This book analyzes the role and function of an Italian deportation camp during and immediately after World War Two within the context of Italian, European, and Holocaust history. Drawing upon archival documents, trial proceedings, memoirs, and testimonies, Herr investigates the uses of Fossoli as an Italian prisoner-of-war camp for Allied soldiers captured in North Africa (1942-43), a Nazi deportation camp for Jews and political prisoners (1943-44), a postwar Italian prison for Fascists, German soldiers, and displaced persons (1945-47), and a Catholic orphanage (1947-52). This case study shines a spotlight on victims, perpetrators, Resistance fighters, and local collaborators to depict how the Holocaust unfolded in a small town and how postwar conditions supported a story of national innocence. This book trains a powerful lens on the multi-layered history of Italy during the Holocaust and illuminates key elements of local involvement largely ignored by Italian wartime and postwar narratives, particularly compensated compliance (compliance for financial gain), the normalization of mass murder, and the industrialization of the Judeocide in Italy.

The postmodern human condition and relationship to God were forged in response to Auschwitz. Christian theology must now address the challenge posed by the Shoah. Grace in Auschwitz offers a constructive theology of grace that enables twenty-first-century Westerners to relate meaningfully to the Christian tradition in the wake of the Holocaust and unprecedented evil. Through narrative theological testimonial history, the first part articulates the human condition and relationship to God experienced by concentration camp inmates. The second part draws from the lives and works of Simone Well, Dorothee Solle, Dietrich Bonhoeffer, Alfred Delp, Hans Urs von Balthasar, and Sergei Bulgakov to propose and apply a coherent kenotic model enabling the transposition of the Christian doctrine of grace into categories strongly correlating with the experience of Auschwitz survivors. This model centers on the vulnerable Jesus Christ, a God who takes on the burden of the human condition and freely suffers alongside and for human beings. In and through the person ofJesus, God is made present and active in the midst of spiritual desolation and destitution, providing humanity and solace to others.

Tracing the development of a new genre in contemporary American literature that was engendered in the civil rights, feminist, and ethnic empowerment struggles of the 1960s and 1970s, Bridges to Memory shows how these movements authorized African American and ethnic American women writers to reimagine the traumatic histories that form their ancestral inheritance and define their contemporary identities. Drawing on the concept of postmemory-a paradigm developed to describe the relationship that children of Holocaust survivors have to their parents' traumatic experiences-Maria Bellamy examines narrative representations of this inherited form of trauma in the work of contemporary African American and ethnic American women writers. Focusing on Gayl Jones's Corregidora, Octavia Butler's Kindred, Phyllis Alesia Perry's Stigmata, Cristina Garcia's Dreaming in Cuban, Nora Okja Keller's Comfort Woman, and Edwidge Danticat's The Dew Breaker, Bellamy shows how cultural context determines the ways in which traumatic history is remembered and transmitted to future generations. Taken together, these narratives of postmemory manifest the haunting presence of the past in the present and constitute an archive of textual witness and global relevance that builds cross-cultural understanding and ethical engagement with the suffering of others.

At the end of the twentieth century, the world seemed to rediscover Holocaust survivors. Ceremonies commemorating the 50th anniversary of World War II-era events offered occasions for reflection about the war, its heroes, and its victims. In the US, broad interest in the Holocaust was sparked by two cultural phenomena: the 1993 opening of the US Holocaust Memorial Museum and the film Schindler's List. The collapse of communism, the opening of archives in eastern Europe, and the approach of the millenniumand with it a desire to 'clean the slate'also sparked a series of confrontations with the past. Among those confrontations was an extraordinary focus on the material losses and injuries suffered by Nazi victims. Class-action lawsuits filed in American courts against European governments and enterprises, improvised commissions, national historical reviews, and international conferences attempted, at century's end, to deal with the material, historical, legal, and moral issues stemming

This book is the first comparative study of the ways in which the Holocaust has been memorialized in Australia, Britain and New Zealand. It examines: -- the processes by which the Holocaust entered Jewish and mainstream cultures -- representations of the uniquesness and/or universality of the Holocaust -- uses and abuses of the terminology and imagery of the Holocaust -- the relationship between Holocaust remembrance and Jewish unity and identity -- interpretations of the lessons of the Holocaust. Despite the different national histories of Australia, Britain, and New Zealand, and notwithstanding variations in Jewish community size and composition, the Holocaust has been memorialized in remarkably similar ways, although in many respects these are significantly different from the American experience.

Children of the Holocaust contains the papers delivered at a conference to mark Holocaust Remembrance Day 2004, which was held under the auspices of the AHRC Parkes Centre at the University of Southampton. The book addresses questions of representation of the Holocaust by and of children, both in text and image. While the volume opens with a theoretical discussion of how and where to locate the voice of the child in a text, the majority of contributions deal with exemplary texts either by single authors or specific groups of survivors. The testimonies at the heart of these essays were written in different European languages, mainly in German, English and Polish. The authors offer a variety of perspectives, ranging from the literary to the historical and art-critical. With its wide range of examples and approaches to the theme, this volume proposes to be more than a concise introduction to the theme of children of the Holocaust. It documents the breadth of issues of this branch of Holocaust studies, which is still largely waiting to be discovered.

In examining one of the defining events of the twentieth century, Doris Bergen situates the Holocaust in its historical, political, social, cultural, and military contexts. Unlike many other treatments of the Holocaust, this history traces not only the persecution of the Jews, but also other segments of society victimized by the Nazis: Gypsies, homosexuals, Poles, Soviet POWs, the disabled, and other groups deemed undesirable. With clear and eloquent prose, Bergen explores the two interconnected goals that drove the Nazi German program of conquest and genocide purification of the so-called Aryan race and expansion of its living space and discusses how these goals affected the course of World War II. Including illustrations and firsthand accounts from perpetrators, victims, and eyewitnesses, the book is immediate, human, and eminently readable."

The sheer magnitude of the Holocaust has commanded our attention for the past sixty years. The extent of atrocities, however, has overshadowed the calculus Nazis used to justify their deeds.

According to German wartime media, it was German citizens who were targeted for extinction by a vast international conspiracy. Leading the assault was an insidious, belligerent Jewish clique, so crafty and powerful that it managed to manipulate the actions of Roosevelt, Churchill, and Stalin. Hitler portrayed the Holocaust as a defensive act, a necessary move to destroy the Jews before they destroyed Germany.

Joseph Goebbels, Minister of Propaganda, and Otto Dietrich's Press Office translated this fanatical vision into a coherent cautionary narrative, which the Nazi propaganda machine disseminated into the recesses of everyday life. Calling on impressive archival research, Jeffrey Herf recreates the wall posters that Germans saw while waiting for the streetcar, the radio speeches they heard at home or on the street, the headlines that blared from newsstands. "The Jewish Enemy" is the first extensive study of how anti-Semitism pervaded and shaped Nazi propaganda during World War II and the Holocaust, and how it pulled together the diverse elements of a delusionary Nazi worldview. Here we find an original and haunting exposition of the ways in which Hitler legitimized war and genocide to his own people, as necessary to destroy an allegedly omnipotent Jewish foe. In an era when both anti-Semitism and conspiracy theories continue to influence world politics, Herf offers a timely reminder of their dangers along with a fresh interpretation of the paranoia underlying the ideology of the ThirdReich.

A unique personal account of Jewish life in Eastern Europe during the Holocaust and of a young man's determination to prevail in the face of utter catastrophe.

In this unusual memoir, Edward Stankiewicz stirringly recalls his youth as a Polish Jew beginning with prewar Warsaw through to the Nazi invasion. Life on the run lands Stankiewicz in Soviet-occupied Lwow where in time he joins the Lwow Literary Club. A friend of Jewish, Yiddish, Polish, and Soviet poets and writers, he offers rare insights into wartime Eastern European intellectual life.

After the German occupation of Lwow, in the newly built Jewish ghetto, he works in German military outfits and learns to forge Aryan and German documents to help people escape. In a German uniform he escapes to the Eastern Ukraine where he wanders for several months from town to town. Captured by the Gestapo, he is shipped to Buchenwald where he survives as a Pole. In the camp he manages to produce Polish and German poetry and a play. Some of these poems are reproduced in the book.

Writing in a spare, accessible style, Stankiewicz unflinchingly addresses such significant issues as identity; loyalty, betrayal, anti-Semitism, and communism.

Rescuing the Children is the memoir of Vivette Samuel, who at age twenty-two began working for the OEuvre de secours aux enfants (OSE, or Society for Assistance to Children). The OSE and similar organizations saved 86 percent of Jewish children in France from deportation to Nazi concentration and extermination camps.

'Through thick and thin, never separate. Stick together, guard each other, and live for one another.' As Hitler's war intensified, the Ovitz family would have good reason to stand by their mother's mantra. Descending from the cattle train into the death camp of Auschwitz, all twelve emerged in 1945 as survivors - the largest family to survive intact. What saved them? Ironically, the fact that they were sought out by the 'Angel of Death' himself - Dr Joseph Mengele. For seven of the Ovitzes were dwarfs - and not just any dwarfs, but a beloved and highly successful vaudeville act known as the Lilliput Troupe. Together, they were the only all-dwarf ensemble with a full show of their own in the history of entertainment. The Ovitzes intrigued Mengele, and amongst the thousands on whom he performed his loathsome experiments, they became his prize 'patients': 'You're something special, not like the rest of them.' It was this disturbing affection that saved their lives. After being plunged into the darkest moments in modern history, this remarkable troupe emerged with spirits undimmed, and went on to light up Europe and Israel, which offered them a new home, with their unique performances. Giants reveals their moving and inspirational story.

"Better to fight for something than live for nothing." - General George S. Patton It is 75 years since the end of WW II and the strange, mysterious death of General George S. Patton, but as in life, Patton sets off a storm of controversy. The Tragedy of Patton: A Soldier's Date With Destiny asks the question: Why was General Patton silenced during his service in World War II? Prevented from receiving needed supplies that would have ended the war nine months earlier, freed the death camps, prevented Russian invasion of the Eastern Bloc, and Stalin's murderous rampage. Why was he fired as General of the Third Army and relegated to a governorship of post-war Bavaria? Who were his enemies? Was he a threat to Eisenhower, Montgomery, and Bradley? And is it possible as some say that the General's freakish collision with an Army truck, on the day before his departure for US, was not really an accident? Or was Patton not only dismissed by his peers, but the victim of an assassin's bullet at their behest? Was his personal silence necessary? General George S. Patton was America's antihero of the Second World War. Robert Orlando explores whether a man of such a flawed character could have been right about his claim that because the Allied troops, some within 200 miles of Berlin, or just outside Prague, were held back from capturing the capitals to let Soviet troops move in, the Cold War was inevitable. Patton said it loudly and often enough that he was relieved of command and silenced. Patton had vowed to "take the gag off" after the war and tell the intimate truth and inner workings about controversial decisions and questionable politics that had cost the lives of his men. Was General Patton volatile, bombastic, self-absorbed, reckless? Yes, but he was also politically astute and a brilliant military strategist who delivered badly needed wins. Questions still abound about Patton's rise and fall. The Tragedy of Patton seeks to answer them.

"This book on the Auschwitz Concentration Camp provides a chronological account from the camp's beginning in 1940 right up to its liberation in January 1945, and beyond. Chris Webb manages to find a balance between detailing the sufferings of the victims and the actions, characters, and fates of the perpetrators. He gives, in a concise form, a thorough and deeply disturbing overview of all aspects of Auschwitz and its many satellite camps. In addition, the book contains a vast collection of photographs and documents, some of them never shown in public before. It ends with the 2017 recollections by students who visited Auschwitz from Teesside University."

Waitman Wade Beorn's The Holocaust in Eastern Europe provides a comprehensive history of the Holocaust in the region that was the central location of the event itself while including material often overlooked in general Holocaust history texts. First introducing Jewish life as it was lived before the Nazis in Eastern Europe, the book chronologically surveys the development of Nazi policies in the area over the period from 1939 to 1945. This book provides an overview of both the German imagination and obsession with the East and its impact on the Nazi genocidal project there. It also covers the important period of Soviet occupation and its effects on the unfolding of the Holocaust in Eastern Europe. This text also treats in detail other themes such as ghettoization, the Final Solution, rescue, collaboration, resistance, and many others. Throughout, Beorn includes detailed examples of the similarities and differences of the nature of the Holocaust in various regions, in the words of perpetrators, witnesses, collaborators, and victims/survivors. Beorn also illustrates the complex nature of the Holocaust by discussing the difficult subjects of collaboration, sexual violence, the use of slave labour, treatment of Soviet POWs, profiteering and others within a larger narrative framework. He also explores key topics like Jewish resistance, Jewish councils, memory, and explanations for perpetration, collaboration, and rescue. The book includes images and maps to orient the reader to the topic area. This important book explains the brutality and complexity of the Holocaust in the East for all students of the Holocaust and 20th-century Eastern European history.

The thousands uprooted and displaced by the Holocaust had a profound cultural impact on the countries in which they sought refuge, with numerous Holocaust escapees attaining prominence as scientists, writers, filmmakers and artists. But what is less well known is the way in which this refugee diaspora shaped the scholarly culture of their new-found homes and international policy. In this unique work, David Simon explores the pioneering role played by mostly Jewish refugee scholars in the creation of development studies and practice following the Second World War, and what we can learn about the discipline by examining the social and intellectual history of its early practitioners. Through in-depth interviews with key figures and their relatives, Simon considers how the escapees' experiences impacted their scholarship, showing how they played a key role in shaping their belief that 'development' really did hold the potential to make a better world, free from the horrors of war, genocide and discrimination they had experienced under Nazi rule. In the process, he casts valuable new light on the origins and evolution of development studies, policy and practice from this formative postwar period to the present.

This is the extraordinary story of the author's twenty year quest to find gold coins which his father's family buried in their backyard in Poland just prior to being deported by the Nazis into concentration camps. His father survived the war but died when the author was a teenager, leaving him only with the knowledge that he had buried coins somewhere in Poland, and no information about his family. During his quest, Biederman uncovers many interesting and disturbing facts about his father and mother and their families, such as the fact that his father was the third person on Oskar Schindler's list and had a chance meeting with Adolph Hitler, and that his mother was selected as a cook for the infamous Dr. Josef Mengele. The book details the author's quest to unearth his family's past and his father's treasure and continues with his parent's amazing post-war years in Europe and their eventual arrival in North America.