The representation of the Holocaust in literature and film has confronted lecturers and students with some challenging questions. Does this unique and disturbing subject demand alternative pedagogic strategies? What is the role of ethics in the classroom encounter with the Holocaust? Scholars address these and other questions in this collection.

In summer 1941 Erwin Rommel was Hitler's favourite general: he had driven the British out of Libya and stood poised to invade Egypt. He seemed unbeatable. So the British decided to have him killed. The British opened their counter-attack with a series of special forces raids, including the first ever operation by the newly formed SAS. Rommel was one of the targets. Michael Asher reveals how poor planning and incompetence in high places led to disaster in the desert-- and how fantastic bravery and brilliant improvisation enabled a handful of the Commandos to escape. Classic real life adventure, written by best-selling desert expert and novelist Michael Asher.

William I. Brustein provides a systematic comparative and empirical examination of anti-Semitism in Europe before the Holocaust. Brustein studies the evolution of the four principal roots of anti-Semitism--religious, racial, economic, and political--and demonstrates how these roots became ignited in the decades before the Holocaust. The book explains the epidemic rise of modern anti-Semitism, societal differences in anti-Semitism, and how anti-Semitism varies from other forms of prejudice. The book draws upon an extensive body of data from Europe's leading newspapers and the American Jewish Year Book.

This book explores the roots of goodness and evil by gathering together the knowledge gained in a lifelong study of harmful or altruistic behavior. Ervin Staub has studied what leads children and adults to help others in need and how caring, helping, and altruism develop in children; bullying and youth violence and their prevention; the roots of genocide, mass killing, and other harmful behavior between groups of people; the prevention of violence; healing victimized groups and reconciliation between groups. He presents a broad panorama of the roots of violence and caring and how we create societies and a world that is caring, peaceful, and harmonious.

While imprisoned in a Nazi concentration camp, Simon Wiesenthal was taken one day from his work detail to the bedside of a dying member of the SS. Haunted by the crimes in which he had participated, the soldier wanted to confess to--and obtain absolution from--a Jew. Faced with the choice between compassion and justice, silence and truth, Wiesenthal said nothing.  But even years after the way had ended, he wondered: Had he done the right thing? What would you have done in his place?

In this important book, fifty-three distinguished men and women respond to Wiesenthal's questions. They are theologians, political leaders, writers, jurists, psychiatrists, human rights activists, Holocaust survivors, and victims of attempted genocides in Bosnia, Cambodia, China and Tibet. Their responses, as varied as their experiences of the world, remind us that Wiesenthal's questions are not limited to events of the past.  Often surprising and always thought provoking, The Sunflower will challenge you to define your beliefs about justice, compassion, and human responsibility.

'I know no one ever believes us nowadays - everyone thinks we knew everything. We knew nothing. It was all a well-kept secret. We believed it. We swallowed it. It seemed entirely plausible'

Brunhilde Pomsel described herself as an 'apolitical girl' and a 'figure on the margins'. How are we to reconcile this description with her chosen profession? Employed as a typist during the Second World War, she worked closely with one of the worst criminals in world history: Nazi Propaganda Minister Joseph Goebbels. She was one of the oldest surviving eyewitnesses to the internal workings of the Nazi power apparatus until her death in 2017. Her life, mirroring all the major breaks and continuities of the twentieth century, illustrates how far-right politics, authoritarian regimes and dictatorships can rise, and how political apathy can erode democracy.

Compelling and unnerving, The Work I Did gives us intimate insight into political complexity at society's highest levels - at one of history's darkest moments.

The first in a collaborative venture with the DAILY TELEGRAPH in the UK and Borders in the USA, this lavishly illustrated history of the Second World War includes over 100 specially commissioned maps and over 300 photographs. John Ray's narrative incorporates the latest academic research while remaining very accessible. This is the clearest, most understandable account of history's greatest conflict.

Indelible Shadows investigates questions raised by films about the Holocaust. How does one make a movie that is both morally just and marketable? Film scholar Annette Insdorf provides sensitive readings of individual films and analyzes theoretical issues such as the "truth claims" of the cinematic medium. The third edition of Indelible Shadows includes five new chapters that cover recent trends, as well as rediscoveries of motion pictures made during and just after World War II. It addresses the treatment of rescuers, as in Schindler's List; the controversial use of humor, as in Life is Beautiful; the distorted image of survivors, and the growing genre of documentaries that return to the scene of the crime or rescue. The annotated filmography offers capsule summaries and information about another hundred Holocaust films from around the world, making this edition the most comprehensive and up to date discussion of films about the Holocaust, and an invaluable resource for film programmers and educators. Annette Insdorf is Director of Undergraduate Film Studies at Columbia University, and a Professor in the Graduate Film Division of the School of the Arts. She is the author of Double Lives, Second Chances: The Cinema of Krzysztof Kielowski (Hyperion, 1999) and Francois Truffaut (Cambridge, 1995). She served as a jury member at the Berlin Film Festival and the Locarno Film Festival, and is the panel moderator at the Telluride Film Festival. Insdorf co-hosts (with Roger Ebert) Cannes Film Festival coverage for BRAVo/IFC.

Fifty years after World War II, a small group of Americans launched a campaign to confront the world with the fact that many assets looted by the Nazis had never been returned to their owners. Backed by class-action lawsuits and threats of economic sanctions, they mounted a vigorous challenge against some of the world's largest corporations and governments to demand billions of dollars. But what began as a moral crusade soon became a bare-knuckle battle that opened up painful debates about whether money can ever compensate for the horrors of the Holocaust.

John Authers and Richard Wolffe offer a spellbinding investigative account of this momentous international struggle. The Victim's Fortune captures the personalities, ruthless tactics, and moral dilemmas surrounding the fight over compensation -- all unfolding against the backdrop of one of the darkest moments in human history.

This beautifully written memoir is composed of linked stories about growing up on a kibbutz in Israel in the 1950s and 60s, when children spent most of their time, from birth on, in a Children's House. This memoir starts with a Prologue drawn from the diaries of Rachel Biale's mother and the letters her parents exchanged while her father served in the British army. With excerpts from these documents, she describes how the long trials and tribulations that encompassed her parents dangerous escape from Eastern Europe to Israel - fleeing from the Nazis from Prague in 1939, five years of dangerous sea voyages, and long internments in British refugee camps. Throughout these ordeals, her parents socialist and Zionist values sustained them and eventually brought them to their kibbutz. The middle and main section of the memoir is devoted to Rachel's growing up as a kibbutz child. While Rachel's parents soon realized that no community can live up to its utopian ideals, Rachel's youth on kibbutz was a robust and buoyant one. Rachel pens 24 beautifully written and engaging stories about her kibbutz childhood -- from earliest memories at age three as part of a children's society, to her army service at age twenty. The stories focus on the world of children, but also offer a window into the lives of the adult kibbutz members, including Holocaust survivors. The book ends with a Postscript-as Rachel revisits her kibbutz and updates the stories of her childhood companions.

Although Christianity's precise influence on the Holocaust cannot be determined and the Christian churches did not themselves perpetrate the Final Solution, Robert Michael argues in "Holy Hatred" that the two millennia of Christian ideas and prejudices and their impact on Christians' behavior appear to be the major basis of antisemitism and of the apex of antisemitism, the Holocaust.

This study investigates the function of the radio play as cultural medium of memory, based on the memories of the holocaust found in the radio plays of the GDR. In comparison to the presentation of the holocaust in other media, which has already been explored various times, here for the first time the focus is on the specific aesthetic means of the radio play and the role of radio as political instrument of power in the FRG-GDR conflict. Extracts from the analyzed radio plays are included in the enclosed audio CD.

Although Hitler's extermination of the Jews was well under way by the end of 1941, it was at the Wannsee Conference of January 1942 that Reinhard Heydrich officially announced the Nazi party's pursuit of the infamous "final solution." This conference was held at a luxurious villa known as the Wannsee House, and both the house and the conference have a complicated and fascinating history, which unfolded as economic and political events drew together wealthy German businessmen and powerful political figures in sometimes surprising ways.

This book traces that history from 1914-the year that saw the foundations laid for both the house and the Holocaust-to the present. Appendices provide a wealth of historical documents including the Reich's rules "defining" Jews, letters from Reich Security Service officials providing early documentary evidence of the Holocaust, and a transcript of Adolf Eichmann's 1961 court testimony regarding the Wannsee Conference.

This book presents the history of the Jews living in Fascist Italy. Starting with a survey of the political and social situation of Jews, it goes on to describe their progressive disenfranchisement, from the deprivation of rights to the deprivation of life the latter of which occurred especially in collaboration between the Italian Social Republic (Salo) and German authorities, who became a de facto occupying power as of 1943."

"Arrows in the Dark "recounts and analyzes the many efforts of aid and rescue made by the Jewish community of Palestine--the Yishuv--to provide assistance to European Jews facing annihilation by the Nazis. Tuvia Friling provides a detailed account of the activities carried out at the behest of David Ben-Gurion and the Yishuv leadership, from daring attempts to extract Jews from Nazi-occupied territory, to proposals for direct negotiations with the Nazis. Through its rich array of detail and primary documentation, this book shows the wide scope and complexity of Yishuv activity at this time, refuting the idea that Ben-Gurion and the Yishuv ignored the plight of European Jews during the Holocaust.

"Discovering Exile" analyzes American Yiddish culture and its development during the European Holocaust and shows how our understanding of American Jewish culture has been utterly distorted by the omission of this context. It explores responses to some of the most intense cultural controversies of the period, examining texts in various genres written by the most important Yiddish writers and critics and placing them at the center of discussions of literary modernism and cultural modernity. Anglo-Jewish writers of the period provide a counterpoint to and commentary on this Yiddish story. Norich seeks to demythologize Yiddish as "mame-loshn" (mother tongue)--as merely the language of the home and the past--by returning to a time of great, if ironic, vibrancy, when Yiddish writers confronted the very nature of their existence in unprecedented ways. Under increasing pressure of news from the war front and silence from home, these writers re-imagined modernism, the Enlightenment, political engagement, literary conventions, and symbolic language.

Based on years of archival research, 'The Doctors of the Warsaw Ghetto' is the most detailed study ever undertaken into the fate of more than 800 Jewish doctors who devoted themselves, in many cases until the day they died, to the care of the sick and the dying in the Ghetto. The functioning of the Ghetto hospitals, clinics and laboratories is explained in fascinating detail. Readers will learn about the ground-breaking research undertaken in the Ghetto as well as about the underground medical university that prepared hundreds of students for a career in medicine; a career that, in most cases, was to be cut brutally short within weeks of them completing their first year of studies.

This is a study of how the Jewish community of Breslau-the third largest and one of the most affluent in Germany-coped with Nazi persecution. Ascher has included the experiences of his immediate family, although the book is based mainly on archival sources, numerous personal reminiscences, as well as publications by the Jewish community in the 1930s. It is the first comprehensive study of a local Jewish community in Germany under Nazi rule. Until the very end, the Breslau Jews maintained a stance of defiance and sought to persevere as a cohesive group with its own institutions. They categorically denied the Nazi claim that they were not genuine Germans, but at the same time they also refused to abandon their Jewish heritage. They created a new school for the children evicted from public schools, established a variety of new cultural institutions, placed new emphasis on religious observance, maintained the Jewish hospital against all odds, and, perhaps most remarkably, increased the range of welfare services, which were desperately needed as more and more of their number lost their livelihood. In short, the Jews of Breslau refused to abandon either their institutions or the values that they had nurtured for decades. In the end, it was of no avail as the Nazis used their overwhelming power to liquidate the community by force.

"Anyone who survived the exterminations camps must have an untypical story to tell. The typical camp story of the millions ended in death ... We, the few who survived the war and the majority who perished in the camps, did not use and would not have understood terms such as 'holocaust' or 'death march.' These were coined later, by outsiders." In 1939 twelve-year-old Felix Weinberg fell into the hands of the Nazis. Imprisoned for most of his teenage life, Felix survived five concentration camps, including Terezin, Auschwitz, and Birkenau, barely surviving the Death March from Blechhammer in 1945. After losing his mother and brother in the camps, he was liberated at Buchenwald and eventually reunited at seventeen with his father in Britain, where they built a new life together. Boy 30529 is an extraordinary memoir of the Holocaust, as well as a moving meditation on the nature of memory.

The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil.

The Impact of the Holocaust on Jewish Theology brings together a distinguished international array of senior scholars--many of whose work is available here in English for the first time--to consider key topics from the meaning of divine providence to questions of redemption to the link between the Holocaust and the creation of the State of Israel. Together, they push our thinking further about how our belief in God has changed in the wake of the Holocaust.

Contributors: Yosef Achituv, Yehoyada Amir, Ester Farbstein, Gershon Greenberg, Warren Zev Harvey, Tova Ilan, Shmuel Jakobovits, Dan Michman, David Novak, Shalom Ratzabi, Michael Rosenak, Shalom Rosenberg, Eliezer Schweid, and Joseph A. Turner.

This volume presents a wide-ranging selection of Jewish theological responses to the Holocaust. It will be the most complete anthology of its sort, bringing together for the first time: (1) a large sample of ultra-orthodox writings, translated from the Hebrew and Yiddish; (2) a substantial selection of essays by Israeli authors, also translated from the Hebrew; (3) a broad sampling of works written in English by American and European authors. These diverse selections represent virtually every significant theological position that has been articulated by a Jewish thinker in response to the Holocaust. Included are rarely studied responses that were written while the Holocaust was happening.

"The Man Who Broke into Auschwitz" is the extraordinary true story of a British soldier who marched willingly into the concentration camp, Buna-Monowitz, known as Auschwitz III. In the summer of 1944, Denis Avey was being held in a British POW labour camp, E715, near Auschwitz III. He had heard of the brutality meted out to the prisoners there and he was determined to witness what he could. He hatched a plan to swap places with a Jewish inmate and smuggled himself into his sector of the camp. He spent the night there on two occasions and experienced at first-hand the cruelty of a place where slave workers, had been sentenced to death through labor. Astonishingly, he survived to witness the aftermath of the Death March where thousands of prisoners were murdered by the Nazis as the Soviet Army advanced. After his own long trek right across central Europe he was repatriated to Britain. For decades he couldn't bring himself to revisit the past that haunted his dreams, but now Denis Avey feels able to tell the full story--a tale as gripping as it is moving--which offers us a unique insight into the mind of an ordinary man whose moral and physical courage are almost beyond belief.

In the early hours of November 10, 1938, Nazi storm troopers and Hitler Youth rampaged through Jewish neighborhoods across Germany, leaving behind them a horrifying trail of terror and destruction. More than a thousand synagogues and many thousands of Jewish shops were destroyed, while thirty thousand Jews were rounded up and sent to concentration camps. Kristallnacht--the Night of Broken Glass--was a decisive stage in the systematic eradication of a people who traced their origins in Germany to Roman times and was a sinister forewarning of the Holocaust.

With rare insight and acumen, Martin Gilbert examines this night and day of terror, presenting readers with a meticulously researched, masterfully written, and eye-opening study of one of the darkest chapters in human history.

Herman Wouk has ranged in his novels from the mighty narrative of The Caine Mutiny and the warm, intimate humor of Marjorie Morningstar to the global panorama of The Winds of War and War and Remembrance. All these powers merge in this major new work of nonfiction, The Will to Live On, an illuminating account of the worldwide revolution that has been sweeping over Jewry, set against a swiftly reviewed background of history, tradition, and sacred literature.

Forty years ago, in his modern classic This Is My God, Herman Wouk stated the case for his religious beliefs and conduct. His aim in that work and in The Will to Live On has been to break through the crust of prejudice, to reawaken clearheaded thought about the magnificent Jewish patrimony, and to convey a message of hope for Jewish survival.

Although the Torah and the Talmud are timeless, the twentieth century has brought earthquake shocks to the Jews: the apocalyptic experience of the Holocaust, the reborn Jewish state, the precarious American diaspora, and deepening religious schisms. After a lifetime of study, Herman Wouk examines the changes affecting the Jewish world, especially the troubled wonder of Israel, and the remarkable, though dwindling, American Jewry. The book is peppered with wonderful stories of the author's encounters with such luminaries as Ben Gurion, Isidor Rabi, Yitzhak Rabin, Saul Bellow, and Richard Feynan.

Learned in general culture, warmly tolerant of other beliefs, this noted author expresses his own other beliefs, this noted author expresses his own faith with a passion that gives the book its fire and does so in the clear, engaging style tha-as in all Wouk's fiction -- makes the reader want to know what the next page will bring.

Herman Wouk writes, in The Will to Live On:

"And so the Melting Pot is beginning to work on Jewry. Its effect was deferred in the passing century by the shock of the Holocaust and the rise of Israel, but today the Holocaust is an academic subject, and Israel is no longer a beleaguered underdog. Amkha in America is not dying, it is slowly melting, and those are very different fates. Dying is a terror, an agony, a strangling finish, to be fought off by sheer instinct, by the will to live on, to the last breath. Melting is a mere diffusion into an ambient welcoming warmth in which one is dissolved and disappears, as a teaspoon of sugar vanishes into hot tea....

Yet here in the United States, for all the scary attrition I have pictured, we are still a community of over five million strong....At a far stretch of my hopes, our descendants could one day be a diaspora comparable to Babylonia. At the moment, of course, that is beyond rational expectation. We have to concentrate on lasting at all...."