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Books > Social sciences > Warfare & defence > Theory of warfare & military science
How and when should we end a war? What place should the pathways to a war's end have in war planning and decision-making? This volume treats the topic of ending war as part and parcel of how wars begin and how they are fought - a unique, complex problem, worthy of its own conversation. New essays by leading thinkers and practitioners in the fields of philosophical ethics, international relations, and military law reflect on the problem and show that it is imperative that we address not only the resolution of war, but how and if a war as waged can accommodate a future peace. The essays collectively solidify the topic and underline its centrality to the future of military ethics, strategy, and war.
Since 1979, few rivalries have affected Middle Eastern politics as much as the rivalry between Saudi Arabia and Iran. However, too often the rivalry has been framed purely in terms of 'proxy wars', sectarian difference or the associated conflicts that have broken out in Iraq, Lebanon, Syria, Bahrain, and Yemen. In this book, Simon Mabon presents a more nuanced assessment of the rivalry, outlining its history and demonstrating its impact across the Middle East. Highlighting the significance of local groups, Mabon shows how regional politics have shaped and been shaped by the rivalry. The book draws from social theory and the work of Pierre Bourdieu to challenge problematic assumptions about 'proxy wars', the role of religion, and sectarianism. Exploring the changing political landscape of the Middle East as a whole and the implications for regional and international security, Mabon paints a complex picture of this frequently discussed but oft-misunderstood rivalry.
This book develops a new approach in explaining how a nation's Grand Strategy is constituted, how to assess its merits, and how grand strategies may be comparatively evaluated within a broader framework. The volume responds to three key problems common to both academia and policymaking. First, the literature on the concept of grand strategy generally focuses on the United States, offering no framework for comparative analysis. Indeed, many proponents of US grand strategy suggest that the concept can only be applied, at most, to a very few great powers such as China and Russia. Second, characteristically it remains prescriptive rather than explanatory, ignoring the central conundrum of why differing countries respond in contrasting ways to similar pressures. Third, it often understates the significance of domestic politics and policymaking in the formulation of grand strategies - emphasizing mainly systemic pressures. This book addresses these problems. It seeks to analyze and explain grand strategies through the intersection of domestic and international politics in ten countries grouped distinctively as great powers (The G5), regional powers (Brazil and India) and pivotal powers hostile to each other who are able to destabilize the global system (Iran, Israel, and Saudi Arabia). The book thus employs a comparative framework that describes and explains why and how domestic actors and mechanisms, coupled with external pressures, create specific national strategies. Overall, the book aims to fashion a valid, cross-contextual framework for an emerging research program on grand strategic analysis.
Prior to the progressive development of the law of armed conflict heralded by the 1949 Geneva Conventions - most particularly in relation to the concepts of international and non-international armed conflict-the customary doctrine on recognition of belligerency functioned for almost 200 years as the definitive legal scheme for differentiating internal conflict from "civil wars", in which the law of war as applicable between states applied de jure. Employing a legal historical approach, this book describes the thematic and practical fundamentals of the doctrine, and analyzes some of the more significant challenges to its application. In doing so, it assesses whether, how, and why the doctrine on recognition of belligerency was considered "fit for purpose," and seeks to inform debate as to its continuity and utility within the modern scheme of the law of armed conflict.
The aim of defence procurement and production is to ensure quality, timeliness and value for money in provision of defence equipement to the armed forces. Recently new system and broad structures have been announced. However, the operating procedures have not been defined, these would necessarily to be set out and modernized.
In the spring of 1987, the father of China's strategic missile
program, Qian Xuesen, told colleagues that China must steel itself
for a century of sustained "intellectual warfare." His use of a
military metaphor was not a linguistic quirk, but reflected the
central role of the military in China's emergence as a modern
state, especially in the period since the establishment of the
People's Republic of China in 1949. Over the course of the
Communist era, a uniquely military approach to China's development
became embedded in the ideologies of the country's political
leadership, in policy choices about national security and economic
development, and in the organizational solutions adopted to put
these policies into practice.
After the unsuccessful Jameson Raid of 1896 the Kruger government realized how vulnerable the South African Republic was. Four forts were therefore built around Pretoria. For each fort a 155-mm gun was bought from the firm Schneider et Cie in Le Creusot, France. When the Anglo-Boer War erupted in 1899 these guns were taken from Pretoria to be used against the British at the sieges of Ladysmith, Mafeking and Kimberley. After the relief of these towns and especially after the Boers adopted guerrilla tactics, the Long Toms became a burden, because they could not easily be moved about. The result was that the Boers destroyed the Long Toms to prevent the guns being taken by the enemy.Several myths and legends about these four guns had their origin during the war. And, as is so typical with folklore, it is often difficult to distinguish between what is fact and what is fiction about the Long Toms, especially as accounts have come to us through the years by means of oral tradition. Were they really as formidable as the Boers made them out to be? Did they really outclass the British guns in range as well as in accuracy and effectiveness? And what happened to them eventually? Why are there today no Long Toms to be seen anywhere? How did they disappear? Were they destroyed by the Boers themselves and, if not, what happened to them after the war? Is there, as rumor has it, one lying somewhere in a hidden kloof where it was dumped by the Boers still waiting to be found? What happened to their remains? Why are the remains nowhere to be seen? Is there still a complete Long Tom somewhere in England?"
Despite the strong influence of just war theory in military law and practice, warfare is commonly considered devoid of morality. Yet even in the most horrific of human activities, there is frequent communication and cooperation between enemies. One remarkable example is the Christmas truce-unofficial ceasefires between German and English trenches in December 1914 in which soldiers even mingled in No Man's Land. In Conspiring with the Enemy, Yvonne Chiu offers a new understanding of why and how enemies work together to constrain violence in warfare. Chiu argues that what she calls an ethic of cooperation is found in modern warfare to such an extent that it is often taken for granted. The importance of cooperation becomes especially clear when wartime ethics reach a gray area: To whom should the laws of war apply? Who qualifies as a combatant? Should guerrillas or terrorists receive protections? Fundamentally, Chiu shows, the norms of war rely on consensus on the existence and content of the laws of war. In a wide-ranging consideration of pivotal instances of cooperation, Chiu examines weapons bans, treatment of prisoners of war, and the Geneva Conventions, as well as the tensions between the ethic of cooperation and the pillars of just war theory. An original exploration of a crucial but overlooked phenomenon, Conspiring with the Enemy is a significant contribution to military ethics and political philosophy.
In this far-reaching exploration of the evolution of warfare in human history, Jack S. Levy and William R. Thompson provide insight into the perennial questions of why and how humans fight. Beginning with the origins of warfare among foraging groups, "The Arc of War" draws on a wealth of empirical data to enhance our understanding of how war began and how it has changed over time. The authors point to the complex interaction of political economy, political and military organization, military technology, and the threat environment - all of which create changing incentives for states and other actors. They conclude that those actors that adapt survive, and those that do not are eliminated. In modern times, warfare between major powers has become exceedingly costly and therefore quite rare, while lesser powers are too weak to fight sustained and decisive wars or to prevent internal rebellions. Conceptually innovative and historically sweeping, "The Arc of War" represents a significant contribution to the existing literature on warfare.
Understanding Modern Warfare has established itself as the leading introduction to the issues, ideas, concepts and context necessary to understand the theory and conduct of warfare in the twentieth and twenty-first centuries. It is an invaluable text for military professionals and students of military history. Key features include: incisive coverage of the debates surrounding contemporary and future warfare; accessible, yet sophisticated, discussion across the land, sea, and air environments; and coverage of contemporary topics such as drones, cyber warfare, and hybrid warfare. The book makes extensive use of text boxes to explain key concepts and to reference extended examples, and it includes annotated guides to further reading and key questions to promote the reader's further thinking. This second edition has been fully revised and updated to take into account new debates and recent events in Syria, Iraq and Ukraine, and it has also been restructured to further improve its usefulness as a teaching tool.
Still in the early stages of development, conflict theory presents a growing interest in understanding the economic costs and benefits of conflicts. In this book, Mehrdad Vahabi analyses one type of conflict in particular: manhunting, or predation, in which a dominant power hunts down its prey and the goal of the prey is to escape and thus survive. This contrasts with traditional warfare, in which two (or more) powers enter into a conflict and the goal is to fight to win domination. The economics of escape casts light on costs and benefits of predatory activities, and explores the impact of violence as an impediment to developing countries with respect to assets structure. This book is unprecedented in its research and thought, and develops a new theory of predation in economics that makes a significant contribution to the field.
Is it legal to kill, or capture and confine, someone in war? Is this relevant or wise to ask in the reality of war? What does 'legal' actually mean in the labyrinth of overlapping international laws? This volume explores the meaning, relevance, and wisdom of questioning the 'legality' of the use of force against individuals in war by reconnecting legal thought with the social world. Weaving together law, social theories, and actual practices, the book presents an interdisciplinary study of the laws regulating warfare. The Use of Force against Individuals in War under International Law uncovers different conceptions of 'legality' that generate tensions among different international laws regulating warfare and highlights the limits of legal techniques in addressing these tensions. Accepting these tensions serves not to denigrate the law itself but to invite a deeper level of engagement with it - through the lens of social theories. Drawing on the insight that every social action results from an interaction between human agency and social structures, this publication argues that in regulating warfare, one distinct body of international law, the law of armed conflicts, accommodates the diminished agency of human beings operating in highly structured conditions while other bodies of international law harbour the potential to transform these very structured conditions. Thus, assimilating these laws, whether in court or real-world practices, fundamentally conflates their underlying social ontologies.
Wars throughout history have been fought in the name of ideology,
religion and the pursuit of peace. Our thinking about war - when it
is justified, how it should be fought and how it is perceived - has
changed dramatically over time. Whereas in the past war has been
seen as a battle of wills, this provocative and illuminating new
book shows how war has evolved into an exercise in risk management.
It has been 2500 years since the Greek heavy infantry known as hoplites dominated the battlefield. Yet they still capture the imagination today, through a wave of successful action films, novels and documentaries. The mass-media popularity of these famed warriors has, however, helped spawn a number of misconceptions about them. Drawing on classical literature, archaeology and the latest data from physical, behavioral and medical science, this study of hoplite equipment, tactics and command seeks to separate modern myths from observable facts. The authors resolve some persistent controversies and advance new theories about the nature of ancient Greek warfare.
Philosophers have wrestled over the morality and ethics of war for nearly as long as human beings have been waging it. The death and destruction that unmanned warfare entails magnifies the moral and ethical challenges we face in conventional warfare and everyday society. Intrinsically linked are questions and perennial problems concerning what justifies the initial resort to war, who may be legitimately targeted in warfare, who should be permitted to serve the military, the collateral effects of military weaponry and the methods of determining and dealing with violations of the laws of war. This book provides a comprehensive and unifying analysis of the moral, political and social questions concerning the rise of drone warfare.
When is it permissible to move an issue out of normal politics and treat it as a security issue? How should the security measures be conducted? When and how should the securitization be reversed? Floyd offers answers to these questions by combining security studies' influential securitization theory with philosophy's long-standing just war tradition, creating a major new approach to the ethics of security: 'Just Securitization Theory'. Of interest to anyone concerned with ethics and security, Floyd's innovative approach enables scholars to normatively evaluate past and present securitizations, equips practitioners to make informed judgements on what they ought to do in relevant situations, and empowers the public to hold relevant actors accountable for how they view security.
Isn't war rooted in the vested interests of the ruling classes? (But have not democracies proved as bellicose as other states?) Should not political disputes be settled by civilised negotiations? (But what if the adversary is not, by your standards, 'civilised'?) Ought states to steer clear of other states' internal conflicts? (Or should they help liberate oppressed peoples?) Which is better, appeasement or a war to end war? Such questions reflect the confusion that still besets liberal-minded men and women in the face of war, despite centuries during which they have tried to discover its causes and secure its abolition. Sir Michael Howard traces the pattern in their attitudes from Erasmus to the Americans after Vietnam, and concludes that peacemaking 'is a task which has to be tackled afresh every day of our lives'.
Gartner and Segura consider the costs of war - both human and political - by examining the consequences of foreign combat, on domestic politics. The personal costs of war - the military war dead and injured - are the most salient measure of war costs generally and the primary instrument through which war affects domestic politics. The authors posit a general framework for understanding war initiation, war policy and war termination in democratic polities, and the role that citizens and their deaths through conflict play in those policy choices. Employing a variety of empirical methods, they examine multiple wars from the last 100 years, conducting analyses of tens of thousands of individuals across a wide variety of historical and hypothetical conditions, whilst also addressing policy implications. This study will be of interest to students and scholars in American foreign policy, international politics, public opinion, national security, American politics, communication studies, and military history.
Doctors at War is a candid account of a trauma surgical team based, for a tour of duty, at a field hospital in Helmand, Afghanistan. Mark de Rond tells of the highs and lows of surgical life in hard-hitting detail, bringing to life a morally ambiguous world in which good people face impossible choices and in which routines designed to normalize experience have the unintended effect of highlighting war's absurdity. With stories that are at once comical and tragic, de Rond captures the surreal experience of being a doctor at war. He lifts the cover on a world rarely ever seen, let alone written about, and provides a poignant counterpoint to the archetypical, adrenaline-packed, macho tale of what it is like to go to war.Here the crude and visceral coexist with the tender and affectionate. The author tells of well-meaning soldiers at hospital reception, there to deliver a pair of legs in the belief that these can be reattached to their comrade, now in mid-surgery; of midsummer Christmas parties and pancake breakfasts and late-night sauna sessions; of interpersonal rivalries and banter; of caring too little or too much; of tenderness and compassion fatigue; of hell and redemption; of heroism and of playing God. While many good firsthand accounts of war by frontline soldiers exist, this is one of the first books ever to bring to life the experience of the surgical teams tasked with mending what war destroys.
Since World War II, the United States has been engaged in near-constant military conflict abroad, often with ill-defined objectives, ineffectual strategy, and uncertain benefits. In this era of limited congressional oversight and wars of choice, the executive and the armed services have shared the primary responsibility for making war. The negotiations between presidents and their generals thus grow ever more significant, and understanding them becomes essential. Matthew Moten traces a sweeping history of the evolving roles of civilian and military leaders in conducting war, demonstrating how war strategy and national security policy shifted as political and military institutions developed, and how they were shaped by leaders personalities. Early presidents established the principle of military subordination to civil government, and from the Civil War to World War II the president s role as commander-in-chief solidified, with an increasingly professionalized military offering its counsel. But General Douglas MacArthur s insubordination to President Harry Truman during the Korean War put political-military tensions on public view. Subsequent presidents selected generals who would ally themselves with administration priorities. Military commanders in Vietnam, Iraq, and Afghanistan did just that and the results were poorly conceived policy and badly executed strategy. The most effective historical collaborations between presidents and their generals were built on mutual respect for military expertise and civilian authority, and a willingness to negotiate with candor and competence. Upon these foundations, future soldiers and statesmen can ensure effective decision-making in the event of war and bring us closer to the possibility of peace."
Command assignments are the most cherished part of an officer`s career. Yet, they seem to have become stepping stones for career progression rather than a calling to be cherished and leave a legacy. Today officers assume the command of the units with inadequate regimental experience, as reflected in the number of untoward incidents in many units in the recent past. One took place in the author's division where the commanding officer abdicated command and left his unit in a state of anarchy. This book is the author's perspective on unit command, based on his wide experience and his command philosophy driven by passion, commitment and fearlessness. The book covers a wide range of important issues that a commanding officer has to deal with in war and peace. The author has emphasised that battalion command is all about leadership, and while the army order can appoint one a commanding officer, no order can appoint anyone a leader. That is a moral position which has to be earned through character, competence and personal example. This revised edition has addressed additional aspects such as emotional quotient, human quotient, officer-men relationship, directive style of command, leading from the front etc. as they apply to a commanding officer. The author emphasises the point that the raison d'etre for the unit's existence is to fight and win in war, thus, all activities of the unit must be oriented towards that. The book crystal gazes into the command challenges in future that cover a wide spectrum from human resource to the changing character of warfare and their implications for a commanding officer. The book highlights the immense responsibilities that a commanding officer shoulders, and therefore, the need for him to know his job thoroughly, to be fearless and selfless in command. The author believes that the single most important battle-winning factor is the 'Human Quotient' which needs to be nurtured through top-quality leadership top-down. Based on his experiences, practical recommendations on meaningful training, leadership development and operational effectiveness have been discussed. The author has listed the caveats that he followed as a commanding officer that made his command so special, distinctive and inspirational. They should be a Bible for any passionate commanding officer who wishes to leave his mark as a leader of substance. A must read for officers of all ranks.
A century ago Frederick Lanchester formulated a mathematical model of combat which suggested that the combat power of a military force was proportional to the product of the individual effectiveness of the units in the force and the square of the number of units deployed. This model reinforced a long-established faith in the importance of superior numbers. However, successive historical studies failed to identify any clear relationship between the numbers and losses in opposing forces. This Element analyses American Civil War battles, and shows that the ratio of losses incurred was inversely proportional to the ratio of numbers effectively engaged. This result demonstrates that the numbers of fighting units in a military force are less important than the ability of those units to get into action and inflict losses on the enemy. This result demonstrates the limitations of the Square Law, and should prevent it from being applied indiscriminately.
It is generally accepted in the West that Buddhism is a 'peaceful' religion. The Western public tends to assume that the doctrinal rejection of violence in Buddhism would make Buddhist pacifists, and often expects Buddhist societies or individual Asian Buddhists to conform to the modern Western standards of 'peaceful' behavior. This stereotype - which may well be termed 'positive Orientalism,' since it is based on assumption that an 'Oriental' religion would be more faithful to its original non-violent teachings than Western Christianity - has been periodically challenged by enthusiastic acquiescence by monastic Buddhism to the most brutal sorts of warfare. This volume demolishes this stereotype, and produces instead a coherent, nuanced account on the modern Buddhist attitudes towards violence and warfare, which take into consideration both doctrinal logic of Buddhism and the socio-political situation in Asian Buddhist societies. The chapters in this book offer a deeper analysis of 'Buddhist militarism' and Buddhist attitudes towards violence than previous volumes, grounded in an awareness of Buddhist doctrines and the recent history of nationalism, as well as the role Buddhism plays in constructions of national identity. The international team of contributors includes scholars from Thailand, Japan, and Korea.
This book offers an engaging and historically informed account of the moral challenge of radically asymmetric violence - warfare conducted by one party in the near-complete absence of physical risk, across the full scope of a conflict zone. What role does physical risk and material threat play in the justifications for killing in war? And crucially, is there a point at which battlefield violence becomes so one-directional as to undermine the moral basis for its use? In order to answers these questions, Asymmetric Killing delves into the morally contested terrain of the warrior ethos and Just War Tradition, locating the historical and contemporary role of reciprocal risk within both. This book also engages two historical episodes of battlefield asymmetry, military sniping and manned aerial bombing. Both modes of violence generated an imbalance of risk between opponents so profound as to call into question their permissibility. These now-resolved controversies will then be contrasted with the UAV-exclusive violence of the United States, robotic killing conducted in the absence of a significant military ground presence in conflict theatres such as Pakistan, Yemen, and Somalia. As will be revealed, the radical asymmetry of this latter case is distinct, undermining reciprocal risk at the structural level of war. Beyond its more resolvable tension with the warrior ethos, UAV-exclusive violence represents a fundamental challenge to the very coherence of the moral justifications for killing in war. |
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