An overview of the lost peoples and cultures who flourished and fought for survival alongside the Egyptians, Greeks and Romans.

Who were the Philistines? What was a Pyrrhic victory?
Were the Vandals really vandals?
Why should you speak to a Samaritan?

Beyond the Greeks, Romans and Hebrews of the Classical and biblical eras, a rich diversity of peoples helped lay the foundations of the modern world. Philip Matyszak brings to life the cultures and individuals that made up the busy, brawling multicultural mass of humanity that emerged from the ancient Middle East and spread across the Mediterranean and Europe. He explores the origins of forty forgotten peoples, their great triumphs and defeats, and considers the legacy they have left to us today, whether it be in fine art or everyday language.

Revealing the lives of migrant couples and transnational households, this book explores the dark side of the history of migration in Argentina during the late 19th and early 20th centuries. Using court records, censuses, personal correspondence and a series of case studies, Maria Bjerg offers a portrayal of the emotional dynamics of transnational marital bonds and intimate relationships stretched across continents. Using microhistories and case studies, this book shows how migration affected marital bonds with loneliness, betrayal, fear and frustration. Focusing primarily on the emotional lives of Italian and Spanish migrants, this book explores bigamy, infidelity, adultery, domestic violence and murder within official and unofficial unions. It reveals the complexities of obligation, financial hardship, sacrifice and distance that came with migration, and explores how shame, jealousy, vengeance and disobedience led to the breaking of marital ties. Against a backdrop of changing cultural contexts Bjerg examines the emotional languages and practices used by adulterous women against their offended husbands, to justify domestic violence and as a defence against homicide. Demonstrating how migration was a powerful catalyst of change in emotional lives and in evolving social standards, Emotions and Migration in Early Twentieth-century Argentina reveals intimate and disordered lives at a time when female obedience and male honour were not only paramount, but exacerbated by distance and displacement.

The birth of the world's great megacities is the surest and starkest harbinger of the "urban age" inaugurated in the twentieth century. As the world's urban population achieves majority for the first time in recorded history, theories proliferate on the nature of urban politics, including the shape and quality of urban democracy, the role of urban social and political movements, and the prospects for progressive and emancipatory change from the corridors of powerful states to the routinized rhythms of everyday life. At stake are both the ways in which the rapidly changing urban world is understood and the urban futures being negotiated by the governments and populations struggling to contend with these changes and forge a place in contemporary cities. Transdisciplinary by design, Monstrous Politics first moves historically through Mexico City's turbulent twentieth century, driven centrally by the contentious imbrication of the Institutional Revolutionary Party (PRI) and its capital city. Participant observation, expert interviews, and archival materials demonstrate the shifting strategies and alliances of recent decades, provide the reader with a sense of the texture of contemporary political life in the city during a time of unprecedented change, and locate these dynamics within the history and geography of twentieth-century urbanization and political revolution. Substantive ethnographic chapters trace the emergence and decline of the political language of "the right to the city," the establishment and contestation of a "postpolitical" governance regime, and the culmination of a century of urban politics in the processes of "political reform" by which Mexico City finally wrested back significant political autonomy and local democracy from the federal state. A four-fold transection of the revolutionary structure of feeling that pervades the city in this historic moment illustrates the complex and contradictory sentiments, appraisals, and motivations through which contemporary politics are understood and enacted. Drawing on theories of social revolution that embrace complexity, and espousing a methodology that foregrounds the everyday nature of politics, Monstrous Politics develops an understanding of revolutionary urban politics at once contextually nuanced and conceptually expansive, and thus better able to address the realities of politics in the "urban age" even beyond Mexico City.

Founded in 1961, Studia Hibernica is devoted to the study of the Irish language and its literature, Irish history and archaeology, Irish folklore and place names, and related subjects. Its aim is to present the research of scholars in these fields of Irish studies and so to bring them within easy reach of each other and the wider public. It endeavours to provide in each issue a proportion of articles, such as surveys of periods or theme in history or literature, which will be of general interest. A long review section is a special feature of the journal and all new publications within its scope are there reviewed by competent authorities.

Napoleon's biographers often note his fondness for theatre, but as we approach the bicentenary of the Emperor's death, little remains known about the nature of theatre at the time. This is particularly the case for tragedy, the genre in which France considered itself to surpass its neighbours. Based on extensive archival research, this first sustained study of tragedy under Napoleon examines how a variety of agents used tragedy and its rewriting of history to make an impact on French politics, culture and society, and to help reconstruct the French nation after the Revolution. This volume covers not just Napoleon's efforts, but also those of other individuals in government, the theatrical world, and the wider population. Similarly, it uncovers a public demand for tragedy, be it the return of Corneille, Racine, and Voltaire to the Comedie-Francaise, or new hits like Les Templiers (1805) and Hector (1809). This research also sheds new light on Napoleonic propaganda and censorship, exposing their incoherencies and illustrating how audiences reacted to these processes. In short, Tragedy and Nation in the Age of Napoleon argues that Napoleonic tragedy was not simply tired and derivative; it engaged its audiences, by chomping at the poetic bit, allowing for a retrial of the Revolution, and offering a vision of the new French nation.

This book examines the role of artists in Egypt during the 2011 revolution, when street art from graffiti to political murals became ubiquitous facets of revolutionary spaces. Through interviews, personal testimonies, and accounts of the lived experience of 25 street artists, the book explores the meaning of art in revolutionary political contexts, specifically by focusing on artistic production during 'liminal' moments as the events of the Egyptian revolution unfolded. The author privileges the perspective of the actors themselves to examine the ways that artists reacted to events and conceived of their art as means to further the goals of the revolution. Based on fieldwork conducted in the years since 2011, the book provides a narrative of Egyptian artists' participation in and representations of the revolution, from hopeful beginnings to the subsequent crackdown and election of al-Sisi.

A brilliantly original exploration of our obsession with the end of the world, from Mary Shelley’s The Last Man to the Manic Street Preachers’ Everything Must Go.

For two millennia, Christians have anticipated the end of the world, haunted by the apocalyptic visions of the Book of Revelation. But over the past two centuries, these dark fantasies have given way to secular stories of how the world, our planet, or our species (or all of the above) might be annihilated.

In Everything Must Go – a cultural history of the modern world that weaves together politics, history, science, high and popular culture – Dorian Lynskey explores the endings that we have read, listened to, or watched, while perched on the edge of our seats with eyes wide, (mostly) loving every moment.

Whether with visions of destruction by nuclear holocaust or a mighty collision with a meteor, a devastating epidemic or a violent takeover by robots, why do we like to scare ourselves, and why do we keep coming back for more?

Deeply illuminating about our past, our present and – given the revelation that the end of the world has seemingly always been nigh – hopeful about our future, Everything Must Go will grip you from beginning to, well, end.

While contemporary Chinese art has arrived as a critical subject in art history and found market success, current art criticism has yet to fully engage with art made by Chinese women, especially from the perspective of gender politics. In "(En)gendering: Chinese Women's Art in the Making," contributors-including artists, art historians, critics, and curators-consider how the work of contemporary women artists has generated new approaches to and perspectives on the Chinese art canon. The issue begins by laying a historical framework for the potentials and problems regarding the interpretation of Chinese women's art, tracing its evolution throughout a century of Chinese history. Next, the issue considers the spatial notion of boundary crossing, addressing how travel across national and theoretical boundaries affects the perception of artworks, and explores the misgivings of Chinese women artists about participating in a global exhibition system in which their artwork stands for "China" and "Women." The issue concludes by looking at the idea of (en)gendering as a revision of women's art prompting artists and the viewers of women's artworks to challenge the conventional gaze that has dominated our ways of seeing. The issue considers the work of Chinese artists such as Lin Tianmiao, Lei Yan, Yin Xiuzhen, Cui Xiuwen, Yu Hong, and Liu Manwen. Contributors. Julia F. Andrews, Lara C. W. Blanchard, Meiling Cheng, Shuqin Cui, Elise David, Linda Chui-han Lai, Tao Yongbai, Peggy Wang, Sasha Su-Ling Welland

The essays in this issue offer diagnosis, critique, and radical visions for the future from some of the leading thinkers and experts on the tactics of the settler capitalist state, and on the exercises of Indigenous jurisdiction that counter them. It provides readers with the developments on the ground that are continually moving the gauge towards Indigenous self-determination even in the face of ramped up nationalist rhetoric fueled by a divisive politics of extraction. The issue also includes a section on the rise of precarious workers, especially relevant for our current moment. Contributors. Yaseen Aslam, Kylie Benton-Connell, Callum Cant, Irina Ceric, D. T. Cochrane, Deborah Cowen, Deborah Curran, Eugene Kung, Winona LaDuke, Biju Mathew, Clara Mogno, Shiri Pasternak, Sherry Pictou, Dayna Nadine Scott, Gagvi Marilyn Slett, Todd Wolfson, Jamie Woodcock

In a modernist interpretation of migration controls, nation states play a major role. This book challenges this interpretation by showing that comprehensive migration checks and permanent border controls appeared much earlier, in early modern dynastic states and empires, and predated nation states by centuries. The 11 contributions in this volume explore the role of early modern and modern dynastic kingdoms and empires in Europe, the Middle East and Eurasia and the evolution of border controls from the 16th to the 20th century. They analyse how these states interacted with other polities, such as emerging nations states in Europe, North America and Australia, and what this means for a broader reconceptualization of mobility in Europe and beyond in the longue duree. Contributors are: Tobias Brinkmann, Vincent Denis, Sinan Dincer, Josef Ehmer, Irial A. Glynn, Sabine Jesner, Olga Katsiardi-Hering, Leo Lucassen, Ikaros Mantouvalos, Leslie Page Moch, Jovan Pesalj, Lewis H. Siegelbaum, Annemarie Steidl, and Megan Williams.