Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Read the story of two worlds that converge: one of Hindu immigrants in America who want to preserve their traditions and pass them on to their children in a new and foreign land, and one of American spiritual seekers who find that the traditions of India fulfil their most deeply held aspirations. Learn about the theoretical approaches to Hinduism in America, the question of orientalism, and "the invention of Hinduism." The book discusses: * the history of Hinduism and its journey to America * how concepts like karma, rebirth, meditation and yoga have infiltrated and influenced the American consciousness * Hindu temples in North America * the influence of Hinduism on vegetarianism and religious pluralism * the emergence of an increasingly assertive socially and politically active American Hinduism. Hinduism in America contains 30 images, chapter summaries, a glossary, study questions, and suggestions for further reading.

The main subjects of analysis in the present book are the stages of initiation in the grand scheme of Theosophical evolution. These initiatory steps are connected to an idea of evolutionary self-development by means of a set of virtues that are relative to the individual's position on the path of evolution. The central thesis is that these stages were translated from the "Hindu" tradition to the "Theosophical" tradition through multifaceted "hybridization processes" in which several Indian members of the Theosophical Society partook. Starting with Annie Besant's early Theosophy, the stages of initiation are traced through Blavatsky's work to Manilal Dvivedi and T. Subba Row, both Indian members of the Theosophical Society, and then on to the Sanatana Dharma Text Books. In 1898, the English Theosophist Annie Besant and the Indian Theosophist Bhagavan Das together founded the Central Hindu College, Benares, which became the nucleus around which the Benares Hindu University was instituted in 1915. In this context the Sanatana Dharma Text Books were published. Muhlematter shows that the stages of initiation were the blueprint for Annie Besant's pedagogy, which she implemented in the Central Hindu College in Benares. In doing so, he succeeds in making intelligible how "esoteric" knowledge was transferred to public institutions and how a broader public could be reached as a result. The dissertation has been awarded the ESSWE PhD Thesis prize 2022 by the European Society for the Study of Western Esotericism.

This outline of Korea's civilisation is a cultural history that examines the ways the Korean people over the past two millennia understood the world and viewed their place in society. In the traditional era, the interaction between several broad religious and philosophical traditions and social institutions, state interests and, at times, external pressures, provides the framework of the story. In the modern era, the chief concern is with the rapid and momentous cultural changes that have occurred over the past one and a half centuries in the idea and spread of education, the rise in influence of students, the development of mass culture, the redefinition of gender, and the continuing importance of religion.

This volume presents a detailed ethnographic study of rural Paraiyar communities in South India, focusing on their religions and cultural identity. Formerly known as Dalits, or Untouchables, these are a largely socially marginalised group living within a dynamic and complex social matrix dominated by the caste system and its social and religious implications in India. Through examining Paraiyar Christian communities, the author provides a comprehensive understanding of Paraiyar religious worldviews within the dominant Hindu religious worldview. In contrast to existing research, this volume places the Paraiyars within their wider social context, ascribed and achieved identity, religious symbolism and ritual and negotiation of social boundaries. In arguing that the Paraiyars help us to understand religion as 'lived', the author removes the concept 'religion' from the reified forms it so often obtains in textbooks. Instead, Jeremiah demonstrates that it is only in local and specific contexts, as opposed to essentialised notions, that 'religion' either makes any sense or that theories concerning it can be tested.

Challenging the commonly accepted belief that the distinctive rituals, ceremonies, and cultural practices associated with the Khalsa were formed during the lifetime of the Tenth and last Sikh Guru, Gobind Singh, Purnima Dhavan reveals how such markers of Khalsa identity evolved slowly over the course of the eighteenth century. By focusing on the long-overlooked experiences of peasant communities, she traces the multiple perspectives and debates that eventually coalesced to create a composite Khalsa culture by 1799.
When Sparrows Became Hawks incorporates and analyzes Sikh normative religious literature created during this period by reading it in the larger context of sources such as news reports, court histories, and other primary sources that show how actual practices were shaped in response to religious reforms. Recovering the agency of the peasants who dominated this community, Dhavan demonstrates how a dynamic process of debates, collaboration, and conflict among Sikh peasants, scholars, and chiefs transformed Sikh practices and shaped a new martial community.

Originally published in 1864. Author: H. H. Wilson, M.A., F.R.S., Language: English Keywords: Religion / Hinduism Translated from the original Sanskrit. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Contents Include CONFUCIANISM Confucius and the Confucian School Religious Ideas of the Confucian Classes Confucian Ethics Modern Confucianism TAOISM Lao-tzu The Tao-Teth-Ching Later Taoist Writers Modern TaoismKeywords: Confucian Ethics Confucian School Lao Tzu Confucianism Taoism Religious Ideas Confucius Taoist Tao

"What is the sound of one hand clapping?" "Does a dog have Buddha-nature?" These cryptic expressions are among the best-known examples of koans, the confusing, often contradictory sayings that form the centrepiece of Zen Buddhist learning and training. Viewed as an ideal method for attaining and transmitting an unimpeded experience of enlightenment, they became the main object of study in Zen meditation, where their contemplation was meant to exhaust the capacity of the rational mind and the expressiveness of speech. Koan compilations, which include elegant poetic and eloquent prose commentaries on cryptic dialogues, are part of a great literary tradition in China, Japan, and Korea that appealed to intellectuals who sought spiritual fulfilment through interpreting elaborate rhetoric related to mysterious metaphysical exchanges. In this compact volume, Steven Heine, who has written extensively on Zen Buddhism and koans, introduces and analyses the classic background of texts and rites and explores the contemporary significance of koans to illuminate the full implications of this ongoing tradition. He delves deeply into the inner structure of koan literature to uncover and interpret profound levels of metaphorical significance. At the same time, he takes the reader beyond the veil of vagueness and inscrutability to an understanding of how koan writings have been used in pre-modern East Asia and are coming to be evoked and implemented in modern American practice of Zen. By focusing on two main facets of the religious themes expressed in koan records-individual religious attainment and the role dialogues play in maintaining order in the monastic system-Zen Koans reveals the distinct yet interlocking levels of meaning reflected in different koan case records and helps make sense of the seemingly nonsensical. It is a book for anyone interested in untangling the web of words used in Zen exchanges and exploring their important place in the vast creative wellspring of East Asian religion and culture.

Text, History, and Philosophy. Abhidharma Across Buddhist Scholastic Traditions discusses Abhidhamma / Abhidharma as a specific exegetical method. In the first part of the volume, the development of the Buddhist argumentative technique is discussed. The second part investigates the importance of the Buddhist rational tradition for the development of Buddhist philosophy. The third part focuses on some peculiar doctrinal issues that resulted from rational Abhidharmic reflections. In this way, an outline of the development of the Abhidharma genre and of Abhidharmic notions and concepts in India, Central Asia, China, and Tibet from the life time of the historical Buddha to the tenth century CE is given. Contributors are: Johannes Bronkhorst, Lance S. Cousins, Bart Dessein, Tamara Ditrich, Bhikkhu Kuala Lumpur Dhammajoti, Dylan Esler, Eric Greene, Goran Kardas, Jowita Kramer, Chen-kuo Lin, Andrea Schlosser, Ingo Strauch, Weijen Teng and Yao-ming Tsai.

Studies in Hinduism consists of articles published posthumously, to which has been added Ren Gunon's separate study, Eastern Metaphysics, the text of a lecture delivered at the Sorbonne. In this work Gunon completes his presentation of Hindu metaphysics, which he considered the most primordial and comprehensive body of spiritual teaching possessed by the human race, one capable of throwing light upon and illuminating the essence of every other Tradition. Of special interest are three chapters on various aspects of tantra-a doctrine profoundly misunderstood in the contemporary West-which Hindu authorities consider the spirituality most appropriate to the Kali Yuga, as well as a chapter on the sanatana dharma, the Hindu concept closest to the ancient and medieval Christian idea of the philosophia perennis, which led St Augustine to declare that Christianity has always existed, but only came to be so called after the coming of Christ. Included are extensive reviews of books on Sri Ramakrishna, Sri Ramana Maharshi, Swami Vivekananda, Sri Aurobindo Ghose, Rabindranath Tagore, Mircea Eliade, Paul Brunton, and others, as well as 40 pages of reviews of books and articles by Ananda K. Coomaraswamy. Leading Indian thinkers have called Gunon the most authentic expositor of Hindu metaphysics in any Western language.

"Encountering Buddhism in Twentieth-Century British and American Literature" explores the ways in which 20th-century literature has been influenced by Buddhism, and has been, in turn, a major factor in bringing about Buddhism's increasing spread and influence in the West. Focussing on Britain and the United States, Buddhism's influence on a range of key literary texts will be examined in the context of those societies' evolving modernity. Writers discussed include T. S. Eliot, Hermann Hesse, Virginia Woolf, Jack Kerouac, Allen Ginsberg, J. D. Salinger, Iris Murdoch, Maxine Hong Kingston. This book brings together for the first time a series of context-rich interpretations that demonstrate the importance of literature in this ongoing cultural change in Britain and the United States.

Today the Kumbh Mela in Allahabad, India, is a major Hindu religious pilgrimage and the largest religious gathering in the world. In 2001, according to the government of Uttar Pradesh, 30 million pilgrims were drawn to the confluence of the rivers Ganga and Yamuna on the most auspicious day for bathing. In an impressive feat of organization and administration, the first mela of the new millennium was managed to the overwhelming satisfaction of most, with an impressive health and safety record. The loudest complaint had to do with the intrusive presence of the media. Journalists, largely representing foreign media outlets, had swarmed to the mela, intent on broadcasting to a global audience sensational images of naked (or wet-sari-clad) Indians taking part in "ancient" religious rituals.
Resistance to foreign interference with the mela has roots that go back 200 years. The British colonial state and the colonized had different ideas about what the Kumbh Mela represented: for the former, it was a potentially dangerous gathering that demanded tight regulation and control, but for the latter it was a sacred sphere in which foreign domination and interference were intolerable. In this book Kama Maclean examines this tension and the manner in which it was negotiated by each side. She asks why and how the colonial state tried to manipulate the mela and, more important, how the mela changed as Indians responded to the colonial power. In recent years many scholars have emphasized the extent to which the Kumbh Mela has been monopolized by the Hindu nationalist movement. Maclean seeks to situate the history of the Kumbh Mela in Allahabad within a much broader context. She explores the role ofa pilgrimage fair like the Kumbh Mela in disseminating ideas, particularly political ones like nationalism and ideas about social reform.
Kama Maclean tells the mesmerizing and important story of the Kumbh Mela with exciting detail as well as careful scholarly attention, illuminating for the reader the full scope of the event's historical and socio-political context.