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Books > Humanities > Religion & beliefs > Non-Christian sacred works & liturgy > Sacred texts
This is the fourth volume of a translation of India's most beloved and influential epic tale--the Ramayana of Valmiki. As befits its position at the center of the work, Volume IV presents the hero Rama at the turning point of his fortunes. Having previously lost first his kingship and then his wife, he now forms an alliance with the monkey prince, Sugriva. Rama needs the monkeys to help him find his abducted wife, Sita, and they do finally discover where her abductor has taken her. But first Rama must agree to secure for his new ally the throne of the monkey kingdom by eliminating the reigning king, Sugriva's detested elder brother, Valin. The tragic rivalry between the two monkey brothers is in sharp contrast to Rama's affectionate relationship with his own brothers and forms a self-contained episode within the larger story of Rama's adventures. This volume continues the translation of the critical edition of the Valmiki Ramayana, a version considerably reduced from the vulgate on which all previous translations were based. It is accompanied by extensive notes on the original Sanskrit text and on several untranslated early Sanskrit commentaries.
For Rabbi Shlomo Riskin, Torah is at once the oldest and the most contemporary document directing human lives. In this highly acclaimed, five-volume parashat hashavua series, Rabbi Riskin helps each reader extract deeply personal, contemporary lessons from the traditional biblical biblical accounts. As Rabbi Riskin writes in the introduction to Torah Lights, "The struggle with Torah reflects the struggle with life itself. The ability of the Torah to speak to every generation and every individual at the same time is the greatest testimony to its divinity."
This book makes the Qur'an accessible to the English-speaking student who lacks the linguistic background to read it in the original Arabic by offering accessible translations of, and commentary on, a series of selected passages that are representative of the Islamic scripture. Mustanstir Mir, Director of the Center for Islamic Studies at Youngstown State University, offers clear translations and analysis of 35 selected passages of the Qur'an that will help students understand what kind of book the Qur'an is, what the scripture says, and how it says it.
Riyad As Salihin: The Gardens of the Righteous, is one of the most famous works of Imam Nawawi. This collection of authentic hadiths can be briefly defined as a book of enhancing morals, mannerliness, encouraging goodness, and warning against the evil. This work consists of the wisdom of the noble Prophet, peace and blessings be upon him, setting the criteria about the manners to be observed by individuals. Since the time it was published, Riyad As Salihin has been a must read on the way to deepening in Islamic teaching. This work we present to you with pride is an abridged version of the full compilation.
Steve D. Fraade offers a new translation, with notes, and detailed commentary to the Dead Sea Scroll most commonly called the Damascus Document, based on both ancient manuscripts from caves along the western shore of the Dead Sea, and medieval manuscripts from the Cairo Geniza. The text is one of the longest and most important of the Dead Sea Scrolls. Its importance derives from several aspects of its contents: its extensive collections of laws, both for the sectarian community that authored it and for the rest of Israel; some of the oldest examples of scriptural interpretation, both legal and narrative, both implicit and explicit, with important implications for our understanding of the evolving status of the Hebrew canon; some of the clearest expressions, often in hortatory form, of the community's self-understanding as an elect remnant of Israel that understands itself in dualistic opposition to the rest of Israel, its practices, and its leaders; important expressions of the community's self-understanding as a priestly alternative to the sacrificial worship in the Jerusalem Temple; expressions of an apocalyptic, eschatological understanding of living as the true Israel in the "end of days;" important expressions of attitudes toward woman, sexual activity, and marriage; importance for our understanding of ancient modes of teaching and of ritual practice; importance for the study of the history of the Hebrew language and its scribal practices. The volume contains a substantial introduction, dealing with these aspects of the Damascus Document and locating its place within the Dead Sea Scrolls more broadly as well as the historical context of ancient Judaism that gave rise to this text.
'Probably the most important archaeological find in history ... Vermes' translations are a standard in the field' Los Angeles Times The discovery of the Dead Sea Scrolls in the Judaean desert between 1947 and 1956 was one of the greatest finds of all time. These extraordinary manuscripts appear to have been hidden in the caves at Qumran by the Essenes, a Jewish sect in existence before and during the time of Jesus. Written in Hebrew, Aramaic and Greek, the scrolls have transformed our understanding of the Hebrew Bible, early Judaism and the origins of Christianity. This acclaimed translation by Geza Vermes has established itself as the classic version of these texts. Translated and edited with an Introduction and Notes by Geza Vermes
This bilingual edition of the "Qur'an," the Holy Book of Islam, was first published in the United States in 1988. Ahmed Ali, the distinguished Pakistani novelist, poet, critic, and diplomat, presents this elegant and poetic translation in a contemporary and living voice. On each page, the original Arabic and the translated English sit side by side, encouraging the reader to draw from both texts. Professor Ali also includes notes where necessary, providing the full meaning of each word and phrase. This accessible volume is truly essential for both scholars and followers of Islam.
A word conventionally imbued with melancholy meanings, "diaspora" has been used variously to describe the cataclysmic historical event of displacement, the subsequent geographical scattering of peoples, or the conditions of alienation abroad and yearning for an ancestral home. But as Daniel Boyarin writes, diaspora may be more constructively construed as a form of cultural hybridity or a mode of analysis. In A Traveling Homeland, he makes the case that a shared homeland or past and traumatic dissociation are not necessary conditions for diaspora and that Jews carry their homeland with them in diaspora, in the form of textual, interpretive communities built around talmudic study. For Boyarin, the Babylonian Talmud is a diasporist manifesto, a text that produces and defines the practices that constitute Jewish diasporic identity. Boyarin examines the ways the Babylonian Talmud imagines its own community and sense of homeland, and he shows how talmudic commentaries from the medieval and early modern periods also produce a doubled cultural identity. He links the ongoing productivity of this bifocal cultural vision to the nature of the book: as the physical text moved between different times and places, the methods of its study developed through contact with surrounding cultures. Ultimately, A Traveling Homeland envisions talmudic study as the center of a shared Jewish identity and a distinctive feature of the Jewish diaspora that defines it as a thing apart from other cultural migrations.
Impurity and Gender in the Hebrew Bible explores the role of female blood in the Hebrew Bible and considers its theological implications for future understandings of purity and impurity in the Jewish religion. Influenced by the work of Jonathan Klawans (Sin and Impurity in Ancient Judaism), and using the categories of ritual and moral impurities, this book analyzes the way in which these categories intersect with women and with the impurity of female blood, and reads the biblical foundations of purity and blood taboos with a feminist lens. Ultimately, the purpose of this book is to understand the intersection between impurity and gender, figuratively and non-figuratively, in the Hebrew Bible. Goldstein traces this intersection from the years 1000 BCE-250 BCE and ends with a consideration of female impurity in the literature of Qumran.
The seventh and final book of the monumental R?m?ya?a of V?lm?ki, the Uttarak???a, brings the epic saga to a close with an account of the dramatic events of King R?ma's millennia-long reign. It opens with a colorful history of the demonic race of the r?k?asas and the violent career of R?ma's villainous foe R?va?a, and later recounts R?ma's grateful discharge of his allies in the great war at Lank? as well as his romantic reunion with his wife S?t?. But dark clouds gather as R?ma, confronted by scandal over S?t?'s time in captivity under the lustful R?va?a, makes the agonizing decision to banish his beloved wife, now pregnant. As R?ma continues as king, marvelous tales and events unfurl, illustrating the benefits of righteous rule and the perils that await monarchs who fail to address the needs of their subjects. The Uttarak???a has long served as a point of social and religious controversy largely for its accounts of the banishment of S?t?, as well as of R?ma's killing of a low-caste ascetic. The translators' introduction provides a full discussion of these issues and the complex reception history of the Uttarak???a. This translation of the critical edition also includes exhaustive notes and a comprehensive bibliography.
A modernized, queer reading of the Torah In the Jewish tradition, reading of the Torah follows a calendar cycle, with a specific portion assigned each week. These weekly portions, read aloud in synagogues around the world, have been subject to interpretation and commentary for centuries. Following on this ancient tradition, Torah Queeries brings together some of the world's leading rabbis, scholars, and writers to interpret the Torah through a "bent lens". With commentaries on the fifty-four weekly Torah portions and six major Jewish holidays, the concise yet substantive writings collected here open up stimulating new insights and highlight previously neglected perspectives. This incredibly rich collection unites the voices of lesbian, gay, bisexual, transgender, and straight-allied writers, including some of the most central figures in contemporary American Judaism. All bring to the table unique methods of reading and interpreting that allow the Torah to speak to modern concerns of sexuality, identity, gender, and LGBT life. Torah Queeries offers cultural critique, social commentary, and a vision of community transformation, all done through biblical interpretation. Written to engage readers, draw them in, and, at times, provoke them, Torah Queeries examines topics as divergent as the Levitical sexual prohibitions, the experience of the Exodus, the rape of Dinah, the life of Joseph, and the ritual practices of the ancient Israelites. Most powerfully, the commentaries here chart a future of inclusion and social justice deeply rooted in the Jewish textual tradition. A labor of intellectual rigor, social justice, and personal passions, Torah Queeries is an exciting and important contribution to the project of democratizing Jewish communities, and an essential guide to understanding the intersection of queerness and Jewishness.
In the last few decades, yoga has helped millions of people to improve their concepts of themselves. Yoga realises that man is not only the mind, he is body as well. Yoga has been designed in a such a way that it can complete the process of evolution of the personality in every possible direction. Kundalini yoga is a part of the tantric tradition. Even though you may have already been introduced to yoga, it is necessary to know something about tantra also. Since the dawn of creation, the tantrics and yogis have realised that in this physical body there is a potential force. It is not psychological or transcendental; it is a dynamic potential force in the material body, and it is called Kundalini. This Kundalini is the greatest discovery of tantra and yoga. Scientists have begun to look into this, and a summary of the latest scientific experiments is included in this book.
In German Romantic literature, Jewish mysticism was also a source of inspiration for Christian authors such as Novalis, F. Schlegel, Brentano, Arnim, and E.T.A. Hoffmann. Whereas for Romantic theologians and philosophers the Kabbala represented the primal religious doctrine of humanity and a bridge between Rabbinic tradition and Christianity, the literary fraternity saw in it both an esoteric Jewish doctrine of the arcane and the magical and a trope for the mysterious power of language and writing to transcend rationalism and conscious authorial intention.
The Talmud is the repository of thousands of years of Jewish wisdom. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, of anecdotes and humor. Unfortunately, its sometimes complex subject matter often seems irrelevant in today's world. In this edited volume, sixteen eminent North American and Israeli scholars from several schools of Jewish thought grapple with the text and tradition of Talmud, talking personally about their own reasons for studying it. Each of these scholars and teachers believes that Talmud is indispensible to any serious study of modern Judaism and so each essay challenges the reader to engage in his or her own individual journey of discovery. The diverse feminist, rabbinic, educational, and philosophical approaches in this collection are as varied as the contributors' experiences. Their essays are accessible, personal accounts of their individual discovery of the Talmud, reflecting the vitality and profundity of modern religious thought and experience.
This volume offers a complete translation of the Samyutta Nikaya,
"The Connected Discourses of the Buddha," the third of the four
great collections in the Sutta Pitaka of the Pali Canon. The
Samyutta Nikaya consists of fifty-six chapters, each governed by a
unifying theme that binds together the Buddha's suttas or
discourses. The chapters are organized into five major parts.
This book is a study of related passages found in the Arabic Qur'an and the Aramaic Gospels, i.e. the Gospels preserved in the Syriac and Christian Palestinian Aramaic dialects. It builds upon the work of traditional Muslim scholars, including al-Biqa'i (d. ca. 808/1460) and al-Suyuti (d. 911/1505), who wrote books examining connections between the Qur'an on the one hand, and Biblical passages and Aramaic terminology on the other, as well as modern western scholars, including Sidney Griffith who argue that pre-Islamic Arabs accessed the Bible in Aramaic. The Qur'an and the Aramaic Gospel Traditions examines the history of religious movements in the Middle East from 180-632 CE, explaining Islam as a response to the disunity of the Aramaic speaking churches. It then compares the Arabic text of the Qur'an and the Aramaic text of the Gospels under four main themes: the prophets; the clergy; the divine; and the apocalypse. Among the findings of this book are that the articulator as well as audience of the Qur'an were monotheistic in origin, probably bilingual, culturally sophisticated and accustomed to the theological debates that raged between the Aramaic speaking churches. Arguing that the Qur'an's teachings and ethics echo Jewish-Christian conservatism, this book will be of interest to students and scholars of Religion, History, and Literature.
Originally published in 1921, this book presents the text of the Talmud, Tractate Berakhot in an English translation, with a detailed introduction, commentary, glossary and indices. This book will be of value to anyone with an interest in Judaism, translations of the Talmud and theology.
The prevailing belief among Muslims is that, because the Qur'an is the Word of God and God is eternal, it follows that His Word is also eternal. The belief is based on the postulate that the Word of God must be of the same nature as God Himself. Mahmoud Hussein refutes this by showing that it contradicts the very teachings of the Qur'an. Whereas God transcends time, His Word is inscribed within time. It is not a monologue, but a living exchange, through which God reveals to His Prophet different orders of truth, weaving together the absolute and the relative, the general and the particular, the eternal and the contingent. An international bestseller, Understanding the Qur'an today offers a new perspective on one of the world's most influential texts and adds an invaluable contribution to the debate on Islam and modernity. |
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