This book examines some of the key elements of Buddhist education theory, in particular about educating for wisdom, the ultimate goal of Buddhist education. The teachings of Gautama Buddha have endured for thousands of years carried into the present era in schools, universities, temples, personal development courses, martial arts academies and an array of Buddhist philosophical societies across the globe. Philosophically, the ideas of the Buddha have held appeal across many cultures, but less is known about the underlying educational theories and practices that shape teaching and learning within Buddhist-inspired educational contexts. The chapters outline the development of the Buddha's teachings, his broad approach to education and their relevance in the 21st century. Subsequently, the book reviews the history of the evolution of the various schools of Buddhist thought, their teaching and learning styles and the dissemination among Asia and later also the Western countries. The book discusses education theories and devices embedded within the Buddhist teachings, examining the works found in the Tipitaka, the Buddhist canon.

Using a historical, textual and ethnographic approach, this is the most comprehensive presentation of Daoism to date. In addition to revealing the historical contours and primary concerns of Chinese Daoists and Daoist communities, "The Daoist Tradition" provides an account of key themes and defining characteristics of Daoist religiosity, revealing Daoism to be a living and lived religion. Exploring Daoism from a comparative religious studies perspective, this book gives the reader a deeper understanding of religious traditions more broadly. Beginning with an overview of Daoist history, "The Daoist Tradition" then covers key elements of Daoist worldviews and major Daoist practices. This is followed by a discussion of the importance of place and sacred sites as well as representative examples of material culture in Daoism. The work concludes with an overview of Daoism in the modern world. The book includes a historical timeline, a map of China, 25 images, a glossary, text boxes, suggested reading and chapter overviews. A companion website provides both student and lecturer resources: http: //www.bloomsbury.com/the-daoist-tradition-9781441168733/

The Sugata Saurabha is an epic poem that retells the story of the Buddha's life. It was published in 1947 in the Nepalese language, Newari, by Chittadhar Hridaya, one of the greatest literary figures of 20th-century Nepal. The text is remarkable for its comprehensiveness, artistry, and nuance. It covers the Buddha's life from birth to death and conveys his basic teachings with simple clarity. It is also of interest because, where the classical sources are silent, Hridaya inserts details of personal life and cultural context that are Nepalese. The effect is to humanize the founder and add the texture of real life. A third point of interest is the modernist perspective that underlies the author's manner of retelling this great spiritual narrative. This rendering, in a long line of accounts of the Buddha's life dating back almost 2,000 years, may be the last ever to be produced that conforms to the traditions of Indic classic poetry. It will not only appeal to scholars of Buddhism but will find use in courses that introduce students to the life of the Buddha.

Premananda Bharati's classic work, Sri Krishna: the Lord of Love, was originally published in 1904 in New York. It is the first full length work presenting theistic Hindu practices and beliefs before a Western audience by a practicing Hindu "missionary." Premananda Bharati or Baba (Father) Bharati had come to the USA as a result of the encouragement of his co-religionists in India and of a vision he received while living in a pilgrimage site sacred to his tradition. He arrived in the USA in 1902 and stayed until 1911 with one return journey to India in 1907 with several of his American disciples. His book, Sri Krishna, was read and admired by numerous American and British men and women of the early 20th century and captured the attention of the great Russian writer Leo Tolstoy through whom Mahatma Gandhi discovered it. This new edition of his book contains two introductions, one by Gerald T. Carney, PhD, a specialist on Premananda Bharati's life and work and another by Neal Delmonico, PhD, a specialist on Caitanya Vaisnavism, the religious tradition to which Baba Bharati belonged. In addition, the text has been edited, corrected, annotated, and newly typeset. The spellings of the technical Sanskrit words in the text have been standardized according to modern diacritical practices. Appendices have been added containing supporting texts and additional materials bearing on Baba Bharati's sources for some of the ideas in his book and on his life and practices in India before his arrival in the USA.

Originally published in 1898. Author: F. Max Muller, K.M. Language: English Keywords: Lecture / Religion / Indian Religion / Veda / Vedic Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

En ninguna obra de esta clase encontrar los eventos trascendentales de la historia de las Antiguas Escrituras narrados con tanta exactitud en el tiempo y con tanta evidencia b blica y fehaciente, fruto del estudio concienzudo y la investigaci n meticulosa de la palabra de Dios, realizados por el autor. La misma Biblia marca el tiempo de los acontecimientos. Nuestra tarea en esta obra fue buscar con la mayor exactitud posible las fechas en que ocurrieron hechos tan trascendentales como: La creaci n de Ad n, el diluvio, la genealog a de los patriarcas, el llamado de Abraham, el xodo de Israel de Egipto, la proclamaci n de los Diez Mandamientos, la inauguraci n del tabern culo en el desierto, la conquista de Cana n, el surgimiento del reino de Israel, la construcci n del Templo de Salom n, la divisi n del reino de Israel, el cautiverio asirio, la destrucci n de Jerusal n y su templo, el cautiverio babil nico, la reedificaci n del templo y de la ciudad, las profec as de tiempo del profeta Daniel, la 1ra venida de Jes s a la tierra, su bautismo, muerte y resurrecci n, su ascensi n al cielo; la destrucci n de Jerusal n y su templo por los romanos, la intercesi n sacerdotal de Cristo y much simas otras fechas m s. Esta obra corrige, con fundamento b blico, fechas establecidas por historiadores que no armonizan con la palabra de Dios.

An engaging biographical account of one of the most celebrated figures in Sikh history, Guru Govind Singh, and a selection of his best writings. Guru Govind Singh remains to this day one of the most celebrated figures in Sikh history. The tenth Sikh Guru from the line of Guru Nanak, he was born in a time fraught with perils, when people faced persecution and tyranny at the hands of the Mughals under the intolerant Aurangzeb. "A Short Sketch of the Life and Works of Guru Govind Singh" traces the roots of this great Sikh leader, from his birth to the institution of the Khalsa Pant and his struggles against the enemies of his faith. Also contained in this book are passages on Sikhism as it exists today, the religious tolerance that has remained a highlight of Sikh culture and the portrayal of the tenth Guru as a miracle man.

The visible phenomena of the universe are bound by the universal law of cause and effect. The effect is visible or perceptible, while the cause is invisible or imperceptible. The falling of an apple from a tree is the effect of a certain invisible force called gravitation. Although the force cannot be perceived by the senses, its expression is visible. All perceptible phenomena are but the various expressions of different forces which act as invisible agents upon the subtle and impercep-tible forms of matter. These invisible agents or forces together with the imperceptible particles of matter make up the subtle states of the phenomenal universe. When a subtle force becomes objectified, it appears as a gross object. Therefore, we can say, that every gross form is an expression of some subtle force acting upon the subtle particles of matter. The minute particles of hydrogen and oxygen when combined by chemical force, appear in the gross form of water. Water can never be separated from hydrogen and oxygen, which are its subtle component parts. Its existence depends upon that of its component parts, or in other words, upon its subtle form. If the subtle state changes, the gross manifestation will also change. The peculiarity in the gross form of a plant depends upon the peculiar nature of its subtle form, the seed.

Unfortunate Destiny focuses on the roles played by nonhuman animals within the imaginative thought-world of Indian Buddhism, as reflected in pre-modern South Asian Buddhist literature. These roles are multifaceted, diverse, and often contradictory: In Buddhist doctrine and cosmology, the animal rebirth is a most "unfortunate destiny" (durgati), won through negative karma and characterized by a lack of intelligence, moral agency, and spiritual potential. In stories about the Buddha's previous lives, on the other hand, we find highly anthropomorphized animals who are wise, virtuous, endowed with human speech, and often critical of the moral shortcomings of humankind. In the life-story of the Buddha, certain animal characters serve as "doubles" of the Buddha, illuminating his nature through identification, contrast or parallelism with an animal "other." Relations between human beings and animals likewise range all the way from support, friendship, and near-equality to rampant exploitation, cruelty, and abuse. Perhaps the only commonality among these various strands of thought is a persistent impulse to use animals to clarify the nature of humanity itself-whether through similarity, contrast, or counterpoint. Buddhism is a profoundly human-centered religious tradition, yet it relies upon a dexterous use of the animal other to help clarify the human self. This book seeks to make sense of this process through a wide-ranging-exploration of animal imagery, animal discourse, and specific animal characters in South Asian Buddhist texts.

This is the first full-length English translation of this major Tamil epic ever published in the West. It is an essential text for the study and understanding of South Indian devotional Hinduism.

The Upanishads are some of the world's most important works of spiritual literature, presented here in an accessible form by an early ambassador of Vedantic teaching. Swami Paramananda's translations were created in the early 1900s out of a desire to make the Hindu sacred texts comprehensible to Westerners, who had previously had to contend with the more obscure language of purely scholarly translations. The text and commentary was generated in a series of classes given by Paramananda in Boston, and later revised for publication. As a result the language is simple and clear, and the annotations relevant to a non-Hindu audience. These translations and commentary are still cherished by English speakers the world over for their lucidity and insight, and will be an asset to anyone interested in Vedic spirituality.

John Cage was among the first wave of post-war American artists and intellectuals to be influenced by Zen Buddhism and it was an influence that led him to become profoundly engaged with our current ecological crisis. In John Cage and Buddhist Ecopoetics, Peter Jaeger asks: what did Buddhism mean to Cage? And how did his understanding of Buddhist philosophy impact on his representation of nature? Following Cage's own creative innovations in the poem-essay form and his use of the ancient Chinese text, the I Ching to shape his music and writing, this book outlines a new critical language that reconfigures writing and silence. Interrogating Cage's 'green-Zen' in the light of contemporary psychoanalysis and cultural critique as well as his own later turn towards anarchist politics, John Cage and Buddhist Ecopoetics provides readers with a critically performative site for the Zen-inspired "nothing" which resides at the heart of Cage's poetics, and which so clearly intersects with his ecological writing.

This is a revised and corrected edition of Dr. O.B.L. Kapoor's now classic work on Krishna bhakti. Dr. Kapoor defines bhakti (sometimes loosely translated as religious devotion) as it is understood in the North Indian bhakti traditions. In addition, he isolates what he considers the four major traits or "laws" of bhakti, illustrating each of those laws with numerous stories from the lives of the great bhakti saints. Though Kapoor makes a case for bhakti's being a "science," the major value of this work lies in its phenomenological presentation of bhakti based on the experiences of bhakti practitioners and saints as recorded in various premodern and modern literary sources. It is thus one of best introductions to the religious phenomenon of bhakti available in the English language.

The Mahabharata preserves powerful journeys of women recognized as the feminine divine and the feminine heroic in the larger culture of India. Each journey upholds the unique aspects of women's life. This book analytically examines the narratives of eleven women from the Mahabharata in the historical context as well as in association with religious and cultural practices. Lavanya Vemsani brings together history, myth, religion, and practice to arrive at a comprehensive understanding of the history of Hindu women, as well as their significance within religious Indian culture. Additionally, Vemsani provides important perspective for understanding the enduring legacy of these women in popular culture and modern society.