected on January 1, 673. The stele records the two texts written by the Tang emperors Taizong (599-649) and Gaozong (628-683) in honor of the monk Xuanzang (d. 664) and the Buddhist scripture Xin jing (Heart Sutra), collated in the semi-cursive characters of the great master of Chinese calligraphy, Wang Xizhi (303-361). It is thus a Buddhist inscription that combines Buddhist authority, political power, and artistic charm in one single monument. The present book reconstructs the multifaceted context in which the stele was devised, aiming at highlighting the specific role calligraphy played in the propagation and protection of Buddhism in medieval China.

This is the continuing story of Milarepa and his disciple Rechungpa, first encountered in volume 18 of the Complete Works. As portrayed in The Hundred Thousand Songs of Milarepa, Rechungpa is a promising disciple, but he has a lot to learn, being sometimes proud, distracted, anxious, desirous of comfort and praise, over-attached to book learning, stubborn, sulky and liable to go to extremes. In other words, he is very human, and surely recognizable to anyone who has embarked on the spiritual path. He all too often takes his teacher's advice the wrong way, or simply ignores it, and it takes all of Milarepa's skill, compassion and patience to keep their relationship intact and help his unruly disciple to stay on the path to Enlightenment. In the story that begins this volume, matters come to a head when Milarepa burns the books that Rechungpa went all the way to India to acquire, but by the end of the volume, Rechungpa is able to set out on his own mission to teach the Dharma. Much happens in between. Sangharakshita's commentary, based on seminars given in the late 1970s and early 1980s, draws from the stories of Milarepa and his wayward disciple much valuable advice for any would-be spiritual practitioner.

Understanding and treating hypertension has progressed significantly during the past 40 to 50 years. This progress has made a major contribution to health care concerns such as quality of life, prevention of disability, and mortality. In the past, hypertension and hypertensive disease had been a "silent scourge," but it is presently an industry. Research on hypertension has expanded into a variety of fields including epidemiology, endocrinology, surgery, pharmacology, and behavioral medicine. Therapeutic accomplishments have made hypertension a leading source of income for the pharmaceutical industry; the field of clinical pharmacology originated with the development of drugs to treat hypertension. Increasingly, specific drugs to treat specific mechanisms which raise blood pressure have moved from the laboratory to the bedside. A constant awareness has been present that emotional stress, both from within the individual as well as from environmental sources, plays a role in the "three Ps" -- predisposition,precipitation, and perpetuation -- of hypertension. Arguments range from stating that such stress may be the major cause of at least some forms of hypertension, to allowing that although some effect is present from stress, it is only a minor perturbation of no significance in the overall pattern of the disease. Advocates of stress theory may be biased by a lack of detailed knowledge or experience with the physiology and biochemistry involved in the establishment of this disorder. On the other hand, those who deny the importance of stress factors may be unaware of the large body of data that indicate the role of these factors in any comprehensive understanding of hypertension. Following the Mosaic Theory, this book's approach to hypertension shows that multiple factors can be invoked in understanding the etiology and management of hypertension, where the strength of individual factors vary depending on genetic background, acquired diseases, and environmental influences. Stress can be involved in predisposition by affecting a genetically programmed person, in precipitation by supplying the stimulus to bring the disease to a clinical level, and in perpetuation by maintaining or exacerbating the clinical disease. This volume attempts to integrate what is known about the effects of stress on blood pressure with the overall mosaic of hypertension making use of the aforementioned "three Ps" as part of the framework for this integration.

Originally published in 1966, the full Georgian text of the oldest version of this Christian version of this matchless classic of Oriental wisdom literature is made accessible to a wider readership in an English translation. Based on a unique manuscript preserved in the Greek Patriarchate at Jerusalem, this rendering should appeal to those interested in comparative religion, Buddhism, medieval Christianity, the history of monasticism and in the literature of the Georgians and other ancient nations of the former Soviet Union.

It has become increasingly clear that an adequate understanding of the contemporary processes of social, cultural, and religious change is contingent on an appreciation of the growing impact of social media. Utilising results of an unprecedented global study, this volume explores the ways in which young adults in seven different countries engage with digital and social media in religiously significant ways. Presenting and analysing the findings of the global research project Young Adults and Religion in a Global Perspective (YARG), an international panel of contributors shed new light on the impact of social media and its associated technologies on young people's religiosities, worldviews, and values. Case studies from China, Finland, Ghana, Israel, Peru, Poland, and Turkey are used to demonstrate how these developments are progressing, not just in the West, but across the world. This book is unique in that it presents a truly macroscopic perspective on trends in religion amongst young adults. As such, it will be of great interest to scholars working in religious studies, digital media, communication studies, sociology, cultural studies, theology and youth studies.

This book explores the long history in China of Chinese Muslims, known as the Hui people, and regarded as a minority, though in fact they are distinguished by religion rather than ethnicity. It shows how over time Chinese Muslims adopted Chinese practices as these evolved in wider Chinese society, practices such as constructing and recording patrilinear lineages, spreading genealogies, and propagating education and Confucian teaching, in the case of the Hui through the use of Chinese texts in the teaching of Islam at mosques. The book also examines much else, including the system of certification of mosques, the development of Sufi orders, the cultural adaptation of Islam at the local level, and relations between Islam and Confucianism, between the state and local communities, and between the educated Muslim elite and the Confucian literati. Overall, the book shows how extensively Chinese Muslims have been deeply integrated within a multi-cultural Chinese society.

Sacred Heritage in Japan is the first volume to explicitly address the topics of Japanese religion and heritage preservation in connection with each other. The book examines what happens when places of worship and ritual practices are rebranded as national culture. It also considers the impact of being designated tangible or intangible cultural properties and, more recently, as UNESCO World or Intangible Heritage. Drawing on primary ethnographic and historical research, the contributions to this volume show the variety of ways in which different actors have contributed to, negotiated, and at times resisted the transformation of religious traditions into heritage. They analyse the conflicts that emerge about questions of signification and authority during these processes of transformation. The book provides important new perspectives on the local implications of UNESCO listings in the Japanese context and showcases the diversity of "sacred heritage" in present-day Japan. Combining perspectives from heritage studies, Japanese studies, religious studies, history, and social anthropology, the volume will be of interest to scholars and students who want to learn more about the diversity of local responses to heritage conservation in non-Western societies. It will also be of interest to scholars and students engaged in the study of Japanese religion, society, or cultural policies.

This is the first book fully dedicated to Indian philosophical doxography. It examines the function such dialectical texts were intended to serve in the intellectual and religious life of their public. It looks at Indian doxography both as a witness of inter- and intra-sectarian dialogues and as a religious phenomenon. It argues that doxographies represent dialectical exercises, indicative of a peculiar religious attitude to plurality, and locate these 'exercises' within a known form of 'yoga' dedicated to the cultivation of 'knowledge' or 'gnosis' (jnana). Concretely, the book presents a critical examination of three Sanskrit doxographies: the Madhyamakah?dayakarika of the Buddhist Bhaviveka, the ?a?darsanasamuccaya of the Jain Haribhadra, and the Sarvasiddhantasa?graha attributed to the Advaitin Sa?kara, focusing on each of their respective presentation of the Mima?sa view. It is the first time that the genre of doxography is considered beyond its literary format to ponder its performative dimension, as a spiritual exercise. Theoretically broad, the book reaches out to academics in religious studies, Indian philosophy, Indology, and classical studies.

Originally published in 1957 and forming a companion volume to The Balavariani, this volume provides valuable research into the biography of Gautama Buddha and its influence on medieval Christian thought. This work, the romance of Barlaam and Josaphat, was included by Caxton in The Golden Legend and inspired the episode of the Caskets in Shakespeare's The Merchant of Venice; its heroes were venerated as Saints. Over a century ago, however, the legend was finally identified as an adaptation of episodes from the life and ministry of the Buddha. The first part of the book is devoted to tracing the development and migration of the Barlaam and Josaphat legend from its original Buddhist environment to the West. The second part is a translation of the Georgian text - the first published in any Western European language. The volume therefore gives one of the oldest Near Eastern versions of the story.

This magisterial Norton Anthology, edited by world-renowned scholars, offers a portable library of more than 1,000 primary texts from the world's major religions. To help readers encounter strikingly unfamiliar texts with pleasure; accessible introductions, headnotes, annotations, pronouncing glossaries, maps, illustrations and chronologies are provided. For readers of any religion or none, The Norton Anthology of World Religions opens new worlds that, as Miles writes, invite us "to see others with a measure of openness, empathy, and good will..." Unprecedented in scope and approach, The Norton Anthology of World Religions: Daoism brings together over 150 texts from Daoism's origins in the Zhou Dynasty (1046-256 B.C.E.) to its vital, international present. The volume features Jack Miles' illuminating General Introduction-"Art, Play, and the Comparative Study of Religion"-as well as James Robson's "Daoism Lost and Found," a lively primer on the history and guiding values and practices of Daoism.

The centrality of death rituals has rarely been documented in anthropologically informed studies of Buddhism. Bringing together a range of perspectives including ethnographic, textual, historical and theoretically informed accounts, this edited volume presents the diversity of the Buddhist funeral cultures of mainland Southeast Asia and China. While the contributions show that the ideas and ritual practices related to death are continuously transformed in local contexts through political and social changes, they also highlight the continuities of funeral cultures. The studies are based on long-term fieldwork and covering material from Theravada Buddhism in Burma, Laos, Thailand, Cambodia and various regions of Chinese Buddhism, both on the mainland and in the Southeast Asian diasporas. Topics such as bad death, the feeding of ghosts, pollution through death, and the ritual regeneration of life show how Buddhist cultures deal with death as a universal phenomenon of human culture.

This book is the first socio-intellectual history of the Dharma Drum Lineage of Chan (Zen), a new lineage of Buddhism founded by the late Chinese Buddhist cleric, Sheng Yen (1931-2009)-arguably one of the most influential Chan masters in contemporary times. The book challenges the received academic and popular image of Chan Buddhism as a meditation school that bypasses scriptural learning. Using Sheng Yen's doctrinal classification (Chn. panjiao) chart as an example, the book shows Sheng Yen's Chan as a synthesis of both Indian and Chinese premodern forms of Buddhism, and as the summum bonum of Han transmission of Chinese Buddhism (Chn. Hanchuan fojiao). The book demonstrates how Sheng Yen's presentation of Chan was intimately related to the volatile social and political realities of his life-the Communist takeover of China and the subsequent industrial boom that impacted Taiwanese society. In short, this book presents a historically and culturally embodied approach to the formation of Buddhist doctrine and practice. Drawing on the works of postcolonial theories that integrate the role of the researcher into the research, the book also offers a more integrated approach between emic and etic, insider and outsider perspectives to research. Advancing the field of Buddhist studies, the book will be of interest to scholars of Buddhism in the modern period, twentieth-century religious history of China and Taiwan, Chan/Zen studies, World Religions, Asian civilizations, and Modern Biographies.

When this was originally published in 1950 this was the fullest biography of one of China's greatest poets that had ever appeared in any language. It tells the story of the poet's life against the background of contemporary history and, in doing so, gives a brilliant picture of Chinese life in the eighth century A.D. - during a period of the Tang Dynasty, fertile in great poets, such as Wang Wei, Tu Fu and Meng Haojan.

Includes a range of voices - such as women and Hindus in the diaspora - which are often excluded or given short shrift in other textbooks, so that readers are provided with a more comprehensive overview of the tradition. Explores both the commonalities and differences between the various aspects of Hindu traditions to introduce students to their complexity and diversity. Explores the rise of Hindu nationalism and other developments of the 21st Century to ensure that this is the most up-to-date introduction to Hinduism available.

In this third decade of the 21st century, deep problems plague our world. Many people lack adequate nutrition, health care, and education, because-while there is enough wealth for everyone to meet these basic needs-most of it is tightly controlled by precious few. Global warming causes droughts, floods, rising sea levels, and soon the forced migrations of millions of people. In this book, philosopher Graham Priest explains why we find ourselves in this situation, defines the nature of the problems we face, and explains how we might solve and move beyond our current state. The first part of this book draws on Buddhist philosophy, Marx's analysis of capitalism, and their complementary role in explaining our present crisis and the events that led us here. In the second part of the book, Priest turns to the much harder question of how one might go about creating a more rational and humane world. Here, he draws again on Buddhist and Marxist ideas as well as some key aspects of anarchist thought. His discussion of the need for bottom-up control of production, power, ideology, and an emerging awareness of our interdependence is a must-read for anyone who cares about the future of the planet and our latent capacity to care for each other. Key Features Explains the necessary elements of Marxist, Buddhist, and anarchist thought-no background knowledge of political theory or Buddhism is necessary Shows how Buddhist and Marxist notions of persons are complementary Convincingly shows capitalism's role in creating current socio-economic problems Provides an analysis of the corrosiveness of top-down power structures and why they should be eliminated in a post-capitalist state Discusses capitalism's role in war, environmental degradation, and race and gender-based oppression

Zensational Stories is an unorthodox and rebellious book that offers a commentary on over 100 traditional Zen stories. It examines the very fabric that we base our lives on and looks at life as it is - without getting into philosophical dogmas, religions or faiths. The truth is within you. Zensational Stories will motivate and inspire you to realise this for yourself. Read the book - so you can then throw the book away and recognise what the words are pointing toward - meditation!

Jewel of Reflection on the Truth about Epistemology is here translated and explained in an invaluable contribution to the history of knowledge, making available in English the very best within the traditions of philosophical speculation and argument in India and Sanskrit over more than twenty centuries. The "Jewel" distills the best arguments and most important positions of the past and provides the dominant focus for later philosophic reflection. The achievement of a great 14th-century logician, Gangesa Upadhyaya ("Professor Gangesa"), the Tattva-cinta-mani is a masterpiece of world philosophy, impacting in classical India not only philosophy but also literary criticism, jurisprudence, and medical theory for centuries. Among scholars, it is commonly counted-with perhaps one or two Buddhist treatises and one or two in Vedanta-among the top four or five philosophic works in the whole long history of classical Indian civilization (from 500 bce to the modern period). This three-volume edition of the work marks the first time time it has been translated into English in its entirety. Becoming the focal point of the long-running Nyaya school and canonized in Sanskrit literature, it is famed, across many schools of philosophy, for cogency of argument and consistency of analysis. Focused on four "knowledge sources" recognized in Nyaya, the text covers the epistemology of perception, inference, analogy and testimony in four chapters. In this landmark translation, Stephen Phillips provides an English-speaking audience all four parts with readable translations and running commentary. He contextualizes, analyzes and translates the text into understandable prose targeting especially those working in analytic philosophy but also anyone unfamiliar with Nyaya who may want to see and make use of its findings now accessible as never before.

Translated with Notes by Arthur Waley. With an Introduction by Robert Wilkinson. Dating from around 300BC, Tao Te Ching is the first great classic of the Chinese school of philosophy called Taoism. Within its pages is summed up a complete view of the cosmos and how human beings should respond to it. A profound mystical insight into the nature of things forms the basis for a humane morality and vision of political utopia. The ideas in this work constitute one of the main shaping forces behind Chinese spirituality, art and science, so much so that no understanding of Chinese civilisation is possible without a grasp of Taoism. This edition presents the authoritative translation by Arthur Waley, with a new Introduction reflecting recent developments in the interpretation of the work.

One of Sangharakshita's outstanding contributions to Buddhism has been to survey the whole range of Buddhist schools, each with its own approach, own language and so on, and to distil out what is most fundamental. You are a Buddhist because - and only because - you Go for Refuge to the Three Jewels. But how did this become clear to him and what in any case does it actually mean practically to go for Refuge to the Buddha, Dharma and Sangha? The nine texts in this volume, composed over a period of more than thirty years, show Sangharakshita's unfolding insight into the meaning, significance and centrality of Going for Refuge. It includes some of his most important communications to the Order he founded: on the ten ethical precepts, his relation to the Order, and the history of his Going for Refuge. And in reflecting on his own bhikkhu ordination there is a challenge to some of the Buddhist world's most deeply rooted assumptions. Sangharakshita writes not just as a student and scholar but with the devotion of one who himself Goes for Refuge and seeks to share the fruits of his journey with others.

This essential book critically examines the various ways in which Eastern spiritual traditions have been typically stripped of their spiritual roots, content and context, to be more readily assimilated into secular Western frames of Psychology. Beginning with the colonial histories of Empire, the author draws from the 1960s Counterculture and the subsequent romanticising and idealising of the East. Cohen explores how Hindu, Buddhist and Daoist traditions have been gradually transformed into forms of Psychology, Psychotherapy and Self-Help, undergoing processes of 'modernisation' and secularisation until their respective cosmologies had been successfully reinterpreted and reimagined. An important component of this psychologisation is the accompanying commodification of Eastern spiritual practices, including the mass-marketing of mindfulness and meditation as part of the burgeoning well-being industry. Also presenting emerging voices of resistance from within Eastern spiritual traditions, the book ends with a chapter on Transpersonal Psychology, showing a path for how to gradually move away from colonisation and towards collaboration. Engaging with the 'mindfulness movement' and other practices assimilated by Western culture, this is fascinating reading for students and academics in psychology, philosophy and religious studies, as well as mindfulness practitioners.